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· <teiHeader>
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10 <titleStmt>
· <title>N. 372 Mandiwunga (9th/10th c. CE)</title>
· <respStmt>
· <resp key="creator">author of digital edition</resp>
· <persName ref="part:argr">
15 <forename>Arlo</forename>
· <surname>Griffiths</surname>
· </persName>
· </respStmt>
· </titleStmt>
20 <publicationStmt>
· <authority><ref target="https://dharmalekha.info">DHARMA</ref></authority>
· <pubPlace>Jakarta</pubPlace>
· <idno type="filename">DHARMA_INSIDENK00372.xml</idno>
· <availability><licence target="https://creativecommons.org/licenses/by-sa/4.0/">CC BY-SA 4.0</licence></availability>
25 <date from="2019" to="2026">2019-2026</date>
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· <msIdentifier>
30 <repository>DHARMAbase</repository>
· <idno/>
·
· </msIdentifier>
· <msContents>
35 <summary></summary>
·
· </msContents>
· <physDesc>
· <handDesc>
40 <p>Javanese script typical of the 9th/10th centuries</p>
· </handDesc>
· </physDesc>
· </msDesc>
· </sourceDesc>
45 </fileDesc>
· <encodingDesc>
· <p>Encoded in TEI/EpiDoc according to the <ref target="https://hal.science/halshs-02888186">DHARMA Encoding Guide for Documentary Editions, version 2</ref></p>
· </encodingDesc>
· <revisionDesc>
50 <change who="part:argr" when="2026-06-17">encoded the inscription</change>
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55 <div type="edition" xml:lang="kaw-Latn" rendition="class:38769 maturity:83213">
·<p part="F">
· <lb n="1" break="no"/>māsa kr̥ṣṇa-<unclear>pakṣa</unclear>
· <lb n="2"/>nav<choice><orig>ā</orig><reg>a</reg></choice>mi ha<unclear>r</unclear>yaṁ
· <lb n="3"/>pon· vr̥haspati-vā<lb n="4" break="no"/>ra</p><p>tatkāla s<choice><orig>i</orig><reg>ī</reg></choice>ma ri
60 <lb n="5"/>maṇḍivuṅa
·</p>
· </div>
· <div type="apparatus">
· </div>
65 <div type="translation">
·<p n="1-4">month of <gap reason="lost"/>, waning fortnight, ninth <supplied reason="explanation"><foreign>tithi</foreign></supplied>, Haryaṅ, Pon, Thursday.</p>
·<p n="4-5">That was when the benefice at Maṇḍivuṅa <supplied reason="subaudible">was established</supplied>.</p>
· </div>
· <div type="commentary">
70 <p>The inscription is not completely preserved. A small number of lines has been lost before the first line that is preserved.</p>
· </div>
· <div type="bibliography">
· <p>This digital edition agrees with the reading by Richadiana Kartakusama published in <bibl><ptr target="bib:HasanDjafar1991_01"/></bibl>. Text verified from photographs.</p>
· <listBibl type="primary">
75 <bibl><ptr target="bib:HasanDjafar1991_01"/><citedRange unit="page">27-28</citedRange></bibl>
· </listBibl>
· <listBibl type="secondary">
·
· <bibl><ptr target="bib:TitiSurtiNastiti+HasanDjafar2016_01"/><citedRange unit="page">105-106</citedRange><citedRange unit="figure">3</citedRange></bibl>
80 </listBibl>
·<listBibl type="surrogates">
·<bibl></bibl>
·</listBibl>
· </div>
85 </body>
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Commentary
The inscription is not completely preserved. A small number of lines has been lost before the first line that is preserved.