Texts
Texts database last updated .
This interface allows you to look for texts in the DHARMA collection. The search form below can be used for filtering results. Matching is case-insensitive, does not take diacritics into account, and looks for substrings instead of terms. For instance, the query edit matches "edition" or "meditation". To look for a phrase, surround it with double quotes, as in "old javanese". Searching for strings that contain less than three characters is not possible.
Per default, all metadata fields are searched (except "lang", see below). Metadata fields are (for now): "title", "editor", "editor_id", "author", "summary", "lang", "repo", "ident". You can restrict search to a specific field by using a field prefix, as in editor:manu or title:"critical edition". Several clauses can be added successively, separated with whitespace. In this case, for a document to be considered a match, all query clauses must match. Try for instance editor:manu title:stone.
Note the use of quotation marks: the query editor:"emmanuel francis" matches all documents edited by Emmanuel Francis, but the query editor:emmanuel francis matches all documents edited by someone called Emmanuel and that also include the name Francis in any metadata field.
The "lang" field is special. If you look for a string that contains two or three letters only, as in lang:en or lang:san, it is assumed to refer to an ISO 639 language code, and an exact comparison is performed. If you look for a string longer than that, it is assumed to refer to a language name and the above-mentioned substring matching technique will be used instead. You can consult a table of languages here.
Documents 951–1000 of 2035 matching.
Emmanuel Francis.
Summary: This is clearly an inscription of Rājarajā I, who was otherwise known as Rājarājakēsarivarman. The name has been read as ‘Rājakēsarivarman’ in the M.E.R. This records an agreement given by the temple authorities of Tiruppugalūr a dēvadāna-brahmadēya in Panaiyūr-nāḍu to burn three twilight lamps in the temple towards the interest on the money received by them from Kāḍaṉ Vaikundaṉ, the headman of Tiruppērūr in Puṟaṅkarambai-nāḍu.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0173.
Emmanuel Francis.
Summary: The inscription is built in at the end. It mentions God Śrī Gōkaraṇattu-Mādēva in Tiruvēḷppūr, a dēvadāna in Kavira-nāḍu.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0174.
Emmanuel Francis.
Summary: This records a gift of 90 sheep for burning a perpetual lamp in the temple of Mahādēva at Tirumaṟaikkāḍu by Akaḷaṅkaṉ Malaiyarādittaṉ, a chief (?) of Malāḍu.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0175.
Emmanuel Francis.
Summary: This inscription is much damaged. It seems to register a grant of land made by Śēndampunagi, the wife of Kāchchuvaṉ Mādhavaṉ to provide for the sacred bath of God Paramēśvara at Tiruppāttuṟai on the days of Saṅkrānti. Among the boundaries of the land is mentioned a channel called Uttamaśīli-vāykkāl. Probably a record of Gaṇḍarāditya.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0176.
Emmanuel Francis.
Summary: This is also probably an inscription of Gaṇḍarāditya. It registers an endowment of land by Tappildaram Pallavaraiyaṉ alias Kīḻmāttūr Paruvūr, an officer of prince Arikulakēsaridēva for offerings and worship to the deity at Tiruppaṇambūdūr which formed part of Uttamaśīli-chaturvēdimaṅgalam, a brahmadēya village on the southern bank (of the river).
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0177.
Emmanuel Francis.
Summary: This inscription is damaged. It records a gift of 45 kaḻañju of gold for burning a perpetual lamp and a day-lamp in the temple by Bālāśiriyaṉ Nārāyaṇaṉ Janā[rdaṉaṉ] of Uttamaśīli-chaturvēdimaṅgalam.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0178.
Emmanuel Francis.
Summary: This inscription is identical with No. 176 above.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0179.
Emmanuel Francis.
Summary:
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0017A.
Emmanuel Francis.
Summary: A gift of 12(1/2) kaḻañju of gold for a perpetual lamp in the temple of Tiruvanantīśvarattu-Paramasvāmi at Vīranārāyaṇa-chaturvēdimaṅgalam by Kāñjai Tiruveṇkāḍa-Kramavittaṉ of Kōdaṇḍarāmachchēri. Viranārāyaṇa was a surname of Parāntaka I. This record might be referred to the reign of either Gaṇḍarāditya or Sundara-Chōḷa.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0017.
Emmanuel Francis.
Summary: This inscription is identical with No. 177 above.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0180.
Emmanuel Francis.
Summary: The inscription registers a sale of land as kuḍinīkkā-dēvadāna by the sabhā, the ūr and the dēvakarmis of the temple at Tiruneḍuṅgaḷam, a dēvadāna in Kavira-nāḍu, for 30 kāśu received by them as kaṟpūra-vilai for the temple, to Kambaṉ Maṇiyaṉ, the headman of Śūralūr, with the stipulation that after clearing the forest and reclaiming the land he was to pay 150 kalam of paddy annually as kāṇikkaḍaṉ to the temple. The land was to be irrigated by the same stream called Kumiḻiyāṟu which also irrigated the temple lands. Mention is made of a certain standard grain-measure (ūrkkāl) called Kōdukulavaṉ. The characters belong to about the 10th century A.D., and from the reference made in it to the officer Rājarāja-Brahmamārāya, the record may be assigned to Rājarāja I. Tiruvēḷpūr (Tirugōkarṇam) of No. 174 above was also in Kavira-nāḍu.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0182.
Emmanuel Francis.
Summary: This records an endowment of land after purchasing it from the ūrār of Tiruppaḻuvūr in Viḷattūr-nāḍu, who made it tax-free after reclamation, by Śāttaṉ Āchchaṉ of Ādavattūr in Uṟaiyūr-kūṟṟam, for the special sacred bath of the deity on the days of Saṅkrānti.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0183.
Emmanuel Francis.
Summary: This records an endowment for a perpetual lamp made by Pāṇḍaṉ Oṟṟiyūraṉ, a shepherd (maṉṟāḍi) of the place. The maṉṟāḍik-kalaṉaiyār including the vāriyaṉ of the village agreed to the daily supply of ghee for the purpose. A record possibly of Gaṇḍarāditya.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0184.
Emmanuel Francis.
Summary: A gift of 90 sheep for a perpetual lamp in the temple at Vādavūr by Śaṅgaṉ Kuṭṭēṟaṉ alias Iḷamai-Maṉṟāḍi (a shepherd of the place).
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0185.
Emmanuel Francis.
Summary: This is an incomplete record and stops with the mention of the madhyastha of the village.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0186.
Emmanuel Francis.
Summary: This records an endowment of a vēli of land for the maintenance of a hall (ambalam) erected by him at Chandralēkhai-chaturvēdimaṅgalam, a brahmadēya in Ārkkāṭṭu-kūṟṟam, by Vayiramēgam Piḍāraṉ of Veṇṇāyil in Mīyśeṅgiḷi-nāḍu, after purchasing it tax-free from the Peruṅguṟi-sabhā of the place. The land was allotted in certain specified proportions for the following services in the ambalam: supply of drinking water (to the wayfarers) during summer, keeping the premises clean, supply of oil for a lamp, supply of earthen pots (for the water-shed); and for general periodical repairs. Vayiramēga was a surname of the Pallava king Dantivarman. This is probably a record of Āditya I (M.E.R. 1916, II, 7).
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0187.
Emmanuel Francis.
Summary: This inscription is built in at the right end. It registers a sale of land to the temple of Tiruvālanduṟai-[Mahādēva] at Śiṟupaḻuvūr, a brahmadēya in Kuṉṟakūṟṟam, by Śāvāndi Dāmōdiraṉ Koṟṟaṉ, a resident of the village.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0188.
Emmanuel Francis.
Summary: This records the gift of 6 kaḻañju of gold to provide for the daily supply of an āḻākku of ghee, for half a lamp in the temple of the Bhaṭṭārakar at Tiruppuṟambiyam by a Veḷḷāḷa of the place named Dēśākkuṟai Aranidi. This is possibly an inscription of Sundara-Chōḷa.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0189.
Emmanuel Francis.
Summary: This is an incomplete inscription, recording a gift of 12 kaḻañju of gold for a perpetual lamp in the temple of Tiruvāvaḍutuṟai-Mahādēva at Śāttaṉūr, a brahmadēya in Tiraimūr-nāḍu by a merchant of Karuppūr. The writing appears to be earlier than that of No. 17 above.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0018.
Emmanuel Francis.
Summary: This is an unfinished inscription which stops with the mention of the sabhā of Tiru[t*]turutti, a dēvadāna in Ārkkāṭṭu-kūṟṟam and Iraviyāchchaṉ Śembiyaṉ, a resident of the village.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0190.
Emmanuel Francis.
Summary: The inscription is built in in the middle. It seems to register the sale of some land by the ūrār (assembly) of Kaḷakkāṭṭūr in Āmūr-kōṭṭam, to Araiyaṉ Tillaikkūttaṉ alias Rājarāja-Aṇimuri-Nāḍāḷvāṉ who probably endowed it to the temple under the name Kalaikaḷābharaṇaṉ. The shrines of Kāḍugāḷ (Piḍāri) and Śāttaṉ (Śāstā) evidently situated within this land are specifically excluded in the transaction. The surname of the donor suggests that the inscription may belong to Rājarāja I.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0191.
Emmanuel Francis.
Summary: This is a fragmentary inscription. It probably records an endowment for offerings to god Tirukkarapuradēva by a chief whose name is lost. It is possible that he was identical with the donor mentioned in No. 191 above.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0192.
Emmanuel Francis.
Summary: This registers a sale of land by Kuravaśrī Tiruvoṟṟiyūraḍigaḷ-Kramavittaṉ, a member of the āḷuṅgaṇam of Amaninārāyaṇa-chaturvēdimaṅgalam, to a lady named Nakkaṉ Varaguṇā, the wife of Marudaṉ Paṭṭaṉ alias Śōḻavēḷāṉ, the headman of Karugāvūr. As the inscription is incomplete the details of the transaction are lost.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0193.
Emmanuel Francis.
Summary: This records an endowment of ten mā of land for the maintenance of a gardener who was to look after a flower-garden of śiṟuśeṇbagam (champak) laid out by one Tiruveṇkāṭṭu-Pichchaṉ, by the sabhā and ūr of Tiraimūr in co-ordination with the nagarattār of Tiruviḍaimarudil and the patipādamūlattār (of the same village). Tiruveṇkāṭṭu-Pichchaṉ figures in the same capacity in No. 249 of 1907 of the time of Parakēsari ‘who took the head of the Pāṇḍya’ (Āditya II Karikāla). The record may be one of Parāntaka II Sundara-Chōḷa.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0195.
Emmanuel Francis.
Summary: The inscription records a gift of 48 sheep for burning half a perpetual lamp in the temple of Āḻvār at Tiruviḍavandai, a dēvadāna of Paḍuvūr-nāḍu in Āmūr-kōṭṭam, made by Kētti the wife of Kaliyaṉ Āchchaṉ, a resident of the village, and left in charge of two local shepherds who were to supply the ghee under the supervision of the sabhā.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0196.
Emmanuel Francis.
Summary: The inscription opens with two verses in Sanskrit which are damaged, and which mention the heroic achievements in Siṁhaḷa (Ceylon) of a Bāṇa chief (name lost) ‘the ornament of Bali-kula’, and also refer to the daughter of Arikulakēsari. It records an endowment made by this princess, called Ariñjigai-Pirāṭṭiyār and the wife of the Bāṇa, for the conduct of worship and offerings and for burning 2 lamps during the three services every day to god Amarasundaradēva set up by her-probably in memory of her husband-in the temple at Tirunāgēśvaram, a dēvadāna in Tiraimūrnāḍu on the southern bank. Details of items required for each service are also given. As the record is incomplete the nature of the endowment is not clear. Piḷḷaiyār Arikulakēsari, the father of the donatrix is no other than Ariñjaya. Rājakēsarivarman of this inscription should therefore refer to his son and successor Sundara-Chōḷa. The expedition to Ceylon mentioned in the record, wherein the Bāṇa prince is said to have distinguished himself (at the cost of his life), is known to have been led by the Koḍumbāḷūr chief and general Parāntakaṉ Śiṟiyavēḷār in the reign of Sundara-Chōḷa (Ep. Ind. Vol. XII, pp. 124 ff., and M.E.R. 1914., II, 15).
Languages: Sanskrit, Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0197.
Emmanuel Francis.
Summary: A gift of 90 sheep left in charge of the manṟāḍikkalaṉaiyār of Vīranārāyaṇachaturvēdimaṅgalam for burning a perpetual lamp in the temple of Tiruvanantīśvara, by Kāḍaṉ Vāmadēvi of Kaḍambūr. This is probably a record of Sundara-Chōḷa.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0198.
Emmanuel Francis.
Summary: This is an inscription of Rājarāja I who is otherwise known as Rājarājakēsarivarman. The name has been read as Rājakēsari in the Epigraphical Report. It records a gift of the tank Araiyaṉ-ēri and the land irrigated by it, free of taxes, to the temple of Tiruvanantīśvaram-Uḍaiyār at Vādavūr in Vādavūr-nāḍu, a subdivision of Veṇkuṉṟa-kōṭṭam by the ūrār of the village.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0199.
Emmanuel Francis.
Summary: This inscription is damaged. It seems to register the mortgage of a piece of land for the dues of 200 kalam of paddy by Koṟṟappaḷḷi Kaṇḍaṉ Ayyaṉ, a resident-scholar (?) of the village, to the temple at Tiruviḍaikkaḻi, a dēvadāna in Kuṟumbūrnāḍu. The characters appear to be similar to those of No. 17 above.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0019.
Emmanuel Francis.
Summary: This records a gift of two silver vessels in which offerings were to be made to god Tiruvaraneṟi-Āḻvār by Uḍaiyapirāṭṭiyār Śembiyaṉ-Mahādēviyār for the merit of Uttama-Chōḷadēva. This is evidently an inscription of the reign of Rājarāja I whose uncle was Uttama-Chōḷa.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0001.
Emmanuel Francis.
Summary: This records the gift of a gold ornament, 30 sheep and a cocoanut garden by the ūrār of Vādavūr for a perpetual lamp in the temple, agreed to be burnt by the Śivabrāhmaṇas in whose charge the endowment was left. Possibly an inscription of Sundara-Chōḷa to judge by the writing.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0200.
Emmanuel Francis.
Summary: This records an agreement given by seven temple servants (taḷippaṭṭuḍaiyār) to burn a perpetual lamp in the shrine on the north side of the temple of Mahādēva of Avanigandharvva-Īśvara-gṛiham, a dēvadāna in Kuṉṟak-kūṟṟam with the interest on ten kaḻañju of gold now received by them from the two (classes of) nagarattār with whom the amount had been originally deposited by the donor, Vīraśōḻa Aṇukkaṉ Śiṟiyappi Maḻapāḍi of Avanigandarvvapuram in the 1[6]th year of Parakēsarivarman Uttama-Chōḷa in the regime of Aḍigaḷ Paḻuvēṭṭaraiyar Kaṇḍaṉ Maṟavaṉār. At the time of the transfer of this amount the administration of the temple is said to have been vested with one Kauśikaṉ Nakkaṉ Māṟapirāṉ. The inscription may be assigned to Rājarāja I.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0201.
Emmanuel Francis.
Summary: The inscription records a gift of 2 shares (of land) after purchasing them from two members of the āḷuṅgaṇam of the village Chandralēkai-chaturvēdimaṅgalam, named Irāyūr Nārāyaṇa-Baṭṭa Daśapuriya and Kuravaśiri Echcha(Yajña)kumāra Daśapuriya, and getting them made tax-free by the sabhā, by a certain Kōdai-Pavitram for providing for the expenses of the festival in the temple of god Tirupperundurai-Perumāṉaḍigaḷ. As the script employed in this inscription is of the same early variety as that of No. 310 of the 24th year of Rājakēsarivarman published below, which has been assigned to Āditya I, this may also be attributed to that king.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0202.
Emmanuel Francis.
Summary: This consists of a number of fragments which should have originally formed part of a complete inscription. It seems to record the re-construction of a temple or shrine under the name Tiruvaiyōtti (Ayōdhyā) to Rāmadēvapperumāḷ, and consecration of the image of the deity therein, and an endowment of land for offerings, worship and lamps to the god and for a flower-garden by the gaṇapperumakkaḷ (of the village). This is an inscription of Rājarāja I.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0203.
Emmanuel Francis.
Summary: This records the sale of quarter vēli and odd of land, free of taxes, to the temple of Mahādēva at Tiruttavattuṟai in Iḍaiyāṟṟu-nāḍu by the sabhā of Nityavinītamaṅgalam, a brahmadēya in the same nāḍu, for 15 kaḻañju of gold which was endowed for a perpetual lamp in the temple by a certain Pūvāḻśāyaṅgaṇam-Uḍaiyāṉ.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0204.
Emmanuel Francis.
Summary: This records a gift of 90 sheep by Pulluñjiṟu-Nambi a merchant of Arimukkapuram in Malai-nāḍu, for a perpetual lamp in the temple of Tirumaṟaikkāṭṭāḻvār. The temple servants (dēvariḍaichchāṉṟār) who received the sheep agreed to supply an uḻakku of ghee by the measure Tirumaṟaikkāḍaṉ every day for the purpose.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0205.
Emmanuel Francis.
Summary: This records a gift of a lamp-stand and 90 sheep for burning a lamp in the temple of Śiṟu-Tirukkōyil-Mahādēva at Uṟumūr, a dēvadāna in Nalvayalūr-kūṟṟam, by Kuṟumban Śiṟugaṉ of Viḷḷāṅgāṭṭūr in Arumbūr-kūṟṟam (a subdivision) of Pāṇḍi-nāḍu. The gift was entrusted to the sabhā of the village. This is possibly an inscription of Sundara-Chōḷa.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0206.
Emmanuel Francis.
Summary: The inscription is incomplete and left unengraved in places. It seems to record a gift of land to the temple of Paramēśvara at Tiruppaḻuvūr in Viḷattūr-nāḍu by Rāmadēvaṉ of Kāraikkuḍi in the same nāḍu. Perhaps a record of Sundara-Chōḷa.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0207.
Emmanuel Francis.
Summary: This states that at the instance of the chief Paḻuvēṭṭaraiyar Maṟavaṉ Kaṇḍaṉār, the nagarattār of Avanigandharvvapuram had it engraved on stone that all the taxes (maṉṟupāḍu) in this village might be accepted on the model of those prevailing at Nandipuram from olden times (See No. 215 below). This is evidently an inscription of Sundara-Chōḷa.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0208.
Emmanuel Francis.
Summary: This records the gift of 60 sheep by Nilaiyaṉ Pugaḻaṉ, a shepherd of the village for burning a lamp during the day in the temple of Tiruvālanduṟai-Mahādēva at Śiṟupaḻuvūr, a brahmadēya in Kuṉṟak-kūṟṟam, and for bathing the god in ghee on the day of Uttarāyaṇa-saṅkrānti every year.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0209.
Emmanuel Francis.
Summary: This is a fragmentary epigraph registering a gift of a silver vessel to (god) Śrī Pugalūrdēva. Below and close to this is another fragment of the 3rd year of a king whose name is lost, which records gift of a silver pot to the same deity by Pa(Bha)ṭṭaṉ Dānatuṅgi[yār], a queen of Uttama-Chōḷa.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0020.
Emmanuel Francis.
Summary: A gift of 90 sheep left in charge of the sabhā of Śiṟupaḻuvūr for the daily supply of an uḻakku of ghee by the nārāyam (measure) for burning a perpetual lamp in the temple of Tiruvālanduṟai-Mahādēva of the village, by Nakkaṉ Kāḍaṉār of Paḻuvūr.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0210.
Emmanuel Francis.
Summary: This registers a sale of land to the temple of Śrī Pāṇḍaṉ-Viṇṇagardēvar at Vīraśōḻa-chaturvēdimaṅgalam (by which name evidently Nerūr was known), a brahmadēya in Kīḻaṅga-nāḍu by Bāradāyaṉ (Bhāradvājan) Nārāyaṇaṉ Nārāyaṇaṉ a resident of the village. The price he received is stated to have been 3 1/2 kaḻañju of gold by the standard weight known as Kāśeṭṭāṅkal, which probably signifies that a kaḻañju of gold was equivalent to 8 kāśu in weight. This is incised in late characters and is probably an inscription of Kulōttuṅga-Chōḷa I.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0211.
Emmanuel Francis.
Summary: This is said to be a copy of an old stone inscription. It records a gift of two kāśu made by Periyanambi-Bhaṭṭaṉ, son of Gōmaḍattu Dakshiṇāmur[t*]ti-Bhaṭṭa Sarvakratuyājī of Kāṭṭūr-Avaṉimāṇikka-chaturvēdimaṅgalam on the north bank of the Maṇṇi (river), and his wife Piramachchāṉi for burning a lamp every morning and evening in the temple of Paśupatidēva at Pandaṇanallūr.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0212.
Emmanuel Francis.
Summary: This records a gift of 7 1/2 kaḻañju of gold for burning a perpetual lamp in the temple of Tirumūlaṭṭānattu-Perumāṉaḍigaḷ at Tirunīlakkuṉṟam in Kuṉṟiyūr-nāḍu, by Naṇbaṉ Tuṇaiyaṉ of Kuttakkuḍi in the same nāḍu. The writing seems to be of the time of Āditya I.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0213.
Emmanuel Francis.
Summary: The inscription is slightly damaged. It registers the gift of two forehead plates to the deity out of about 14 kaḻañju of gold collected as fine from 3 members of the nagarattār community of the village by Ayaṉ Kāmakkōḍaṉār while he was the investigating officer of the affairs of the temple (śrīkāryam) at Tirune[y*]ttāṉam. The name of one of the nagarattār is given as Ariñjigai Neyttāṉaṉ. This is possibly a record of the reign of Sundara-Chōḷa.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0214.
Emmanuel Francis.
Summary: This states that on the representation of Karambiyaṉ Pirāntakaṉ alias Karuviḍaippēraraiyaṉ made to Aḍigaḷ Paḻavēṭṭaraiyar Maṟavaṉ Kaṇḍaṉār, the latter permitted the adoption of the maṉṟupāḍu at Paḻavūr by the servants of the two temples, the two (classes of) nagarattār and the 12 kalaṉai on the scale (or in the manner) that prevailed at Nandipuram since olden times. On receipt of the order by Vēḷāṉ Chintāmaṇi, the headman of Tattaṉūr, the first of the groups mentioned had it engraved on stone. The nagarattār’s action on the same is recorded in No. 208 above. An inscription of Sundara-Chōḷa.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0215.
Emmanuel Francis.
Summary: This records an agreement of the Śivabrāhmaṇas of the temple at Tiruppālaivanam to burn a perpetual lamp before the deity, in lieu of interest for the gold received by them from a resident of Tiruvānmiyūr in Puliyūr-kōṭṭam. The gilding of the Tiruppērambalam, i.e., the temple at Chidambaram, which is claimed for king Rājakēsarivarman of this record, is also attributed (in A.R. No. 349 of 1929 from the same place) to Tribhuvanachakravartin Kulōttuṅga-Chōḷadēva who has been identified with Kulōttuṅga II in the Epigraphical Report for 1929, Part II, para 35. The present inscription may therefore be assigned to that king. (See also M.E.R. 1927, II. 24.)
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0216.
Emmanuel Francis.
Summary: This is stated to be a copy of an old inscription on a loose stone and hence to cancel that document. It records an endowment in the shape of 360 kalam of paddy made by Māsēṉaṉ Mādaṉ of Śiṟukāṭṭūr in Mē[r*]kkā-nāḍu and left in charge of the assembly of Narasiṅgamaṅgalam in Nallāṟṟūṟ-nāḍu for providing, with the interest thereon, daily offerings and a perpetual lamp in the temple of Mahādēva at Tirukkōḍikkā.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0217.
Emmanuel Francis.
Summary: This, like No. 217 above, is also stated to be a copy of an old record on a loose stone for which consequently there was no use. It records an agreement given by the sabhā of Tirukkōḍikkā alias Kaṇṇamaṅgalam for the lump amount (iṟaiyili-mudal) received by them, to pay all the taxes on 3 1/2 mā of land endowed to the temple by a certain Aruḷākki Śēndaṉ of Ārūr in Nallāṟṟūr-nāḍu for feeding women and men pilgrims in the temple.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv13p0i0218.