SII 13.130: original edition by G.V. Srinivasa Rao

Alternative title: “No. 130. (A.R. No. 382 of 1905.) ON THE WEST AND SOUTH WALLS OF THE SAME SHRINE.”

Author of digital edition: Emmanuel Francis (emfr).

Summary: This inscription registers a gift of 90 sheep for burning a lamp in the temple of Kīrttimā[r*]ttāṇḍa-Kāḷap[ri*]yadēva by Śambakkaṉ, son of Pandippāraṉ Kumara-Śeṭṭi, a merchant of Kīrttimā[r*]ttāṇḍa-Kāḷap[ri*]yam village in Siṟutimiri-nāḍu, a district in Paḍuvūr-kōṭṭam. The late Mr. V.Venkayya surmised that the temple might have owed its origin to the Rāshṭrakūṭa king Kṛishṇa III in whose Karhāḍ inscription (Epigraphia Indica, Vol. IV, p. 281), the king is stated to have encamped at Mēlpāḍi for constructing temples to Kālapriya, Gaṇḍamārttāṇḍa, Kṛishṇēśvara and others (M.E.R. 1906, II. 21). The Rājakēsarivarman of this inscription was very probably Sundara-Chōḷa.

Language: Tamil (tam).

Version: 2025-09-08 19:01 (3992bd7), last modified 2025-07-03 14:51 (0ec4724).

Edition

⟨1⟩ svasti śrī [||] kovirājakesariparmma⟨r⟩kku yāṇṭu 6~Āvatu paṭuvūrkkoṭṭattu ciṟutimiri ṉāṭṭu kirttimāttāṇṭakāḷa-
⟨2⟩ (pya)ttaṅkāṭi vyāpāri pan=tippāraṉ kumaraceṭṭi makaṉ campakkaṉ kirttimāttāṇṭakkāḷapya tevar⟨k⟩ku nan=tāviḷakkukku vai-
⟨3⟩ tta cāvāmuvāpperāṭu toṇṇūṟuṅ kaiyyuṟṟom kaṇṇan=taiyāṉa Eḻunūṟṟuvamaṉṟāṭiyu-
⟨4⟩ m koṉuḻā (ṉi)caratevaṉum nalluḻāṉ Ainnūṟṟuvamaṉṟāṭiyum kaṭampan=tai nampaṉum pā(ḷa)kaṉ
⟨5⟩ mūlaṉum kumaran=tai paṭṭaṉum koṉuḻāṉ kavaṟai maṉṟāṭiyum kumarantai vi⟨k⟩kiyum n=tarumaṉ tirumā

Commentary

⟨5⟩ tirumā. The inscription stops here incomplete.

Bibliography

Digital edition of SII 13.130 by Srinivasa Rao 1952 converted to DHARMA conventions by Emmanuel Francis.

Primary

[SII] Srinivasa Rao, G.V. 1952. South-Indian inscriptions (texts) (with introductory notes in English). Volume XIII: The Cholas. South Indian Inscriptions 13. Madras: Archaeological Survey of India. Pages 66–67, item 130.

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<title>SII 13.130: original edition by G.V. Srinivasa Rao</title>

<title type="alt">No. 130. (A.R. No. 382 of 1905.) ON THE WEST AND SOUTH WALLS OF THE SAME SHRINE.</title>

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<p>This inscription registers a gift of 90 sheep for burning a lamp in the temple of <hi rend="bold">Kīrttimā[r*]ttāṇḍa-Kāḷap[ri*]yadēva</hi> by <hi rend="bold">Śambakkaṉ</hi>, son of <hi rend="bold">Pandippāraṉ Kumara-Śeṭṭi</hi>, a merchant of Kīrttimā[r*]ttāṇḍa-Kāḷap[ri*]yam village in Siṟutimiri-nāḍu, a district in Paḍuvūr-kōṭṭam. The late Mr. V.Venkayya surmised that the temple might have owed its origin to the Rāshṭrakūṭa king <hi rend="bold">Kṛishṇa</hi> III in whose Karhāḍ inscription (<hi rend="italic">Epigraphia Indica, Vol.</hi> IV, p. 281), the king is stated to have encamped at Mēlpāḍi for constructing temples to Kālapriya, Gaṇḍamārttāṇḍa, Kṛishṇēśvara and others (<hi rend="italic">M.E.R.</hi> 1906, II. 21). The Rājakēsarivarman of this inscription was very probably <hi rend="bold">Sundara-Chōḷa.</hi> </p>

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<lb n="1"/><hi rend="grantha">svasti śrī</hi> <supplied reason="undefined"><g type="ddanda">.</g></supplied> kovirā<hi rend="grantha">ja</hi>ke<hi rend="grantha">sa</hi>ri<hi rend="grantha">parmma</hi><supplied reason="omitted">r</supplied>kku yāṇṭu 6<g type="dash"/>Āvatu paṭuvūrkkoṭṭattu ciṟutimiri ṉāṭṭu kirttimāttā<hi rend="grantha">ṇṭakāḷa</hi>

<lb n="2" break="no"/><hi rend="grantha"><unclear>pya</unclear>tta</hi>ṅkāṭi <hi rend="grantha">vyāpāri</hi> pan=tippāraṉ kumaraceṭṭi makaṉ campakkaṉ kirttimāttā<hi rend="grantha">ṇṭakkāḷapya</hi> tevar<supplied reason="omitted">k</supplied>ku nan=tāviḷakkukku vai

<lb n="3" break="no"/>tta cāvāmuvāpperāṭu toṇṇūṟuṅ kaiyyuṟṟom kaṇṇan=taiyāṉa Eḻunūṟṟuvamaṉṟāṭiyu

<lb n="4" break="no"/>m koṉuḻā <unclear>ṉi</unclear>caratevaṉum nalluḻāṉ Ainnūṟṟuvamaṉṟāṭiyum kaṭampan=tai nampaṉum pā<unclear>ḷa</unclear>kaṉ

<lb n="5"/>mūlaṉum kumaran=tai paṭṭaṉum koṉuḻāṉ kavaṟai maṉṟāṭiyum kumarantai vi<supplied reason="omitted">k</supplied>kiyum n=tarumaṉ tirumā

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<p n="5"><foreign>tirumā</foreign>. The inscription stops here incomplete.</p>

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<p>Digital edition of SII 13.130 by <bibl><ptr target="bib:SrinivasaRao1952_01"/></bibl> converted to DHARMA conventions by Emmanuel Francis.</p>

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