Pillar from site 5 at Nagarjunakonda — reign of Siri-Ehavalacāntamūla, year 2

Editors: Anonymous editor.

Identifier: DHARMA_INSEIAD00044.

Language: Prakrit.

Repository: Early Andhra (tfb-eiad-epigraphy).

Version: 2024-08-20 18:06 (9fa90aa), last modified 2023-05-15 17:43 (35386f0).

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⟨1⟩ (si)dhaṁ namo bhagavato telokadhaṁmadhurāvahasa mahārā(jasa) [v]i[rū]⟨2⟩(pa)khapatimahāsenaparigahitasa °agihota°agiṭh(o)ma[vājapeya]⟨3⟩°asamedhayayisa hiraṁṇakoṭigosatasa(ha)[sahalasata]⟨4⟩sahasapadā°isa savathesu (°a)patihatasaṁka(pa)[sa] ⟨5⟩ [vā]seṭhiputa(sa) (°i)khākunaṁ siricātamūlasa suṁn(hā)ya [mahārāja]⟨6⟩(sa) m(ā)ḍha(ri)putasa °ikhākūnaṁ sirivīrapur(i)sadatasa [bha](ya)ya ma⟨7⟩hāraja(sa) siri°ehu(v)u(ḷa)cātamūlasa mātuya mahād⟨e⟩vīya bhaṭidevā(ya) ⟨8⟩ [deyadhaṁma] (°i)maṁ vihāro savajātaniyuto °acariyānaṁ bahusutīyānaṁ ⟨9⟩ pati(ṭhā)[p]i[to] [1×](v)iko punaṁ budhiṁṇa(k)o raño sa(ṁ)vacha(raṁ) [b]i[t](i)[yaṁ] ⟨10⟩ gim(hapa)ṁ(kha) [2×][12+]sughāya ti

Apparatus

⟨1–2⟩ [v]i[rū](pa)kha- ⬦ [virūpa]kha- Vogeld.

⟨2⟩ °agihota°agi ⬦ °agihotāgi- Vogeld.

⟨2–3⟩ [vājapeya]°asamedhayayisa ⬦ -[vājape]yāsamedhay⟨ā⟩yisa Vogeld • Vogel suggests to emend -yājisa.

⟨4⟩ sahasapadā°isa • Vogel suggests emending sahasapadāyisa.

⟨5⟩ suṁn(hā)ya ⬦ sun[hā]ya Vogeld.

⟨6⟩ °ikhākūnaṁ ⬦ °ikhākunaṁ Vogeld.

⟨7⟩ -°ehu(v)u(ḷa)- ⬦ °e[huvuḷa]- Vogeld • The akṣaras huvuḷa are damaged as the result of a a crack, but hu is still legible. — ⟨7⟩ mahād⟨a⟩vīya ⬦ mahādeviya Vogeld.

⟨8⟩ [deyadhaṁma] ⬦ ... Vogeld • Restoration after EIAD 46, l. 6.

⟨9⟩ pati(ṭhā)[p]i[to] ⬦ patiṭhā[pito] Vogeld. — ⟨9⟩ [1×](vi)ko punaṁ budhiṁṇa(k)o ⬦ ... i ra pu naṁ budhiṇa ... Vogeld • The editor of the EI issue suggests reading virapunaṁbudhiṇa, as a proper name. Our reading budhiṁṇa(k)o is however supported by the occurrence of a similar name in EIAD 20, l. 2, for the husband of Bodhisirī. The first unclear akṣara could be either r[.] or k[.]. None of these combinations yields a known name or word. — ⟨9⟩ raño ⬦ ... Vogeld. — ⟨9⟩ sa(ṁ)vacha(raṁ)[b]i[t](i)[yaṁ] ⬦ (saṁvacharaṁ)..(bitiyaṁ) Vogeld.

⟨10⟩ gim(hapa)ṁ(kha) ⬦ (gimhapakhaṁ) Vogeld • The anusvāra appears to have been misplaced.

Translation

(1) Success! Homage to the Bhagavant, the bearer of the burden of the Dharma for the three worlds.

(1–9) The Great Queen Bhaṭidevā — daughter-in-law of Great King Vāsiṭṭhīputta Siri-Cāntamūla of the Ikṣvākus, favored by Mahāsena who has Virūpākṣa as his lord, sacrificer of the Agnihotra, the Agniṣṭoma, the Vājapeya and the Aśvamedha, giver of tens of millions of (pieces of) gold, hundreds of thousands of cows and hundreds of thousands of plows (of land), whose will is unimpeded in all matters, wife of Great King Māṭharīputta Siri-Vīrapurisadatta of the Ikṣvākus, mother of Great King Siri-Ehuvuḷacāntamūla — established as pious gift this monastery, equipped with everything, for the Bahuśrutīya masters... again, Budhinnaka.

(9–10) In the second year of the king, in the... fortnight of summer... for the happiness...

Commentary

The text is largely parallel to that of EIAD 45 and 46.

(5) ¹

(10) sughāya ti²

Bibliography

First described and edited by Vogeld. Re-edited here from the published estampages and after autopsy of the stone.

Secondary

Vogela

Longhurst1938

Srinivasan1979a

Tsukamoto1996

Raghunath2001

Notes

1. The bottom of the top fragment has undergone considerable further damage here vis-à-vis the estampage published by Vogel.
2. The date appears to have been followed by a benedictory formula such as sava-loka-hita-sukhāya.

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Data source: 'iksvaku-inscriptions/metadata/EIAD-inventory.xlsx'

- - - - - - - - -

[1] Inventory no. EIAD: 44

[2] Raghunath no.: 27

[3] Srinivasan & Sankaranarayanan no.: 38

[4] Tsukamoto no.: Naga 44

[5] Lüders no.:

[6] Support : detached Āyaka pillar

[7] (Faces:) Lines: 10

[8] H: 350

[9] W: 41

[10] D: 29-36

[11] H: 50

[12] W: 40

[13] Language(s): MIA

[14] Original locality: Nagarjunakonda Site-5

[15] Present locality: NM 300, 545

[16] Primary bibliography: Vogel 1929-30a: 23-4 (G).

[17] Secondary bibliography: Raghunath 2001: 129-30 (27).

[18] Visual documentation: Vogel; Raghunath

[19] Substance of inscription: erection of a monastery

[20] Remarks: Raghunath indicates site-1, but Vogel clearly states (1931-32, p. 62) that site is same as that of 45 and 46 (his G2 and G3).

[21] :

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<text xml:space="preserve"><body><div type="edition" xml:lang="pra-Latn"><ab><lb n="1"/><unclear>si</unclear>dhaṁ namo bhagavato <space quantity="1" unit="character"/>telokadhaṁmadhurāvahasa mahārā<unclear>jasa</unclear> <supplied reason="lost">v</supplied>i<supplied reason="lost">rū</supplied><lb break="no" n="2"/><unclear>pa</unclear>khapatimahāsenaparigahitasa <space quantity="1" unit="character"/>°agihota°agiṭh<unclear>o</unclear>ma<supplied reason="lost">vājapeya</supplied><lb break="no" n="3"/>°asamedhayayisa <space quantity="1" unit="character"/>hiraṁṇakoṭigosatasa<unclear>ha</unclear><supplied reason="lost">sahalasata</supplied><lb break="no" n="4"/>sahasapadā°isa <space quantity="1" unit="character"/>savathesu <unclear>°a</unclear>patihatasaṁka<unclear>pa</unclear><supplied reason="lost">sa</supplied> <lb n="5"/><supplied reason="lost">vā</supplied>seṭhiputa<unclear>sa</unclear> <unclear>°i</unclear>khākunaṁ siricātamūlasa <space quantity="1" unit="character"/>suṁn<unclear>hā</unclear>ya <supplied reason="lost">mahārāja</supplied><lb break="no" n="6"/><unclear>sa</unclear> m<unclear>ā</unclear>ḍha<unclear>ri</unclear>putasa °ikhākūnaṁ sirivīrapur<unclear>i</unclear>sadatasa <space quantity="1" unit="character"/><supplied reason="lost">bha</supplied><unclear>ya</unclear>ya <space quantity="1" unit="character"/>ma<lb break="no" n="7"/>hāraja<unclear>sa</unclear> siri°ehu<unclear>v</unclear>u<unclear>ḷa</unclear>cātamūlasa mātuya mahād<supplied reason="omitted">e</supplied>vīya bhaṭidevā<unclear>ya</unclear> <lb n="8"/><supplied reason="lost">deyadhaṁma</supplied> <unclear>°i</unclear>maṁ vihāro savajātaniyuto <space quantity="1" unit="character"/>°acariyānaṁ bahusutīyānaṁ <lb n="9"/>pati<unclear>ṭhā</unclear><supplied reason="lost">p</supplied>i<supplied reason="lost">to</supplied> <space quantity="1" unit="character"/><gap reason="illegible" quantity="1" unit="character"/><unclear>v</unclear>iko punaṁ budhiṁṇa<unclear>k</unclear>o raño sa<unclear>ṁ</unclear>vacha<unclear>raṁ</unclear> <supplied reason="lost">b</supplied>i<supplied reason="lost">t</supplied><unclear>i</unclear><supplied reason="lost">yaṁ</supplied> <lb n="10"/>gim<unclear>hapa</unclear>ṁ<unclear>kha</unclear> <gap reason="illegible" quantity="2" unit="character"/><gap reason="lost" quantity="12" unit="character"/>sughāya ti </ab></div><div type="apparatus"><listApp><app loc="1–2"><lem><supplied reason="lost">v</supplied>i<supplied reason="lost">rū</supplied><unclear>pa</unclear>kha-</lem><rdg source="bib:Vogeld"><supplied reason="lost">virūpa</supplied>kha-</rdg></app><app loc="2"><lem>°agihota°agi</lem><rdg source="bib:Vogeld">°agihotāgi-</rdg></app><app loc="2–3"><lem><supplied reason="lost">vājapeya</supplied>°asamedhayayisa</lem><rdg source="bib:Vogeld">-<supplied reason="lost">vājape</supplied>yāsamedhay<supplied reason="omitted">ā</supplied>yisa</rdg><note>Vogel suggests to emend <foreign xml:lang="pra-Latn">-yājisa</foreign>.<!-- But this inscription

testifies to a relatively greater weakening of

intervocalic consonants compared to other inscriptions in the corpus

(cf. below <foreign xml:lang="pra-Latn">padā°isa</foreign>).--></note></app><app loc="4"><lem>sahasapadā°isa</lem><note>Vogel suggests emending <foreign xml:lang="pra-Latn">sahasapadāyisa</foreign>.</note></app><app loc="5"><lem>suṁn<unclear>hā</unclear>ya</lem><rdg source="bib:Vogeld">sun<supplied reason="lost">hā</supplied>ya</rdg></app><app loc="6"><lem>°ikhākūnaṁ</lem><rdg source="bib:Vogeld">°ikhākunaṁ</rdg></app><app loc="7"><lem>-°ehu<unclear>v</unclear>u<unclear>ḷa</unclear>-</lem><rdg source="bib:Vogeld">°e<supplied reason="lost">huvuḷa</supplied>-</rdg><note>The akṣaras <foreign>huvuḷa</foreign> are

damaged as the result of a a crack, but <foreign>hu</foreign> is still

legible.</note></app><app loc="7"><lem>mahād<supplied reason="omitted">a</supplied>vīya</lem><rdg source="bib:Vogeld">mahādeviya</rdg></app><app loc="8"><lem><supplied reason="lost">deyadhaṁma</supplied></lem><rdg source="bib:Vogeld">...</rdg><note>Restoration after EIAD <ref target="DHARMA_INSEIAD046.xml">46</ref>, l. 6.</note></app><app loc="9"><lem>pati<unclear>ṭhā</unclear><supplied reason="lost">p</supplied>i<supplied reason="lost">to</supplied></lem><rdg source="bib:Vogeld">patiṭhā<supplied reason="lost">pito</supplied></rdg></app><app loc="9"><lem><gap reason="illegible" quantity="1" unit="character"/><unclear>vi</unclear>ko punaṁ

budhiṁṇa<unclear>k</unclear>o</lem><rdg source="bib:Vogeld">... i ra pu naṁ budhiṇa

...</rdg><note>The editor of the <bibl><ptr target="bib:EI"/></bibl> issue suggests reading <foreign xml:lang="pra-Latn">virapunaṁbudhiṇa</foreign>, as a proper name. Our reading <foreign>budhiṁṇa<unclear>k</unclear>o</foreign> is however supported by the occurrence of a similar name in EIAD <ref target="DHARMA_INSEIAD00020.xml">20</ref>, l. 2, for the husband of Bodhisirī. The first unclear akṣara could be either

<foreign>r<gap reason="illegible" quantity="1" unit="component"/></foreign> or

<foreign>k<gap reason="illegible" quantity="1" unit="component"/></foreign>.

None of these combinations yields a known name or word.</note></app><app loc="9"><lem>raño</lem><rdg source="bib:Vogeld">...</rdg></app><app loc="9"><lem>sa<unclear>ṁ</unclear>vacha<unclear>raṁ</unclear><supplied reason="lost">b</supplied>i<supplied reason="lost">t</supplied><unclear>i</unclear><supplied reason="lost">yaṁ</supplied></lem><rdg source="bib:Vogeld"><unclear>saṁvacharaṁ</unclear>..<unclear>bitiyaṁ</unclear></rdg></app><app loc="10"><lem>gim<unclear>hapa</unclear>ṁ<unclear>kha</unclear></lem><rdg source="bib:Vogeld"><unclear>gimhapakhaṁ</unclear></rdg><note>The anusvāra appears to have been

misplaced.</note></app></listApp></div><div type="translation"><p n="1">Success! Homage to the Bhagavant, the bearer of the burden of the Dharma for the three worlds.</p><p n="1–9">The Great Queen

Bhaṭidevā — daughter-in-law of Great King Vāsiṭṭhīputta

Siri-Cāntamūla of the Ikṣvākus, favored by Mahāsena who has

Virūpākṣa as his lord, sacrificer of the Agnihotra, the

Agniṣṭoma, the Vājapeya and the Aśvamedha, giver of tens of

millions of (pieces of) gold, hundreds of thousands of cows

and hundreds of thousands of plows (of land), whose will is

unimpeded in all matters, wife of Great King Māṭharīputta

Siri-Vīrapurisadatta of the Ikṣvākus, mother of Great King

Siri-Ehuvuḷacāntamūla — established as pious gift this

monastery, equipped with everything, for the Bahuśrutīya

masters... again, Budhinnaka.</p><p n="9–10">In the second year of the king, in the...

fortnight of summer... for the happiness...</p></div><div type="commentary"><p>The text is largely parallel to that of EIAD <ref target="DHARMA_INSEIAD00045.xml">45</ref> and <ref target="DHARMA_INSEIAD00046.xml">46</ref>.</p><p n="5"><note>The bottom of the top fragment has undergone

considerable further damage here vis-à-vis the

estampage published by Vogel.</note></p><p n="10"><term>sughāya ti</term><note>The date appears to have been followed by a

benedictory formula such as <foreign xml:lang="pra-Latn">sava-loka-hita-sukhāya</foreign>.</note></p></div><div type="bibliography"><p>First described and edited by <bibl><ptr target="bib:Vogeld"/>: <citedRange>3, 23–4

(G)</citedRange></bibl>. Re-edited here from the published estampages and

after autopsy of the stone.</p><listBibl type="primary"><bibl/></listBibl><listBibl type="secondary"><bibl><ptr target="bib:Vogela"/>:

<citedRange>61–2</citedRange></bibl><bibl><ptr target="bib:Longhurst1938"/>:

<citedRange>10–1</citedRange></bibl><bibl><ptr target="bib:Srinivasan1979a"/>:

<citedRange>no. 38</citedRange></bibl><bibl><ptr target="bib:Tsukamoto1996"/>: <citedRange>no. Naga

44</citedRange></bibl><bibl><ptr target="bib:Raghunath2001"/>:

</TEI>