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· <text xml:space="preserve"><body><div type="edition" xml:lang="pra-Latn"><ab><lb n="1"/>sidhaṁ namo bhagavato saṁmasaṁbu<supplied reason="omitted">dha</supplied>sa dhātuvaraparigahitasa mahācetīye <lb n="2"/>mahāsenāpatisa mah<unclear>ā</unclear>talavarasa vāsiṭhīputasa pūkīyānaṁ mahākaṁdasirisa <lb n="3"/>bhayā mahāsenāpatisa mahātalavarasa viṇhusirisa mātā mahātalavari °apano <lb n="4"/>°ubhayakulaṁ parināmet<unclear>u</unclear><supplied reason="omitted">na</supplied> °atano °ubhayalokahitasukhanivāṇatha<supplied reason="omitted">nā</supplied>ya ca °imaṁ <lb n="5"/>selakhaṁbhaṁ patiṭhapitaṁ <space quantity="1" unit="character"/>mahārajasa sirivirapurisadatasa saṁva 6 vāpa 6 diva 10 </ab></div><div type="apparatus"><listApp><app loc="1"><lem>mahācetīye</lem><rdg source="bib:Vogeld">mahācetiye</rdg></app><app loc="2"><lem>mahākaṁdasirisa</lem><note>Or should we edit <foreign xml:lang="pra-Latn"><surplus>mahā</surplus>kaṁdasirisa</foreign>?</note></app><app loc="4"><lem>-nivāṇatha<supplied reason="omitted">nā</supplied>ya</lem><rdg source="bib:Vogeld">-nivāṇathaya</rdg><note>The restitution is imposed by unanimous evidence from parallel passages: EIAD <ref target="DHARMA_INSEIAD00004.xml">4</ref>, l. 11 <foreign xml:lang="pra-Latn">°ubhayalokahitasukhāvahathanāya</foreign>; <ref target="DHARMA_INSEIAD00008.xml">8</ref>, l. 5-6 <foreign xml:lang="pra-Latn">-sukhanivāṇathanāya</foreign>; <ref target="DHARMA_INSEIAD00011.xml">11</ref>, l. 8 <foreign xml:lang="pra-Latn">°ubhayalokahitasukhāvahathanāya</foreign>; <ref target="DHARMA_INSEIAD00013.xml">13</ref>, l. 7 <foreign xml:lang="pra-Latn">°ubhayalokahitasukhanivāṇathanāya</foreign>; <ref target="DHARMA_INSEIAD00015.xml">15</ref>, l. 5 <foreign xml:lang="pra-Latn">°ubhayalokahitasukhāvahathanāya</foreign>; <ref target="DHARMA_INSEIAD00018.xml">18</ref>, l. 8 <foreign xml:lang="pra-Latn">°ubhayalokahitasukhanivāṇathanāya</foreign>; <ref target="DHARMA_INSEIAD00021.xml">21</ref>, l. 2 <foreign xml:lang="pra-Latn">°ubhayalokahitasukhanivāṇathanāya</foreign>.</note></app>
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·<app loc="4"><lem>parināmet<unclear>u</unclear><supplied reason="omitted">na</supplied></lem><note>The <foreign>u</foreign> is unusually round, and it is not impossible that <foreign>ū</foreign> was intended.</note></app></listApp></div><div type="translation"><p n="1"> Success! Homage to the Bhagavant, the Perfect Buddha who is ensconced in the excellent relic [or: element (i.e., <foreign xml:lang="san-Latn">nirvāṇadhātu</foreign>)]!</p><p n="1-5"> At the Great Shrine, the wife of Great General, Great Talavara Vāsiṭṭhīputta Big Kandasiri of the Pūkīyas, mother of Great General, Great Talavara Viṇhusiri, Great-Talavara-wife, having dedicated (the merit) to her own family on both sides, established this stone pillar for the sake of well-being and happiness in
210 both worlds and <foreign xml:lang="san-Latn">nirvāṇa</foreign> for herself. </p><p n="5"> In the 6th year of King Siri-Vīrapurisadatta, in the 6th fortnight of the rainy season, on the 10th day.</p></div>
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·<div type="bibliography"><p>First described and edited by <bibl><ptr target="bib:Vogeld"/>: <citedRange>14, 20-1 (C5)</citedRange></bibl>. Re-edited here from the Leiden estampage and after autopsy of the stone.</p><listBibl type="primary"><bibl/></listBibl><listBibl type="secondary"><bibl><ptr target="bib:Srinivasan1979a"/>: <citedRange>no. 16</citedRange></bibl><bibl><ptr target="bib:Tsukamoto1996"/>: <citedRange>no. Naga 16</citedRange></bibl><bibl><ptr target="bib:Raghunath2001"/>: <citedRange>80-1 (no. 6A)</citedRange></bibl></listBibl></div></body></text>
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