Texts

Texts database last updated .

This interface allows you to look for texts in the DHARMA collection. The search form below can be used for filtering results. Matching is case-insensitive, does not take diacritics into account, and looks for substrings instead of terms. For instance, the query edit matches "edition" or "meditation". To look for a phrase, surround it with double quotes, as in "old javanese". Searching for strings that contain less than three characters is not possible.

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Documents 351–400 of 1684 matching.

SII 13.187: original edition by G.V. Srinivasa Rao – No. 187. (A.R. No. 202 of 1926.) ŚENDALAI, TANJORE TALUK, TANJORE DISTRICT. ON THE WEST WALL OF THE CENTRAL SHRINE, SUNDARĒŚVARA TEMPLE.

Emmanuel Francis.

Summary: This records an endowment of a vēli of land for the maintenance of a hall (ambalam) erected by him at Chandralēkhai-chaturvēdimaṅgalam, a brahmadēya in Ārkkāṭṭu-kūṟṟam, by Vayiramēgam Piḍāraṉ of Veṇṇāyil in Mīyśeṅgiḷi-nāḍu, after purchasing it tax-free from the Peruṅguṟi-sabhā of the place. The land was allotted in certain specified proportions for the following services in the ambalam: supply of drinking water (to the wayfarers) during summer, keeping the premises clean, supply of oil for a lamp, supply of earthen pots (for the water-shed); and for general periodical repairs. Vayiramēga was a surname of the Pallava king Dantivarman. This is probably a record of Āditya I (M.E.R. 1916, II, 7).

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0187.

SII 13.188: original edition by G.V. Srinivasa Rao – No. 188. (A.R. No. 242 of 1926.) KĪḺAPAḺUVŪR, UDAIYARPALAIYAM TALUK, TRICHINOPOLY DISTRICT. ON THE SOUTH WALL OF THE CENTRAL SHRINE, VAṬAMŪLĒŚVARA TEMPLE.

Emmanuel Francis.

Summary: This inscription is built in at the right end. It registers a sale of land to the temple of Tiruvālanduṟai-[Mahādēva] at Śiṟupaḻuvūr, a brahmadēya in Kuṉṟakūṟṟam, by Śāvāndi Dāmōdiraṉ Koṟṟaṉ, a resident of the village.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0188.

SII 13.189: original edition by G.V. Srinivasa Rao – No. 189. (A.R. No. 332 of 1927.) TIRUPPUṞAMBIYAM, KUMBAKONAM TALUK, TANJORE DISTRICT. ON THE SOUTH WALL OF THE CENTRAL SHRINE, SĀKSHĪŚVARA TEMPLE.

Emmanuel Francis.

Summary: This records the gift of 6 kaḻañju of gold to provide for the daily supply of an āḻākku of ghee, for half a lamp in the temple of the Bhaṭṭārakar at Tiruppuṟambiyam by a Veḷḷāḷa of the place named Dēśākkuṟai Aranidi. This is possibly an inscription of Sundara-Chōḷa.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0189.

SII 13.18: original edition by G.V. Srinivasa Rao – No. 18. (A.R. No. 124 of 1925.) TIRUVĀḌUTURAI, MAYAVARAM TALUK, TANJORE DISTRICT. ON THE SOUTH WALL OF THE CENTRAL SHRINE, GŌMUKTĪŚVARA TEMPLE.

Emmanuel Francis.

Summary: This is an incomplete inscription, recording a gift of 12 kaḻañju of gold for a perpetual lamp in the temple of Tiruvāvaḍutuṟai-Mahādēva at Śāttaṉūr, a brahmadēya in Tiraimūr-nāḍu by a merchant of Karuppūr. The writing appears to be earlier than that of No. 17 above.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0018.

SII 13.190: original edition by G.V. Srinivasa Rao – No. 190. (A.R. No. 79 of 1931.) TIRUPPŪNDURUTTI, TANJORE TALUK, TANJORE DISTRICT. ON THE NORTH WALL OF THE CENTRAL SHRINE, PUSHPAVANĒŚVARA TEMPLE.

Emmanuel Francis.

Summary: This is an unfinished inscription which stops with the mention of the sabhā of Tiru[t*]turutti, a dēvadāna in Ārkkāṭṭu-kūṟṟam and Iraviyāchchaṉ Śembiyaṉ, a resident of the village.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0190.

SII 13.191: original edition by G.V. Srinivasa Rao – No. 191. (A.R. No. 220 of 1931.) MĀNĀMADI, CHINGLEPUT TALUK, CHINGLEPUT DISTRICT. ON THE WEST WALL OF THE CENTRAL SHRINE, TIRUKKARĪŚVARA TEMPLE.

Emmanuel Francis.

Summary: The inscription is built in in the middle. It seems to register the sale of some land by the ūrār (assembly) of Kaḷakkāṭṭūr in Āmūr-kōṭṭam, to Araiyaṉ Tillaikkūttaṉ alias Rājarāja-Aṇimuri-Nāḍāḷvāṉ who probably endowed it to the temple under the name Kalaikaḷābharaṇaṉ. The shrines of Kāḍugāḷ (Piḍāri) and Śāttaṉ (Śāstā) evidently situated within this land are specifically excluded in the transaction. The surname of the donor suggests that the inscription may belong to Rājarāja I.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0191.

SII 13.192: original edition by G.V. Srinivasa Rao – No. 192. (A.R. No. 225 of 1931.) ON A STONE LYING ON THE PAVEMENT OF THE FIRST PRĀKĀRA IN THE SAME TEMPLE.

Emmanuel Francis.

Summary: This is a fragmentary inscription. It probably records an endowment for offerings to god Tirukkarapuradēva by a chief whose name is lost. It is possible that he was identical with the donor mentioned in No. 191 above.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0192.

SII 13.193: original edition by G.V. Srinivasa Rao – No. 193. (A.R. No. 13 of 1907.) TIRUVIŚALŪR, KUMBAKONAM TALUK, TANJORE DISTRICT. ON THE SOUTH WALL OF THE CENTRAL SHRINE, ŚIVAYŌGANĀTHASVĀMIN TEMPLE.

Emmanuel Francis.

Summary: This registers a sale of land by Kuravaśrī Tiruvoṟṟiyūraḍigaḷ-Kramavittaṉ, a member of the āḷuṅgaṇam of Amaninārāyaṇa-chaturvēdimaṅgalam, to a lady named Nakkaṉ Varaguṇā, the wife of Marudaṉ Paṭṭaṉ alias Śōḻavēḷāṉ, the headman of Karugāvūr. As the inscription is incomplete the details of the transaction are lost.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0193.

SII 13.195: original edition by G.V. Srinivasa Rao – No. 195. (A.R. No. 260 of 1907.) TIRUVIḌAIMARUDŪR, KUMBAKONAM TALUK, TANJORE DISTRICT. ON THE SOUTH WALL OF THE CENTRAL SHRINE, MAHĀLIṄGASVĀMIN TEMPLE.

Emmanuel Francis.

Summary: This records an endowment of ten mā of land for the maintenance of a gardener who was to look after a flower-garden of śiṟuśeṇbagam (champak) laid out by one Tiruveṇkāṭṭu-Pichchaṉ, by the sabhā and ūr of Tiraimūr in co-ordination with the nagarattār of Tiruviḍaimarudil and the patipādamūlattār (of the same village). Tiruveṇkāṭṭu-Pichchaṉ figures in the same capacity in No. 249 of 1907 of the time of Parakēsari ‘who took the head of the Pāṇḍya’ (Āditya II Karikāla). The record may be one of Parāntaka II Sundara-Chōḷa.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0195.

SII 13.196: original edition by G.V. Srinivasa Rao – No. 196. (A.R. No. 266 of 1910.) TIRUVAḌANDAI, CHINGLEPUT TALUK, CHINGLEPUT DISTRICT. ON THE NORTH BASE OF THE CENTRAL SHRINE, VARĀHA-PERUMĀḶ TEMPLE.

Emmanuel Francis.

Summary: The inscription records a gift of 48 sheep for burning half a perpetual lamp in the temple of Āḻvār at Tiruviḍavandai, a dēvadāna of Paḍuvūr-nāḍu in Āmūr-kōṭṭam, made by Kētti the wife of Kaliyaṉ Āchchaṉ, a resident of the village, and left in charge of two local shepherds who were to supply the ghee under the supervision of the sabhā.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0196.

SII 13.197: original edition by G.V. Srinivasa Rao – No. 197. (A.R. No. 215 of 1911.) TIRUNĀGĒŚVARAM, KUMBAKONAM TALUK, TANJORE DISTRICT. ON THE SOUTH WALL OF THE CENTRAL SHRINE, NĀGANĀTHASVĀMIN TEMPLE.

Emmanuel Francis.

Summary: The inscription opens with two verses in Sanskrit which are damaged, and which mention the heroic achievements in Siṁhaḷa (Ceylon) of a Bāṇa chief (name lost) ‘the ornament of Bali-kula’, and also refer to the daughter of Arikulakēsari. It records an endowment made by this princess, called Ariñjigai-Pirāṭṭiyār and the wife of the Bāṇa, for the conduct of worship and offerings and for burning 2 lamps during the three services every day to god Amarasundaradēva set up by her-probably in memory of her husband-in the temple at Tirunāgēśvaram, a dēvadāna in Tiraimūrnāḍu on the southern bank. Details of items required for each service are also given. As the record is incomplete the nature of the endowment is not clear. Piḷḷaiyār Arikulakēsari, the father of the donatrix is no other than Ariñjaya. Rājakēsarivarman of this inscription should therefore refer to his son and successor Sundara-Chōḷa. The expedition to Ceylon mentioned in the record, wherein the Bāṇa prince is said to have distinguished himself (at the cost of his life), is known to have been led by the Koḍumbāḷūr chief and general Parāntakaṉ Śiṟiyavēḷār in the reign of Sundara-Chōḷa (Ep. Ind. Vol. XII, pp. 124 ff., and M.E.R. 1914., II, 15).

Languages: Sanskrit, Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0197.

SII 13.198: original edition by G.V. Srinivasa Rao – No. 198. (A.R. No. 612 of 1920.) UḌAYĀRGUḌI (NEAR KĀṬṬUMANNĀRKŌYIL), CHIDAMBARAM TALUK, SOUTH ARCOT DISTRICT. ON THE OUTER BASE OF THE SOUTH WALL OF THE MAṆḌAPA IN FRONT OF THE CENTRAL SHRINE, ANANTĪŚVARA TEMPLE.

Emmanuel Francis.

Summary: A gift of 90 sheep left in charge of the manṟāḍikkalaṉaiyār of Vīranārāyaṇachaturvēdimaṅgalam for burning a perpetual lamp in the temple of Tiruvanantīśvara, by Kāḍaṉ Vāmadēvi of Kaḍambūr. This is probably a record of Sundara-Chōḷa.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0198.

SII 13.199: original edition by G.V. Srinivasa Rao – No. 199. (A.R. No. 410 of 1922.) BĀDŪR, WANDIWASH TALUK, NORTH ARCOT DISTRICT. ON THE NORTH WALL OF THE TIRUVANANTĪŚVARA TEMPLE.

Emmanuel Francis.

Summary: This is an inscription of Rājarāja I who is otherwise known as Rājarājakēsarivarman. The name has been read as Rājakēsari in the Epigraphical Report. It records a gift of the tank Araiyaṉ-ēri and the land irrigated by it, free of taxes, to the temple of Tiruvanantīśvaram-Uḍaiyār at Vādavūr in Vādavūr-nāḍu, a subdivision of Veṇkuṉṟa-kōṭṭam by the ūrār of the village.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0199.

SII 13.19: original edition by G.V. Srinivasa Rao – No. 19. (A.R. No. 267 of 1925.) TIRUVIḌAIKKAḺI, MAYAVARAM TALUK, TANJORE DISTRICT. ON THE NORTH WALL OF THE MAṆḌAPA IN FRONT OF THE CENTRAL SHRINE, SUBRAHMAṆYA TEMPLE.

Emmanuel Francis.

Summary: This inscription is damaged. It seems to register the mortgage of a piece of land for the dues of 200 kalam of paddy by Koṟṟappaḷḷi Kaṇḍaṉ Ayyaṉ, a resident-scholar (?) of the village, to the temple at Tiruviḍaikkaḻi, a dēvadāna in Kuṟumbūrnāḍu. The characters appear to be similar to those of No. 17 above.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0019.

SII 13.1: original edition by G.V. Srinivasa Rao – No. 1. (A.R. No. 570 of 1904). TIRUVĀRŪR, NEGAPATAM TALUK, TANJORE DISTRICT. ON THE SOUTH WALL OF THE ACHALĒŚVARA SHRINE, TYĀGARĀJASVĀMIN TEMPLE.

Emmanuel Francis.

Summary: This records a gift of two silver vessels in which offerings were to be made to god Tiruvaraneṟi-Āḻvār by Uḍaiyapirāṭṭiyār Śembiyaṉ-Mahādēviyār for the merit of Uttama-Chōḷadēva. This is evidently an inscription of the reign of Rājarāja I whose uncle was Uttama-Chōḷa.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0001.

SII 13.200: original edition by G.V. Srinivasa Rao – No. 200. (A.R. No. 415 of 1922.) ON THE WEST WALL OF THE SAME TEMPLE.

Emmanuel Francis.

Summary: This records the gift of a gold ornament, 30 sheep and a cocoanut garden by the ūrār of Vādavūr for a perpetual lamp in the temple, agreed to be burnt by the Śivabrāhmaṇas in whose charge the endowment was left. Possibly an inscription of Sundara-Chōḷa to judge by the writing.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0200.

SII 13.201: original edition by G.V. Srinivasa Rao – No. 201. (A.R. No. 382 of 1924.) MĒLAPPAḺUVŪR, UDAIYARPALAIYAM TALUK, TRICHINOPOLY DISTRICT. ON THE SOUTH WALL OF THE CHŌḶĒŚVARA SHRINE, AGASTYĒŚVARA TEMPLE.

Emmanuel Francis.

Summary: This records an agreement given by seven temple servants (taḷippaṭṭuḍaiyār) to burn a perpetual lamp in the shrine on the north side of the temple of Mahādēva of Avanigandharvva-Īśvara-gṛiham, a dēvadāna in Kuṉṟak-kūṟṟam with the interest on ten kaḻañju of gold now received by them from the two (classes of) nagarattār with whom the amount had been originally deposited by the donor, Vīraśōḻa Aṇukkaṉ Śiṟiyappi Maḻapāḍi of Avanigandarvvapuram in the 1[6]th year of Parakēsarivarman Uttama-Chōḷa in the regime of Aḍigaḷ Paḻuvēṭṭaraiyar Kaṇḍaṉ Maṟavaṉār. At the time of the transfer of this amount the administration of the temple is said to have been vested with one Kauśikaṉ Nakkaṉ Māṟapirāṉ. The inscription may be assigned to Rājarāja I.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0201.

SII 13.202: original edition by G.V. Srinivasa Rao – No. 202. (A.R. No. 209 of 1926.) ŚENDALAI, TANJORE TALUK, TANJORE DISTRICT. ON THE SOUTH WALL OF THE CENTRAL SHRINE, SUNDARĒŚVARA TEMPLE.

Emmanuel Francis.

Summary: The inscription records a gift of 2 shares (of land) after purchasing them from two members of the āḷuṅgaṇam of the village Chandralēkai-chaturvēdimaṅgalam, named Irāyūr Nārāyaṇa-Baṭṭa Daśapuriya and Kuravaśiri Echcha(Yajña)kumāra Daśapuriya, and getting them made tax-free by the sabhā, by a certain Kōdai-Pavitram for providing for the expenses of the festival in the temple of god Tirupperundurai-Perumāṉaḍigaḷ. As the script employed in this inscription is of the same early variety as that of No. 310 of the 24th year of Rājakēsarivarman published below, which has been assigned to Āditya I, this may also be attributed to that king.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0202.

SII 13.203: original edition by G.V. Srinivasa Rao – No. 203. (A.R. No. 238 of 1927.) AMMAṄGUḌI, KUMBAKONAM TALUK, TANJORE DISTRICT. ON A STONE-MORTAR KEPT IN THE LAKSHMĪNĀRĀYAṆA-PERUMĀḶ TEMPLE.

Emmanuel Francis.

Summary: This consists of a number of fragments which should have originally formed part of a complete inscription. It seems to record the re-construction of a temple or shrine under the name Tiruvaiyōtti (Ayōdhyā) to Rāmadēvapperumāḷ, and consecration of the image of the deity therein, and an endowment of land for offerings, worship and lamps to the god and for a flower-garden by the gaṇapperumakkaḷ (of the village). This is an inscription of Rājarāja I.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0203.

SII 13.204: original edition by G.V. Srinivasa Rao – No. 204. (A.R. No. 126 of 1929.) LĀLGUḌI, LALGUDI TALUK, TRICHINOPOLY DISTRICT. ON THE NORTH WALL OF THE CENTRAL SHRINE, SAPTAṚISHĪŚVARA TEMPLE.

Emmanuel Francis.

Summary: This records the sale of quarter vēli and odd of land, free of taxes, to the temple of Mahādēva at Tiruttavattuṟai in Iḍaiyāṟṟu-nāḍu by the sabhā of Nityavinītamaṅgalam, a brahmadēya in the same nāḍu, for 15 kaḻañju of gold which was endowed for a perpetual lamp in the temple by a certain Pūvāḻśāyaṅgaṇam-Uḍaiyāṉ.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0204.

SII 13.205: original edition by G.V. Srinivasa Rao – No. 205. (A.R. No. 483 of 1904.) VĒDĀRAṆYAM, TIRUTTURAIPUNDI TALUK, TANJORE DISTRICT. ON A PILLAR IN THE MAṆḌAPA IN FRONT OF RĀMANĀTHĒŚVARA SHRINE, VĒDĀRAṆYĒŚVARA TEMPLE.

Emmanuel Francis.

Summary: This records a gift of 90 sheep by Pulluñjiṟu-Nambi a merchant of Arimukkapuram in Malai-nāḍu, for a perpetual lamp in the temple of Tirumaṟaikkāṭṭāḻvār. The temple servants (dēvariḍaichchāṉṟār) who received the sheep agreed to supply an uḻakku of ghee by the measure Tirumaṟaikkāḍaṉ every day for the purpose.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0205.

SII 13.206: original edition by G.V. Srinivasa Rao – No. 206. (A.R. No. 383 of 1913.) EṞUMBŪR, CHIDAMBARAM TALUK, SOUTH ARCOT DISTRICT. ON THE SOUTH WALL OF THE CENTRAL SHRINE, KADAMBAVANĒŚVARA TEMPLE.

Emmanuel Francis.

Summary: This records a gift of a lamp-stand and 90 sheep for burning a lamp in the temple of Śiṟu-Tirukkōyil-Mahādēva at Uṟumūr, a dēvadāna in Nalvayalūr-kūṟṟam, by Kuṟumban Śiṟugaṉ of Viḷḷāṅgāṭṭūr in Arumbūr-kūṟṟam (a subdivision) of Pāṇḍi-nāḍu. The gift was entrusted to the sabhā of the village. This is possibly an inscription of Sundara-Chōḷa.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0206.

SII 13.207: original edition by G.V. Srinivasa Rao – No. 207. (A.R. No. 356 of 1918.) PAḺŪR, TRICHINOPOLY TALUK, TRICHINOPOLY DISTRICT. ON THE SOUTH WALL OF THE CENTRAL SHRINE, SUNDARĒŚVARA TEMPLE.

Emmanuel Francis.

Summary: The inscription is incomplete and left unengraved in places. It seems to record a gift of land to the temple of Paramēśvara at Tiruppaḻuvūr in Viḷattūr-nāḍu by Rāmadēvaṉ of Kāraikkuḍi in the same nāḍu. Perhaps a record of Sundara-Chōḷa.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0207.

SII 13.208: original edition by G.V. Srinivasa Rao – No. 208. (A.R. No. 365 of 1924.) MĒLAPPAḺUVŪR, UDAIYARPALAIYAM TALUK, TRICHINOPOLY DISTRICT. ON THE NORTH WALL OF THE AGASTYĒŚVARA SHRINE, AGASTYĒŚVARA TEMPLE.

Emmanuel Francis.

Summary: This states that at the instance of the chief Paḻuvēṭṭaraiyar Maṟavaṉ Kaṇḍaṉār, the nagarattār of Avanigandharvvapuram had it engraved on stone that all the taxes (maṉṟupāḍu) in this village might be accepted on the model of those prevailing at Nandipuram from olden times (See No. 215 below). This is evidently an inscription of Sundara-Chōḷa.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0208.

SII 13.209: original edition by G.V. Srinivasa Rao – No. 209. (A.R. No. 232 of 1926.) KĪḺAP PAḺUVŪR, UDAIYARPALAIYAM TALUK, TANJORE DISTRICT. ON THE WEST WALL OF THE CENTRAL SHRINE, VAṬAMŪLĒŚVARA TEMPLE.

Emmanuel Francis.

Summary: This records the gift of 60 sheep by Nilaiyaṉ Pugaḻaṉ, a shepherd of the village for burning a lamp during the day in the temple of Tiruvālanduṟai-Mahādēva at Śiṟupaḻuvūr, a brahmadēya in Kuṉṟak-kūṟṟam, and for bathing the god in ghee on the day of Uttarāyaṇa-saṅkrānti every year.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0209.

SII 13.20: original edition by G.V. Srinivasa Rao – No. 20. (A.R. No. 70 of 1928.) TIRUPPUGALŪR, NANNILAM TALUK, TANJORE DISTRICT. ON THE SOUTH WALL OF THE CENTRAL SHRINE, AGNIPURĪŚVARA TEMPLE.

Emmanuel Francis.

Summary: This is a fragmentary epigraph registering a gift of a silver vessel to (god) Śrī Pugalūrdēva. Below and close to this is another fragment of the 3rd year of a king whose name is lost, which records gift of a silver pot to the same deity by Pa(Bha)ṭṭaṉ Dānatuṅgi[yār], a queen of Uttama-Chōḷa.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0020.

SII 13.210: original edition by G.V. Srinivasa Rao – No. 210. (A.R. No. 240 of 1925.) ON THE SOUTH WALL OF THE SAME SHRINE.

Emmanuel Francis.

Summary: A gift of 90 sheep left in charge of the sabhā of Śiṟupaḻuvūr for the daily supply of an uḻakku of ghee by the nārāyam (measure) for burning a perpetual lamp in the temple of Tiruvālanduṟai-Mahādēva of the village, by Nakkaṉ Kāḍaṉār of Paḻuvūr.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0210.

SII 13.211: original edition by G.V. Srinivasa Rao – No. 211. (A.R. No. 333 of 1928.) NERŪR, KARUR TALUK, TRICHINOPOLY DISTRICT. ON THE NORTH WALL OF THE CENTRAL SHRINE, VARADARĀJA-PERUMĀḶ TEMPLE.

Emmanuel Francis.

Summary: This registers a sale of land to the temple of Śrī Pāṇḍaṉ-Viṇṇagardēvar at Vīraśōḻa-chaturvēdimaṅgalam (by which name evidently Nerūr was known), a brahmadēya in Kīḻaṅga-nāḍu by Bāradāyaṉ (Bhāradvājan) Nārāyaṇaṉ Nārāyaṇaṉ a resident of the village. The price he received is stated to have been 3 1/2 kaḻañju of gold by the standard weight known as Kāśeṭṭāṅkal, which probably signifies that a kaḻañju of gold was equivalent to 8 kāśu in weight. This is incised in late characters and is probably an inscription of Kulōttuṅga-Chōḷa I.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0211.

SII 13.212: original edition by G.V. Srinivasa Rao – No. 212. (A.R. No. 74 of 1931.) PANDANALLŪR, KUMBAKONAM TALUK, TANJORE DISTRICT. ON THE SOUTH WALL OF THE CENTRAL SHRINE, PAŚUPATĪŚVARA TEMPLE.

Emmanuel Francis.

Summary: This is said to be a copy of an old stone inscription. It records a gift of two kāśu made by Periyanambi-Bhaṭṭaṉ, son of Gōmaḍattu Dakshiṇāmur[t*]ti-Bhaṭṭa Sarvakratuyājī of Kāṭṭūr-Avaṉimāṇikka-chaturvēdimaṅgalam on the north bank of the Maṇṇi (river), and his wife Piramachchāṉi for burning a lamp every morning and evening in the temple of Paśupatidēva at Pandaṇanallūr.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0212.

SII 13.213: original edition by G.V. Srinivasa Rao – No. 213. (A.R. No. 329 of 1904.) KUḌUMIYĀMALAI, PUDUKKOTTAI STATE. ON THE NORTH FACE OF THE SOUTH PILLAR IN THE ROCK-CUT SHRINE, MĒLAIKKŌYIL TEMPLE.

Emmanuel Francis.

Summary: This records a gift of 7 1/2 kaḻañju of gold for burning a perpetual lamp in the temple of Tirumūlaṭṭānattu-Perumāṉaḍigaḷ at Tirunīlakkuṉṟam in Kuṉṟiyūr-nāḍu, by Naṇbaṉ Tuṇaiyaṉ of Kuttakkuḍi in the same nāḍu. The writing seems to be of the time of Āditya I.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0213.

SII 13.214: original edition by G.V. Srinivasa Rao – No. 214. (A.R. No. 283 of 1911.) TILLAISTHĀNAM, TANJORE TALUK, TANJORE DISTRICT. ON THE SOUTH WALL OF THE CENTRAL SHRINE, GHṚITASTHĀNĒŚVARA TEMPLE.

Emmanuel Francis.

Summary: The inscription is slightly damaged. It registers the gift of two forehead plates to the deity out of about 14 kaḻañju of gold collected as fine from 3 members of the nagarattār community of the village by Ayaṉ Kāmakkōḍaṉār while he was the investigating officer of the affairs of the temple (śrīkāryam) at Tirune[y*]ttāṉam. The name of one of the nagarattār is given as Ariñjigai Neyttāṉaṉ. This is possibly a record of the reign of Sundara-Chōḷa.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0214.

SII 13.215: original edition by G.V. Srinivasa Rao – No. 215. (A.R. No. 367 of 1924.) MĒLAPPAḶUVŪR, UDAIYARPALAIYAM TALUK, TRICHINOPOLY DISTRICT. ON THE NORTH WALL OF THE AGASTYĒŚVARA SHRINE, AGASTYĒŚVARA TEMPLE.

Emmanuel Francis.

Summary: This states that on the representation of Karambiyaṉ Pirāntakaṉ alias Karuviḍaippēraraiyaṉ made to Aḍigaḷ Paḻavēṭṭaraiyar Maṟavaṉ Kaṇḍaṉār, the latter permitted the adoption of the maṉṟupāḍu at Paḻavūr by the servants of the two temples, the two (classes of) nagarattār and the 12 kalaṉai on the scale (or in the manner) that prevailed at Nandipuram since olden times. On receipt of the order by Vēḷāṉ Chintāmaṇi, the headman of Tattaṉūr, the first of the groups mentioned had it engraved on stone. The nagarattār’s action on the same is recorded in No. 208 above. An inscription of Sundara-Chōḷa.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0215.

SII 13.216: original edition by G.V. Srinivasa Rao – No. 216. (A.R. No. 315 of 1929.) TIRUPPĀLAIVANAM, PONNERI TALUK, CHINGLEPUT DISTRICT. ON THE NORTH WALL OF THE CENTRAL SHRINE, TIRUPPĀLĒŚVARA TEMPLE.

Emmanuel Francis.

Summary: This records an agreement of the Śivabrāhmaṇas of the temple at Tiruppālaivanam to burn a perpetual lamp before the deity, in lieu of interest for the gold received by them from a resident of Tiruvānmiyūr in Puliyūr-kōṭṭam. The gilding of the Tiruppērambalam, i.e., the temple at Chidambaram, which is claimed for king Rājakēsarivarman of this record, is also attributed (in A.R. No. 349 of 1929 from the same place) to Tribhuvanachakravartin Kulōttuṅga-Chōḷadēva who has been identified with Kulōttuṅga II in the Epigraphical Report for 1929, Part II, para 35. The present inscription may therefore be assigned to that king. (See also M.E.R. 1927, II. 24.)

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0216.

SII 13.217: original edition by G.V. Srinivasa Rao – No. 217. (A.R. No. 10 of 1931.) TIRUKKŌḌIKKĀVAL, KUMBAKONAM TALUK, TANJORE DISTRICT. ON THE NORTH WALL OF THE CENTRAL SHRINE, TIRUKKŌṬĪŚVARA TEMPLE.

Emmanuel Francis.

Summary: This is stated to be a copy of an old inscription on a loose stone and hence to cancel that document. It records an endowment in the shape of 360 kalam of paddy made by Māsēṉaṉ Mādaṉ of Śiṟukāṭṭūr in Mē[r*]kkā-nāḍu and left in charge of the assembly of Narasiṅgamaṅgalam in Nallāṟṟūṟ-nāḍu for providing, with the interest thereon, daily offerings and a perpetual lamp in the temple of Mahādēva at Tirukkōḍikkā.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0217.

SII 13.218: original edition by G.V. Srinivasa Rao – No. 218. (A.R. No. 16 of 1931.) ON THE SAME WALL.

Emmanuel Francis.

Summary: This, like No. 217 above, is also stated to be a copy of an old record on a loose stone for which consequently there was no use. It records an agreement given by the sabhā of Tirukkōḍikkā alias Kaṇṇamaṅgalam for the lump amount (iṟaiyili-mudal) received by them, to pay all the taxes on 3 1/2 mā of land endowed to the temple by a certain Aruḷākki Śēndaṉ of Ārūr in Nallāṟṟūr-nāḍu for feeding women and men pilgrims in the temple.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0218.

SII 13.219: original edition by G.V. Srinivasa Rao – No. 219. (A.R. No. 105 of 1931.) TIRUPPŪNDURUTTI, TANJORE TALUK, TANJORE DISTRICT. ON THE SOUTH WALL OF THE CENTRAL SHRINE, PUSHPAVANĒŚVARA TEMPLE.

Emmanuel Francis.

Summary: On account of its decidedly early characters this inscription has been assigned to Āditya I (M.E.R. 1931, II. 4). This registers an endowment of 30 kaḻañju of gold for burning a perpetual lamp in the temple of Mahādēva at Tirutturutti, by Naṅgai Śāttaperumāṉār the bōgiyār (mistress) of the Chōḷa king. This donatrix figures also in No. 247 from Tillaisthānam dated in the 14th year of the king, published below.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0219.

SII 13.21: original edition by G.V. Srinivasa Rao – No. 21. (A.R. No. 143 of 1928.) TIRUPPAḺANAM, TANJORE TALUK, TANJORE DISTRICT. ON THE NORTH WALL OF THE CENTRAL SHRINE, ĀPATSAHĀYĒŚVARA TEMPLE.

Emmanuel Francis.

Summary: This records a gift of 30 kaḻañju of gold for a perpetual lamp in the temple of Mahādēva at Tiruppaḻaṉam, a dēvadāna in Miṟai-kūṟṟam, by Śōḻaperumānaḍigaḷ Peruneṟkiḷḷich-Chōḷa. The donor is evidently identical with king Rājakēsarivarman himself who was called so after his great ancestor Perunaṟkiḷḷi of Śaṅgam fame who performed the Rājasūya sacrifice. The same surname is found for the donor in No. 15 above from Tiruveṇkāḍu, which is also dated in the 2nd year of Rājakēsarivarman.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0021.

SII 13.220: original edition by G.V. Srinivasa Rao – No. 220. (A.R. No. 37 of 1907.) TIRUVIŚALŪR, KUMBAKONAM TALUK, TANJORE DISTRICT. ON THE NORTH WALL OF THE CENTRAL SHRINE, ŚIVAYŌGANĀTHASVĀMIN TEMPLE.

Emmanuel Francis.

Summary: This records a gift of 96 sheep for burning a lamp in the temple of Perumāṉaḍigaḷ at Tiruviśalūr which formed part of the dēvadāna-brahmadēya village Amaṉinārāyaṇa-chaturvēdimaṅgalam, by a certain . . . . Vaḍugaṉ of Kōvūrk-kūṟṟam, a division of Pāṇḍi-nāḍu.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0220.

SII 13.221: original edition by G.V. Srinivasa Rao – No. 221. (A.R. No. 335 of 1907.) ON THE SOUTH WALL OF THE SAME SHRINE.

Emmanuel Francis.

Summary: This records a gift of twelve vēli of land to the temple by ‘Pūrvadē[viyār]’ the lady mentioned in No. 271 below dated in the 17th year of Rājakēsari. As the inscription is damaged the purpose of the endowment is not clear. This also like No. 271, may belong to Parāntaka II Sundara-Chōḷa.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0221.

SII 13.222: original edition by G.V. Srinivasa Rao – No. 222. (A.R. No. 712 of 1909.) ĀLAMBĀKKAM, LALGUDI TALUK, TRICHINOPOLY DISTRICT. ON THE SOUTH WALL OF THE CENTRAL SHRINE, VARADARĀJA-PERUMĀḶ TEMPLE.

Emmanuel Francis.

Summary: This inscription is mutilated and is incomplete. It registers a gift of land tax-free, after purchasing it from the sabhā of Dantivarmamaṅgalam, by a resident of the village called Mūtta Bhavasēna-[Krama]vittaṉ, for providing for offerings and a perpetual lamp in the temple of Tiruviśalūr-Perumānaḍigaḷ in the village. The land is stated to have been irrigated from the tank called Māṟpiḍugēri. Māṟpiḍugu might have been a surname of the Pallava king Dantivarman. Mr. Krishna Sastri thinks that the tank probably owed its origin to Māṟpiḍugu-Iḷaṅgōvēḷāṉ, a subordinate of king Dantivarman (M.E.R. for 1910, II, 7).

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0222.

SII 13.223: original edition by G.V. Srinivasa Rao – No. 223. (A.R. No. 329 of 1910.) TIRUMEYJÑĀNAM, KUMBAKONAM TALUK, TANJORE DISTRICT. ON THE NORTH WALL OF THE CENTRAL SHRINE, JÑĀNAPARAMĒŚVARA TEMPLE.

Emmanuel Francis.

Summary: The inscription is much damaged. It seems to register the remission of taxes on some land belonging to the temple of Śambarīśvarattu-Perumāṉaḍigaḷ at Nālūr in Śēṟṟūr-kūṟṟam by the mahāsabhā of the village, in consideration of a lump sum of 100 Īḻakkāśu received by them. Possibly a record of Sundara-Chōḷa.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0223.

SII 13.224: original edition by G.V. Srinivasa Rao – No. 224. (A.R. No. 572 of 1920.) UḌAYĀRGUḌI (NEAR KĀṬṬUMANNĀRKŌYIL), CHIDAMBARAM TALUK, SOUTH ARCOT DISTRICT. ON THE WEST WALL OF THE CENTRAL SHRINE, ANANTĪŚVARA TEMPLE.

Emmanuel Francis.

Summary: This is probably an inscription of Parāntaka II Sundara-Chōḷa. It records a gift of some lands for providing for the sacred bath with a thousand potfuls of water, of god Tiruvanantīśvarattu-Paramasvāmi at Vīranārāyaṇa-chaturvēdimaṅgalam on the day of Saṅkrānti every month, by Vīmaṉ Kundavaiyār the mother of Ariñjiya Pirāntakadēvar, by which is evidently meant Parāntaka, son of Ariñjaya. Kundavaiyār is surmised to have been a daughter of Ādittaṉ Vīmaṉ, the chief of Aṇḍurai and the donor of two grants in the reign of Ariñjaya (M.E.R. 1928, II, 3). Among the boundaries of the gift-lands is mentioned a channel called Irumuḍichchōḻavāykkāl and another called Mānavalla[bha*]-vāykkāl. Irumuḍi-Chōḷa was a surname of Parāntaka I (S.I.I. Vol. III, Int. p. 13).

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0224.

SII 13.225: original edition by G.V. Srinivasa Rao – No. 225. (A.R. No. 587 of 1920.) ON THE NORTH WALL OF THE SAME SHRINE.

Emmanuel Francis.

Summary: This records an endowment of 2 plots of land after purchase, one by Ādi[t*]taṉ Kōdaippirāṭṭiyār, the queen of Ariñjigai-Paṉmar ‘who died at Āṟṟūr’ for providing for the sacred bath of the god with 108 pots of water, and for offerings on the day of Vishu in Chittirai, and the other by Vīmaṉ Kundavaiyār, another queen, towards the supply of 1,000 potfuls of water for the same purpose. This gift by the latter is evidently meant as a supplement to the one mentioned in No. 224 above. This is also an inscription of Parāntaka II Sundara-Chōḷa.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0225.

SII 13.226: original edition by G.V. Srinivasa Rao – No. 226. (A.R. No. 231 of 1923.) KŌYIL-TĒVARĀYAṈPĒṬṬAI (NEAR PAṆḌĀRAVĀḌAI), PAPANASAM TALUK, TANJORE DISTRICT. ON THE NORTH WALL OF THE CENTRAL SHRINE, MATSYAPURĪŚVARA TEMPLE.

Emmanuel Francis.

Summary: This records the gift of 12 Īḻakkāśu by Pōṟṟichchāni, the wife of Kōkkarai Mādavachchōmāśiyār of Kuṟumbil in Vaṇḍāḻi Vēḷūr-kūṟṟam for burning a lamp in the temple of Tiruchcheyalūr-Mahādēva in Rājakēsari-chaturvēdimaṅgalam.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0226.

SII 13.227: original edition by G.V. Srinivasa Rao – No. 227. (A.R. No. 371 of 1924.) MĒLAPPAḺUVŪR, UDAIYARPALAIYAM TALUK, TRICHINOPOLY DISTRICT. ON THE NORTH WALL OF THE AGASTYĒŚVARA SHRINE, AGASTYĒŚVARA TEMPLE.

Emmanuel Francis.

Summary: This records the gift of a well and a land after reclaiming them both from their neglected state by Mallaṉ Śaṅkaraṉ of Paḻavūr Śaṅkarappāḍi, for burning a perpetual lamp in the temple of Mahādēva at Avanigandharvva-Īśvaragṛiham.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0227.

SII 13.228: original edition by G.V. Srinivasa Rao – No. 228. (A.R. No. 202 of 1925.) TALACHCHAṄGĀḌU, MAYAVARAM TALUK, TANJORE DISTRICT. ON THE SOUTH WALL OF THE NĀNMADIYA-PERUMĀḶ TEMPLE.

Emmanuel Francis.

Summary: The stones of this inscription are built out of order. This records an endowment for a perpetual lamp in the temple of Śrī Madhurai Ādivarāhar at Talaichchaṅgāḍu by Ayyaṉ Kēśuvaṉ, a merchant of Kollam in Malai-nāḍu.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0228.

SII 13.229: original edition by G.V. Srinivasa Rao – No. 229. (A.R. No. 229 of 1926.) KĪḺAPPAḺUVŪR, UDAIYARPALAIYAM TALUK, TRICHINOPOLY DISTRICT. ON THE WEST WALL OF THE CENTRAL SHRINE, VAṬAMŪLĒŚVARA TEMPLE.

Emmanuel Francis.

Summary: This records a gift of 90 sheep for the daily supply of an uḻakku of ghee by the nārāyam measure, for a perpetual lamp in the temple of Tiruvālanduṟai-Mahādēva at Śiṟupaḻuvūr in Kuṉṟak-kūṟṟam by Aḍigaḷ Paḻuvēṭṭaraiyar Maṟavaṉ Kaṇḍaṉār. An inscription of Sundara-Chōḷa. (M.E.R. 1926. II, 17).

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0229.

SII 13.22: original edition by G.V. Srinivasa Rao – No. 22. (A.R. No. 191 of 1931.) TIRUCHCHATTURAI, TANJORE TALUK, TANJORE DISTRICT. ON THE SOUTH WALL OF THE CENTRAL SHRINE, ŌDANAVANĒŚVARA TEMPLE.

Emmanuel Francis.

Summary: This records an endowment of 145 kaḻañju of gold by Śōmāśi Śēndaṉ alias Śōḻaperuṅkāvidi, the Madhyastha of Āyirattaḷi, for daily offerings in the temple of Tiruchchōṟṟuttuṟai-Mahādēva. The Patipādamūla-Paṭṭuḍai-dēvakanmis of the temple undertook to maintain this gift with the (interest in) paddy derived from the temple land at Koḍiyālam.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0022.

SII 13.230: original edition by G.V. Srinivasa Rao – No. 230. (A.R. No. 167 of 1928.) TIRUPPAḺANAM, TANJORE TALUK, TANJORE DISTRICT. ON THE SOUTH WALL OF THE CENTRAL SHRINE, ĀPATSAHĀYĒŚVARA TEMPLE.

Emmanuel Francis.

Summary: This records an endowment of 25 kaḻañju of gold by Bāradāyaṉ (Bhāradvājan) Śiṅgaṉ Śrīkaṇṭaṉ of the village for a perpetual lamp in the temple. Probably an inscription of Sundara-Chōḷa judging by the characters.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0230.

SII 13.231: original edition by G.V. Srinivasa Rao – No. 231. (A.R. No. 32 of 1931.) TIRUKKŌḌIKĀVAL, KUMBAKONAM TALUK, TANJORE DISTRICT. ON THE SOUTH WALL OF THE CENTRAL SHRINE, TIRUKKŌṬĪŚVARA TEMPLE.

Emmanuel Francis.

Summary: This is said to be a copy of, and to cancel, an old document engraved on a loose stone now become useless. It records an endowment of 8 mā of land after purchasing it free of all taxes from the sabhā of Tirukkōḍikā alias Kaṇṇamaṅgalam, by Māśēṉaṉ Mādaṉ of Śiṟukāṭṭūr in Mērkkā-nāḍu, to provide for the supply of 5 pots of water (thrice ?) every day by the temple servants from the river Kāviri for the sacred bath of the god. A kaḻañju of gold was also separately endowed for the purchase of a (mud) pot of one tūṇi capacity every month with the interest thereon.

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0231.