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· <text xml:space="preserve"><body><div type="edition" xml:lang="pra-Latn"><ab><lb n="1"/>sidhaṁ namo bhagavato devarājasakatasa supabudhabodhino savaṁñuno <lb n="2"/>savasatānukaṁpakasa jitarāgadosamohavipamutasa mahāgaṇivasabha<lb n="3" break="no"/>gaṁdhahathisa saṁmasaṁ<unclear>budh</unclear>asa dhātuvaraparigahitasa mah<unclear>ā</unclear>cetiye mahārajasa <lb n="4"/>virūpakhapatimahāsenaparigahitasa hiraṇakoṭigosatasahasahalasa<lb n="5" break="no"/>tasaha<supplied reason="omitted">sa</supplied>padāyisa savathesu °apatihatasaṁkapasa vāsiṭhiputasa °ikhākusa <lb n="6"/>siricātamūlasa sodarā bhagini raṁño māḍharīputasa sirivirapurisadatasa <lb n="7"/>pituchā mahāsenāpatisa mahātalavarasa vāsiṭhīputasa pūkīyānaṁ kaṁdasiri<unclear>sa</unclear> <lb n="8"/>bhariyā samaṇabam<supplied reason="omitted">h</supplied>aṇakavaṇavanijakadīnānugahavelāmikadānapaṭibhagavo<lb n="9" break="no"/>chiṁnadhārapad<unclear>ā</unclear>yini savasādhuvachalā mahādānapatini mahātalavari khaṁdasāgaraṁṇakamātā <lb n="10"/>cātisiri °apano °ubhayakulasa °atichita m anāgatavaṭamānakānaṁ parināmetunaṁ <lb n="11"/>°ubhayalokahitasukhāvahathanāya °atano ca nivāṇasaṁpatisaṁpādake <lb n="12"/>savalokahitasukhāvahathanāya ca °imaṁ khaṁbhaṁ patithapitaṁ ti <g>–</g><lb n="13"/>raṁño sirivīrapurisadatasa sava <num value="6">6</num><add place="below">vāpa <num value="6">6</num></add>diva <num value="10">10</num></ab></div><div type="apparatus"><listApp><app loc="4-5"><lem>satasaha<supplied reason="omitted">sa</supplied>padāyisa</lem><rdg source="bib:Vogeld">satasaha<supplied reason="omitted">sa</supplied>dāyisa</rdg></app><app loc="7"><lem>vāsiṭhīputasa</lem><rdg source="bib:Vogeld">vāsidhīputasa</rdg></app></listApp></div><div type="translation"><p n="1-3"> Success! Homage to the Bhagavant, worshipped by the king(s)
· of the gods, who completely realized Awakening, the
· Omniscient One, who is compassionate with all beings, who
· conquered and is released from lust, hate and delusion, the
220 bull and rut elephant among great leaders, the Perfect
· Buddha who is ensconced in the excellent relic [or: element
· (i.e., <foreign xml:lang="san-Latn">nirvāṇadhātu</foreign>)]! </p><p n="3-12"> At the Great Shrine, Cāntisirī —
· uterine sister of Great King Vāsiṭṭhīputta Siri-Cāntamūla the
· Ikṣvāku, favored by Mahāsena who has Virūpākṣa as his lord,
225 giver of tens of millions of (pieces of) gold, hundreds of
· thousands of cows and hundreds of thousands of plows (of
· land), whose will is unimpeded in all matters; paternal aunt
· of king Māṭharīputta Siri-Vīrapurisadatta; wife of Great
· General, Great Talavara Vāsiṭṭhīputta Kandasiri of the
230 Pūkīyas; giver of an unequalled and uninterrupted stream of
· <foreign xml:lang="pra-Latn">velāmika</foreign> gifts as
· a favor to ascetics, brahmans, beggars, mendicants and the
· wretched; affectionate to all good people; great donor;
· Great-Talavara-wife, mother of Khandasāgaraṇṇaka — having
235 dedicated (the merit) to the past, future and present
· members of her family on both sides, established this pillar
· for the sake of bringing about well-being and happiness in
· both worlds and for achieving the fortune of <foreign xml:lang="san-Latn">nirvāṇa</foreign> for herself and
· for the sake of bringing about the well-being and happiness
240 of all people. </p><p n="13"> In the 6th year of King Siri-Vīrapurisadatta,
· in the 6th fortnight of the rainy season, on the 10th day.
· </p></div><div type="commentary"><p n="3"><term>dhātuvaraparigahita</term><note>On the interpretation of this epithet, see <bibl><ptr target="bib:Baums2016"/>: <citedRange>383-9</citedRange></bibl>.</note></p><p n="4"><term>virūpakhapatimahāsenaparigahita</term><note>On the interpretation of this epithet, see <bibl><ptr target="bib:Mann2012"/>:
· <citedRange>168-9</citedRange></bibl>; <bibl><ptr target="bib:Baums2016"/>:
· <citedRange>386-7</citedRange></bibl>.</note></p><p n="7"><term>pūkīyānaṁ</term><note>The Pūkīyas are mentioned in the same context in other insctiptions from the same site (EIAD <ref target="DHARMA_INSEIAD00006.xml">6</ref>, <ref target="DHARMA_INSEIAD00007.xml">7</ref>, <ref target="DHARMA_INSEIAD00009.xml">9</ref>, <ref target="DHARMA_INSEIAD00010.xml">10</ref>, <ref target="DHARMA_INSEIAD00011.xml">11</ref>, <ref target="DHARMA_INSEIAD00013.xml">13</ref>, <ref target="DHARMA_INSEIAD00014.xml">14</ref>, <ref target="DHARMA_INSEIAD00016.xml">16</ref>, <ref target="DHARMA_INSEIAD00017.xml">17</ref>, <ref target="DHARMA_INSEIAD00019.xml">19</ref>, <ref target="DHARMA_INSEIAD00025.xml">25</ref>, <ref target="DHARMA_INSEIAD00040.xml">40</ref>). It seems likely that this same ethnonym (?) lies behind the word <foreign>pukiraṭhe</foreign> in EIAD <ref target="DHARMA_INSEIAD00329.xml">329</ref>, and that <foreign>puṣyakandīya</foreign> in EIAD <ref target="DHARMA_INSEIAD00053.xml">53</ref> is a Sanskritization of it.</note></p></div><div type="bibliography"><p>First described and edited by <bibl><ptr target="bib:Vogeld"/>: <citedRange>14, 15-7
245 (C3)</citedRange></bibl>. Edited again, from the EI estampage, by <bibl><ptr target="bib:Sircar1942"/>:
· <citedRange>219-21</citedRange></bibl> and <bibl><ptr target="bib:Sircar1965"/>:
· <citedRange>228-30</citedRange></bibl>. Re-edited here from the two estampage sheets held
· at Leiden and after autopsy of the one fragment of the stone
· that we have been able to identify.</p><listBibl type="primary"><bibl/></listBibl><listBibl type="secondary"><bibl><ptr target="bib:Srinivasan1979a"/>:
250 <citedRange>no. 8</citedRange></bibl><bibl><ptr target="bib:Tsukamoto1996"/>: <citedRange>no. Naga
· 1</citedRange></bibl><bibl><ptr target="bib:Raghunath2001"/>: <citedRange>72
· (no. 4), 194 (no. 83)</citedRange></bibl></listBibl></div></body></text>
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Commentary
(3) dhātuvaraparigahita1
(4) virūpakhapatimahāsenaparigahita2
(7) pūkīyānaṁ3