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            <title>Nandsa Yūpa Vertical Inscription</title>
            <title type="alt">Nandsa Yūpa Inscription A</title>
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               <resp key="creator"/>
               <persName ref="part:daba">
                  <forename>Dániel</forename>
                  <surname>Balogh</surname>
               </persName>
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            <funder>European Research Council (ERC), grant agreement no 809994</funder>
</titleStmt>
         <publicationStmt>
            <authority><ref target="https://dharmalekha.info">DHARMA</ref></authority>
            <pubPlace>Berlin</pubPlace>
            <idno type="filename">DHARMA_INSSiddham00216.xml</idno>
            <!-- 
If this file is moved into a named DHARMA corpus, retain the Siddham identifier as <altIdentifier> 
-->
            <availability><licence target="https://creativecommons.org/licenses/by-sa/4.0/">CC BY-SA 4.0</licence></availability>
            <date from="2019" to="2026">2019-2026</date>
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                  <repository>DHARMAbase</repository>
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         <p>Encoded in TEI/EpiDoc according to the <ref target="https://hal.science/halshs-02888186">DHARMA Encoding Guide for Documentary Editions, version 2</ref></p>
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      <revisionDesc>
         <change who="part:daba" when="2023-05-15" status="draft">Additional global changes for compatibility with DHARMA</change>
         <change who="part:axja" when="2021-07-06" status="draft">Updating toward the encoding template v03</change>
         <change who="part:daba" when="2020-08-04" status="draft">Initial import: harmonising file structure with DHARMA inscription template v02. Text and comments as inherited from the Siddham archive of January 2019, unless otherwise indicated (by a name and date in the comment). Comments are offered "as is" and do not represent a thoroughly considered or researched opinion.</change>
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<p><!-- 
Edition based on #Altekar_1947 with corrections from #Venkataramayya_1953. Restored text is based on %IN00217, except for bha of pratilambha and tiṣṭhā kr̥tā at the end, which is Altekar's conjecture. 
--><lb n="1"/>siddhaM<supplied reason="subaudible">.</supplied> kr̥tayor dvayor vvarṣa-śatayor dvyaśītayoḥ <num value="282"><g type="numeral">200</g> <g type="numeral">80</g> 2</num> caittra-pūrṇṇamā<choice><sic>sīṁ</sic><corr>syā</corr></choice>m asyām pūrvvāyāṁ mahatā sva-śakti-guṇa-guruṇā pauruṣeṇa prathama-candra-darśa<unclear>nam iva mā</unclear><supplied reason="lost"><!-- CHECK if <unclear> applies better.-->lava-gaṇa-viṣayam avatāra</supplied><lb n="2" break="no"/>yitvaikaṣaṣṭi-rāttram atisattram aparimita-dharmma-māttraṁ samuddhr̥ttya pitr̥-paitāmah<choice><sic>i</sic><corr>ī</corr></choice><sic>n</sic> dhuram āvr̥ttya suvipulaṁ dyāvāpr̥thivyor antaram anuttamena <unclear>yaśasā</unclear> <supplied reason="lost"><!-- CHECK if <unclear> applies better.-->sva-karmma-saṁpadayā vipulāṁ samu</supplied><lb n="3" break="no"/>pagatām r̥ddhim ātma-siddhiṁ vitatya māyām iva sattra-bhūmau sarvva-kāmaugha-dhārāṁ vasor ddhārām iva bbrāhmaṇāg<unclear>n</unclear>i-vaiśvānareṣu hutvā brahmendra-prajāpati-maharṣi-viṣ<unclear>ṇu</unclear>-<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->sthāneṣu kr̥tāvakāśasya pāpa-ni</supplied><lb n="4" break="no"/>ravakāśasya sitasabhāvasatha-taḍāka-kūpa-devāyatana-yajña-dāna-sattya-prajā-vipula-pālana-prasaṅg<unclear>ai</unclear>ḫ purāṇa<surplus>ṁ</surplus>-rājarṣi-dharmma-paddhat<choice><sic>ī</sic><corr>i</corr></choice>-satata-kr̥ta-samanugamana-niśca<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->yasya sva-guṇātiśaya-vistarair manu</supplied><lb n="5" break="no"/>-nirvviś<choice><sic>o</sic><corr>e</corr></choice>ṣam iva bhuvi manuṣya-bhāvaṁ yathārttham anubhavata Ikṣvāku-prathita-rājarṣi-vaṁśe mālava-vaṁśe prasūtasya jaya<unclear cert="low">tsena-naptur bhr̥gu</unclear>varddhana-pauttrasya jayasoma-puttrasya sogi<unclear cert="low">no</unclear><supplied reason="lost"><!-- CHECK if <unclear> applies better.-->naṁdisomasyāneka-śata-go-sahasra</supplied><lb n="6" break="no"/>-dakṣiṇā<supplied reason="subaudible">.</supplied> vr̥ṣa-pramatta-śr̥ṅga-vipradhr̥ṣṭa-cittya-vr̥kṣa-yūpa-saṁkaṭa-tīr<choice><sic>o</sic><corr>e</corr></choice> puṣkara-ppratilam<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->bh</supplied>a-bhūte sva-dharma-setau mahā<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->taḍāke yūpa-pra</supplied><supplied reason="lost" cert="low">tiṣṭhā kr̥tā|</supplied><!-- 
L1. siddham is a little below the level of line 1. The halanta M is subscript, with a line above (which Altekar apparently takes for punctuation). 
--><!-- 
L1. pūrṇṇa looks like tūrṇṇa in Halder's facsimile. My scan of the EI facsimile is useless. 
--><!-- 
L3. There is an unnecessary stroke engraved to the left of the vertical of kā in kāmaugha, below the left side of the cross-stroke of k. (Altekar) 
--><!-- 
L3. There is a concave semicircle above the anusvāra of dhārāṁ. (Altekar) This feature is discussed in #Altekar_1947:254. 
--><!-- 
L3. There is an unnecessary dot before the s in vaso. (Altekar) 
--><!-- 
L3. bbrā looks like pbrā (Altekar). 
--><!-- 
L4. There is an unnecessary dot over bhā in sabhā. 
--><!-- 
L4. kū in kūpa also has an o mātrā "through carelessness" (Altekar). 
--><!-- 
L4. Altekar prints prasaṅgaf. I tentatively correct to prasaṅgaif, because the secondary inscription reads prasaṁgaiḥ and Altekar does not remark on this difference, so I assume a typo in his edition of the primary inscription. My scanned facsimile cannot help decide. 
--><!-- 
L4. The unnecessary anusvāra of purāṇaṁ also has a semicircle above it (Altekar). 
--><!-- 
L5. There is a concave semicircle above the anusvāra of both instances of vaṁśe. (Altekar) 
--><!-- 
L5. I follow Venkataramayya's reading of the names. My scan is useless. Altekar reads jayanartana; followed by purbhāgravarddhana, em. prabhāgravarddhana; at the end he reads sogine, restoring soginetuḥ śrīsomasyā°. I wonder though, and should check if I ever get a chance: if Venkata is right that there are two characters before soma, can't it be bhaṭṭisoma like in the fragmentary inscription? 
--><!-- 
L6. I retain Altekar's supplied daṇḍa after dakṣiṇā, but it seems unnecessary in light of the very plausible restoration of the end. 
--><!-- 
L6. Altekar translates cityavr̥kṣa as "holy trees", probably taking it as equivalent to caityavr̥kṣa. I'm not sure. His translation is unconvincing in many places. 
--></p>
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		<div type="bibliography">
            <p>First reported in <bibl><ptr target="bib:Halder1929_01"/></bibl>. Edited in <bibl><ptr target="bib:Altekar1947-1948_01"/></bibl>. Discussed in <bibl><ptr target="bib:Venkataramayya1953_02"/></bibl>.</p>
            <p>Originally encoded for Siddham in the project Beyond Boundaries (Grant Agreement No. 609823) by Dániel Balogh (<bibl rend="omitname"><ptr target="bib:Balogh2019_03"/><citedRange unit="item">IN00216</citedRange></bibl>). Encoding updated to DHARMA conventions by Dániel Balogh.</p>
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