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10 <titleStmt>
· <title>Small Stela from Halin</title>
· <respStmt>
· <resp key="creator">author of digital edition</resp>
· <persName ref="part:argr"><forename>Arlo</forename><surname>Griffiths</surname></persName><persName ref="part:mami"><forename>Marc</forename><surname>Miyake</surname></persName><persName ref="part:jukw"><forename>Julian Karl</forename><surname>Wheatley</surname></persName></respStmt>
15 </titleStmt>
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· <authority><ref target="https://dharmalekha.info">DHARMA</ref></authority>
· <pubPlace></pubPlace>
· <idno type="filename">DHARMA_INSPYU00001.xml</idno>
20 <availability><licence target="https://creativecommons.org/licenses/by-sa/4.0/">CC BY-SA 4.0</licence></availability>
· <date from="2019" to="2025">2019-2025</date>
· </publicationStmt>
· <sourceDesc>
· <msDesc>
25 <msIdentifier>
· <repository>DHARMAbase</repository>
· <idno/>
· </msIdentifier>
· <msContents>
30 <summary></summary>
· </msContents>
· <physDesc>
· <handDesc>
· <p></p>
35
·
·
·
·
40 </handDesc>
· </physDesc>
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· </sourceDesc>
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45 <encodingDesc>
· <p>Encoded in TEI/EpiDoc according to the <ref target="https://hal.science/halshs-02888186">DHARMA Encoding Guide for Documentary Editions, version 2</ref></p>
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· <change who="part:mime" when="2026-03-02">Conversion to DHARMA guidelines</change>
50 </revisionDesc>
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· <div type="edition" xml:lang="pyx-Latn">
55 <ab>
· <lb n="1"/><seg type="siddham"/>
· <g ref="sym:doubleBar" type="punctuation">.</g>
· ḅaYṁḥ daKṃ viYṃṁ
· tiMṁ
60 mliK O saḥ tgaṃ knoN O <unclear reason="damage">p</unclear>li
· <lb n="2"/>
· ḅaYṁḥ
· luṄ
· ḅa hi O luP yaṁ <g>•|•|</g><seg type="siddham-inverted"/>
65
·
· </ab>
· </div>
· <div type="apparatus">
70 <listApp>
· <app loc="1">
· <lem>tiMṁ</lem>
· <note>We read <t> rather than <n> here, agreeing with Blagden and Tha Myat. If so, then <tgaṃ> can be correct too. If so, then <t> in this inscription would be of the “loop” type rather than the “cup” type seen in other inscriptions. But comparison with other inscriptions cautions us that even in a single inscription one may not necessarily expect a clear pattern in the distinction between <t> and <n>.</note>
· </app>
75 <app loc="2">
· <lem>luṄ … luP</lem>
· <rdg resp="#Blagden" source="bib:ASB1915">(nū) … nu</rdg>
· <rdg source="bib:ThaMyat1963_01">tu+O· … tu+p</rdg>
·
80
· <note>There is no contrast in this inscription between “r with leftwards
· stroke” which we are interpreting as <rū> and
· “r with rightwards stroke” which in other inscriptions represents <ru>. Note also two slightly different shapes of <rū>, with and without loop at bottom; the first of them attested also in PYU <ref target="DHARMA_INSPYU00006">6</ref>, where it was interpreted as <(bhūṃ)> by Blagden; perhaps <lu> would be a possibility for shape with loop, but reading <rū> for shape without loop virtually guaranteed by occurrences of apparently related sequence <O ru kleḥ yaṁ> at end of several urn inscriptions.</note>
· </app>
85 <app loc="1">
· <lem>ḅaYṁḥ</lem>
· <rdg resp="#Blagden" source="bib:ASB1915">baṁḥ</rdg>
· <rdg source="bib:ThaMyat1963_01">baṁḥ</rdg>
· </app><app loc="1">
90 <lem>viYṃṁ</lem>
· <rdg resp="#Blagden" source="bib:ASB1915">vī</rdg>
· <rdg source="bib:ThaMyat1963_01">viṃṁ</rdg>
·
· </app><app loc="1">
95 <lem>tiMṁ</lem>
· <rdg resp="#Blagden" source="bib:ASB1915">ti</rdg>
· <rdg source="bib:ThaMyat1963_01">tiṃṁ</rdg>
·
· </app><app loc="1">
100 <lem>mliK</lem>
· <rdg resp="#Blagden" source="bib:ASB1915">ṃ(l)i</rdg>
·
· <rdg source="bib:ThaMyat1963_01">mliṁ</rdg>
· </app><app loc="1">
105 <lem>knoN</lem>
· <rdg resp="#Blagden" source="bib:ASB1915">kño</rdg>
· </app><app loc="1">
· <lem><unclear reason="damage">p</unclear>li </lem>
· <rdg resp="#Blagden" source="bib:ASB1915">(ch) di</rdg>
110
· </app><app loc="2">
· <lem>ḅaYṁḥ</lem>
· <rdg resp="#Blagden" source="bib:ASB1915">bàḥ</rdg>
·
115 <rdg source="bib:ThaMyat1963_01">baṁḥ</rdg>
· </app><app loc="2">
· <lem>luṄ</lem>
· <rdg resp="#Blagden" source="bib:ASB1915">(nū)</rdg>
· <rdg source="bib:ThaMyat1963_01">tu+O·</rdg>
120 </app><app loc="2">
· <lem>ḅa</lem>
· <rdg resp="#Blagden" source="bib:ASB1915">ba</rdg>
· <rdg source="bib:ThaMyat1963_01">ba</rdg>
· </app><app loc="2">
125 <lem>luP</lem>
· <rdg resp="#Blagden" source="bib:ASB1915">nu</rdg>
· <rdg source="bib:ThaMyat1963_01">tu+P</rdg>
· </app></listApp>
· </div>
130 <div type="translation" xml:lang="eng">
· <p>Julian K. Wheatley's translation of <bibl><ptr target="bib:ThaMyat1963_01"/><citedRange>21</citedRange></bibl></p>
· <ab>The structure (tomb) of the honorable Tubahi, the son of the honorable Davintinmrin and the grandson of Nagukano.</ab>
· <p><bibl><ptr target="bib:Luce1985_01"/><citedRange>I, 75 n. 27</citedRange></bibl></p>
· <ab>These are the bones of the Honourable Ru-ba, deceased son of the Honourable La-wi: ni' mli (sic), grandson of Nga-kno.</ab>
135 <p><bibl><ptr target="bib:Duroiselle1912_01"/></bibl></p>
· <ab>These are the bones of the deceased, Lord Rūḅa, grandson of Nga Kno, son of Lord Davinimli.</ab>
· </div>
· <div type="commentary">
·<listApp>
140 <app loc="1">
· <lem><unclear>p</unclear>li</lem>
· <note>Photos such as IMG_8373 favor initial <p> over <m>: <pli> 'grandson'.</note>
· </app>
· <app loc="2">
145 <note>The sequence <ḅa hi> also attested in PYU <ref target="DHARMA_INSPYU00002">2</ref>.</note>
· </app>
·</listApp>
· </div>
· <div type="bibliography">
150
· <p>Reported in <bibl><ptr target="bib:ASB"/><citedRange>1913: 14-5</citedRange></bibl>, which includes a reading of the opening akṣaras. <bibl><ptr target="bib:Blagden1913-1914_01"/><citedRange> 127 (E)</citedRange></bibl> takes note of this urn, but focuses his study on the four (PYU <ref target="DHARMA_INSPYU00003">3</ref>, <ref target="DHARMA_INSPYU00004">4</ref>, <ref target="DHARMA_INSPYU00005">5</ref> and <ref target="DHARMA_INSPYU00006">6</ref>) that share reference to the Vikrama kings. <bibl><ptr target="bib:ASB"/><citedRange>1915: 21-3</citedRange></bibl> provides complete readings and notes by Blagden and Sastri; in most respects, Sastri is not as compatible with our readings as Blagden. Luce, in <bibl><ptr target="bib:Luce1985_01"/><citedRange>I, 65, 75 n. 24, 127</citedRange></bibl>, provides an overview and offers a modified reading. Re-edited here from published photographs.</p>
· <listBibl type="primary"><bibl><ptr target="bib:CPI2018_01"/><citedRange unit="item">DHARMA_INSPYU00001</citedRange></bibl></listBibl><listBibl type="secondary">
· <bibl><ptr target="bib:ASI"/><citedRange>1929-30, p. 152</citedRange></bibl>
· <bibl><ptr target="bib:Shafer1943_01"/><citedRange>339</citedRange></bibl>
155 <bibl><ptr target="bib:SeinWin2016_01"/><citedRange>14-5</citedRange></bibl>
· </listBibl>
· </div>
· </body>
· </text>
160</TEI>
Commentary
⟨1⟩ (p)li • Photos such as IMG_8373 favor initial <p> over <m>: <pli> ’grandson’.