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            <title>Khoh Charter 2 of Śarvanātha, year 214</title>
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               <persName ref="part:daba">
                  <forename>Dániel</forename>
                  <surname>Balogh</surname>
               </persName>
            </respStmt>
            <funder>European Research Council (ERC), grant agreement no 809994</funder>
</titleStmt>
         <publicationStmt>
            <authority><ref target="https://dharmalekha.info">DHARMA</ref></authority>
            <pubPlace>Berlin</pubPlace>
            <idno type="filename">DHARMA_INSSiddham00088.xml</idno>
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If this file is moved into a named DHARMA corpus, retain the Siddham identifier as <altIdentifier> 
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            <availability><licence target="https://creativecommons.org/licenses/by-sa/4.0/">CC BY-SA 4.0</licence></availability>
            <date from="2019" to="2026">2019-2026</date>
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         <p>Encoded in TEI/EpiDoc according to the <ref target="https://hal.science/halshs-02888186">DHARMA Encoding Guide for Documentary Editions, version 2</ref></p>
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         <change who="part:daba" when="2023-05-15" status="draft">Additional global changes for compatibility with DHARMA</change>
         <change who="part:axja" when="2021-07-06" status="draft">Updating toward the encoding template v03</change>
         <change who="part:daba" when="2020-08-04" status="draft">Initial import: harmonising file structure with DHARMA inscription template v02. Text and comments as inherited from the Siddham archive of January 2019, unless otherwise indicated (by a name and date in the comment). Comments are offered "as is" and do not represent a thoroughly considered or researched opinion.</change>
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<p><pb n="1v"/><!-- 
This is not explicitly stated anywhere I've read, but I assume that these double plates, each inscribed on one face only, use 1verso and 2 recto, with the blank side of each plate facing outward. 
--><lb n="1"/><g ref="sym:unclassified" type="symbol">*</g>svasty<supplied reason="subaudible">.</supplied> uccakalp<unclear>ā</unclear>n mahārājaughadeva<space type="binding-hole"/>s tasya puttras tat-pādānudhyāto mahādevyā<supplied reason="omitted">ṁ</supplied><!-- 
The maṅgala symbol seems to be a short horizontal dash at the height of the upper baseline. It is at the margin. 
--><lb n="2"/>kumāradevyām utpanno mahārāja-kumāradevas tasya putt<supplied reason="omitted">r</supplied>as tat-pādānudhyāto
<lb n="3"/>mahādevyā<unclear>ṁ</unclear> jayasvāminyām utpanno mahārāja-jayasvāmī tasya puttras tat-pādā<lb n="4" break="no"/>nudhyāto mahādevyāṁ rāmadevyām utpanno mahārāja-vyāghras tasya puttras tat-pādānudhyā<lb n="5" break="no"/>to mahādevyām ajjhitadevyām utpan<supplied reason="omitted">n</supplied>o mahārāja-jayanāthas tasya puttras tat-pādānu<lb n="6" break="no"/>dhyāto mahādevyā<supplied reason="omitted">ṁ</supplied> muruṇḍasvāminyām utpanno mahārāja-śarvvanāthaḥ kuśalī maṇi<lb n="7" break="no"/>nāga-peṭhe vyāghrapallika-kācarapallika-grāmayo<supplied reason="omitted">r</supplied> brāhmaṇādīn prativāsinaḥ
<lb n="8"/>samājñāpayati</p>
<p>vidita<unclear>ṁ</unclear> vo stu <choice><sic>yathaiṣa</sic><corr>yathaitau</corr></choice> grāmau mayā sodraṅgau soparikarau <lb n="9"/>A-cāṭa-bhaṭa-<choice><sic>prāveśyo</sic><corr>prāveśyau</corr></choice> rājābhāvya-sarva-kara-pratyāy<choice><sic>e</sic><corr>o</corr></choice>tpannakotpadyamānaka-sam<choice><sic>o</sic><corr>e</corr></choice><!-- 
I accept Fleet's authority that samo was really engraved; to me the additional mātrā looks like just a scratch at the edge of the plate. 
--><lb n="10" break="no"/>tau Ācandrārkka-samakālikau cora-<choice><sic>t</sic><corr>d</corr></choice>aṇḍa-varjjitau pulindabhaṭasya pras<choice><sic>a</sic><corr>ā</corr></choice>dīkr̥tau<lb n="11"/>tenāpi mānapure kāritaka-deva-kul<unclear>e</unclear> bhagavatyāḥ <choice><sic>paṣṭhapurikā</sic><corr>piṣṭapurikā</corr></choice>-devyāḥ pūjā-ni<lb n="12" break="no"/>mittaṁ khaṇḍa-sphuṭita-pratisaṁskaraṇāya ca kumārasvāmine putra-pautrānvayopa<lb n="13" break="no"/>bhojy<choice><sic>o</sic><corr>au</corr></choice> pratipāditau<supplied reason="subaudible">.</supplied> mayāpi bhūmi-cchidr<choice><sic>ā</sic><corr>a</corr></choice>-nyāyena tāmra-śāsan<choice><sic>a</sic><corr>e</corr></choice>nānumoditau</p>
<p><lb n="14"/>te yūyam evopalabhyājñā-śravaṇa-vidheyā bhūtvā samucita-bhāga-bhoga-kara-hiraṇyā<lb n="15" break="no"/>vātāy<choice><sic>a</sic><corr>ā</corr></choice>di-pratyāyān upaneṣyatha<supplied reason="subaudible">.</supplied><!-- 
Line 15 is about half the length of the earlier lines. The text slants downward, so the remaining space in l15 is vertically challenged. 
--><pb n="2r"/><lb n="16"/>y<choice><sic>a</sic><corr>e</corr></choice> cāsmad-va<sic>n</sic>śotpadyamānaka-rājānas tair i<space type="binding-hole"/>yaṁ datti<supplied reason="omitted">r</supplied> nna vilopyā yathā-kāla<supplied reason="omitted">ṁ</supplied> sa<supplied reason="omitted">ṁ</supplied>varddha<lb n="17" break="no"/>nīyānumodanīyā pratipālanīyā ca<supplied reason="subaudible">.</supplied> <space type="binding-hole"/>rājābhāvya-kara-pratyāyā<supplied reason="omitted">ḥ</supplied> sarvve na grāhyā<supplied reason="omitted">ḥ</supplied><supplied reason="subaudible">.</supplied><!-- 
Fleet understands rāja-a-bhāvya, "taxes which by custom should not belong to the king". I'm not sure about this but haven't checked. If we take rājā as standing for rāja, then there should be a hyphen at the end of the line. 
--><lb n="18"/>yaś caitāṁ dattiṁ lopayet saḫ pañcabhir mahā-pātakair upapātakaiś ca saṁyukto bhūyā<lb n="19" break="no"/>d<supplied reason="subaudible">.</supplied> uktañ ca mahābhārate śatasāhasry<choice><sic>a</sic><corr>ā</corr></choice>ṁ saṁhitāyāṁ paramarṣiṇā parāśara-sutena<lb n="20" break="no"/>veda-vyāsena vyāsena</p>
<lg n="1" met="anuṣṭubh">
<l n="a">pūrvva-dattām dvijātibhyo</l>
<l n="b">yatnād rakṣa yudhiṣṭhira</l>
<l n="c">mahī<supplied reason="omitted">ṁ</supplied> <sic>mahi</sic><lb n="21" break="no"/><sic>vatā</sic> śreṣṭha</l>
<l n="d">dānāc chreyo nupālanaM<!-- 
The halanta m is very unclear in the facsimile, but seems to be a small subscript form without a line above. 
--></l>
</lg>
<lg n="2" met="anuṣṭubh">
<l n="a">prāyeṇa hi narendrāṇāṁ</l>
<l n="b">vidyate n<choice><sic>a</sic><corr>ā</corr></choice>śubhā <lb n="22"/>gatiḥ</l>
<l n="c">pūya<choice><sic>t</sic><corr>n</corr></choice>te te <choice><sic>tta</sic><corr>tu</corr></choice> satataṁ</l>
<l n="d">prayacchanto vasu<supplied reason="omitted">ndharāM</supplied></l>
</lg>
<lg n="3" met="anuṣṭubh">
<l n="a"><supplied reason="omitted">bahubhir vasu</supplied>dhā bhuktā</l>
<l n="b">rājabhis sagarādibhi<supplied reason="omitted">ḥ</supplied><!-- 
Grand eyeskip in l22. 
--></l>
<l n="c"><lb n="23"/>yasya yasya yadā bhūmis</l>
<l n="d">tasya tasya tadā phalaM<!-- 
The halanta m is very unclear in the facsimile, but seems to be a small subscript form without a line above. 
--></l>
</lg>
<lg n="4" met="anuṣṭubh">
<l n="a">ṣaṣṭi-varṣa-sahasrāṇi</l>
<l n="b"><lb n="24"/>svargge modati bhūmidaḥ</l>
<l n="c">Ākṣeptā cānumantā ca</l>
<l n="d">tāny eva narake vaseT<!-- 
The halanta t is very unclear in the facsimile, but seems to be a small non-subscript form. 
--></l>
</lg>
<lg n="5" met="anuṣṭubh">
<l n="a">sva-da<lb n="25"/>ttāṁ para-dattāṁ vā</l>
<l n="b">yo hareta vasundharā<unclear>M</unclear></l><!-- 
Fleet supplies an anusvāra at the end. In the facsimile I see some space after rā, with a couple of specks in it. Given that the plates have been using halanta consonants at the ends of verses (though not at half-verses so far), I think the space and specks are the remnants of a halanta M. 
-->
<l n="c">śva-viṣṭhāyāṁ kr̥mir bhūtvā</l>
<l n="d">pitr̥bhis saha <lb n="26"/>majjati</l>
</lg>
<lg n="5" met="anuṣṭubh">
<l n="a">apānīyeṣv araṇyeṣu</l>
<l n="b">śuṣka-koṭara-vāsinaḥ</l>
<l n="c">kr̥ṣṇāhayo hi jā<lb n="27"/>yaṁte</l>
<l n="d">pūrvva-dāyaṁ haranti ye</l>
</lg>
<p>likhitaṁ sa<supplied reason="omitted">ṁ</supplied>vatsara-śata-dvaye caturddaśottare <lb n="28"/>pauṣa-māsa-divase ṣa<choice><sic>p</sic><corr>ṣ</corr></choice>ṭhe ph<sic>a</sic>lgudattāmātya-pranapt<supplied reason="omitted">r</supplied>ā varāhadin<supplied reason="omitted">n</supplied>a-napt<supplied reason="omitted">r</supplied>ā<!-- 
See comment on IN00084/21 about the name ph(a/ā)lgudatta. 
--><lb n="29"/>manoratha-sutena sāndhiviggrahika-nāthena<supplied reason="subaudible">.</supplied> dūtako dhr̥tisvāmikaḥ</p>
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		<div type="commentary">
		</div>
		<div type="bibliography">
            <p>First noticed and translated in <bibl><ptr target="bib:Cunningham1879_01"/><citedRange>14-16</citedRange></bibl> (this set of plates is reported as the first half of No. 6 and the second half of No. 8 in Cunningham), with eye copy of the passage containing the date (plate IV/8). First edited (from the original) in <bibl><ptr target="bib:Fleet1888_01"/></bibl>. Summarised in <bibl><ptr target="bib:Trivedi+Trivedi2001_01"/><citedRange>50</citedRange></bibl> (No. 5).</p>
            <p>Originally encoded for Siddham in the project Beyond Boundaries (Grant Agreement No. 609823) by Dániel Balogh (<bibl rend="omitname"><ptr target="bib:Balogh2019_03"/><citedRange unit="item">IN00088</citedRange></bibl>). Encoding updated to DHARMA conventions by Dániel Balogh.</p>
<listBibl type="primary">
   <bibl n="siglum"><ptr target="bib:AuthorYear_01"/></bibl>
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   <bibl><ptr target="bib:Fleet1888_01"/><citedRange unit="item">31</citedRange></bibl>
   <bibl><ptr target="bib:Bhandarkar1927-1936_01"/><citedRange unit="item">1201</citedRange></bibl>
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