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· Creative Commons Attribution 3.0 Unported License.
155 To view a copy of this license, visit
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· <text xml:space="preserve"><body><div type="edition" xml:lang="pra-Latn"><ab><lb n="1"/>sidhaṁ namo bhagavato devarājasakatasa supabudhabodhino savaṁñuno savasatā<supplied reason="omitted">nu</supplied><lb n="2" break="no"/>kaṁpakasa jitarāgadosamohavipamutasa mahāgaṇivasabhagaṁdhahadhisa <lb n="3"/>saṁmasaṁbudhasa dhātuvaraparigahitasa mahācetiye °ujanikā mahāra<supplied reason="omitted">ja</supplied>balikā <lb n="4"/>mahādevi rudradharabhaṭarikā °imaṁ selakhaṁbhaṁ °apano hitasukhanivāṇadhanāya patiṭhapitaṁ <lb n="5"/>mahātalavarihi ca pūkiyānaṁ cāṁtisiriṇikāhi °imasa mahāvihārasa mahācetīyaṁ<supplied reason="omitted">mhi</supplied> <lb n="6"/>samuthapiyamāne mahātalavarīsu °ubhayitā dinārimāsakā satarisataṁ 100 70 khaṁbho ca <lb n="7"/>raṁño sirivirapurisadatasa saṁva 6 vāpa 6 diva 10 </ab></div><div type="apparatus"><listApp><app loc="2"><lem>-hadhisa</lem><note>Emend -<foreign xml:lang="pra-Latn">hathisa</foreign>, following <bibl><ptr target="bib:Vogeld"/></bibl>’s note
· 1.</note></app><app loc="3"><lem>°ujanikā mahāra<supplied reason="omitted">ja</supplied>balikā</lem><rdg source="bib:Vogeld">°ujanikā
215 mahārabalikā</rdg><note><bibl><ptr target="bib:Vogeld"/></bibl>
· proposes in his notes 2 and 3 to emend <foreign xml:lang="pra-Latn">°ujenikā
· mahārājabālikā</foreign>.</note></app><app loc="4"><lem>-nivāṇadhanāya</lem><note><bibl><ptr target="bib:Vogeld"/></bibl>
· proposes to emend <foreign xml:lang="pra-Latn">-nivāṇāthanāya</foreign>. This can be supported
· by referring to instances of the longer expression
220 <foreign xml:lang="pra-Latn">°ubhayalokahitasukhanivāṇathanāya</foreign> at
· EIAD <ref target="DHARMA_INSEIAD00008.xml">8</ref>, l. 5-6; <ref target="DHARMA_INSEIAD00013.xml">13</ref>, l. 7; <ref target="DHARMA_INSEIAD00018.xml">18</ref>, l. 8; <ref target="DHARMA_INSEIAD00021.xml">21</ref>, l. 2.</note></app><app loc="4"><lem>rudradharabhaṭarikā</lem><rdg source="bib:Vogeld">rudradharabhaṭ<unclear>ā</unclear>rikā</rdg></app><app loc="4"><lem>patiṭhapitaṁ</lem><rdg source="bib:Vogeld">patiṭh<unclear>ā</unclear>pitaṁ</rdg></app><app loc="5"><lem>mahācetīyaṁ<supplied reason="omitted">mhi</supplied></lem><note><bibl><ptr target="bib:Vogeld"/></bibl>
· proposes to emend <foreign xml:lang="pra-Latn">mahācetiye</foreign>. But the form <foreign xml:lang="pra-Latn">mahācetīyamhi</foreign> is
· known from EIAD <ref target="DHARMA_INSEIAD00012.xml">12</ref>, l.
· 2; <foreign xml:lang="pra-Latn">mahācetiyamhi</foreign> from <ref target="DHARMA_INSEIAD00013.xml">13</ref>, l. 8.</note></app><app loc="6"><lem>mahātalavarīsu</lem><rdg source="bib:Vogeld">mahātalavarī°a</rdg></app></listApp></div><div type="translation"><p n="1–3"> Success! Homage to the Bhagavant, worshipped by the king(s)
225 of the gods, who completely realized Awakening, the
· Omniscient One, who is compassionate with all beings, who
· conquered and is released from lust, hate and delusion, the
· bull and rut elephant among great leaders, the Perfect
· Buddha who is ensconced in the excellent relic [or: element
230 (i.e., <foreign xml:lang="san-Latn">nirvāṇadhātu</foreign>)]!</p><p n="3–6"> At the Great Shrine, the Great Queen Rudradharabhaṭṭārikā — child of the Great King, from
· Ujjayinī — established this stone pillar for the sake of
· well-being, happiness and <foreign xml:lang="san-Latn">nirvāṇa</foreign> for herself. And while the Great
· Shrine of this great monastery was being erected by the
· Great-Talavara-wife Cāntisiriṇṇikā of the Pūkiyas and her
235 people, (Rudradharabhaṭṭārikā) contributed to the Great-Talavara-wife one hundred and seventy — 170 — <foreign xml:lang="pra-Latn">dīnārimāṣaka</foreign>s and a pillar. </p><p n="7"> In the 6th
· year of King Siri-Vīrapurisadatta, in the 6th fortnight of
· the rainy season, on the 10th day.</p></div><div type="commentary"><p n="6"><note><bibl><ptr target="bib:Vogeld"/>:
· <citedRange>19</citedRange></bibl> notes
· that <quote>The meaning probably is that the Queen
240 Rudradharabhaṭārikā, besides dedicating a
· pillar, contributed a sum of 170 <hi rend="italic">dināri-māsakas</hi> towards
· the expenses incurred by Cāṁtisiri for the
· building of the <hi rend="italic">stūpa</hi>.</quote></note></p></div><div type="bibliography"><p>First described and edited by <bibl><ptr target="bib:Vogeld"/>: <citedRange>13, 19
· (B5)</citedRange></bibl>. Edited again, from the EI
245 estampage, by <bibl><ptr target="bib:Sircar1942"/>:
· <citedRange>221-2</citedRange></bibl> and <bibl><ptr target="bib:Sircar1965"/>:
· <citedRange>230-1</citedRange></bibl>. Re-edited
· here from one of the two Leiden estampages and after autopsy
· of the stone.</p><listBibl type="primary"><bibl/></listBibl><listBibl type="secondary"><bibl><ptr target="bib:Srinivasan1979a"/>:
250 <citedRange>no. 13</citedRange></bibl><bibl><ptr target="bib:Tsukamoto1996"/>: <citedRange>no.
· Naga 13</citedRange></bibl><bibl><ptr target="bib:Raghunath2001"/>:
· <citedRange>83–4 (no. 8)</citedRange></bibl></listBibl></div></body></text>
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Commentary
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