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· <text xml:space="preserve"><body><div type="edition" xml:lang="pra-Latn"><ab><lb n="1"/>siddham· <g>–</g>namo bhagavato buddhasa mahārājasa <lb n="2"/>virūpakkhapattimahāsenaparigahitasa °agihotāgiṭhomavājape<lb n="3" break="no"/>yasamedhayājisa °anekahiraṁṇakoṭigosatasahasahalasatasaha<lb n="4" break="no"/><supplied reason="lost">sapadāy</supplied>isa savathesu °apatihatasaṁkappasa vāsiṭhīputtasa °ikkhā<supplied reason="lost">kūnaṁ</supplied> <lb n="5"/>siricaṁtamulasa sunhāya mahārajasa mā<unclear>ṭha</unclear>rīputtasa sirivīrapuri<lb n="6" break="no"/>sadat<supplied reason="lost">t</supplied>asa bhayyāya mahādevīya <unclear>bhaṭṭ</unclear>i<supplied reason="lost">devāya</supplied> deyadhaṁma °imaṁ savajātaniyuto <lb n="7"/>vihāro °acariyānaṁ bahusutiyānaṁ patiṭṭhapito raṁño vāsiṭhīputtasa °ikkhākūnaṁ <lb n="8"/>siri°ehuvulacatamūlasa saṁvacharaṁ bitiyaṁ gimhapakkhaṁ chaṭhaṁ <num value="6">6</num>divasaṁ dasamaṁ <num value="10">10</num><g>–</g></ab></div><div type="apparatus"><listApp><app loc="2"><lem>virūpakkhapati-</lem><rdg source="bib:Vogelb">virūpakkhapatti-</rdg></app><app loc="2-3"><lem>°agihotāgiṭhomavājapeyasamedhayājisa</lem><rdg source="bib:Vogelb">°agihot<supplied reason="omitted">ā</supplied>giṭhomavājapey<supplied reason="omitted">ā</supplied>samedhayājisa</rdg></app><app loc="4"><lem>°ikkhā<supplied reason="lost">kūnaṁ</supplied></lem><rdg source="bib:Vogelb">°ikkhā<supplied reason="omitted">kunaṁ</supplied></rdg><note>Both reconstructions are possible, but ours is
· supported internally (l. 7). </note></app><app loc="6"><lem>-dat<supplied reason="lost">t</supplied>asa</lem><rdg source="bib:Vogelb">-dattasa</rdg></app><app loc="6"><lem><unclear>bhaṭṭ</unclear>i<supplied reason="lost">devāya</supplied></lem><rdg source="bib:Vogelb"><unclear>bhaṭṭidevāya</unclear></rdg><note>Vogel's readinh does not distinguish clearly
· between damaged and reconstructed akṣaras.</note></app><app loc="7"><lem>raṁño</lem><rdg source="bib:Vogelb">raño</rdg></app></listApp></div><div type="translation"><p n="1"> Success! Homage to the Bhagavant, the Buddha. </p><p n="1-7"> The Queen
215 Bhaṭidevā — daughter-in-law of Great King Vāsiṭṭhīputta
· Siri-Cāntamūla of the Ikṣvākus, favored by Mahāsena who has
· Virūpākṣa as his lord, sacrificer of the Agnihotra, the
· Agniṣṭoma, the Vājapeya and the Aśvamedha, giver of numerous
· tens of millions of (pieces of) gold, hundreds of thousands
220 of cows and hundreds of thousands of plows (of land), whose
· will is unimpeded in all matters, wife of Great King
· Māṭharīputta Siri-Vīrapurisadatta of the Ikṣvākus —
· established as pious gift this Queen’s monastery, equipped
· with everything, for the Bahuśrutīya masters. </p><p n="7-8"> In the second
225 year of king Vāsiṭṭhīputta Siri-Ehuvulacāntamūla of the
· Ikṣvākus, in the sixth fortnight of summer, on the tenth
· day.</p></div><div type="commentary"><p><bibl><ptr target="bib:Vogelb"/>:
· <citedRange>62</citedRange></bibl> remarks that the inscription is remarkable
· ‘<quote>because the method of spelling shows an attempt
230 at greater accuracy than is the case in the other
· inscriptions. Double consonants are indicated in several
· instances (<foreign>putta</foreign>,
· <foreign>saṃkappasa</foreign>,
· <foreign>Purisadattasa</foreign>,
235 <foreign>bhayyāya</foreign>,
· <foreign>Bhaṭṭidevāya</foreign>) and even in
· °<foreign>patti</foreign> where the doubling of the
· consonant is wrong. In the same way, we find a ligature
· in <foreign>Virūpakkha</foreign>,
240 <foreign>patiṭṭhapito</foreign>,
· <foreign>Ikkhākunaṁ</foreign>,
· <foreign>pakkhaṁ</foreign>. This practice, however,
· is not universally followed; we find a single consonant
· in <foreign>agiṭhoma</foreign>,
245 <foreign>savathesu</foreign>,
· <foreign>saṁvaccharaṁ</foreign> [<hi rend="italic">sic</hi>], and in the genitive ending -<hi rend="italic">sa</hi>.</quote>’</p></div><div type="bibliography"><p>First described and edited by <bibl><ptr target="bib:Vogelb"/>: <citedRange>62
· (G2)</citedRange></bibl>. Edited again, from the EI estampage, by <bibl><ptr target="bib:Sircar1942"/>:
· <citedRange>299</citedRange></bibl> and <bibl><ptr target="bib:Sircar1965"/>:
· <citedRange>238-9</citedRange></bibl>. Re-edited here after autopsy of the stone.</p><listBibl type="primary"><bibl/></listBibl><listBibl type="secondary"><bibl><ptr target="bib:Srinivasan1979a"/>:
250 <citedRange>no. 36</citedRange></bibl><bibl><ptr target="bib:Tsukamoto1996"/>: <citedRange>no. Naga
· 42</citedRange></bibl><bibl><ptr target="bib:Raghunath2001"/>:
· <citedRange>133-4 (no. 29)</citedRange></bibl><bibl><ptr target="bib:Soundara_Rajan2006"/>:
· <citedRange>163, 166</citedRange></bibl></listBibl></div></body></text>
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Commentary
Vogelb remarks that the inscription is remarkable ‘“because the method of spelling shows an attempt at greater accuracy than is the case in the other inscriptions. Double consonants are indicated in several instances (putta, saṃkappasa, Purisadattasa, bhayyāya, Bhaṭṭidevāya) and even in °patti where the doubling of the consonant is wrong. In the same way, we find a ligature in Virūpakkha, patiṭṭhapito, Ikkhākunaṁ, pakkhaṁ. This practice, however, is not universally followed; we find a single consonant in agiṭhoma, savathesu, saṁvaccharaṁ [sic], and in the genitive ending -sa.”’