Nandsa Yūpa Vertical Inscription

Editor: Dániel Balogh.

Identifier: DHARMA_INSSiddham00216.

Hand description:

Language: Sanskrit.

Repository: Siddham (siddham).

Version: 2024-10-14 16:16 (ddbe066), last modified 2023-05-15 17:33 (13a5ebf).

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⟨1⟩ siddhaM⟨.⟩ kr̥tayor dvayor vvarṣa-śatayor dvyaśītayoḥ 200 80 2 caittra-pūrṇṇamā¿sīṁ?⟨syā⟩m asyām pūrvvāyāṁ mahatā sva-śakti-guṇa-guruṇā pauruṣeṇa prathama-candra-darśa(nam iva mā)[lava-gaṇa-viṣayam avatāra]⟨2⟩yitvaikaṣaṣṭi-rāttram atisattram aparimita-dharmma-māttraṁ samuddhr̥ttya pitr̥-paitāmah¿i?⟨ī⟩¿n? dhuram āvr̥ttya suvipulaṁ dyāvāpr̥thivyor antaram anuttamena (yaśasā) [sva-karmma-saṁpadayā vipulāṁ samu]⟨3⟩pagatām r̥ddhim ātma-siddhiṁ vitatya māyām iva sattra-bhūmau sarvva-kāmaugha-dhārāṁ vasor ddhārām iva bbrāhmaṇāg(n)i-vaiśvānareṣu hutvā brahmendra-prajāpati-maharṣi-viṣ(ṇu)-[sthāneṣu kr̥tāvakāśasya pāpa-ni]⟨4⟩ravakāśasya sitasabhāvasatha-taḍāka-kūpa-devāyatana-yajña-dāna-sattya-prajā-vipula-pālana-prasaṅg(ai)ḫ purāṇa{ṁ}-rājarṣi-dharmma-paddhat¿ī?⟨i⟩-satata-kr̥ta-samanugamana-niśca[yasya sva-guṇātiśaya-vistarair manu]⟨5⟩-nirvviś¿o?⟨e⟩ṣam iva bhuvi manuṣya-bhāvaṁ yathārttham anubhavata Ikṣvāku-prathita-rājarṣi-vaṁśe mālava-vaṁśe prasūtasya jaya(tsena-naptur bhr̥gu?)varddhana-pauttrasya jayasoma-puttrasya sogi(no?)[naṁdisomasyāneka-śata-go-sahasra]⟨6⟩-dakṣiṇā⟨.⟩ vr̥ṣa-pramatta-śr̥ṅga-vipradhr̥ṣṭa-cittya-vr̥kṣa-yūpa-saṁkaṭa-tīr¿o?⟨e⟩ puṣkara-ppratilam[bh]a-bhūte sva-dharma-setau mahā[taḍāke yūpa-pra][tiṣṭhā kr̥tā|]

Apparatus

Translation by Doe and Devadatta N.d.

Commentary

Bibliography

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Edition based on #Altekar_1947 with corrections from #Venkataramayya_1953. Restored text is based on %IN00217, except for bha of pratilambha and tiṣṭhā kr̥tā at the end, which is Altekar's conjecture.

--><lb n="1"/>siddhaM<supplied reason="subaudible">.</supplied> kr̥tayor dvayor vvarṣa-śatayor dvyaśītayoḥ <num value="282"><g type="numeral">200</g> <g type="numeral">80</g> 2</num> caittra-pūrṇṇamā<choice><sic>sīṁ</sic><corr>syā</corr></choice>m asyām pūrvvāyāṁ mahatā sva-śakti-guṇa-guruṇā pauruṣeṇa prathama-candra-darśa<unclear>nam iva mā</unclear><supplied reason="lost">lava-gaṇa-viṣayam avatāra</supplied><lb n="2" break="no"/>yitvaikaṣaṣṭi-rāttram atisattram aparimita-dharmma-māttraṁ samuddhr̥ttya pitr̥-paitāmah<choice><sic>i</sic><corr>ī</corr></choice><sic>n</sic> dhuram āvr̥ttya suvipulaṁ dyāvāpr̥thivyor antaram anuttamena <unclear>yaśasā</unclear> <supplied reason="lost">sva-karmma-saṁpadayā vipulāṁ samu</supplied><lb n="3" break="no"/>pagatām r̥ddhim ātma-siddhiṁ vitatya māyām iva sattra-bhūmau sarvva-kāmaugha-dhārāṁ vasor ddhārām iva bbrāhmaṇāg<unclear>n</unclear>i-vaiśvānareṣu hutvā brahmendra-prajāpati-maharṣi-viṣ<unclear>ṇu</unclear>-<supplied reason="lost">sthāneṣu kr̥tāvakāśasya pāpa-ni</supplied><lb n="4" break="no"/>ravakāśasya sitasabhāvasatha-taḍāka-kūpa-devāyatana-yajña-dāna-sattya-prajā-vipula-pālana-prasaṅg<unclear>ai</unclear>ḫ purāṇa<surplus>ṁ</surplus>-rājarṣi-dharmma-paddhat<choice><sic>ī</sic><corr>i</corr></choice>-satata-kr̥ta-samanugamana-niśca<supplied reason="lost">yasya sva-guṇātiśaya-vistarair manu</supplied><lb n="5" break="no"/>-nirvviś<choice><sic>o</sic><corr>e</corr></choice>ṣam iva bhuvi manuṣya-bhāvaṁ yathārttham anubhavata Ikṣvāku-prathita-rājarṣi-vaṁśe mālava-vaṁśe prasūtasya jaya<unclear cert="low">tsena-naptur bhr̥gu</unclear>varddhana-pauttrasya jayasoma-puttrasya sogi<unclear cert="low">no</unclear><supplied reason="lost">naṁdisomasyāneka-śata-go-sahasra</supplied><lb n="6" break="no"/>-dakṣiṇā<supplied reason="subaudible">.</supplied> vr̥ṣa-pramatta-śr̥ṅga-vipradhr̥ṣṭa-cittya-vr̥kṣa-yūpa-saṁkaṭa-tīr<choice><sic>o</sic><corr>e</corr></choice> puṣkara-ppratilam<supplied reason="lost">bh</supplied>a-bhūte sva-dharma-setau mahā<supplied reason="lost">taḍāke yūpa-pra</supplied><supplied reason="lost" cert="low">tiṣṭhā kr̥tā|</supplied><!--

L1. siddham is a little below the level of line 1. The halanta M is subscript, with a line above (which Altekar apparently takes for punctuation).

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L1. pūrṇṇa looks like tūrṇṇa in Halder's facsimile. My scan of the EI facsimile is useless.

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L3. There is an unnecessary stroke engraved to the left of the vertical of kā in kāmaugha, below the left side of the cross-stroke of k. (Altekar)

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L3. There is a concave semicircle above the anusvāra of dhārāṁ. (Altekar) This feature is discussed in #Altekar_1947:254.

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L3. There is an unnecessary dot before the s in vaso. (Altekar)

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L3. bbrā looks like pbrā (Altekar).

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L4. There is an unnecessary dot over bhā in sabhā.

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L4. kū in kūpa also has an o mātrā "through carelessness" (Altekar).

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L4. Altekar prints prasaṅgaf. I tentatively correct to prasaṅgaif, because the secondary inscription reads prasaṁgaiḥ and Altekar does not remark on this difference, so I assume a typo in his edition of the primary inscription. My scanned facsimile cannot help decide.

--><!--

L4. The unnecessary anusvāra of purāṇaṁ also has a semicircle above it (Altekar).

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L5. There is a concave semicircle above the anusvāra of both instances of vaṁśe. (Altekar)

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L5. I follow Venkataramayya's reading of the names. My scan is useless. Altekar reads jayanartana; followed by purbhāgravarddhana, em. prabhāgravarddhana; at the end he reads sogine, restoring soginetuḥ śrīsomasyā°. I wonder though, and should check if I ever get a chance: if Venkata is right that there are two characters before soma, can't it be bhaṭṭisoma like in the fragmentary inscription?

--><!--

L6. I retain Altekar's supplied daṇḍa after dakṣiṇā, but it seems unnecessary in light of the very plausible restoration of the end.

--><!--

L6. Altekar translates cityavr̥kṣa as "holy trees", probably taking it as equivalent to caityavr̥kṣa. I'm not sure. His translation is unconvincing in many places.

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