Belora Charter Fragment B2 of Pravarasena II

Author of digital edition: Dániel Balogh (daba).

Language: Sanskrit (san).

Version: 2025-06-11 08:35 (914ca07), last modified 2025-06-11 08:35 (914ca07).

Edition

⟨Page 2r⟩
⟨1⟩ satyārjjava-kāruṇya-śauryya-vikrama-naya-vinaya-māhātm⟨y⟩a dhīma¿tv?a-pātra-gata-bhaktitva-dharmma-
⟨2⟩ vijayitva-mano-nai⟨r⟩mmalyādi-guṇa-samupetasya _ varṣa-śatam abhivarddhamāna-kośa-daṇḍa-sā-
⟨3⟩ dhana-santāna-putra◯-paut¿r̥?ṇaḥ yudhiṣṭhira-vr̥tter vākāṭakānām mahārāja-śrī-p¿ri?thiv¿i?¿s?e¿n?asya
⟨4⟩ sūno⟨r⟩ bhagavataḥ◯ {ś}cakkrapāṇeḫ prasādopārjjita-śrī-samudayasya m{m}ahārāja-śrī-rudra-
⟨5⟩ senasya sūnor mmahārājādhirāja-śrī-devagupta-sutāyā¿ḫ? prabhāvat¿i?guptāyām utpannasya
⟨6⟩ śambhoḫ prasā¿v?a-dhr̥t¿i?-kārtta-yugasya{|} vākāṭakānām parama-māheśvara-mah¿e?rāja-śrī-pravarase-

⟨Page 2v⟩
⟨7⟩ ¿t?asya vacanā(T|) pākkaṇa-rāṣṭṭre dīrgghadrahaṁ {n}nāma grāma⟨ḥ⟩{|}_ śailapura-mārgge Asi-bhukti-
⟨8⟩ mahallamalāṭa-grāmaś ca _ evaṁ grāma-dvayaṁ{||} pravar¿a?śvara-ṣadviṣati-vāṭaka-vastavya-
⟨9⟩ taittir¿i?ya-kāśyapasagotra-⟦ṣ⟧⟨⟨s⟩⟩¿u?ryyasvāmin¿a? datta⟨M⟩(|) yato smat-santakāḥ sarvv¿a?ddhyakṣa-niyoga-
⟨10⟩ niyuktāḥ Ājñā-◯sañcāri-kula-putrādhikr̥tāḥ bhaṭāś chātrāś ca vi¿ṣr̥?ta-pūrvvayājñ⟨ay⟩ājñā-
⟨11⟩ payitavyā⟨ḥ⟩ viditam astu vaḥ yath¿ai?hāsmābhir ātmano dharmmāyur-bbala vijay¿a?śvaryya-vivr̥ddhaye{|} ihā-
⟨12⟩ mutra-hitārttham ātmānugrah¿a?ya vaij¿jai?ke dharmma-sthāne Apūrvva-dat⟨t⟩yā Udaka-pūrvvam atisr̥ṣṭaḥ

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<title>Belora Charter Fragment B2 of Pravarasena II</title>

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<p><pb n="2r"/><!--

I number the pages of these Belora plates as they would have stood in a three-plate document, though I restart line numbers in each.

--><lb n="1"/>satyārjjava-kāruṇya-śauryya-vikrama-naya-vinaya-māhātm<supplied reason="omitted">y</supplied>a dhīma<sic>tv</sic>a-pātra-gata-bhaktitva-dharmma-

<lb n="2"/>vijayitva-mano-nai<supplied reason="omitted">r</supplied>mmalyādi-guṇa-samupetasya <space/> varṣa-śatam abhivarddhamāna-kośa-daṇḍa-sā<lb n="3" break="no"/>dhana-santāna-putra<space type="binding-hole"/>-paut<choice><sic>r̥</sic><corr>ri</corr></choice>ṇaḥ yudhiṣṭhira-vr̥tter vākāṭakānām mahārāja-śrī-p<sic>ri</sic>thiv<choice><sic>i</sic><corr>ī</corr></choice><choice><sic>s</sic><corr>ṣ</corr></choice>e<choice><sic>n</sic><corr>ṇ</corr></choice>asya

<lb n="4"/>sūno<supplied reason="omitted">r</supplied> bhagavataḥ<space type="binding-hole"/> <surplus>ś</surplus>cakkrapāṇeḫ prasādopārjjita-śrī-samudayasya m<surplus>m</surplus>ahārāja-śrī-rudra<lb n="5" break="no"/>senasya sūnor mmahārājādhirāja-śrī-devagupta-sutāyā<choice><sic>ḫ</sic><corr>m</corr></choice> prabhāvat<sic>i</sic>guptāyām utpannasya

<lb n="6"/>śambhoḫ prasā<choice><sic>v</sic><corr>d</corr></choice>a-dhr̥t<choice><sic>i</sic><corr>a</corr></choice>-kārtta-yugasya<surplus>|</surplus> vākāṭakānām parama-māheśvara-mah<choice><sic>e</sic><corr>ā</corr></choice>rāja-śrī-pravarase<pb n="2v" break="no"/><lb n="7" break="no"/><choice><sic>t</sic><corr>n</corr></choice>asya vacanā<unclear>T|</unclear><!--

In l2 Mirashi prints naimalyā° (emending to nairmalyā°) in both his editions; the correct reading is naimmalyā°.

--><!--

L4. Mirashi says the visarga of bhagavataḥ is superfluous; since the space is between the visarga and the ś, I prefer to delete the ś.

--><!--

In l5, Mirashi emends the upadhmānīya to an anusvāra; I prefer to emend to m (since that would have been joined to the next letter like an upadhmānīya). I should also note that this bit is very unclear in the rubbing; I can well imagine that the correct reading is, after all, simply mpra instead of fpra.

--><!--

The punctuation character in l6, if it is one, is a short horizontal dash.

--></p>

<p>pākkaṇa-rāṣṭṭre dīrgghadrahaṁ <surplus>n</surplus>nāma grāma<supplied reason="omitted">ḥ</supplied><surplus>|</surplus><space/> śailapura-mārgge Asi-bhukti-

<lb n="8"/>mahallamalāṭa-grāmaś ca <space/> evaṁ grāma-dvayaṁ<surplus>||</surplus> pravar<choice><sic>a</sic><corr>e</corr></choice>śvara-ṣadviṣati-vāṭaka-vastavya-

<lb n="9"/>taittir<choice><sic>i</sic><corr>ī</corr></choice>ya-kāśyapasagotra-<subst><del rend="corrected">ṣ</del><add place="overstrike">s</add></subst><choice><sic>u</sic><corr>ū</corr></choice>ryyasvāmin<choice><sic>a</sic><corr>e</corr></choice> datta<supplied reason="omitted">M</supplied><unclear>|</unclear> yato smat-santakāḥ sarvv<choice><sic>a</sic><corr>ā</corr></choice>ddhyakṣa-niyoga-

<lb n="10"/>niyuktāḥ Ājñā-<space type="binding-hole"/>sañcāri-kula-putrādhikr̥tāḥ bhaṭāś chātrāś ca vi<choice><sic>ṣr̥</sic><corr>śru</corr></choice>ta-pūrvvayājñ<supplied reason="omitted">ay</supplied>ājñā<lb n="11" break="no"/>payitavyā<supplied reason="omitted">ḥ</supplied><!--

The punctuation after grāma in l7 is a blotch on the rubbing; proably a dash originally.

--><!--

I retain Mirashi's reading of ṣadviṣati in l8. He suggests the emendation ṣaḍviṁśati (and likewise for ṣadviśaka in IN00159:7). I believe we could very well read ṣaḍ both here and in IN00159; I don't expect ḍ to look conspicuously different from d in this script; compare ṣoḍaśy (read as such by Mirashi) in IN00158:1.

--><!--

The punctuation in l8 is a double horizontal dash.

--><!--

Mirashi prints taittiriya in l9 with a single t in CII5; his transliteration is correctly tti in EI24.

--><!--

There is a very small space after taittiriya.

--></p>

<p>viditam astu vaḥ yath<choice><sic>ai</sic><corr>e</corr></choice>hāsmābhir ātmano dharmmāyur-bbala vijay<choice><sic>a</sic><corr>ai</corr></choice>śvaryya-vivr̥ddhaye<surplus>|</surplus> ihā<lb n="12" break="no"/>mutra-hitārttham ātmānugrah<choice><sic>a</sic><corr>ā</corr></choice>ya vaij<choice><sic>jai</sic><corr>jayi</corr></choice>ke dharmma-sthāne Apūrvva-dat<supplied reason="omitted">t</supplied>yā Udaka-pūrvvam atisr̥ṣṭaḥ<!--

The superfluous punctuation in l11 is a dash close to baseline height.

--><!--

For ihā in l11, Mirashi prints iha in CII5; his text is correctly ihā in EI24.

--><!--

As Mirashi points out in both EI and CII, atisr̥ṣṭaḥ in l12 does not agree with grāmadvayam above. He only proposes a correction to atisr̥ṣṭam, but neglects to mention that this may in fact be circumstantial evidence that this plate is a forgery. (However, what he reads as a visarga may in fact be punctuation, and then we only have to supply a missing anusvāra.)

--></p>

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