Texts
Texts database last updated .
This interface allows you to look for texts in the DHARMA collection. The search form below can be used for filtering results. Matching is case-insensitive, does not take diacritics into account, and looks for substrings instead of terms. For instance, the query edit matches "edition" or "meditation". To look for a phrase, surround it with double quotes, as in "old javanese". Searching for strings that contain less than three characters is not possible.
Per default, all metadata fields are searched (except "lang", see below). Metadata fields are (for now): "title", "editor", "editor_id", "author", "summary", "lang", "script", "repo", "ident". You can restrict search to a specific field by using a field prefix, as in editor:manu or title:"critical edition". Several clauses can be added successively, separated with whitespace. In this case, for a document to be considered a match, all query clauses must match. Try for instance editor:manu title:stone.
Note the use of quotation marks: the query editor:"emmanuel francis" matches all documents edited by Emmanuel Francis, but the query editor:emmanuel francis matches all documents edited by someone called Emmanuel and that also include the name Francis in any metadata field.
The "lang" field is special. If you look for a string that contains two or three letters only, as in lang:en or lang:san, it is assumed to refer to an ISO 639 language code, and an exact comparison is performed. If you look for a string longer than that, it is assumed to refer to a language name and the above-mentioned substring matching technique will be used instead. You can consult a table of languages here.
Documents 1251–1300 of 3034 matching.
Emmanuel Francis.
Summary: This inscription (No. 266 of 1901) is engraved on the east wall of the maṇḍapa in front of the shrine in the Tāndōṉṟīśvara temple at Perumbēr and is dated in the 7th year of Vīrarājēndra I. It records a grant of land to the Tiruttāṉtōṉṟi-Mahāśrīkaraṇa-Īśvara temple at Perumbēṟūr alias Tribhuvananallūr. As in another Perumbēr inscription (No. 78 above), Perumbēṟūr is here called a hamlet of Śrī-Madurāntakachaturvēdimaṅgalam, the modern Madurāntakam. Line 16, which is incomplete, mentions Vīra-Śōḻaśēri, a portion of the city which is also referred to at the end of No. 78 above.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv03p0i0084.
Emmanuel Francis.
Summary: King: Parākrama Pāṇḍya Year 2+23 = 1447 A.D.
The inscription begins with the meykīrtti, Pūmiśai vaṉitani etc, of the king Parākrama Pāṇḍya and his construction of big temple for the (god) Viśvanātha at Teṉkāśi. It also records the performance of daily worship, food-offering (amudhu-sāttupāḍi) garland, anointment, headcloth (parivaṭṭam), to burn a lamp and special worship of the deity. The record further stipulates the performance of processions and festivals and in order to meet the expenditure for the above services, the king donated dēvadāna lands at Tenvāri-nāḍu, Parākramapāṇḍyanallūr, and Vīrapāṇḍyanallūr.
The record excludes the lands given as dēvadāna of Tirukutrālamuḍaiya-nāyanār temple in Pārakramapāṇḍyanallūr and other tiruviḍaiyāṭṭam lands of different temples. The highway (peru-vaḻi) which goes from Tāraṇi to Tañjāvur is also mentioned in the record.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv38p0i0004.
Emmanuel Francis.
Summary: King: Parākrama Pāṇḍya. Year 28, Vṛischika 4, ba. di. 2, Sunday, Mṛigaśīrisha 21st November 1450 A.D. However, the star was Ārudra.
This records a gift of 28 mā of land by the Pāṇḍya king on the day of his asterism, mṛigasīrsha and records the institution of special service called Parākramapāṇḍyan-saṉdhi and provision made for food offerings (amudhu-sāttūpāḍi) daily worship, garland and head cloth (tirupari-vaṭṭam) to the god of the Viśvanātha temple at Teṉkāśi in Teṉvāri-nāḍu. The land was entrusted to the tāṉattār temple for carrying out the charity.
One Kiḍārattūr-uḍaiyāṉ figures as signatory of the record.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv38p0i0005.
Emmanuel Francis.
Summary: King: Parākrama Pāṇḍya Year 31+1, Kaṟkaṭaka 21, śu. di. 14, Thursday, uttirāḍam = 1454 A.D. Other details are irregular.
It records an agreement relating to the tax-free gift of land as dēvadāna to the tāṉattār of the Viśvanātha temple in Teṉkāśi in Teṉvāri-nāḍu from the 32nd regnal year of the king, Parākrama pāṇḍya, in the two villages Paimpoḻiṟpapaṟṟu and the other in Vaḍavāri-nāḍu.
Engraved in continuation of this record, another inscription which is totally different in contents, enumerates the gift of cows by different individuals (name given) in deference with an agreement (ōlai-piḍipāḍāga). One Kiḍārattūr uḍaiyān figures as the signatory as usual.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv38p0i0006.
Emmanuel Francis.
Summary: King: Parākrama Pāṇḍya Year 31+2, Vrischika 9, ba. di. 2, Thursday, Mṛigaśīrisha = 1455 A.D. Other details are irregular.
This incomplete inscription records the provision made for the anointment of the deity, ghee for food offerings (neyamudhu) and oil to the lamp and some other gifts (details not known) for the god Viśvanātha.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv38p0i0007.
Emmanuel Francis.
Summary: King: Parākrama Pāṇḍya alias Kulaśēkharadēva Years: 15: Śaka 1416 Kārttigai, Mīṉa 15, Full moon, Wednesday Attam = 21, March 1494 A.D. However, the day was Friday.
This incomplete inscription records a gift of 1(1/2) mā of tax-free land, house-site (maṉai), garden and other perquisites to Rāśakularāmapperumāḷ and others including Vīrapāṇḍyadēvar, thereon for the services of watch and ward (tirumēṉikāval) of the god Viśvanātha at Teṉkāsi in Teṉvāri-nāḍu, commencing from sixteenth year of rainy season (kār paśānam).
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv38p0i0008.
Emmanuel Francis.
Summary: The inscription registers a gift of 100 sheep for a lamp by Kaḍambamādēvī, the wife of the chief Vikki-Aṇṇaṉ, who was the recipient of several royal honours and of the hereditary title Śembiyaṉ Tamiḻavēḷ from the Chōḷa king Rājakēsarivarman who ’overran Toṇḍai-nāḍu’ and was the conqueror of ’kings that possessed many elephants (pal-yāṉai-kōkkaṇḍaṉ)’1 and from the Chēra king Sthāṇu Ravi.
The Tiruvālaṅgāḍu plates state that the Chōḷa king Āditya I. defeated the Pallava Aparājita and captured Toṇḍai-maṇḍalam from him. We also know that Āditya’s son, Parāntaka I., was called Parakēsarivarman and there is not therefore much doubt that the Rājakēsarivarman referred to in this inscription is Āditya I. The fact that he and the Chēra king Sthāṇu Ravi conferred honours on Vikki-Aṇṇaṉ suggests that these Chēra and the Chōḷa kings might have been contemporaries.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv03p0i0089.
Emmanuel Francis.
Summary: King: Jaṭilavarman alias Tribhuvanachakravarttin Parākrama-Pāṇḍya alias Kulaśēkharadēva Pāṇḍya Year Śaka 1419 śu. di. 3, uttiram = 1497 A.D.
This inscription records that a certain Nallaperumāḷ Śaivasikhāmaṇi Bhaṭṭaṉ, who was a priest at the Viśvanātha temple at Dakshiṇakāśi in Teṉṉāri-nāḍu forfeited his right of worship in the temple for inexplicable reasons, in the fifteenth regnal year of the king. The privileges appended with the right of worship such as the ownership of house, gardens and its surroundings and also one and half mā of tax-free land at Ilāñjapaṟṟu, owned by the temple, and other privileges were now conferred on Pichcha Bhaṭṭaṉ Paḍikkāśuvaittāṉ belonged to Bhāradvāja-gōtra and Bōdhayana-sutra. The latter was also conferred the right of cultivation of the lands given. It appears that when the kinsmen (ñādi) of Śaivaśikāmaṇi Bhaṭṭaṉ refused to accept the responsibility (of worship in the above temple after the latter lost his right) this arrangement had been made. It is also stated that the new priest should discharge his duties while enjoying the privileges.
Koḍumalūr-uḍaiyāṉ figures as the signatory of the record.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv38p0i0009.
Emmanuel Francis.
Summary: This inscription is dated in the 2nd year of Rājakēsarivarman and records that the assembly of Nālūr, a brahmadēya of Śēṟṟūr-kūṟṟam, sold for 25 kāśu, the aṅgāḍikkūli, i.e., the market fees of the bazaar street, to the temple of Tirumayāṉam. On palaeographical grounds we may attribute the record to the time of Rājakēsarivarman Āditya I.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv03p0i0090.
Emmanuel Francis.
Summary: This is a record, in archaic characters, of Rājakēsarivarman (perhaps Āditya I.) dated in his 2nd year. It registers gifts made by the merchants (nagarattār) of Kumaramārtāṇḍapuram to meet the cost of repairs to the enclosure (called) Maunakumaramārtāṇḍaṉ and the gōpura of Milāḍuḍaiyārpaḷḷi. From No. 199 of the Madras Epigraphical collection for 1907 it appears that Kumaramārtāṇḍaṉ was a surname of the Pallava king Nandippōttaraiyar. In the word Milāḍuḍaiyārpaḷḷi we may have a possible reference to the Śaiva saint Meypporuṇāyaṉār also called Milāḍuḍaiyār. As the usual imprecation paṉmāheśvararakṣai does not occur at the end of the inscription, it is much more probable that Milāḍuḍaiyārpaḷḷi was a Jaina temple than a Śaiva shrine called after Milāḍuḍaiyār.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv03p0i0091.
Emmanuel Francis.
Summary: This is an incomplete record. It mentions Vallanāḍu alias Jayaṅgoṇḍa Pāṇḍiyanallūr. Seems to record the allotment of shares of nañjey, puñjey, nattam lands besides pond, house-sites to the following brāhmanās viz., Maṅgalūr-Sōmanāthabhaṭṭaṉ, Sentirattu-Jñana Eṭṭukūra-śridharabhaṭṭaṉ, Śrī Puḷḷūr Uṭbāhu-Sundarabhaṭṭaṉ, Karuñjey Narasiṅgaṉ, Perumayyalūr Dharmarājaṉ, Kaṇḍiyūr Tiruvēṅgaḍa uḍaiya-rājanārayana Brahmarāyaṉ etc., of various gōtra and sūtras.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv39p0i0001.
Dorotea Operato.
Summary: This inscription states that the Kaikkōḷars and other Iḍaṅgai members made some contribution for burning a lamp in the same temple.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv39p0i0217.
Emmanuel Francis.
Summary: This inscription is dated in the 14th year of Rājakēsarivarman and provides for feeding the female Jain ascetic Kanakavīrakurattiyār, who was a disciple of Guṇakīrtti-Bhaṭāra, and her pupils. Veḍāl, called Viḍāl [alias] Mādēvi-Ārāndimaṅgalam in the inscription, is said to have been situated to the east1 of Śiṅgapura-nāḍu. The archaic characters in which the record is written would indicate that Rājakēsarivarman must be identical with Āditya I.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv03p0i0092.
Emmanuel Francis.
Summary: This inscription, dated in the 24th year of Rājakēsarivarman, registers a grant of land for the upkeep of a tank at Neṟkuṉṟam on the eastern side of Śiṅgapura-nāḍu by Nambiyamallaṉār, son of Nṛipatuṅgamaṅgalappēraraiyaṉ. The name Nṛipatuṅgamaṅgalappēraraiyaṉ and the archaic characters of the inscription make it very probable that the record is one of Rājakēsarivarman Āditya I.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv03p0i0093.
Emmanuel Francis.
Summary: The record belongs to the 24th year of the early Chōḷa king Rājakēsarivarman and has to be assigned to Āditya I. on palaeographical grounds. It registers a gift of gold by Aḍigaḷ Gaṇḍaṉ Māṟambāvai1 , queen of Nandippōttaraiyar of the Pallavatilaka race. The fact that this Pallava queen made a grant in the reign of the Chōḷa king suggests that the Pallavas had been completely subdued by this time, as stated in the Tiruvālaṅgāḍu grant and that Nandippōttaraiyar, the husband of Māṟambāvai, was also dead.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv03p0i0094.
Emmanuel Francis.
Summary: This inscription is dated in the 3rd year of Parakēsarivarman and registers a gift of gold by a certain Gaṇḍarāditta Pallavaraiyaṉ to the temple at Tiruvāmāttūr, which was a dēvadāna in Mīvaḻi-Vāvalūr-nāḍu, a subdivision of Aruvānāḍu. Gaṇḍarāditta Pallavaraiyaṉ was evidently an officer of Gaṇḍarāditya who is known from copper-plate records to have been the second son of king Parāntaka I. Parakēsarivarman of this record may have, therefore, to be identified with Parāntaka I.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv03p0i0095.
Emmanuel Francis.
Summary: In this inscription which is dated in the 3rd year of Parakēsarivarman, we have a reference to the construction of the Śiva temple at Tiruchchenduṟai which was a brahmadēya suburb of Īśānamaṅgala, by Pūḍi Ādichchapiḍāriyār (Ādityapiḍāri). This lady is here distinctly called the daughter of Teṉṉavaṉ Iḷaṅgōvēḷār (another name of Maṟavaṉ Pūdiyār)1 and the queen of Arikulakēsariyār, the son of Śōḻa-Perumāṉaḍigaḷ (i.e., Parāntaka I.). Consequently, Parakēsarivarman to whose reign the record belongs is Parāntaka I. It may be noted that the 60 kaḻañju of gold granted by Pūdi Ādichchapiḍāri for sacred offerings to the god, was weighed by a stone called after Veḍēlviḍugu which was the surname of the Pallava king Teḷḷāṟṟeṟinda Nandippōttaraiyar.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv03p0i0096.
Emmanuel Francis.
Summary: This inscription records that in the 4th year of Parakēsarivarman, two residents of Kaḍuttalai in the country called Irumaḍichchōḻar Kaṉṉāḍaga (Karṇāṭaka), gave four kaḻañju of gold for feeding a devotee in the Jain temple on the hill at Vaigāvūr in Paṅgaḷa-nāḍu which was a subdivision of Palakuṉṟakōṭṭam. The name Irumaḍichchōḻar Kaṉṉāḍaga indicates that the country in which Vaigāvūr was situated, was so called after Irumaḍichchōḻa who is perhaps to be identified with Parakēsarivarman in whose reign the record is dated. Irumaḍichchōḻa means ‘the twice (powerful) Chōḻa’ as Mummaḍichchōḻa, the surname of Rājarāja I. means ‘the thrice (powerful) Chōḻa’. Parakēsarivarman Parāntaka I. was actually the second powerful king in the Vijayālaya line.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv03p0i0097.
Emmanuel Francis.
Summary: This inscription is dated in the 10th year of Parakēsarivarman. It registers gifts of sheep for lamps, made by Śembiyaṉ Mārāyaṉ, a perundanam of Vīraśōḻa Iḷaṅgōvēḷār of Koḍumbāḷūr, to the temple of Kaṟkuḍi in Nandivanmamaṅgalam. Kaṟkuḍi as the ancient name of Uyyakkoṇḍāṉ Tirumalai occurs in the hymns of the Dēvāram. Parakēsarivarman of this inscription has been identified with Parāntaka I. in the Epigraphical Report for 1908-09, page 88.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv03p0i0098.
Emmanuel Francis.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i1023.
Emmanuel Francis.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i1024.
Emmanuel Francis.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i1027.
Emmanuel Francis.
Languages: Sanskrit, Tamil, Telugu.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i1030.
Emmanuel Francis.
Language: Undetermined.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i0106.
Emmanuel Francis.
Language: Undetermined.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i0107.
Emmanuel Francis.
Language: Undetermined.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i0108.
Emmanuel Francis.
Language: Undetermined.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i0109-0113.
Emmanuel Francis.
Language: Undetermined.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i0010.
Emmanuel Francis.
Language: Undetermined.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i0011-0012.
Emmanuel Francis.
Language: Undetermined.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i0114.
Emmanuel Francis.
Language: Undetermined.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i0115.
Emmanuel Francis.
Language: Undetermined.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i0116.
Emmanuel Francis.
Language: Undetermined.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i0117.
Emmanuel Francis.
Language: Undetermined.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i0118.
Emmanuel Francis.
Language: Undetermined.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i0119.
Emmanuel Francis.
Summary: North wall of the central shrine in the Trivikramaperumāl temple.
Vijayanagara, Narasiṁhadēva, Śaka 1393, Vikṟiti, Aṟpaśi 13, Monday, trayōdaśi, Aśvati (irregular) = 1470 A.D.
The details of date viz., are irregular as the star Aśvati cannot occur on the 13th tithi in the month of Aippaśi.
This inscription refers to the collapse of the mukhamaṇḍapa, outer wall (tirumadiḷ), and the gōpura of the Tiruviḍaikaḻināyanār temple at Tirukkōvalūr, in the Vaḻudilampaṭṭu uśavaḍi for several Years due to the disturbances caused by the Oḍḍiyas (i.e. Oḍḍiya-kalabai) and the repairs to them carried out by Aṉṉamarasagaḷ, the agent of Sāḷuva Narasiṁhadēva. It further records that the lands that once belonged to the temple were restored and made tax-free and the services to the god revived by Aṉṉamarasar. Almost similar copiesof this inscription are found at Nerkunam (ARE. No. 213 of 1935), Arakandanallur (ARE. No. 11 of 1935), Siddalingamadam (ARE. No. 262 of 1937) etc.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv41p0i0001.
Emmanuel Francis.
Language: Undetermined.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i0120.
Emmanuel Francis.
Language: Undetermined.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i0121-0122.
Emmanuel Francis.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i1227.
Emmanuel Francis.
Language: Undetermined.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i0123.
Emmanuel Francis.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i1246.
Emmanuel Francis.
Language: Undetermined.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i0124.
Emmanuel Francis.
Language: Undetermined.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i0125-0126.
Emmanuel Francis.
Language: Undetermined.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i0127.
Emmanuel Francis.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i1285.
Emmanuel Francis.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i1289.
Emmanuel Francis.
Language: Undetermined.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i0128.
Emmanuel Francis.
Language: Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i1292.
Emmanuel Francis.
Language: Undetermined.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i0129.
Emmanuel Francis.
Summary: [Note.—Letters enclosed in square brackets are doubtful on the stone. Those enclosed in round brackets are superfluous and must be omitted. Those in brackets with asterisks are inserted by the editor. The gaps are represented by dots but not always by as many dots as the number of lost or damaged letters.]
Language: Sanskrit.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv04p0i0130.