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· <text xml:space="preserve"><body><div type="edition" xml:lang="pra-Latn"><ab><lb n="1"/> sidhaṁ namo bhagavato devarājasakatasa saṁmasa<unclear>ṁ</unclear>budhasa dhātuvaraparigahitasa <lb n="2"/><supplied reason="lost">ma</supplied><unclear>hā</unclear>cetiye mahārājasa virūpakhapatimahās<supplied reason="omitted">e</supplied>naparigahitasa °agiho<lb n="3" break="no"/>tāgiṭhomavājapeyāsamedhayājisa hiraṇakoṭigosatasahasahalasa<lb n="4" break="no"/>tasahasapadāyisa savaṭh<supplied reason="omitted">e</supplied>su °apatihatasaṁkapasa vāseṭhīputasa °ikhākusa <lb n="5"/>siricāṁtamūlasa sodarā bhagini raṁño sirivirapurisadatasa pituchā mahāsenapatisa <lb n="6"/>mahātalavarasa vāsiṭhīputasa pūkīyānaṁ kaṁdasirisa bhayā samaṇabamhaṇakavaṇa<lb n="7" break="no"/>vaṇijakadinānugahavelamikadānapaṭibhāgavochinadhārapadāyini savasadhuvāchalā <lb n="8"/>mahātalavari khaṁdasāgaraṁṇakamātā cāṁtisiri °apano °ubhayakula<supplied reason="omitted">sa</supplied> parināmetunaṁ °atano ca <lb n="9"/>nivāṇasaṁpatisaṁpādake °imaṁ khaṁbhaṁ savalokahitasukhāvahathanāya ca patiṭhapitā ti <lb n="10"/>°ācariyānaṁ °aparamahāvinas<unclear>e</unclear>liyānaṁ suparigahitaṁ °imaṁ mahācetiyanavakaṁmaṁ <lb n="11"/>paṁṇagāmavathavānaṁ dīghamajhimapaṁcamātukadesakavācakānaṁ °ācariyānaṁ °ayirahaṁghāna <lb n="12"/> °aṁtevāsikena dīghamajhimanikāyadharena bhajaṁtānaṁdena nithapitaṁ °imaṁ navakamaṁ mahācetiyaṁ <lb n="13"/>khaṁbhā ca ṭhāpitā ti raṁño sirivarapurisadatasa sava 6 vāpa 6 diva 10 </ab></div><div type="apparatus"><listApp><app loc="11"><lem>-desaka-</lem><rdg source="bib:Vogeld">-osaka-</rdg><note>A note in <bibl><ptr target="bib:Vogeld"/>:<citedRange>17</citedRange></bibl> corrects <foreign>-osaka-</foreign> to <foreign>-desaka-</foreign>,
· referring to C 2, l. 9.</note></app><app loc="11"><lem>°ayirahaṁghāna</lem><rdg source="bib:Vogeld">°ayirahaṁghānaṁ</rdg></app><app loc="12"><lem>bhajaṁtānaṁdena</lem><note>Emend <foreign>bhadaṁtānaṁdena</foreign>.</note></app><app loc="13"><lem>siriv<supplied reason="omitted">i</supplied>rapurisadatasa</lem><rdg source="bib:Vogeld">sirivirapurisadatasa</rdg></app></listApp></div><div type="translation"><p n="1"> Success! Homage to the Bhagavant, worshipped by
· the king(s) of the gods, the Perfect Buddha who is ensconced in the excellent
· relic [or: element (i.e., <foreign xml:lang="san-Latn">nirvāṇadhātu</foreign>)]! </p><p n="2-13"> At the Great Shrine, Cāntisirī — uterine
210 sister of Great King Vāsiṭṭhīputta Siri-Cāntamūla the Ikṣvāku, favored by Mahāsena who
· has Virūpākṣa as his lord, sacrificer of the Agnihotra, the Agniṣṭoma, the Vājapeya
· and the Aśvamedha, giver of tens of millions of (pieces of) gold, hundreds of
· thousands of cows and hundreds of thousands of plows (of land), whose will is
· unimpeded in all matters; paternal aunt of King Siri-Vīrapurisadatta; wife of Great
215 General, Great Talavara Vāsiṭṭhīputta Kandasiri of the Pūkīyas; giver of an unequalled
· and uninterrupted stream of <foreign xml:lang="pra-Latn">velāmika</foreign> gifts as
· a favor to ascetics, brahmans, beggars, mendicants and the wretched; affectionate to
· all good people; Great-Talavara-wife, mother of Khandasāgaraṇṇaka — having dedicated
· (the merit) to her own family on both sides, established this pillar, for achieving
220 the fortune of nirvāṇa for herself and for the sake of bringing about well‐being and
· happiness of all people. This construction of the Great Shrine has been received well
· by the Aparamahāvinaseliya teachers. This construction[, namely
· this] Great Shrine has been completed and the pillars established by the venerable
· Ānanda, preserver of the Long and Middle Divisions, pupil of the master, the noble
225 Haṅgha, resident of the village Paṇṇa, the instructor and transmitter of the Long and
· Middle (Divisions) and the Five Matrices.</p><p n="13"> In the 6th year of King Siri-Vīrapurisadatta,
· in the 6th fortnight of the rainy season, on the 10th day.</p></div>
·
·
230
·
·
·<div type="bibliography"><p>Only the last four lines of this inscription were edited by <bibl><ptr target="bib:Vogeld"/>: <citedRange>14, 17 (C1)</citedRange></bibl>, readings of the preceding lines being incorporated in the critical apparatus
· of his edition of EIAD <ref target="DHARMA_INSEIAD00005.xml">5</ref>. We record only variant
235 readings by Vogel for the last four lines, as the first integral edition of this
· inscription, by <bibl><ptr target="bib:Raghunath2001"/>: <citedRange>76-7 (6)</citedRange></bibl>, is too full of involuntary errors. Our re-edition is based on the Leiden
· estampage sheets and autopsy of the fragments of the stone.</p><listBibl type="primary"><bibl/></listBibl><listBibl type="secondary"><bibl><ptr target="bib:Srinivasan1979a"/>: <citedRange>no. 9</citedRange></bibl><bibl><ptr target="bib:Tsukamoto1996"/>: <citedRange>no. Naga 6</citedRange></bibl><bibl><ptr target="bib:Raghunath2001"/>: <citedRange>76-7 (no. 6)</citedRange></bibl></listBibl></div></body></text>
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