Texts
Texts database last updated .
This interface allows you to look for texts in the DHARMA collection. The search form below can be used for filtering results. Matching is case-insensitive, does not take diacritics into account, and looks for substrings instead of terms. For instance, the query edit matches "edition" or "meditation". To look for a phrase, surround it with double quotes, as in "old javanese". Searching for strings that contain less than three characters is not possible.
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Documents 1–1 of 1 matching.
Emmanuel Francis.
Summary: This inscription consists of nine sections engraved on the north wall and four sections on the west wall of the central shrine. It opens with a Sanskrit ślōka, according to which it is an edict of Rājarāja, (alias) Rājakēsarivarman. The remainder of the inscription, like all the other Tañjāvūr inscriptions, is written in Tamil.
After the list of conquests, which is found at the beginning of many inscriptions of the Chōḷa king Rājarāja, paragraph 2 contains the date, after which this and all the other Tañjāvūr inscriptions were incised. On the 20th day of the 26th year of his reign, Kō-Rājakēsarivarman, alias Rājarājadēva, issued orders, that the gifts made by himself, those made by his elder sister (viz., Kundavaiyār), those made by his wives, and those made by other donors should be engraved on the stone walls of the temple. A second important fact, which we learn from paragraph 2, is, that the Tañjāvūr temple had been built by Rājarājadēva himself, and that it was called after him Rājarājēśvara, i.e., the Īśvara (temple) of Rājarāja.
Paragraphs 3 to 107 contain a list of gold images, vessels and ornaments, which the king himself presented to the temple of Rājarājēśvara (paragraphs 3 to 98) and to the image of Dakshiṇa-Mēru-Viṭaṅkar (paragraphs 99 to 107) on the following dates:—
Paragraphs 3 and 4: 25th year, 312th day.
Paragraphs 5 to 9: 26th year, 14th day.
Paragraphs 10 to 16: 26th year, 27th day.
Paragraphs 17: 26th year, 34th day.
Paragraphs 18: 25th year, 275th day.
Paragraphs 19 to 32: 26th year, 104th day.
Paragraphs 33: 26th year, 318th day.
Paragraphs 34 to 50: 26th year, 319th day.
Paragraphs 51 to 107: 23rd to 29th year.
The last set of paragraphs (51 to 107) was incised at a later date than the preceding part of the inscription, to which it refers as previously engraved (paragraph 51).
Part of the gifts, which the king made between his 23rd and 29th year, were taken from the treasures, which he seized after having defeated the Chēra king and the Pāṇḍyas in Malaināḍu1 (paragraphs 34, 51, 52 and 107). A number of gold trumpets were presented to the temple, after he had assumed the titles of Śivapādaśēkhara, ‘the devotee of Śiva,’ and of Rājarāja, ‘the king of kings’ (paragraph 55), and a number of gold flowers, after he had returned from the conquest of Satyāśraya (paragraph 92).
Each of the gifts is stated to have been weighed by ‘the stone called (after) Āḍa-vallāṉ.’ This was evidently a standard weight for gold, or a set of such weights, made of stone and preserved at the shrine of the god Āḍavallāṉ or Āḍavallār, who was also called Dakshiṇa-Mēru-Viṭaṅkar.2
Languages: English, Tamil.
Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).
DHARMA_INSSIIv02p0i0001.