Texts
Texts database last updated .
This interface allows you to look for texts in the DHARMA collection. The search form below can be used for filtering results. Matching is case-insensitive, does not take diacritics into account, and looks for substrings instead of terms. For instance, the query edit matches "edition" or "meditation". To look for a phrase, surround it with double quotes, as in "old javanese". Searching for strings that contain less than three characters is not possible.
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Documents 1001–1050 of 2950 matching.
Emmanuel Francis.
Summary: On the north base of the maṇḍapa in front of the central shrine in the Vṛishabhapurīśvara temple.
Rājarāja I. Year 18: 1002-03 A.D.
This inscription commences with the praśasti. Tirumagal pōla etc., of the king.
This records that on representations made by the authorities of the temple of Tiruttāṉṟōṉṟippirāṉ in the eastern division of Śiṅgapura-nāḍu, Aruḷmoḻi-Mūvēndavēḷār, an officer who was conducting enquiries about the condition of villages from Perumaṇḍai in Perumaṇḍai-nāḍu in Veṇkuṉṟa-kkōṭṭam, made over the lands in Peruṅguḷattūr and Puduppāḍikkallēri-kkuḷaṅgaṟai to them towards worship and various other offerings. It was stipulated that the paddy collected as vāḍākkaḍaṉ from the lands according to the mēlvāram should be spent for the various items elaborately specified in the record.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0243.
Emmanuel Francis.
Summary: On the east wall of the first prākāra of the Vṛishabhapurīśvara temple.
Rājādhirāja II. Year 13: 1175, A.D. (?).
This inscription commences with the praśasti, Kaḍal śūḻnda pār, etc., of Rājādhirāja II. The details of date given viz., 13th year, Kaṟkaṭaka 13, Wednesday, ba. 11, Rōhiṇi correspond to 1175 A.D., July 15, Tuesday not Wednesday, ·77, ·32. See Introduction page (iii). It refers to Ammai Appaṉ Pāṇḍi alias Rājarāja Śambuvarāyaṉ and his grandfather Ammai Appaṉ Kulamāṇikkam Pāṇḍināḍu-koṇḍār.
This records the grant of land as archchanāviśēsham to god Tiruttāṉtōṉṟi Āḷuḍaiyār of Śēvūr in Uttamaśōḻa-vaḷanāḍu in Jayaṅgoṇḍaśōḻa-maṇḍalam by Ammai Appaṉ Pāṇḍi alias Rājarāja Śambuvarāyaṉ. The gift-land which was situated in Arakkarāmūr alias Rājēndraśōḻanallūr in Ōymānāḍu alias Vijaiyarājēndraśōḻa-vaḷanāḍu was bought by the donor’s grandfather, Ammai Appaṉ Kulamāṇikkam Pāṇḍināḍu-koṇḍār and the title to that land was confirmed by the Ūrār of the above-mentioned place in the 5th year of Rājādhirāja II under orders of the king.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0244.
Emmanuel Francis.
Summary: On the south wall of the first prākāra of the Vṛishabhapurīśvara temple.
Kulōttuṅga III. Year 13: 1191 A.D.
This inscription registers a nilaimaitiṭṭu (permanent agreement ?) made in the month of Āṉi of the 13th year, between Erimarundaṉ Arasanārāyaṇaṉ alias Rājarāja Mūvēndara yaṉ and Ērimarundaṉ Meṉmāttaṉ alias Jananātha Mūvēndaraiyaṉ and Śeṅgēṇi Ammai A[ppaṉ] Pāṇḍināḍu-Koṇḍāṉ alias Rājarājach-chambuvarāyar the former two pledging their loyalty to the last mentioned.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0245.
Emmanuel Francis.
Summary: On the east wall of the central shrine in the Raṅganātha temple.
Palaeographically this inscription can be assigned to the 15th century A.D.,
It mentions that the flooring of the maṇḍapa was made by Uḍaiyār Maṇavāḷa Āḻvāṉ Taṇḍadanāṭṭu-Brahmādarāyaṉ of Neṟkuṉṟam alias Rājachūḍāmaṇinallūr in Viḍāl-paṟṟu.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0246.
Emmanuel Francis.
Summary: On the east base of the maṇḍapa in front of the central shrine in the Raṅganātha temple.
Kulōttuṅga I. Year 30: 1100-01 A.D.
This inscription commences with the praśasti, [Pugaḻ]mādu viḷaṅga, etc., of Kulōttuṅga I.
It records the gift of 32 milch cows for a perpetual lamp to god Tiruppaṉṟikkuṉṟāḻvār by . . . ra[pi]chchaṉ Vaikundaṉ alias Jayaśiṅga-kulakāla-periyār, a resident of Arumbūr in Vikramaśōḻa-vaḷanāḍu in Jayaṅgoṇḍaśōḻa-maṇḍalam. It mentions Kāśyapaṉ Ś[r]ī Rāman of Vaikh[ā]nasa-sūtra, who was performing worship in the temple of the Āḻvār.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0247.
Emmanuel Francis.
Summary: On the east base of the maṇḍapa in front of the central shrine in the Raṅganātha temple.
Māṟavarmaṉ Vīrapāṇḍya.
The beginning of the lines in this inscription are built-in and therein the date has been lost. The available details of date are saptamī, Wednesday, Tiruvōṇam, which are insufficient for verification.
It records the grant of wet lands with the income from the taxes such as taṟi-iṟai, taṭṭārpāṭṭam, kāśāyam, etc., in the village of Pallavaṉpaṭṭu in the Śeṟuvaḷūr-paṟṟu, as tax-free tirunāmattukkāṇi by the nāṭṭavar of the place, for the health of . . . . . . Perumāḷ (king) for worship and various offerings to god Nāyaṉār Dēvapperūmāḷ set up in the temple of Nāyaṉār Paṉṟi-Āḻvār in Tiruppaṉṟikuṉṟu in Śiṅgapuram in Palkuṉṟakkō [ṭṭam] in Jayaṅgoṇḍaśōḻa-maṇḍalam by a person (name lost) of Rājarājapuram in the same division. It is stated that Irugai-madavāraṇa Rājarāja Brahm[ā*]rāyan (see No. 253 below) drafted the record under orders of the nāṭṭavar.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0248.
Emmanuel Francis.
Summary: On the east base of the maṇḍapa in front of the central shrine in the Raṅganātha temple.
Rājēndra II Year 7: 1058 A.D.
This inscription commences with the praśasti, Tirumagaḷ maruviya, etc., of Rājēndra II. The details of date cited in the body of this inscription, viz., Mēsha, ba. 3, Monday, Kēṭṭai, correspond to 1058 A.D., April 13, Monday, f.d.t. ·36, f.d.n. ·58.
It records the registration of the following gifts by the Peru[ṅguṟi]-pperumakkaḷ of Rājarāja-chchaturvēdimaṅgalam, a brahmadēya and a taṉiyūr in Paṉaiyūr-nāḍu in Rājēndraśōḻa-vaḷanāḍu, when they had assembled in the courtyard of god Śrī Rājarāja-viṇṇagar-Āḻvār, in the presence of Nambikōṭṭi Atirātra-yājiyār.
(a) A gift of 96 sheep for a perpetual lamp to god Paḷḷikoṇḍaruḷugiṟa Paramasu vāmigaḷ in Tiruppaṉṟikkuṉṟu, by Kāri Murugan alias Uttamaśōḻa . . . . [ḷaiyūr] Nāḍāḻvāṉ of Muḷḷūrppaḷḷi, a hamlet of the village, in expiation of the sin of having killed Kōdaṇḍaṉ Dēvan alias Ediriliśōḻa-kkaṟpūṇḍi-nāḍuḍaiyāṉ, the commander of Tāṉamaḍai Jaṉanātha-tterindavilligaḷ;
(b) gift of 24 (?) sheep for 1/4 of a perpetual lamp by a number of paḷḷis (?) for the merit of Paḷḷi Śāttaṉ Śūṟṟi who died in a hunting expedition;
(c) gift of 12 sheep collected from a number of Śrīvaishṇavas, for 1/8 of a perpetual lamp;
(d) gift of 12 sheep for 1/8 of a perpetual lamp by Kuppai Tiruvaraṅgaṉ, a maṉṟāḍi (shepherd);
(e) gift of sheep for two perpetual lamps by Vaikundaṉ Pichchan alias Rājarāja-pperiyaraiyaṉ of Ambūrppaḷḷi, a hamlet of Rājarāja-chaturvēdimaṅgalam in expiation of the sin of having killed Āmūru[ḍaiyāṉ] Bhaṭṭaṉ Vichchādi . . . . ra Rājādhirāja-ttirumuṉaippāḍi-Nāḍāḻvāṉ and his brother Bhaṭṭaṉ Mādēvaṉ, when their adoptive father Paḷḷi Eḻuvaṉ . . . . . . . . [Karikā]laśōḻa-Āmūr-Nāḍāḻvān and his brothers complained about the same.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0249.
Emmanuel Francis.
Summary: On the east wall of the central shrine in the ruined Ādivarāha Perumāḷ temple.
Pratāpa Dēvarāyā II. 1432 A.D.
The details of date given, viz., Paridhāvi, Āvaṇi 12, Sōmagrahaṇa, correspond to 1432 A.D., August 10, Sunday, but there was no lunar eclipse on that day.
This inscription records the making over of Malaiyakkōṉ Vēṅgaḍam, of Śeñji-paṟṟu as a tiruviḷakku-kuḍi to god Paṉṟi Āḻvār of Śiṅgapuram.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0251.
Emmanuel Francis.
Summary: On the east wall of the central shrine in the ruined Ādivarāha Perumāḷ temple.
Pratāpa-Dēvarāya-mahārāya. 1445 A.D.
This inscription dated in Krōdhin, Āḍi 20, records the making over of Pāṇaṉ of Śeñji-paṟṟu as a tiruviḷakkukkuḍi to god Paṉṟi Āḻvār of Śiṅgapuram.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0252.
Emmanuel Francis.
Summary: On the south base of the central shrine in the ruined Ādivarāha Perumāḷ temple.
Māṟavarmaṉ Kulaśēkhara I. Year 30: 1298 A.D.
The details of date given viz., 30th year, Simha śu. 11, Mūlam, may correspond to 1298 A.D., August 19. The weekday was Tuesday.
This inscription records the tax-free gift of the village of Śiṅgapuram, including the lake, wet and dry lands, puṟavaḍai, māvaḍai, maravaḍai, kuḷavaḍai, āśuvatipērkkaḍamai, kāśāyavargga[m*], kuḍipērkkaḍamai and other rights accruing from the lands including the old tiruviḍaiyāṭṭam but excluding the dēvadāna lands, as tirunāmattukāṇi, for worship, festivals and repairs to the temple, for the merit of the king [Perumāḷ] to god Panri Āḻvār in Tiruppaṉṟikuṉṟu in Śiṅgapuram, in Śiṅgapura-nāḍu in Palkuṉṟakkōttam in Jayaṅgoṇḍaśōla-maṇḍalam, by the Nāttavar of Śeñjimalai-ppaṟṟu.
It mentions Irugai madavāraṇa Rājarāja Brahmārāyaṉ among the signatories.1
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0253.
Emmanuel Francis.
Summary: On the south base of the central shrine in the ruined Ādivarāha Perumāḷ temple.
Mallikārjuna. Ś. 1378: 1457 A.D.
This inscription mentions Dēvarāya-Mahārāya as the father of Mallikārjunadēva. The details of date given viz., Śaka 1378, Dhātu, Makara ba. 2, Wednesday, Magha, correspond to 1457 A.D., January 12.
It records the making over of Maṇavāḷakōṉ, Tiruvēggaḍamuḍaiyāṉ, Veṉṟumālaiiṭṭa Perumāḷ and Timmaṇaṉ as tiruviḷakkukkuḍi to the god Paṉṟi Āḻvār in Śiṅgapuram in Śeñjippaṟṟu in Śiṅgapura-vaḷanāḍu in Palkuṉṟakkōṭṭam, by Tiruvēṅgaḍamuḍaiyāṉ Śūrappa-vēḷāṉ, who was carrying on the śadamaṇadam1 in PaḍaivIḍurājyam. It was stipulated that this mudukuḍi was to pay 3 paṇams annually for the sacred lamp.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0254.
Emmanuel Francis.
Summary: On the west base of the central shrine in the ruined Ādivarāha Perumāḷ temple.
This inscription mentions the month of Āḍi of the year Kīlaka.
It records the gift of a lamp and the dedication of the services of Avayattuṇai alias Vāṇarāyakkōṉ from the date of the grant and three others from the year Rākkida (Rākshasa) as tiruviḷakku-kudi to god Paṉṟi Āḻvār by the nāṭṭavar of Poṉṉūr-paṟṟu and Tuvarāpati-vēḷān. Vaṇḍuvarāpati Samaiyakkaṇakkaṉ figures as the signatory.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0255.
Emmanuel Francis.
Summary: On the north base of the central shrine in the ruined Ādivarāha Perumāḷ temple.
Viruppaṇa Uḍaiyar. Kshaya: 1386 A.D.
This inscription is dated in the reign of Viruppaṇa-Uḍaiyar, son of Vīra Bokkaṇa-Uḍaiyar. This is dated in Āḍi [June-July] of Kshaya.
It records the making over of Peṟṟāṉ and his brother Ramāṇḍai as tiruviḷakku kuḍi to god Paṉṟi Āḻvār, by the nāṭṭār and Śamaiyamudalis of Kalavai-paṟṟu. It mentions Vaṇḍuvarāpati-chchamayavēḷāṉ as the signatory.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0256.
Emmanuel Francis.
Summary: On the north base of the central shrine in the ruined Ādivarāha Perumāḷ temple.
Śadāśivadēva-mahārāya. Ś. 1483: 1562 A.D.
The details of date given in this inscription, viz., Śaka 1483, Duṉmati, Makara śu 10, Rōhiṇi, Wednesday, regularly correspond to 1562 A.D. January 14.
It records the gift of Ālambaṭṭu on the northern bank of Kuḍiāṟu in Perumugaipaṟṟu in Śiṅgaporuda-vaḷanāḍu in Palkuṉṟa-kkōṭṭam in Jayaṅgoṇḍaśōḻa-maṇḍalam to god Paḷḷikoṇḍa Perumāḷ for offering and services for the god at the maṇḍapa on the bank of the tank named after Timmunāyakkar when the god was taken out in procession in the course of the festival of the hunting expedition (pāḍivēṭṭai), by Amaram Śiṉṉappa Nā[ya]kkar of Tōḍālam.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0257.
Emmanuel Francis.
Summary: On a fragment in the north base of the central shrine in the ruined Ādivarāha Perumāḷ temple.
This is an incomplete inscription containing the titles of one of the early Vijayanagara kings.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0258.
Emmanuel Francis.
Summary: On two boulders at the foot of the hill.
Palaeographically this inscription may be assigned to the 10th century. Nīlagaṅgaraiyaṉ Aṇṇāvaṉāṭṭaḍigaḷ was an officer (?) of Pārthivēndravarman (Compare 362 of 1909, S.I.I., III, No. 178.).
It records the foundation of the village called Śrīkaraṇapperuñchēri and the assignment of the levies from the village, . . . . . . ḍimaṉai[ya]raikkāl, Śiṟukuḍi-mañjāḍi, tiṅgaṭchōṟu and pudāppu-ney, for food offerings and lamp to Āḷvār at Tiruppaṉṟikuṉṟu, by Nīlagaṅgaraiyaṉ Aṇṇāvaṉāṭṭaḍigaḷ at the request of his officer (adhikāri) Kēśava-Ṉambi.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0260.
Emmanuel Francis.
Summary: On the south wall of the central shrine in the Veṅkaṭaramaṇasvāmin temple. Sadāśivarāya. Ś. 1472: 1550-51 A.D.
The details of date given. viz., Ś. 1472, Sādhāraṇa, Mīna śu. Paurṇami, Friday, Tiruvōṇam, are irregular.
It records the following gifts by the king for the daily worship, special worship, special festival, car festival, various food offerings and other services including the repairs to the temple for god Tiruvēṅgaḍamuḍaiyāṉ in Śeñji in Śiṅgamporuda-vaḷanāḍu, the north-western hamlet of Rājarāja-chaturvēdimaṅgalam alias Brahmakshētram Eṇṇāyiram in Paṉaiyūr-nāḍu in Jayaṅgoṇḍaśoḻa-maṇḍalam.
The gifts were the palapaṭṭaḍai and śittāyam from the Tiru[vi*]ḷaiyāṭṭam lands of god Tiruvēṅgaḍamuḍaiyāṉ in Śeñji, the market toll in the Friday fair at Śeñji and the villages of Poṉpaṟṟi, Naraśiṅganallūr and Eṭṭiēndal in Peruṅkāñchi-śīrmai, Daḷavānallūr in Śeñjiśīrmai, Śuṅgarāyanallūr and Ka[ṟ]pai in Vīravanallūr-śīrmai, Kaṟpaṭṭu, [I]ṅgaṉā-paṭṭu and Kañchipaṭṭu in Tiruvadi-śīrmai, on the northern bank of river Peṇṇai, Maṅgalapuram in Dēva[nūr]-śīrmai, Kōṇai in Muḍiyarai-śīrmai, Kavaṟai in Vīravanallūr śīrmai, and Nallāvūr in Kayappākkam-śīrmai, purchased from the brāhmaṇas by Śūrappanāyakkar for the merit of the king and two villages of Aṇilāḻviliya-mahādēvi in Kuṉṟattūr-śīrmai, granted by aḍappam Mallappa Nāyakkar, for the festival of hunting expedition.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0263.
Emmanuel Francis.
Summary: On the west base of the ruined Īśvara temple.
Achchutaiyadēva-mahārāya. Ś. 1452: 1532 A.D.
The details of date given, viz., Ś. 1455, Nandana, Kaṟkaṭaka śu 7, Monday, Uttirāḍam, are irregular. Ś. 1455 corresponding to the cyclic year Nandana had not expired as stated in the inscription but was current. This epigraph mentions Tirumalaidēvamahārāja, who is probably identical with Periya Tirumalaidēva-mahārāja, the brotherin-law and general of the king.
It records the gift of a number of taxes and levies, for worship, services and repairs in the temple of god Śūranāyakar Tambirānār by Vīrabhadra Mudaliyār, the [Śi]vapūjaka[r] of Kōyambēḍu, the agent of Tirumalaidēva-mahārāja, as a dharma of lord (svāmi) Tirumalaidēva-mahārāja. The taxes and levies mentioned are the nāṭṭāyam and udirittīrvai from Muññūṟṟuvachchiṉmai alias Kūṉimēḍu in . . . . . . chchiṉmai alias Ōymā-nāḍu alias Vijayarājēndraśōḻa-valanāḍu, the udiri-nāṭṭāyam collected in the area up to Vēlur in the south and in the area up to Marakkāṉam and his fief in the north, all tīrvai in force, including those on grains such as rice and paddy, on oil and ghee, on palm-jaggery, pepper, turmeric, betelnut, gallnut, sugar, cumin, fenugreek-seed, mañjiliyīḻam, ginger, etc., the levy on textiles (tuṇḍappiḍavai) in the south and the other levies on sundry articles.
Languages: Sanskrit, Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0264.
Emmanuel Francis.
Summary: On the south wall of the maṇḍapa in front of the ruined Īśvara temple.
Achchutadēva-mahārāya. 1455 A.D.
The Śaka year 1451 and Vijaya the cyclic year, as given in this inscription do not tally. The corresponding Śaka year for Vijaya was 1455. The other details given are Vaikāśi 10.
It records the gift of the village Villavarāyarnattam, a part of Oḻugaṟaipaṟṟu as dēvadāna to god Śūranāyaka of Śūṉimēḍu, by Mummaḍi Raḍḍiyār, the agent of Śrīma[n] Ayyaṉ Rāmābhaṭṭarayyaṉ, Uyyakoṇḍār Piḷḷai and the nāṭṭavar of Oḻugaraipaṟṟu. Marakkānam, Kōyillūr, Viśairāyanallūr, Nechchal and Taḻipperumārggam are mentioned as the boundaries of the village, gifted. Among the signatories are mentioned Bhūmiśu[ra*]Nīla[ga*]ṅgaraiyar and Avayampukkār of Oḻugarai.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0265.
Emmanuel Francis.
Summary: On the east wall of the central shrine in the ruined temple near the palace.
This inscription is dated in Śaka 1383, which is said to correspond to Khara. But actually the cyclic year Khara corresponded to Ś. 1393. The other details of date given are Āḍi 20.
This inscription records some provision (details lost) for daily food offerings to the Sōmēśvaramuḍaiya Nāyaṉār [Ama]rakoṇḍa Nāyaṉār and Uyyakoṇḍa Nāyaṉār, deities of Chandragiri by Malai Perumāḷ, father of Irāmuṇḍi Naraśi[ṅga]r.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0266.
Emmanuel Francis.
Summary: Achchutayadēva-mahārāya Ś. 1459: 1537 A.D.
The details of date given in this inscription, viz., Ś. 1459, Hēviḷambi, Makara, ēkā, daśi, Friday, Saṅkramaṇa, correspond to 1537 A.D., December 28.
It records the gift of money for day and sandhi lamps, garland, unguents and tirupa parivaṭṭam to god Chidamba[ra] Īśvaramuḍaiya Nayiṉār and worship and services to god Koppuṉāthapperumāḷ and Sōmanāthar on the hill at Chandragiri in Vaikundavaḷanāḍu in Tiruveṅgaḍa-kōṭṭam in Jayaṅgoṇḍaśōḻa-maṇḍalam for the merit of the king by Achchutarāya Nāyakkar, the durgādhipati of Chandra[giri].
Languages: Sanskrit, Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0267.
Emmanuel Francis.
Summary: On the south wall of the maṇḍapa in front of the temple called Mandi-Giḍḍaṅgi.
This inscription records a gift to god Virūpāksha[Nayiṉār] and goddess Kāḷikāḍēvī in Chandragiri. It refers to the mortgage of a piece of land called Karumā[n] kāṇi on Mārgaḻi 23rd, Viḷambi, to Kāmāṇḍai, son of Kāmi Reḍḍi a veḷḷāḻa of Āyittaṉpaḷḷi, by Kuppaṉ Kuṉṟi, son of Karumāṇi Mā[i]rāśan of Paṉaippākkam, which mortgage is stated to have been redeemed by payment of 220 paṇam in two instalments, one of 120 paṇam on Kārttigai 10, Śōbhakṛit, and another of 100 paṇam on Āvaṇ 10 Kīlaka. It also mentions Añju-jātiyār. Other details are lost as the inscription is damaged.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0268.
Emmanuel Francis.
Summary: On the east wall of the Kōdaṇḍarāmasvāmin temple.
Śadāśivadēva-mahārāya. Ś 1469: 1547 A.D.
The details of date given in this inscription, viz., Ś. 1469, Plavaṅga, Kaṛkaṭaka ba. 7 Saturday, Rēvatī, regularly correspond to 1547 A.D., July 9.
It records an order of the governor of Chandragiri to the 74 dēvasthānams in Chandragiri in Chandṟagiri-rājyam in Vaikunda-vaḷanāḍu in Tiruvēṅkaḍakōṭṭam in Jayaṅgoṇḍaśōḻamaṇḍalam, granting the levies talaiyārikkam, māhā[ri]kkam, kōyil adhikāri koṟṟilakkai, the paṭṭam and pavitram due at the Ugādi, and Dīvaḷigai kaḍai . . . kkuṟukkam, etc. from Chandragiri, the donor’s fief, to the temple of god Raghuṉātha. Other details are lost since the inscription is incomplete.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0269.
Emmanuel Francis.
Summary: On the east wall of the Kōdaṇḍarāmasvāmin temple.
[Sadāśivadēva-mahārāya].
The beginning of this inscription is lost. It records a gift as sarvvamānya by Mahāmaṇḍalēśvara Rā[ma]rāju Chiṉṉa Timmayadēva-mahārāja.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0270.
Emmanuel Francis.
Summary: On the east wall of the Kōdaṇḍarāmasivāmin temple.
[Sadāśivadēva-mahārāya].
The beginning of this inscription is lost. This seems to record a gift of 35 poṉ for the purchase of land, for worship to god Raghuṉātha-pperumāḷ as tiruviḍaiyāṭṭam, for the merit of Sadāśivadēva-mahārāya and Rāmarājayyaṉ. The name of the donor is lost. It mentions the villages Tirunal[lū]r and Paṉampaṭṭu.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0271.
Emmanuel Francis.
Summary: On the south wall of the first prākāra of the Veṅkatēśa Perumāḷ temple.
Sāluva Narasiṁha. Ś. 1385: 1463 A.D.
The details of date given, viz., Śaka 1385, Subhāṉu, Tulā, śu. 7, Tuesday, Uttirādam correspond to 1463 A.D., October 18, Tuesday, f.d.t. ·05; ·87.
It records a similar undertaking by the sthānattār in Tirumalai given to Timmarājadēva-mahārāja, son of Guṇḍurāja, who made a gift of gold and land in Avalāli to provide for 4 dishes of food offerings during the śiṟukālai sandhi for god Tiruvēṅgaḍamuḍaiyāṉ for the merit of Narasiṅgarāja Uḍaiyar. It is also stipulated that a portion of the food offerings should go to those tending a garden, for the merit of Timmarāja.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0274.
Emmanuel Francis.
Summary: On the south wall of the first prākāra of the Veṅkaṭēśa Perumāḷ temple.
Sāluva Narasiṁha. Ś. 1389: 1468 A.D.
The details of date given, viz., Śaka 1389, Sarvajit, Mīna, ba. 7, Wednesday, Mūlam regularly correspond to 1468 A.D., March 16, Wednesday, ·45; ·43.
This records an undertaking by the sthānattār in Tirumalai given to Narasiṅgayyadēva-mahārāja, son of Guṇḍaiyadēva-mahārāja, to provide for the food offerings during the 30 sandhis for god Tiruvēṅgaḍamuḍaiyāṉ, from the income of the five villages, Vañjipākkam, Mallimālai, Śē[lai]kkūr and Bhīmapuram in Kīḻaippaḍai-nāḍu in Chandragiri-Rājyam and Vāḷālmaṇkoṇḍāṉ in Paḍavīṭṭil-śīmai, granted by the latter for his own merit and also for the distribution of the food offerings, as stipulated, especially to a choultry under the administration of Astigiri Ayyaṉ, built by the donor for his own merit.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0275.
Emmanuel Francis.
Summary: On a stone built into the floor of the first prākāra of the Veṅkaṭēśa Perumāḷ temple.
This inscription is damaged and fragmentary. It belongs to the reign of a Rājakēsarivarman whose identity is not clear.
It seems to record an endowment for food offerings to god Tirumalai Āḻvār.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0281.
Emmanuel Francis.
Summary: On a slab set up in the western street.
[1481 A.D.]
This inscription is dated Plava, Mārgaḻi 23. It records a sale of land by the Śrībhaṇḍārattār of Tiruvēṅgaḍamuḍaiyāṉ to Śa . . karāja Śi[ṟu] Tirumalairāja.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0282.
Emmanuel Francis.
Summary: On a slab set up in the western street.
This record engraved in late Grantha characters seems to be a pilgrim’s record Mentions places of pilgrimage like Mathurā, Prayāga, Dvāravatī, etc.
Language: Sanskrit.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0283.
Emmanuel Francis.
Summary: On detached stones lying in the temple.
Palaeographically this inscription may be assigned to the 11th-12th century A.D. The main body of the inscription is of a later period and hence seems to have no connection with the piece mentioning Parakēśari, who took Madurai.
It seems torecord the gift of a golden kalaśa, weighing 100 poṉ, by the kuḍiñaikkal to god Śrīvēṅkaṭadēva by Vaṇṇakkaṉ Karuppūruḍaiyāṉ adhikāri Namalūraḍigaḷ and adhikāri Pūmūruḍaiyāṉ, the local authorities, accepted the gift on behalf of the temple.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0285.
Emmanuel Francis.
Summary: On the west base of the vāhana-maṇḍapa in front of the temple.
Parāntaka I: Year 29: 935-36 A.D.
This inscription is in fragments. One of the fragments is dated in the reign of Madiraikoṇḍa Parakēsarivarman, i.e., Parāntaka I.
The first piece seems to record a gift of gold for a perpetual lamp and mentions . . . ṅgai [Śa]ṅkara[ṉ Raṇa]śiṅgaṉ and the sabhā of Tiruchchoguṉūr in Kuḍavūrnāḍu in Tiruvēṅgaḍakōṭṭam. The second piece seems to register another gift of 88 kaḻañju for a perpetual lamp and other services.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0286.
Emmanuel Francis.
Summary: On the west base of the vāhana-maṇḍapa in front of the temple.
[Pa]rakēsarivarman Year 2 A.D.
This damaged and fragmentary inscription engraved in continuation of No. 286 above may be, on palaeographical grounds, assigned to the 10th century during which no other Parakēsari except Parāntaka I ruled for at least 20 years. Hence this inscription may belong to Parāntaka I.
This seems to record an endowment of 40 kaḻañju for a perpetual lamp by a native (?) of Koḍuṅgōlūr in Malai-nāḍu.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0287.
Emmanuel Francis.
Summary: On a detached stone lying outside the prākāra of the temple.
Rājēndra I. Year [10]: 1022 A.D.
This inscription is fragmentary. It mentions Jayaṅgoṇḍaśōḻa-maṇḍalam.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0288.
Emmanuel Francis.
Summary: On a detached stone built into the outer prākāra of the temple.
Parāntaka I. Year [3]2: 938-39 A.D.
This inscription dated in the reign of Maduraikoṇḍa Parakēsari i.e., Parāntaka I. seems to record a gift to god Tiruvēṅgaḍattu niṉṟaruḷiṉa Perumāṉaḍigaḷ by the king, Śrī Pirāntaka.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0290.
Emmanuel Francis.
Summary: On a detached stone built into the outer prākāra of the temple.
Palaeographically this inscription is assignable to the 10th century A.D.
It is fragmentary and it mentions . . . mbi Amudaṉ and Tiru-Viḷaṅgōyil Perumāṉaḍigaḷ, to whom a grant of gold is made for some services in the sanctum sanctorum (tiruvuṇṇāḻigaippuṟam).
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0291.
Emmanuel Francis.
Summary: On the south wall of the Parāśarēśvara temple.
Kulōttuṅga. I. Year 4[1]: 111[0]-11 A.D.
This inscription is damaged and seems to begin with the praśasti, Pugaḻmāduviḷaṅga etc., of Kulōttuṅga, of which, only portions can be made out.
It records a sale of land to god Pañchanēdivāṇīśuramuḍaiya Mahādēvar by the dēvakanmigaḷ of Tippalādīśuramudaiyār of Tiruchchuganūr. It mentions the Śrīmāhēśvaras of god Tirukkāḷatti Uḍaiyār, Muññaippūṇḍi, a dēvadāṉa Tiruvēṅkaḍanallūr and the levy paṭṭikkāśu.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0292.
Emmanuel Francis.
Summary: On the west and south walls of the Parāśarēśvara temple.
Kulōttuṅga I. Year 24: 1093-94 A.D.
This inscription begins with the praśasti, Pugaḻśūḻnda puṇari of the king.
It records a gift of 128 cows for 4 perpetual lamps to god Tippalādīśvaramuḍaiyamahādēva in Tiruchchuganūr in Kuḍavūr-nāḍu in Tiruvēṅgaḍa-kkōṭṭam in Rājēndraśōḻa-maṇḍalam, by Tiruchchiṟṟambala Nambi, a servant in the temple.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0293.
Emmanuel Francis.
Summary: On the west wall of the Parāśarēśvra temple.
[Kulōttuṅga III]. Year [3]: 1180-81 A.D.
This inscription begins with the characteristic titles of Yādavarāyas such as Kanuppāra-puravarādhīśvara, Karavāḷa-bhāirava, Veṅkaṭanātha-pādārādhaka, etc., attributed to Nārasiṅgadēva . . . who was probably a feudatory of Vīrarājēndra who may be identified, on grounds of palaeography, with Kulōttuṅga III.
It records the remission of income from taxes like paṭṭikkāśu from Muññappūṇḍi a dēvadāna, by the chief, for two perpetual lamps for the god Tippalādīśvaramuḍaiyamahādēva of Tiruchchugaṉūr in Tiruvēṅgaḍa-kkōṭṭam.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0294.
Emmanuel Francis.
Summary: On the west wall of the Parāśarēśvara temple.
Vikramachōḷa. Year 15: 1132-33 A.D.
This inscription begins with the characteristic titles of a Yādavarāya and quotes a gift made in the 16th year of Vikramachōḷa.
It records a gift of land towards the procession and other services to god Tippalādīchcharamuḍaiyār in Tiruchchugaṉūr in Kuḍavūr-nāḍu in Tiruvēṅgaḍa-kkōṭṭam in Rājēndraśōḻa-maṇḍalam.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0295.
Emmanuel Francis.
Summary: On the north wall of the Parāśarēśvara temple.
Rājarāja III. Year 9: 1224-25 A.D.
The endowment recorded in this inscription was originally made in the reign of Rājarāja I (vide Nos. 297 and 300). Since in the former, Vīra Nārasiṅgadēva Yādavarāya, a well-known feudatory of Rājarāja III is mentioned, the king of this record may be identified with Rājarāja III.
This records the endowment of 26 1/4 kaḻañju of gold weighed by kuḍiṉai for various services and offerings to god Pippalādīchcharamuḍaiya Nāyaṉār by the sabhā of Tiruchchukaṉūr. The gift was taken over by the śivabrāhmaṇas of this temple.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0296.
Emmanuel Francis.
Summary: On the north wall of the Parāśarēśvara temple.
Rājarāja III. Year 9: 1224-25 A.D.
This inscription is dated in the month of Tai of the 9th year of Rājarāja III. It refers to an endowment made on the 80th day of the 23rd year of Rājarāja I. It also mentions Śāḷukki Vīra Nārasiṅgadēva alias Yādavarāya, as the ruler of the place (vide Nos. 296 above and 299 below).
This records an enquiry conducted by the aforesaid Yādavarāya, the Śrīmāhēśvaras and the Sthānattār, held in Tirukkaṇṇappadēvan-tirukkāvaṇam, into a complaint made by the sthānattār of the temple of god Pippalādīśvaramuḍaiya-mahādēva in Tiruchchukaṉūr, a brahmadēya in Tirukkuḍavūr-nāḍu in Perumbāṇappāḍi-ttiruvēṅgaḍa-kkōṭṭam in Jayaṅgoṇḍaśōḻa-maṇḍalam, against the sabhā of the same place that the latter failed to carry out the provisions of an endowment of 26 1/4 kaḻañju for services and offerings during Uttarāyaṉa Saṁkramaṇa to God Pippalādīśvaramuḍaiya-mahādēva, made by Namban Kūttāḍi alias Jayaṅgoṇḍaśōḻa-Brahmārāyaṉ of Aruvētōvai kōṭ(?), a brahmadēya in Nenmali-nāḍu in Arumoḻidēva-vaḷanāḍu in Śōḻamaṇḍalam on the 80th day of the 23rd regnal year of Rājarāja I, having received the amount of the endowment from the donor. As the complainants could produce in evidence an epigraphical record of this transaction, the Sabhā was directed to pay the 26 1/4 kaḻañju into the temple treasury.
The ūravar of Iḷamaṇḍiyam, Eṟppiḍipaṭṭu, Avilāli, Guṇḍuppākkam, Tēṉappaḷḷi-Muññaippūṇḍi, Taṇḍalam, etc., figure as signatories to this inscription.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0297.
Emmanuel Francis.
Summary: On the north wall of the Parāśarēśvara temple.
Kulōttuṅga I. Year 36: 1105-06 A.D.
This inscription commences with the praśasti, Pugaḻmādu viḷaṅga, etc., of the king.
This records the grant by the kings, of the village of Muññaipppūṇḍi alias Śivapādasēkharanallūr as a dēvadāna, made free of tax, to god Tippalādīśvaramuḍaiya-mahādēva in Tiruchchukanūr, in Tiruvēṅgaḍa-kkōṭṭam in Rājēndraśōḻamaṇḍalam at the request of Bhāradvāji Kaṇṇan Vāsudēvan alias Iruṇīkki Ulagāṇḍachōḻa-Brahma-mārāyan of Kuḍavūr-nāḍu.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0298.
Emmanuel Francis.
Summary: On the north and west bases of the Parāśarēśvara temple.
Rājarāja III. Year [6]: 1221-22 A.D.
This inscription mentions a fight between Vīra Nārasiṅgadēva alias Yādavarāya and Kāḍavarāya at Uratti.
It records the gift of land, irrigated by Nārāyaṇaputtēri excavated for the merit of Nārāyaṇa-ppiḷḷai, and taxes (śilvari) including kaḍamai, āyam, poṟkaḍamai, pāḍikāval, veṭṭi, sārikai-koḷvari, for the midnight and morning services to god Tippalādīśvaramuḍaiya Nāyaṉār in Tiruchchukaṉūr, in Tirukkuḍavūr-nāḍu in Tiruvēṅgaḍa-kkōṭṭam in Jayaṅgoṇḍaśōḻa-maṇḍalam, by Pokkaṉ alias Pāṇḍiyataraiyar, son of Uḍaiyār, the son of Parasamayakōḷariyāṇḍār for the merit of his nephew (marumagaṉ) Nārāyaṇappiḷḷai who attacked Kāḍavarāya and got killed in the fight mentioned above. The name of the temple accountant is given as Perumuḷaiyūruḍaiyāṉ Tiruchchiṟṟambalamuḍaiyāṉ Siṅgappiḷḷai alias Vāgīśa-pperumāḷ (vide No. 302.)
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0299.
Emmanuel Francis.
Summary: This inscription is dated in the Ānanda year, which was current after the expiration of the Śaka year 1296, and during the reign of Ommaṇa-uḍaiyar, the son of Kambaṇauḍaiyar and grandson of Vīra-Kambaṇa-uḍaiyar.1 Like No. 52, above, the inscription is a receipt for the cost of some land, which a certain Vishṇu-Kambuḷi-nāyaka seems to have bought from the villagers of Śambukula-Perumāḷ-agaram, alias Rājagambhīra-chaturvedi-maṅgalam.2 This village belonged to Murugamaṅgalapaṟṟu3 in Maṇḍaikuḷa-nāḍu, a division of Palakuṉṟa-koṭṭam,4 which formed part of Jayaṅkoṇḍa-Choḷa-maṇḍalam. The four last lines, which consist of signatures, have not been transcribed, as they are somewhat obliterated. The following are the readable names of villages, which occur at the beginnings of the different signatures:5—Kumāṇḍūr, Murugappāḍi, Periya-Kāṭṭeri, Vaṅgipp[u]ṟam.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv01p0i0072.
Emmanuel Francis.
Summary: On a pillar built into the wall of a maṇḍapa in the south-east corner of Parāśarēś vara temple.
Rājarāja I (?) Year 23: 1008 A.D.
This inscription seems to record the gift of gold on the 80th day of the 23rd year of Rājarāja I, referred to in No. 297 above as the subject of a dispute between the sabhā of Tiruchchukanūr, and the tāṉattār of the temple. The donor Nambaṉ Kūttāḍi alias Jayaṅgoṇḍa-Śōḻamārāyan was a general of Rājarāja I.
This is a record of a gift of gold weighed by Danmakaṭṭaḷaikkal by Nambaṉ Kūttāḍi alias Jayaṅgoṇḍaśōḻa Brahmamārāyan.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0300.
Emmanuel Francis.
Summary: On four detached stones lying in front of the Parāśarēśvara temple.
Vīrarājēndra. Year 7, Ś. 991: 1069-1070 A.D.
The inscription is dated in Śaka 991, Saumya and in the 7th year of the king’s reign thus yielding the initial year 1063-64 A.D. It describes the king with the Chālukya titles like Sakalabhuvanāśraya, Mēdinīvallabha and Ravikula-tilaka, etc., and also commences with the praśasti Vīramētuṇai-yāgavum, etc., of the king.
This seems to record some grant by the king, when he was seated in his palace on the banks of the river Pagaḷai, in Nuṟuṅgi in Vallakkunda-nāḍu in Vijayarājēndramaṇḍalam to god Pipplādīśvaramuḍaiya-mahādēva.
Four more pieces, apparently belonging to the same inscription seem to record the details of the grant.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0301.
Emmanuel Francis.
Summary: On the east wall of the Kalyāṇa maṇḍapa in front of the Parāśarēśvara temple.
[Rājarāja]
This inscription belongs to the reign of Rājarāja III (Vide No. 299 above and No. 304 below).
This records the setting up of the image of Śrīkaraṇappiḷḷaiyār by the temple accountant Perumuḷaiyūruḍaiyāṉ Tiruchchiṟṟambalamuḍaiyāṉ Śiṅga-ppiḷḷai alias Vāgīśa-pperumāḷ.1
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0302.
Emmanuel Francis.
Summary: On the south wall of the Kalyāṇa maṇḍapa of the Parāśarēśvara temple.
Rājarāja III. Year 14: 1229-30 A.D.
This record mentions Vīra-Nārasiṅgadēva alias Yādavarāya.
This inscription records the endowment of the taxes collected in kind and in cash, from the lands at Muññaippūṇḍi irrigated by the Vīra Nārasiṅgadēva-pputtēri, excavated at the cost of 100 kāśu, for the procession during the festival called tirumāśittirunāḷ for the merit of Piḷḷaiyār Vīra Nārasiṅgadēva alias Yādavarāja, to god PippalādīIśvaramuḍaiya Nāyaṉār of Tiruchchukaṉūr in Kuḍavūr-nāḍu in Tiruvēṅgaḍakkōṭṭam in Jayaṅgoṇḍaśōḻa-maṇḍalam by Pokkan alias Pāṇḍiyataraiyar,1 son of Parasamaiya Kōḷariyāṇḍār, the head of the maṭha attached to this temple.
The Ūravar of Muññaippūṇḍi took over the land, and agreed to remit 100 vaṭṭi of paddy and 4 poṉ as the amount of tax both in kind and cash to be capitalised for the requirements of the festival.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0304.
Emmanuel Francis.
Summary: On the east wall of the central shrine in the Kāḷahastīśvara temple.
Rājādhirāja I. (1018-1054 A.D.) date lost.
This fragmentary inscription is damaged and only the portion containing part of the praśasti, Tiṅgaḷērtaru taṉ toṅgal, etc., of the king is available.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv17p0i0307.