Pillar from monastic hall of site 1 at Nagarjunakonda — reign of Siri-Vīrapurisadatta
Editors: Anonymous editor.
Identifier: DHARMA_INSEIAD00040.
Language: Prakrit.
Repository: Early Andhra (tfb-eiad-epigraphy).
Version: (9fa90aa), last modified (35386f0).
Edition
⟨1⟩ mahārājasa °asamedhayājisa ⟨2⟩ °anekahiraṁṇakoṭipadāyisa siricaṁtamulasa ⟨3⟩ sahodarā bhagini mahāsenāpatisa ⟨4⟩ mahātalavarasa vasiṭhīputasa pūk(ī)yānaṁ ⟨5⟩ kaṁdasirisa bhari(yā) mahātalavari cāṁtisiri ⟨6⟩ [°a]pano jāmātukasa raṁño māṭharipu⟨ta⟩sa °ikhā(ku)[naṁ] ⟨7⟩ [sir](i)virapurisadatasa °āyuvadhanīke veja(y)i[ke] ⟨8⟩ [3+]ca °ubhayalokahitasukhani(v)[āṇathanāya] ⟨9⟩ […][.]i […]
Apparatus
⟨2⟩ -mulasa ⬦ -mūlasa Vogelb.
⟨4⟩ mahātalavarasa vasiṭhī- ⬦ mahātalavaravasiṭhī- Vogelb. — ⟨4⟩ pūk(ī)yānaṁ ⬦ pūkiyānaṁ Vogelb.
⟨5⟩ -sirisa ⬦ -sirīsa Vogelb • The appearance of a long ī on the estampage used by Vogel was probably due to the crack in the stone.
⟨6⟩ [°a]pano ⬦ [°a]paṇo Vogelb.
⟨7⟩ [sir](i)vira- ⬦ [siri]vira- Vogelb. — ⟨7⟩ -vadhanīke ⬦ -vadhanike Vogelb • Constraint of space above the nī may have caused the engraver to choose a peculiar moon-shape form for his ī. There is another case of such an ad hoc shape in ni in l. 8.
⟨8⟩ [3+] ⬦ [°apaṇo] Vogelb • There is no objective reason for favoring Vogel’s restitution of this particular form/spelling of the personal pronoun here, since other instances in the corpus could be invoked to support restoring °atano or °apano.
⟨9⟩ [.]i • This line is not recorded by Vogelb. In the light of parallel passages for the formula -nivāṇathanāya °imaṁ selakhaṁbhaṁ patiṭhapitaṁ ti, we expect the isolated vowel i here to have been part of the word patiṭhapitaṁ.
Translation
Cāntisirī — uterine sister of Great King Siri-Cāntamūla, sacrificer of the Aśvamedha, giver of many times tens of millions of (pieces of) gold; wife of the Great Talavara Vāsiṭṭhīputta Kandasiri of the Pūkīyas, Great-Talavara-wife — in order to increase the lifespan and leading to victory after victory of her son-in-law, King Māṭharīputta Siri-Vīrapurisadatta of the Ikṣvākus ... and (for the sake of her own) well-being and happiness in both worlds and nirvāṇa ...
Bibliography
First described and edited by Vogelb. Re-edited here after autopsy of the stone.
Secondary
Sarkar1969
Srinivasan1979a
Tsukamoto1996
Raghunath2001
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Data source: 'iksvaku-inscriptions/metadata/EIAD-inventory.xlsx'
- - - - - - - - -
[1] Inventory no. EIAD: 40
[2] Raghunath no.: 23
[3] Srinivasan & Sankaranarayanan no.: 30
[4] Tsukamoto no.: Naga 19
[5] Lüders no.:
[6] Support : pillar
[7] (Faces:) Lines: 9
[8] H: 115
[9] W: 35
[10] D: 21
[11] H: 32
[12] W: 32
[13] Language(s): MIA
[14] Original locality: Nagarjunakonda Site-1, Vihāra
[15] Present locality: NM 636
[16] Primary bibliography: Vogel 1931-32: 65-6 (M1).
[17] Secondary bibliography: Sarkar 1969: 175 (i). — Raghunath 2001: 126-7 (23).
[18] Visual documentation: Vogel; Raghunath.
[19] Substance of inscription: gift for the longevity and success
[20] Remarks:
[21] :
-->
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<text xml:space="preserve"><body><div type="edition" xml:lang="pra-Latn"><ab><lb n="1"/>mahārājasa <space quantity="1" unit="character"/>°asamedhayājisa <lb n="2"/>°anekahiraṁṇakoṭipadāyisa <space quantity="1" unit="character"/>siricaṁtamulasa <lb n="3"/>sahodarā bhagini <space quantity="1" unit="character"/>mahāsenāpatisa <lb n="4"/>mahātalavarasa <space quantity="1" unit="character"/>vasiṭhīputasa <space quantity="1" unit="character"/>pūk<unclear>ī</unclear>yānaṁ <lb n="5"/>kaṁdasirisa <space quantity="1" unit="character"/>bhari<unclear>yā</unclear> mahātalavari cāṁtisiri <lb n="6"/><supplied reason="lost">°a</supplied>pano jāmātukasa <space quantity="1" unit="character"/>raṁño <space quantity="1" unit="character"/>māṭharipu<supplied reason="omitted">ta</supplied>sa °ikhā<unclear>ku</unclear><supplied reason="lost">naṁ</supplied> <lb n="7"/><supplied reason="lost">sir</supplied><unclear>i</unclear>virapurisadatasa <space quantity="1" unit="character"/>°āyuvadhanīke <space quantity="1" unit="character"/>veja<unclear>y</unclear>i<supplied reason="lost">ke</supplied> <lb n="8"/><gap reason="lost" quantity="3" unit="character"/>ca °ubhayalokahitasukhani<unclear>v</unclear><supplied reason="lost">āṇathanāya</supplied> <lb n="9"/><gap reason="lost" extent="unknown"/><gap reason="lost" quantity="1" unit="component"/>i <gap reason="lost" extent="unknown"/></ab></div><div type="apparatus"><listApp><app loc="2"><lem>-mulasa</lem><rdg source="bib:Vogelb">-mūlasa</rdg></app><app loc="4"><lem>mahātalavarasa vasiṭhī-</lem><rdg source="bib:Vogelb">mahātalavaravasiṭhī-</rdg></app><app loc="4"><lem>pūk<unclear>ī</unclear>yānaṁ</lem><rdg source="bib:Vogelb">pūkiyānaṁ</rdg></app><app loc="5"><lem>-sirisa</lem><rdg source="bib:Vogelb">-sirīsa</rdg><note>The appearance of a long <foreign>ī</foreign> on the estampage used by Vogel was
probably due to the crack in the stone.</note></app><app loc="6"><lem><supplied reason="lost">°a</supplied>pano</lem><rdg source="bib:Vogelb"><supplied reason="lost">°a</supplied>paṇo</rdg></app><app loc="7"><lem><supplied reason="lost">sir</supplied><unclear>i</unclear>vira-</lem><rdg source="bib:Vogelb"><supplied reason="lost">siri</supplied>vira-</rdg></app><app loc="7"><lem>-vadhanīke</lem><rdg source="bib:Vogelb">-vadhanike</rdg><note>Constraint of space above the <foreign>nī</foreign> may have caused the
engraver to choose a peculiar moon-shape form for
his <foreign>ī</foreign>. There is another
case of such an <hi rend="italic">ad hoc</hi> shape
in <foreign>ni</foreign> in l. 8.</note></app><app loc="8"><lem><gap reason="lost" quantity="3" unit="character"/></lem><rdg source="bib:Vogelb"><supplied reason="lost">°apaṇo</supplied></rdg><note>There is no objective reason for favoring Vogel’s
restitution of this particular form/spelling of the
personal pronoun here, since other instances in the
corpus could be invoked to support restoring
<foreign xml:lang="pra-Latn">°atano</foreign> or
<foreign xml:lang="pra-Latn">°apano</foreign>.</note></app><app loc="9"><lem><gap reason="lost" quantity="1" unit="component"/>i</lem><note>This line is not recorded by <bibl><ptr target="bib:Vogelb"/></bibl>. In the light of
parallel passages for the formula <foreign xml:lang="pra-Latn">-nivāṇathanāya °imaṁ
selakhaṁbhaṁ patiṭhapitaṁ ti</foreign>, we
expect the isolated vowel <foreign>i</foreign> here to have been part of the word
<foreign xml:lang="pra-Latn">patiṭhapitaṁ</foreign>.</note></app></listApp></div><div type="translation"><p>Cāntisirī — uterine sister of Great King
Siri-Cāntamūla, sacrificer of the Aśvamedha, giver of many
times tens of millions of (pieces of) gold; wife of the
Great Talavara Vāsiṭṭhīputta Kandasiri of the Pūkīyas, Great-Talavara-wife — in
order to increase the lifespan and leading to victory after
victory of her son-in-law, King Māṭharīputta
Siri-Vīrapurisadatta of the Ikṣvākus ... and (for the sake of
her own) well-being and happiness in both worlds and
<foreign xml:lang="pra-Latn">nirvāṇa</foreign> ...</p></div><!--<div type="commentary">
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(M1)</citedRange></bibl>. Re-edited here after autopsy of the stone.</p><listBibl type="primary"><bibl/></listBibl><listBibl type="secondary"><bibl><ptr target="bib:Sarkar1969"/>: <citedRange>175
(i)</citedRange></bibl><bibl><ptr target="bib:Srinivasan1979a"/>:
<citedRange>no. 30</citedRange></bibl><bibl><ptr target="bib:Tsukamoto1996"/>: <citedRange>no. Naga
19</citedRange></bibl><bibl><ptr target="bib:Raghunath2001"/>:
<citedRange>126-7 (no. 3)</citedRange></bibl></listBibl></div></body></text>
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