Khoh Charter 2 of Śarvanātha, year 214

Author of digital edition: Dániel Balogh (daba).

Contributor: Dániel Balogh (daba).

Language: Sanskrit (san) [Southern Brāhmī (other) (brāhmī_southern_other)].

Repository: Siddham (siddham).

Identifier: DHARMA_INSSiddham00088.

File path: XML-Provisional/DHARMA_INSSiddham00088.xml.

Version: 2026-07-17 15:30 (3e68bda), last modified 2026-07-17 15:30 (3e68bda).

Edition

⟨Page 1v⟩
⟨1⟩ *svasty⟨.⟩ uccakalp(ā)n mahārājaughadeva◯s tasya puttras tat-pādānudhyāto mahādevyā⟨ṁ⟩
⟨2⟩ kumāradevyām utpanno mahārāja-kumāradevas tasya putt⟨r⟩as tat-pādānudhyāto
⟨3⟩ mahādevyā(ṁ) jayasvāminyām utpanno mahārāja-jayasvāmī tasya puttras tat-pādā-
⟨4⟩ nudhyāto mahādevyāṁ rāmadevyām utpanno mahārāja-vyāghras tasya puttras tat-pādānudhyā-
⟨5⟩ to mahādevyām ajjhitadevyām utpan⟨n⟩o mahārāja-jayanāthas tasya puttras tat-pādānu-
⟨6⟩ dhyāto mahādevyā⟨ṁ⟩ muruṇḍasvāminyām utpanno mahārāja-śarvvanāthaḥ kuśalī maṇi-
⟨7⟩ nāga-peṭhe vyāghrapallika-kācarapallika-grāmayo⟨r⟩ brāhmaṇādīn prativāsinaḥ
⟨8⟩ samājñāpayati vidita(ṁ) vo stu ¿yathaiṣa? grāmau mayā sodraṅgau soparikarau
⟨9⟩ A-cāṭa-bhaṭa-¿prāveśyo? rājābhāvya-sarva-kara-pratyāy¿e?tpannakotpadyamānaka-sam¿o?-
⟨10⟩ tau Ācandrārkka-samakālikau cora-¿t?aṇḍa-varjjitau pulindabhaṭasya pras¿a?dīkr̥tau
⟨11⟩ tenāpi mānapure kāritaka-deva-kul(e) bhagavatyāḥ ¿paṣṭhapurikā?-devyāḥ pūjā-ni-
⟨12⟩ mittaṁ khaṇḍa-sphuṭita-pratisaṁskaraṇāya ca kumārasvāmine putra-pautrānvayopa-
⟨13⟩ bhojy¿o? pratipāditau⟨.⟩ mayāpi bhūmi-cchidr¿ā?-nyāyena tāmra-śāsan¿a?nānumoditau
⟨14⟩ te yūyam evopalabhyājñā-śravaṇa-vidheyā bhūtvā samucita-bhāga-bhoga-kara-hiraṇyā-
⟨15⟩ vātāy¿a?di-pratyāyān upaneṣyatha⟨.⟩

⟨Page 2r⟩
⟨16⟩ y¿a? cāsmad-va¿n?śotpadyamānaka-rājānas tair i◯yaṁ datti⟨r⟩ nna vilopyā yathā-kāla⟨ṁ⟩ sa⟨ṁ⟩varddha-
⟨17⟩ nīyānumodanīyā pratipālanīyā ca⟨.⟩ ◯rājābhāvya-kara-pratyāyā⟨ḥ⟩ sarvve na grāhyā⟨ḥ⟩⟨.⟩
⟨18⟩ yaś caitāṁ dattiṁ lopayet saḫ pañcabhir mahā-pātakair upapātakaiś ca saṁyukto bhūyā-
⟨19⟩ d⟨.⟩ uktañ ca mahābhārate śatasāhasry¿a?ṁ saṁhitāyāṁ paramarṣiṇā parāśara-sutena-
⟨20⟩ veda-vyāsena vyāsena pūrvva-dattām dvijātibhyo yatnād rakṣa yudhiṣṭhira mahī⟨ṁ⟩ ¿mahi?-
⟨21⟩ ¿vatā? śreṣṭha dānāc chreyo nupālanaM prāyeṇa hi narendrāṇāṁ vidyate n¿a?śubhā
⟨22⟩ gatiḥ pūya¿t?te te ¿tta? satataṁ prayacchanto vasu⟨ndharāM⟩ ⟨bahubhir vasu⟩dhā bhuktā rājabhis sagarādibhi⟨ḥ⟩
⟨23⟩ yasya yasya yadā bhūmis tasya tasya tadā phalaM ṣaṣṭi-varṣa-sahasrāṇi
⟨24⟩ svargge modati bhūmidaḥ Ākṣeptā cānumantā ca tāny eva narake vaseT sva-da
⟨25⟩ ttāṁ para-dattāṁ vā yo hareta vasundharā(M) śva-viṣṭhāyāṁ kr̥mir bhūtvā pitr̥bhis saha
⟨26⟩ majjati apānīyeṣv araṇyeṣu śuṣka-koṭara-vāsinaḥ kr̥ṣṇāhayo hi jā
⟨27⟩ yaṁte pūrvva-dāyaṁ haranti ye likhitaṁ sa⟨ṁ⟩vatsara-śata-dvaye caturddaśottare
⟨28⟩ pauṣa-māsa-divase ṣa¿p?ṭhe ph¿a?lgudattāmātya-pranapt⟨r⟩ā varāhadin⟨n⟩a-napt⟨r⟩ā
⟨29⟩ manoratha-sutena sāndhiviggrahika-nāthena⟨.⟩ dūtako dhr̥tisvāmikaḥ

⟨Page 1v⟩ ⟨1⟩ *svasty⟨.⟩ uccakalp(ā)n mahārājaughadeva◯s tasya puttras tat-pādānudhyāto mahādevyā⟨ṁ⟩ ⟨2⟩ kumāradevyām utpanno mahārāja-kumāradevas tasya putt⟨r⟩as tat-pādānudhyāto ⟨3⟩ mahādevyā(ṁ) jayasvāminyām utpanno mahārāja-jayasvāmī tasya puttras tat-pādā⟨4⟩nudhyāto mahādevyāṁ rāmadevyām utpanno mahārāja-vyāghras tasya puttras tat-pādānudhyā⟨5⟩to mahādevyām ajjhitadevyām utpan⟨n⟩o mahārāja-jayanāthas tasya puttras tat-pādānu⟨6⟩dhyāto mahādevyā⟨ṁ⟩ muruṇḍasvāminyām utpanno mahārāja-śarvvanāthaḥ kuśalī maṇi⟨7⟩nāga-peṭhe vyāghrapallika-kācarapallika-grāmayo⟨r⟩ brāhmaṇādīn prativāsinaḥ ⟨8⟩ samājñāpayati

vidita(ṁ) vo stu ⟨yathaitau⟩ grāmau mayā sodraṅgau soparikarau ⟨9⟩ A-cāṭa-bhaṭa-⟨prāveśyau⟩ rājābhāvya-sarva-kara-pratyāy⟨o⟩tpannakotpadyamānaka-sam⟨e⟩⟨10⟩tau Ācandrārkka-samakālikau cora-⟨d⟩aṇḍa-varjjitau pulindabhaṭasya pras⟨ā⟩dīkr̥tau ⟨11⟩ tenāpi mānapure kāritaka-deva-kul(e) bhagavatyāḥ ⟨piṣṭapurikā⟩-devyāḥ pūjā-ni⟨12⟩mittaṁ khaṇḍa-sphuṭita-pratisaṁskaraṇāya ca kumārasvāmine putra-pautrānvayopa⟨13⟩bhojy⟨au⟩ pratipāditau⟨.⟩ mayāpi bhūmi-cchidr⟨a⟩-nyāyena tāmra-śāsan⟨e⟩nānumoditau

⟨14⟩ te yūyam evopalabhyājñā-śravaṇa-vidheyā bhūtvā samucita-bhāga-bhoga-kara-hiraṇyā⟨15⟩vātāy⟨ā⟩di-pratyāyān upaneṣyatha⟨.⟩ ⟨Page 2r⟩ ⟨16⟩ y⟨e⟩ cāsmad-va¿n?śotpadyamānaka-rājānas tair i◯yaṁ datti⟨r⟩ nna vilopyā yathā-kāla⟨ṁ⟩ sa⟨ṁ⟩varddha⟨17⟩nīyānumodanīyā pratipālanīyā ca⟨.⟩ ◯rājābhāvya-kara-pratyāyā⟨ḥ⟩ sarvve na grāhyā⟨ḥ⟩⟨.⟩ ⟨18⟩ yaś caitāṁ dattiṁ lopayet saḫ pañcabhir mahā-pātakair upapātakaiś ca saṁyukto bhūyā⟨19⟩d⟨.⟩ uktañ ca mahābhārate śatasāhasry⟨ā⟩ṁ saṁhitāyāṁ paramarṣiṇā parāśara-sutena⟨20⟩veda-vyāsena vyāsena

1. Anuṣṭubh

pūrvva-dattām dvijātibhyo

yatnād rakṣa yudhiṣṭhira

mahī⟨ṁ⟩ ¿mahi?⟨21⟩¿vatā? śreṣṭha

dānāc chreyo nupālanaM

2. Anuṣṭubh

prāyeṇa hi narendrāṇāṁ

vidyate n⟨ā⟩śubhā ⟨22⟩ gatiḥ

pūya⟨n⟩te te ⟨tu⟩ satataṁ

prayacchanto vasu⟨ndharāM⟩

3. Anuṣṭubh

⟨bahubhir vasu⟩dhā bhuktā

rājabhis sagarādibhi⟨ḥ⟩

⟨23⟩ yasya yasya yadā bhūmis

tasya tasya tadā phalaM

4. Anuṣṭubh

ṣaṣṭi-varṣa-sahasrāṇi

⟨24⟩ svargge modati bhūmidaḥ

Ākṣeptā cānumantā ca

tāny eva narake vaseT

5. Anuṣṭubh

sva-da ⟨25⟩ ttāṁ para-dattāṁ vā

yo hareta vasundharā(M)

śva-viṣṭhāyāṁ kr̥mir bhūtvā

pitr̥bhis saha ⟨26⟩ majjati

5. Anuṣṭubh

apānīyeṣv araṇyeṣu

śuṣka-koṭara-vāsinaḥ

kr̥ṣṇāhayo hi jā ⟨27⟩ yaṁte

pūrvva-dāyaṁ haranti ye

likhitaṁ sa⟨ṁ⟩vatsara-śata-dvaye caturddaśottare ⟨28⟩ pauṣa-māsa-divase ṣa⟨ṣ⟩ṭhe ph¿a?lgudattāmātya-pranapt⟨r⟩ā varāhadin⟨n⟩a-napt⟨r⟩ā ⟨29⟩ manoratha-sutena sāndhiviggrahika-nāthena⟨.⟩ dūtako dhr̥tisvāmikaḥ

vidita(ṁ) vo stu ¿yathaiṣa?⟨yathaitau⟩ grāmau mayā sodraṅgau soparikarau ⟨9⟩ A-cāṭa-bhaṭa-¿prāveśyo?⟨prāveśyau⟩ rājābhāvya-sarva-kara-pratyāy¿e?⟨o⟩tpannakotpadyamānaka-sam¿o?⟨e⟩⟨10⟩tau Ācandrārkka-samakālikau cora-¿t?⟨d⟩aṇḍa-varjjitau pulindabhaṭasya pras¿a?⟨ā⟩dīkr̥tau ⟨11⟩ tenāpi mānapure kāritaka-deva-kul(e) bhagavatyāḥ ¿paṣṭhapurikā?⟨piṣṭapurikā⟩-devyāḥ pūjā-ni⟨12⟩mittaṁ khaṇḍa-sphuṭita-pratisaṁskaraṇāya ca kumārasvāmine putra-pautrānvayopa⟨13⟩bhojy¿o?⟨au⟩ pratipāditau⟨.⟩ mayāpi bhūmi-cchidr¿ā?⟨a⟩-nyāyena tāmra-śāsan¿a?⟨e⟩nānumoditau

⟨14⟩ te yūyam evopalabhyājñā-śravaṇa-vidheyā bhūtvā samucita-bhāga-bhoga-kara-hiraṇyā⟨15⟩vātāy¿a?⟨ā⟩di-pratyāyān upaneṣyatha⟨.⟩ ⟨Page 2r⟩ ⟨16⟩ y¿a?⟨e⟩ cāsmad-va¿n?śotpadyamānaka-rājānas tair i◯yaṁ datti⟨r⟩ nna vilopyā yathā-kāla⟨ṁ⟩ sa⟨ṁ⟩varddha⟨17⟩nīyānumodanīyā pratipālanīyā ca⟨.⟩ ◯rājābhāvya-kara-pratyāyā⟨ḥ⟩ sarvve na grāhyā⟨ḥ⟩⟨.⟩ ⟨18⟩ yaś caitāṁ dattiṁ lopayet saḫ pañcabhir mahā-pātakair upapātakaiś ca saṁyukto bhūyā⟨19⟩d⟨.⟩ uktañ ca mahābhārate śatasāhasry¿a?⟨ā⟩ṁ saṁhitāyāṁ paramarṣiṇā parāśara-sutena⟨20⟩veda-vyāsena vyāsena

1. Anuṣṭubh

pūrvva-dattām dvijātibhyo

yatnād rakṣa yudhiṣṭhira

mahī⟨ṁ⟩ ¿mahi?⟨21⟩¿vatā? śreṣṭha

dānāc chreyo nupālanaM

2. Anuṣṭubh

prāyeṇa hi narendrāṇāṁ

vidyate n¿a?⟨ā⟩śubhā ⟨22⟩ gatiḥ

pūya¿t?⟨n⟩te te ¿tta?⟨tu⟩ satataṁ

prayacchanto vasu⟨ndharāM⟩

3. Anuṣṭubh

⟨bahubhir vasu⟩dhā bhuktā

rājabhis sagarādibhi⟨ḥ⟩

⟨23⟩ yasya yasya yadā bhūmis

tasya tasya tadā phalaM

4. Anuṣṭubh

ṣaṣṭi-varṣa-sahasrāṇi

⟨24⟩ svargge modati bhūmidaḥ

Ākṣeptā cānumantā ca

tāny eva narake vaseT

5. Anuṣṭubh

sva-da ⟨25⟩ ttāṁ para-dattāṁ vā

yo hareta vasundharā(M)

śva-viṣṭhāyāṁ kr̥mir bhūtvā

pitr̥bhis saha ⟨26⟩ majjati

5. Anuṣṭubh

apānīyeṣv araṇyeṣu

śuṣka-koṭara-vāsinaḥ

kr̥ṣṇāhayo hi jā ⟨27⟩ yaṁte

pūrvva-dāyaṁ haranti ye

likhitaṁ sa⟨ṁ⟩vatsara-śata-dvaye caturddaśottare ⟨28⟩ pauṣa-māsa-divase ṣa¿p?⟨ṣ⟩ṭhe ph¿a?lgudattāmātya-pranapt⟨r⟩ā varāhadin⟨n⟩a-napt⟨r⟩ā ⟨29⟩ manoratha-sutena sāndhiviggrahika-nāthena⟨.⟩ dūtako dhr̥tisvāmikaḥ

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<p><pb n="1v"/><!--

This is not explicitly stated anywhere I've read, but I assume that these double plates, each inscribed on one face only, use 1verso and 2 recto, with the blank side of each plate facing outward.

--><lb n="1"/><g ref="sym:unclassified" type="symbol">*</g>svasty<supplied reason="subaudible">.</supplied> uccakalp<unclear>ā</unclear>n mahārājaughadeva<space type="binding-hole"/>s tasya puttras tat-pādānudhyāto mahādevyā<supplied reason="omitted">ṁ</supplied><!--

The maṅgala symbol seems to be a short horizontal dash at the height of the upper baseline. It is at the margin.

--><lb n="2"/>kumāradevyām utpanno mahārāja-kumāradevas tasya putt<supplied reason="omitted">r</supplied>as tat-pādānudhyāto

<lb n="3"/>mahādevyā<unclear>ṁ</unclear> jayasvāminyām utpanno mahārāja-jayasvāmī tasya puttras tat-pādā<lb n="4" break="no"/>nudhyāto mahādevyāṁ rāmadevyām utpanno mahārāja-vyāghras tasya puttras tat-pādānudhyā<lb n="5" break="no"/>to mahādevyām ajjhitadevyām utpan<supplied reason="omitted">n</supplied>o mahārāja-jayanāthas tasya puttras tat-pādānu<lb n="6" break="no"/>dhyāto mahādevyā<supplied reason="omitted">ṁ</supplied> muruṇḍasvāminyām utpanno mahārāja-śarvvanāthaḥ kuśalī maṇi<lb n="7" break="no"/>nāga-peṭhe vyāghrapallika-kācarapallika-grāmayo<supplied reason="omitted">r</supplied> brāhmaṇādīn prativāsinaḥ

<lb n="8"/>samājñāpayati</p>

<p>vidita<unclear>ṁ</unclear> vo stu <choice><sic>yathaiṣa</sic><corr>yathaitau</corr></choice> grāmau mayā sodraṅgau soparikarau <lb n="9"/>A-cāṭa-bhaṭa-<choice><sic>prāveśyo</sic><corr>prāveśyau</corr></choice> rājābhāvya-sarva-kara-pratyāy<choice><sic>e</sic><corr>o</corr></choice>tpannakotpadyamānaka-sam<choice><sic>o</sic><corr>e</corr></choice><!--

I accept Fleet's authority that samo was really engraved; to me the additional mātrā looks like just a scratch at the edge of the plate.

--><lb n="10" break="no"/>tau Ācandrārkka-samakālikau cora-<choice><sic>t</sic><corr>d</corr></choice>aṇḍa-varjjitau pulindabhaṭasya pras<choice><sic>a</sic><corr>ā</corr></choice>dīkr̥tau<lb n="11"/>tenāpi mānapure kāritaka-deva-kul<unclear>e</unclear> bhagavatyāḥ <choice><sic>paṣṭhapurikā</sic><corr>piṣṭapurikā</corr></choice>-devyāḥ pūjā-ni<lb n="12" break="no"/>mittaṁ khaṇḍa-sphuṭita-pratisaṁskaraṇāya ca kumārasvāmine putra-pautrānvayopa<lb n="13" break="no"/>bhojy<choice><sic>o</sic><corr>au</corr></choice> pratipāditau<supplied reason="subaudible">.</supplied> mayāpi bhūmi-cchidr<choice><sic>ā</sic><corr>a</corr></choice>-nyāyena tāmra-śāsan<choice><sic>a</sic><corr>e</corr></choice>nānumoditau</p>

<p><lb n="14"/>te yūyam evopalabhyājñā-śravaṇa-vidheyā bhūtvā samucita-bhāga-bhoga-kara-hiraṇyā<lb n="15" break="no"/>vātāy<choice><sic>a</sic><corr>ā</corr></choice>di-pratyāyān upaneṣyatha<supplied reason="subaudible">.</supplied><!--

Line 15 is about half the length of the earlier lines. The text slants downward, so the remaining space in l15 is vertically challenged.

--><pb n="2r"/><lb n="16"/>y<choice><sic>a</sic><corr>e</corr></choice> cāsmad-va<sic>n</sic>śotpadyamānaka-rājānas tair i<space type="binding-hole"/>yaṁ datti<supplied reason="omitted">r</supplied> nna vilopyā yathā-kāla<supplied reason="omitted">ṁ</supplied> sa<supplied reason="omitted">ṁ</supplied>varddha<lb n="17" break="no"/>nīyānumodanīyā pratipālanīyā ca<supplied reason="subaudible">.</supplied> <space type="binding-hole"/>rājābhāvya-kara-pratyāyā<supplied reason="omitted">ḥ</supplied> sarvve na grāhyā<supplied reason="omitted">ḥ</supplied><supplied reason="subaudible">.</supplied><!--

Fleet understands rāja-a-bhāvya, "taxes which by custom should not belong to the king". I'm not sure about this but haven't checked. If we take rājā as standing for rāja, then there should be a hyphen at the end of the line.

--><lb n="18"/>yaś caitāṁ dattiṁ lopayet saḫ pañcabhir mahā-pātakair upapātakaiś ca saṁyukto bhūyā<lb n="19" break="no"/>d<supplied reason="subaudible">.</supplied> uktañ ca mahābhārate śatasāhasry<choice><sic>a</sic><corr>ā</corr></choice>ṁ saṁhitāyāṁ paramarṣiṇā parāśara-sutena<lb n="20" break="no"/>veda-vyāsena vyāsena</p>

<l n="a">pūrvva-dattām dvijātibhyo</l>

<l n="b">yatnād rakṣa yudhiṣṭhira</l>

<l n="c">mahī<supplied reason="omitted">ṁ</supplied> <sic>mahi</sic><lb n="21" break="no"/><sic>vatā</sic> śreṣṭha</l>

<l n="d">dānāc chreyo nupālanaM<!--

The halanta m is very unclear in the facsimile, but seems to be a small subscript form without a line above.

--></l>

</lg>

<l n="a">prāyeṇa hi narendrāṇāṁ</l>

<l n="b">vidyate n<choice><sic>a</sic><corr>ā</corr></choice>śubhā <lb n="22"/>gatiḥ</l>

<l n="c">pūya<choice><sic>t</sic><corr>n</corr></choice>te te <choice><sic>tta</sic><corr>tu</corr></choice> satataṁ</l>

<l n="d">prayacchanto vasu<supplied reason="omitted">ndharāM</supplied></l>

</lg>

<l n="a"><supplied reason="omitted">bahubhir vasu</supplied>dhā bhuktā</l>

<l n="b">rājabhis sagarādibhi<supplied reason="omitted">ḥ</supplied><!--

Grand eyeskip in l22.

--></l>

<l n="c"><lb n="23"/>yasya yasya yadā bhūmis</l>

<l n="d">tasya tasya tadā phalaM<!--

The halanta m is very unclear in the facsimile, but seems to be a small subscript form without a line above.

--></l>

</lg>

<l n="a">ṣaṣṭi-varṣa-sahasrāṇi</l>

<l n="b"><lb n="24"/>svargge modati bhūmidaḥ</l>

<l n="c">Ākṣeptā cānumantā ca</l>

<l n="d">tāny eva narake vaseT<!--

The halanta t is very unclear in the facsimile, but seems to be a small non-subscript form.

--></l>

</lg>

<l n="a">sva-da<lb n="25"/>ttāṁ para-dattāṁ vā</l>

<l n="b">yo hareta vasundharā<unclear>M</unclear></l><!--

Fleet supplies an anusvāra at the end. In the facsimile I see some space after rā, with a couple of specks in it. Given that the plates have been using halanta consonants at the ends of verses (though not at half-verses so far), I think the space and specks are the remnants of a halanta M.

-->

<l n="c">śva-viṣṭhāyāṁ kr̥mir bhūtvā</l>

<l n="d">pitr̥bhis saha <lb n="26"/>majjati</l>

</lg>

<l n="a">apānīyeṣv araṇyeṣu</l>

<l n="b">śuṣka-koṭara-vāsinaḥ</l>

<l n="c">kr̥ṣṇāhayo hi jā<lb n="27"/>yaṁte</l>

<l n="d">pūrvva-dāyaṁ haranti ye</l>

</lg>

<p>likhitaṁ sa<supplied reason="omitted">ṁ</supplied>vatsara-śata-dvaye caturddaśottare <lb n="28"/>pauṣa-māsa-divase ṣa<choice><sic>p</sic><corr>ṣ</corr></choice>ṭhe ph<sic>a</sic>lgudattāmātya-pranapt<supplied reason="omitted">r</supplied>ā varāhadin<supplied reason="omitted">n</supplied>a-napt<supplied reason="omitted">r</supplied>ā<!--

See comment on IN00084/21 about the name ph(a/ā)lgudatta.

--><lb n="29"/>manoratha-sutena sāndhiviggrahika-nāthena<supplied reason="subaudible">.</supplied> dūtako dhr̥tisvāmikaḥ</p>

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