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205 <text xml:space="preserve"><body><div type="edition" xml:lang="pra-Latn"><ab><lb n="1"/><gap reason="lost" quantity="3" unit="character"/><milestone unit="fragment" n="left"/><gap reason="illegible" quantity="2" unit="character"/><unclear>ca</unclear> tethika<unclear>na</unclear> <gap reason="lost" quantity="2" unit="character"/><gap reason="illegible" quantity="2" unit="character"/>kā <gap reason="lost" quantity="1" unit="character"/><gap reason="illegible" quantity="1" unit="character"/><gap reason="lost" quantity="1" unit="character"/><lb n="2"/><gap reason="lost" quantity="1" unit="character"/><milestone unit="fragment" n="left"/>lasa ca bhaḍaphulasaṁṭhapasa <unclear>°ā</unclear>gaṁtukavathave<unclear>h</unclear>i <lb n="3"/><gap reason="lost" quantity="1" unit="character"/><milestone unit="fragment" n="left"/>bhuṁjitavasa °akhayanivikā datā gāma<unclear>ṁ</unclear> pa <lb n="4" break="no"/><gap reason="lost" quantity="2" unit="character"/><milestone unit="fragment" n="left"/><gap reason="illegible" quantity="1" unit="character"/>haṁ kakolūraṁ nelācava<unclear>saṁ</unclear> <milestone unit="fragment" n="right"/><gap reason="lost" quantity="4" unit="character"/><lb n="5"/><gap reason="lost" quantity="2" unit="character"/><milestone unit="fragment" n="left"/><gap reason="illegible" quantity="2" unit="character"/>ya ca °apara<unclear>ma</unclear> <milestone unit="fragment" n="right"/><gap reason="lost" quantity="7" unit="character"/><lb n="6"/><gap reason="illegible" quantity="1" unit="character"/>s<unclear>a</unclear> ca °a<unclear>khaya</unclear>n<unclear>i</unclear>v<unclear>i</unclear> dīnārimāsak<unclear>ā</unclear> divaḍhaṁ sataṁ <gap reason="illegible" quantity="1" unit="character"/><lb n="7"/>supayuta<unclear>ṁ</unclear> °esā ca °akhayanivī ku<supplied reason="lost">l</supplied><unclear>ī</unclear>kapamukhāya<unclear>ṁ</unclear> <gap reason="illegible" quantity="1" unit="character"/><lb n="8"/>°anutheya ci<unclear>t</unclear>i <gap reason="illegible" quantity="1" unit="character"/>yaṁ <gap reason="illegible" quantity="1" unit="component"/>i </ab></div><div type="apparatus"><listApp><app loc="1"><lem><unclear>ca</unclear> tethika<unclear>na</unclear><gap reason="lost" quantity="2" unit="character"/><gap reason="illegible" quantity="2" unit="character"/> kā <gap reason="lost" quantity="1" unit="character"/><gap reason="illegible" quantity="1" unit="character"/><gap reason="lost" quantity="1" unit="character"/></lem><rdg source="bib:Sircarm"><unclear>ca</unclear> tethika<unclear>na</unclear>
· ........... na kā</rdg><note>The passage seems parallel to EIAD <ref target="DHARMA_INSEIAD00056.xml">56</ref>, l. 7 <foreign xml:lang="pra-Latn"><unclear>te</unclear>thikanakhati<unclear>k</unclear>āpa<unclear>hā</unclear>raḍhikā</foreign>
· and <ref target="DHARMA_INSEIAD00139.xml">139</ref>, l. 3-4
· <foreign xml:lang="pra-Latn">tethikanak<unclear>kh</unclear>attik<unclear>ā</unclear>pahārakādi</foreign>.
· One could read <foreign xml:lang="pra-Latn">?
210 tikā</foreign> after the gap between two
· fragments, but supplying a single syllable <foreign xml:lang="pra-Latn">kha</foreign> in the gap
· does not seem sufficient to fill it.</note></app><app loc="2"><lem>bhaḍaphulasaṁṭhapasa
· <unclear>°ā</unclear>gaṁtukavathave<unclear>h</unclear>i</lem><rdg source="bib:Sircarm">bhadaphula saṭhapa
· sa<supplied reason="lost">ma</supplied>gandakavathavaki</rdg><note>Cf. EIAD <ref target="DHARMA_INSEIAD00105.xml">105</ref>, l. 10:
215 <foreign xml:lang="pra-Latn">bhadaphulasaṁṭhapasa</foreign>.</note></app><app loc="3"><lem>gāma<unclear>ṁ</unclear> pa</lem><rdg source="bib:Sircarm">gāmapa</rdg></app><app loc="6"><lem>dīnārimāsak<unclear>ā</unclear></lem><rdg source="bib:Sircarm">dīnārimāsakā<supplied reason="lost">naṁ</supplied></rdg><note>But cf. EIAD <ref target="DHARMA_INSEIAD00010.xml">10</ref>, l.
· 6.</note></app><app loc="6"><lem>sataṁ <gap reason="illegible" quantity="1" unit="character"/></lem><rdg source="bib:Sircarm">sataṁ
· <unclear>bha</unclear></rdg></app><app loc="7"><lem>°akhayanivī</lem><rdg source="bib:Sircarm">°akhayanivi</rdg></app><app loc="7"><lem>ku<supplied reason="lost">l</supplied><unclear>ī</unclear>ka-</lem><rdg source="bib:Sircarm">ku<unclear>li</unclear>ka-</rdg></app><app loc="8"><lem>°anutheya ci<unclear>t</unclear>i <gap reason="illegible" quantity="1" unit="character"/> yaṁ <gap reason="illegible" quantity="1" unit="component"/>i</lem><rdg source="bib:Sircarm">°atatheya ci … yaṁ
· <unclear>hi</unclear></rdg><note>The last akṣara is presumably <foreign>ti</foreign>.</note></app></listApp></div><div type="translation"><ab> ... (for) the <foreign xml:lang="pra-Latn">taithika</foreign>, the <foreign xml:lang="pra-Latn">nā</foreign>(<foreign xml:lang="pra-Latn">kṣatrika</foreign> ?), and for the repair of what was damaged and dilapidated; it should be enjoyed by those who (will) arrive and who (presently) reside. As permanent endowment, the village(s) of ... Kakolūra (and) Nelācavasa ... and <foreign xml:lang="pra-Latn">aparama...</foreign> ... a permanent endowment, (consisting in) one and a half hundred of <foreign xml:lang="pra-Latn">dīnārimāṣakas</foreign>, is firmly
· attributed to (...). And this permanent endowment is to be
220 executed by (...) headed by the <foreign xml:lang="pra-Latn">kulika</foreign>s ...</ab></div><div type="commentary"><p n="3"><note> On the uncertain referent of <foreign xml:lang="pra-Latn">kulika</foreign>, a figure that maybe connected to the <foreign xml:lang="pra-Latn">śreṣṭhin</foreign>, see <bibl><ptr target="bib:Sircar1966"/>:
· <citedRange>165</citedRange></bibl>.</note></p><p n="5"><note><bibl><ptr target="bib:Sircarm"/>: <citedRange>210–1</citedRange></bibl> sees in <foreign xml:lang="pra-Latn">°apara<unclear>ma</unclear></foreign> a mention of the Aparamahāvinaseliyas. While it is at first sights tempting to follow him and reconstruct accordingly, both the rest of the text and the findspot of the inscription point to a non-Buddhist context, where the mention of a Buddhist school would be unexpected. We are therefore unable to accept Sircar’s idea.</note></p></div><div type="bibliography">
·<p>First described and edited by <bibl><ptr target="bib:Rama_Rao1955b"/>:
· <citedRange>43–4</citedRange></bibl> and then in <bibl><ptr target="bib:Sircarm"/>: <citedRange>210–1
· (III)</citedRange></bibl>. Re-edited here from published documentation and
225 after autopsy of the stone covering the lower part of the
· inscription.</p><listBibl type="primary"><bibl/></listBibl><listBibl type="secondary"><bibl><ptr target="bib:IAR"/><citedRange>1954–55: 23</citedRange></bibl><bibl><ptr target="bib:ARIE"/><citedRange>1954–55: 13, no. B.7</citedRange></bibl><bibl><ptr target="bib:Srinivasan1979a"/>:
· <citedRange>70</citedRange></bibl><bibl><ptr target="bib:Tsukamoto1996"/>: <citedRange>no. Naga
· 51</citedRange></bibl><bibl><ptr target="bib:Raghunath2001"/>: <citedRange>158
· (no. 42)</citedRange></bibl><bibl><ptr target="bib:Soundara_Rajan2006"/>:
230 <citedRange>178</citedRange></bibl></listBibl></div></body></text>
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