Āyaka pillar from site 1 at Nagarjunakonda — reign of Siri-Vīrapurisadatta, year 6

Editors: Anonymous editor.

Identifier: DHARMA_INSEIAD00004.

Language: Prakrit.

Repository: Early Andhra (tfb-eiad-epigraphy).

Version: 2024-08-20 18:06 (9fa90aa), last modified 2023-05-15 17:43 (35386f0).

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⟨1⟩ sidhaṁ namo bhagavato devarājasakatasa supabudhabodhino savaṁñuno ⟨2⟩ savasatānukaṁpakasa jitarāgadosamohavipamutasa mahāgaṇivasabha⟨3⟩gaṁdhahathisa saṁmasaṁ(budh)asa dhātuvaraparigahitasa mah(ā)cetiye mahārajasa ⟨4⟩ virūpakhapatimahāsenaparigahitasa hiraṇakoṭigosatasahasahalasa⟨5⟩tasaha⟨sa⟩padāyisa savathesu °apatihatasaṁkapasa vāsiṭhiputasa °ikhākusa ⟨6⟩ siricātamūlasa sodarā bhagini raṁño māḍharīputasa sirivirapurisadatasa ⟨7⟩ pituchā mahāsenāpatisa mahātalavarasa vāsiṭhīputasa pūkīyānaṁ kaṁdasiri(sa) ⟨8⟩ bhariyā samaṇabam⟨h⟩aṇakavaṇavanijakadīnānugahavelāmikadānapaṭibhagavo⟨9⟩chiṁnadhārapad(ā)yini savasādhuvachalā mahādānapatini mahātalavari khaṁdasāgaraṁṇakamātā ⟨10⟩ cātisiri °apano °ubhayakulasa °atichita m anāgatavaṭamānakānaṁ parināmetunaṁ ⟨11⟩ °ubhayalokahitasukhāvahathanāya °atano ca nivāṇasaṁpatisaṁpādake ⟨12⟩ savalokahitasukhāvahathanāya ca °imaṁ khaṁbhaṁ patithapitaṁ ti <symbol> ⟨13⟩ raṁño sirivīrapurisadatasa sava 6⟨⟨vāpa 6⟩⟩diva 10

Apparatus

⟨4-5⟩ satasaha⟨sa⟩padāyisa ⬦ satasaha⟨sa⟩dāyisa Vogeld.

⟨7⟩ vāsiṭhīputasa ⬦ vāsidhīputasa Vogeld.

Translation

(1–3) Success! Homage to the Bhagavant, worshipped by the king(s) of the gods, who completely realized Awakening, the Omniscient One, who is compassionate with all beings, who conquered and is released from lust, hate and delusion, the bull and rut elephant among great leaders, the Perfect Buddha who is ensconced in the excellent relic [or: element (i.e., nirvāṇadhātu)]!

(3–12) At the Great Shrine, Cāntisirī — uterine sister of Great King Vāsiṭṭhīputta Siri-Cāntamūla the Ikṣvāku, favored by Mahāsena who has Virūpākṣa as his lord, giver of tens of millions of (pieces of) gold, hundreds of thousands of cows and hundreds of thousands of plows (of land), whose will is unimpeded in all matters; paternal aunt of king Māṭharīputta Siri-Vīrapurisadatta; wife of Great General, Great Talavara Vāsiṭṭhīputta Kandasiri of the Pūkīyas; giver of an unequalled and uninterrupted stream of velāmika gifts as a favor to ascetics, brahmans, beggars, mendicants and the wretched; affectionate to all good people; great donor; Great-Talavara-wife, mother of Khandasāgaraṇṇaka — having dedicated (the merit) to the past, future and present members of her family on both sides, established this pillar for the sake of bringing about well-being and happiness in both worlds and for achieving the fortune of nirvāṇa for herself and for the sake of bringing about the well-being and happiness of all people.

(13) In the 6th year of King Siri-Vīrapurisadatta, in the 6th fortnight of the rainy season, on the 10th day.

Commentary

(3) dhātuvaraparigahita¹

(4) virūpakhapatimahāsenaparigahita²

(7) pūkīyānaṁ³

Bibliography

First described and edited by Vogeld. Edited again, from the EI estampage, by Sircar1942 and Sircar1965. Re-edited here from the two estampage sheets held at Leiden and after autopsy of the one fragment of the stone that we have been able to identify.

Secondary

Srinivasan1979a

Tsukamoto1996

Raghunath2001

Notes

1. On the interpretation of this epithet, see Baums2016.
2. On the interpretation of this epithet, see Mann2012; Baums2016.
3. The Pūkīyas are mentioned in the same context in other insctiptions from the same site (EIAD 6, 7, 9, 10, 11, 13, 14, 16, 17, 19, 25, 40). It seems likely that this same ethnonym (?) lies behind the word pukiraṭhe in EIAD 329, and that puṣyakandīya in EIAD 53 is a Sanskritization of it.

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Data source: 'iksvaku-inscriptions/metadata/EIAD-inventory_1-50.xlsx'

- - - - - - - - -

[1] Inventory no. EIAD: 4

[2] Raghunath no.: 4, 83

[3] Srinivasan & Sankaranarayanan no.: 8

[4] Tsukamoto no.: Naga 1

[5] Lüders no.:

[6] Support : Āyaka pillar, two fragments

[7] (Faces:) Lines: 13

[8] H: 137±

[9] W: 47

[10] D: 38

[11] H: 44

[12] W: 55

[13] Language(s): MIA

[14] Original locality: Nagarjunakonda Site-1, West side of the Mahācaitya

[15] Present locality: NM 544

[16] Primary bibliography: Vogel 1929-30a: 14, 15-7 (C3).

[17] Secondary bibliography: Raghunath 2001: 72 (4), 194 (83).

[18] Visual documentation: estampage Leiden N7. — Vogel.

[19] Substance of inscription: gift for welfare and happiness

[20] Remarks: We have only identified the upper fragment; measurements concern only

it.

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<text xml:space="preserve"><body><div type="edition" xml:lang="pra-Latn"><ab><lb n="1"/>sidhaṁ namo bhagavato devarājasakatasa supabudhabodhino savaṁñuno <lb n="2"/>savasatānukaṁpakasa jitarāgadosamohavipamutasa mahāgaṇivasabha<lb n="3" break="no"/>gaṁdhahathisa saṁmasaṁ<unclear>budh</unclear>asa dhātuvaraparigahitasa mah<unclear>ā</unclear>cetiye mahārajasa <lb n="4"/>virūpakhapatimahāsenaparigahitasa hiraṇakoṭigosatasahasahalasa<lb n="5" break="no"/>tasaha<supplied reason="omitted">sa</supplied>padāyisa savathesu °apatihatasaṁkapasa vāsiṭhiputasa °ikhākusa <lb n="6"/>siricātamūlasa sodarā bhagini raṁño māḍharīputasa sirivirapurisadatasa <lb n="7"/>pituchā mahāsenāpatisa mahātalavarasa vāsiṭhīputasa pūkīyānaṁ kaṁdasiri<unclear>sa</unclear> <lb n="8"/>bhariyā samaṇabam<supplied reason="omitted">h</supplied>aṇakavaṇavanijakadīnānugahavelāmikadānapaṭibhagavo<lb n="9" break="no"/>chiṁnadhārapad<unclear>ā</unclear>yini savasādhuvachalā mahādānapatini mahātalavari khaṁdasāgaraṁṇakamātā <lb n="10"/>cātisiri °apano °ubhayakulasa °atichita m anāgatavaṭamānakānaṁ parināmetunaṁ <lb n="11"/>°ubhayalokahitasukhāvahathanāya °atano ca nivāṇasaṁpatisaṁpādake <lb n="12"/>savalokahitasukhāvahathanāya ca °imaṁ khaṁbhaṁ patithapitaṁ ti <g>–</g><lb n="13"/>raṁño sirivīrapurisadatasa sava <num value="6">6</num><add place="below">vāpa <num value="6">6</num></add>diva <num value="10">10</num></ab></div><div type="apparatus"><listApp><app loc="4-5"><lem>satasaha<supplied reason="omitted">sa</supplied>padāyisa</lem><rdg source="bib:Vogeld">satasaha<supplied reason="omitted">sa</supplied>dāyisa</rdg></app><app loc="7"><lem>vāsiṭhīputasa</lem><rdg source="bib:Vogeld">vāsidhīputasa</rdg></app></listApp></div><div type="translation"><p n="1-3"> Success! Homage to the Bhagavant, worshipped by the king(s)

of the gods, who completely realized Awakening, the

Omniscient One, who is compassionate with all beings, who

conquered and is released from lust, hate and delusion, the

bull and rut elephant among great leaders, the Perfect

Buddha who is ensconced in the excellent relic [or: element

(i.e., <foreign xml:lang="san-Latn">nirvāṇadhātu</foreign>)]! </p><p n="3-12"> At the Great Shrine, Cāntisirī —

uterine sister of Great King Vāsiṭṭhīputta Siri-Cāntamūla the

Ikṣvāku, favored by Mahāsena who has Virūpākṣa as his lord,

giver of tens of millions of (pieces of) gold, hundreds of

thousands of cows and hundreds of thousands of plows (of

land), whose will is unimpeded in all matters; paternal aunt

of king Māṭharīputta Siri-Vīrapurisadatta; wife of Great

General, Great Talavara Vāsiṭṭhīputta Kandasiri of the

Pūkīyas; giver of an unequalled and uninterrupted stream of

<foreign xml:lang="pra-Latn">velāmika</foreign> gifts as

a favor to ascetics, brahmans, beggars, mendicants and the

wretched; affectionate to all good people; great donor;

Great-Talavara-wife, mother of Khandasāgaraṇṇaka — having

dedicated (the merit) to the past, future and present

members of her family on both sides, established this pillar

for the sake of bringing about well-being and happiness in

both worlds and for achieving the fortune of <foreign xml:lang="san-Latn">nirvāṇa</foreign> for herself and

for the sake of bringing about the well-being and happiness

of all people. </p><p n="13"> In the 6th year of King Siri-Vīrapurisadatta,

in the 6th fortnight of the rainy season, on the 10th day.

</p></div><div type="commentary"><p n="3"><term>dhātuvaraparigahita</term><note>On the interpretation of this epithet, see <bibl><ptr target="bib:Baums2016"/>: <citedRange>383-9</citedRange></bibl>.</note></p><p n="4"><term>virūpakhapatimahāsenaparigahita</term><note>On the interpretation of this epithet, see <bibl><ptr target="bib:Mann2012"/>:

<citedRange>168-9</citedRange></bibl>; <bibl><ptr target="bib:Baums2016"/>:

<citedRange>386-7</citedRange></bibl>.</note></p><p n="7"><term>pūkīyānaṁ</term><note>The Pūkīyas are mentioned in the same context in other insctiptions from the same site (EIAD <ref target="DHARMA_INSEIAD00006.xml">6</ref>, <ref target="DHARMA_INSEIAD00007.xml">7</ref>, <ref target="DHARMA_INSEIAD00009.xml">9</ref>, <ref target="DHARMA_INSEIAD00010.xml">10</ref>, <ref target="DHARMA_INSEIAD00011.xml">11</ref>, <ref target="DHARMA_INSEIAD00013.xml">13</ref>, <ref target="DHARMA_INSEIAD00014.xml">14</ref>, <ref target="DHARMA_INSEIAD00016.xml">16</ref>, <ref target="DHARMA_INSEIAD00017.xml">17</ref>, <ref target="DHARMA_INSEIAD00019.xml">19</ref>, <ref target="DHARMA_INSEIAD00025.xml">25</ref>, <ref target="DHARMA_INSEIAD00040.xml">40</ref>). It seems likely that this same ethnonym (?) lies behind the word <foreign>pukiraṭhe</foreign> in EIAD <ref target="DHARMA_INSEIAD00329.xml">329</ref>, and that <foreign>puṣyakandīya</foreign> in EIAD <ref target="DHARMA_INSEIAD00053.xml">53</ref> is a Sanskritization of it.</note></p></div><div type="bibliography"><p>First described and edited by <bibl><ptr target="bib:Vogeld"/>: <citedRange>14, 15-7

(C3)</citedRange></bibl>. Edited again, from the EI estampage, by <bibl><ptr target="bib:Sircar1942"/>:

<citedRange>219-21</citedRange></bibl> and <bibl><ptr target="bib:Sircar1965"/>:

<citedRange>228-30</citedRange></bibl>. Re-edited here from the two estampage sheets held

at Leiden and after autopsy of the one fragment of the stone

that we have been able to identify.</p><listBibl type="primary"><bibl/></listBibl><listBibl type="secondary"><bibl><ptr target="bib:Srinivasan1979a"/>:

<citedRange>no. 8</citedRange></bibl><bibl><ptr target="bib:Tsukamoto1996"/>: <citedRange>no. Naga

1</citedRange></bibl><bibl><ptr target="bib:Raghunath2001"/>: <citedRange>72

(no. 4), 194 (no. 83)</citedRange></bibl></listBibl></div></body></text>

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