Doorjamb from Phan Rang

Editors: Salomé Pichon, Arlo Griffiths.

Identifier: DHARMA_INSCIC00004.

Hand description:

Language: Old Cham.

Repository: Campa (tfc-campa-epigraphy).

Version: 2025-01-14 14:23 (40b55b0), last modified 2023-08-18 16:02 (f8ebd96).

Edition

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C. 4 A

⟨1⟩ rilvai paliṅyak· sarvvadā ra vuḥ rumaḥ pāk· ⟨2⟩ riṁ liṅga devapratimā tok· pā(t)[āla]⟨3⟩pātra kraliḥ nan· klum̃ pluḥ dvā thun· [dadam̃] da⟨4⟩dam̃n· varṇna tamā vanānthara juṁ di pu pom̃ tana (ra)yā ⟨5⟩ nan· di siṅhapura di śaka vī 1123 pu pom̃ (ta)⟨6⟩na rayā kamjuja vrim̃ rai da ā nau vrim̃ nāma (ś)r(ī)⟨7⟩yauvarāja madā pukāṁ syaṁ davvām̃ marai ma(k)· ⟨8⟩ kamvujadeśa pu pom̃ tana rayā nan· vā vala nau ⟨9⟩ mr̥suḥ ja[ya mak· vā] (ta)m̃l· pu pom̃ tana ra(yā) ⟨10⟩ kamvuja vrim̃ nau ma[k]· yvan· pu pom̃ tana rayā nan· ⟨11⟩ vā vala nau gaḥ virān· senāpatī kamvuja nau ⟨12⟩ maṅauk· tam̃l· nā mukyap· mr̥suḥ ghora kvi⟨13⟩r· yvan· matai dhvasta pu pom̃ tana rayā nan· jaya ⟨14⟩ mānana vām̃ āgama di śaka nī 1142 kvir· nau vraḥ ⟨15⟩ [nagar]· urām̃ campa marai vijaya tām̃ mam̃ jumvum̃ tam̃l· ri[lvai] ⟨16⟩ [samu]dāya da ā pu poṅ tana rayā nan· dram̃ṅ· rāja di ⟨17⟩ [śaka] (nī) 1148 rajan· rājābhiṣeka ṅap· rumaḥ na⟨18⟩ndi rumaḥ śrī vināya punaḥ sthāpanā devatā mam̃ jumvum̃ ⟨19⟩ tam̃l· rilvai vuḥ sarvadravya jem̃ upabhoga devatā (na)[n](·) ⟨20⟩ [1+] pa[la]m̃n· pu po[m̃ ku po]m̃ [si]ṅhavarmma nan· yaḥ sa(ru)⟨21⟩[1+]· [1+] yām̃ [pu ku śrī ja]yaparameśvaravarmmadeva

C. 4 b

⟨1⟩ māḥ bhoga 30 ⟨2⟩ [th]il· pira⟨3⟩k· bhoga 400 ⟨4⟩ thil·

Part b, text 2

⟨5⟩ <quatrefoil> svasti <quatrefoil> nī mūla humā ⟨6⟩ (pu) pom̃ tana rayā am̃śarā⟨7⟩ja pak· yām̃ pom̃ ku ⟨8⟩ (sva)yamutpanna <symbol> ⟨9⟩ humā parik· 155 jāk· ⟨10⟩ humā kutūk· 10 jāk· ⟨11⟩ humā ryaḥ 35 jāk· ⟨12⟩ humā atāṅ· 50 jāk· ⟨13⟩ humā rak· 30 jāk· ⟨14⟩ humā tapaiḥ 10 jāk· ⟨15⟩ humā jagvak· 10 jāk· ⟨16⟩ humā ranok· 15 jāk· ⟨17⟩ humā param̃n· 65 jāk· ⟨18⟩ humā asāy· 30 jāk· ⟨19⟩ humā rauk· sā ara saum̃ ⟨20⟩ humā panān· 10 jāk·

C. 4 A⟨1⟩  rilvai paliṅyak· sarvvadā ra vuḥ rumaḥ pāk· 
⟨2⟩  riṁ liṅga devapratimā tok· pā(t)[āla]-
⟨3⟩ pātra kraliḥ nan· klum̃ pluḥ dvā thun· [dadam̃] da-
⟨4⟩ dam̃n· varṇna tamā vanānthara juṁ di pu pom̃ tana (ra)yā 
⟨5⟩  nan· di siṅhapura di śaka vī 1123 pu pom̃ (ta)-
⟨6⟩ na rayā kamjuja vrim̃ rai da ā nau vrim̃ nāma (ś)r(ī)-
⟨7⟩ yauvarāja madā pukāṁ syaṁ davvām̃ marai ma(k)· 
⟨8⟩  kamvujadeśa pu pom̃ tana rayā nan· vā vala nau 
⟨9⟩  mr̥suḥ ja[ya mak· vā] (ta)m̃l· pu pom̃ tana ra(yā) 
⟨10⟩  kamvuja vrim̃ nau ma[k]· yvan· pu pom̃ tana rayā nan· 
⟨11⟩  vā vala nau gaḥ virān· senāpatī kamvuja nau 
⟨12⟩  maṅauk· tam̃l· nā mukyap· mr̥suḥ ghora kvi-
⟨13⟩ r· yvan· matai dhvasta pu pom̃ tana rayā nan· jaya 
⟨14⟩  mānana vām̃ āgama di śaka nī 1142 kvir· nau vraḥ 
⟨15⟩  [nagar]· urām̃ campa marai vijaya tām̃ mam̃ jumvum̃ tam̃l· ri[lvai] 
⟨16⟩  [samu]dāya da ā pu poṅ tana rayā nan· dram̃ṅ· rāja di 
⟨17⟩  [śaka] (nī) 1148 rajan· rājābhiṣeka ṅap· rumaḥ na-
⟨18⟩ ndi rumaḥ śrī vināya punaḥ sthāpanā devatā mam̃ jumvum̃ 
⟨19⟩  tam̃l· rilvai vuḥ sarvadravya jem̃ upabhoga devatā (na)[n](·) 
⟨20⟩  [*] pa[la]m̃n· pu po[m̃ ku po]m̃ [si]ṅhavarmma nan· yaḥ sa(ru)-
⟨21⟩ [*]· [*] yām̃ [pu ku śrī ja]yaparameśvaravarmmadeva  

C. 4 b

⟨1⟩ māḥ bhoga 30

⟨2⟩ [th]il· pira-

⟨3⟩ k· bhoga 400

⟨4⟩ thil·

Part b, text 2⟨5⟩  <quatrefoil> svasti <quatrefoil> nī mūla humā 
⟨6⟩  (pu) pom̃ tana rayā am̃śarā-
⟨7⟩ ja pak· yām̃ pom̃ ku 
⟨8⟩  (sva)yamutpanna <symbol> 
⟨9⟩  humā parik· 155 jāk· 
⟨10⟩  humā kutūk· 10 jāk· 
⟨11⟩  humā ryaḥ 35 jāk· 
⟨12⟩  humā atāṅ· 50 jāk· 
⟨13⟩  humā rak· 30 jāk· 
⟨14⟩  humā tapaiḥ 10 jāk· 
⟨15⟩  humā jagvak· 10 jāk· 
⟨16⟩  humā ranok· 15 jāk· 
⟨17⟩  humā param̃n· 65 jāk· 
⟨18⟩  humā asāy· 30 jāk· 
⟨19⟩  humā rauk· sā ara saum̃ 
⟨20⟩  humā panān· 10 jāk·  

C. 4 A

C. 4 b

⟨1⟩ māḥ bhoga 30 ⟨2⟩ [th]il· pira⟨3⟩k· bhoga 400 ⟨4⟩ thil·

Part b, text 2

Apparatus

Part ?

⟨2⟩ liṅga devapratimā • a comparable structure is found in the inscription C. 113, face C, l. 20. — ⟨2⟩ pā(t)[āla]° • conjectural restitution, see C. 213, face A, l.7.

⟨3⟩ kraliḥ ⬦ kralin Aymonier 1891 • the sequence °pātra kraliḥ consists of the succession of two almost identical signs, tra kra. No doubt the lapicide repeated the element r by mistake. It needs to read kaliḥ. Concerning the term kaliḥ, see Lepoutre 2013, pp. 235–237.

⟨3-4⟩ [dadam̃] dadam̃n • conjectural restitution, see C. 13, face B, l. 6.

⟨5⟩ vī • read nī. — ⟨5⟩ 1123 ⬦ 1129 Aymonier 1891.

⟨5-6⟩ pu pom̃ (ta)na rayā ⬦ pu poṅ k(u ta) na rayā Aymonier 1891.

⟨7⟩ davvām̃ ⬦ davvan Aymonier 1891. — ⟨7⟩ ma(k) ⬦ maṅ Aymonier 1891.

⟨9⟩ ja[ya mak vā] • this restitution was already proposed by Aymonier.

⟨11⟩ senāpatī ⬦ senapati Aymonier 1891.

⟨12⟩ ghora • this word is also used in C. 19, l. 8.

⟨15⟩ ri[lvai] • restored according to ll. 18-19, where we read the same word.

⟨17⟩ 1148 ⬦ 1149 Aymonier 1891.

⟨17-18⟩ nandi ⬦ mandi Aymonier 1891.

⟨18⟩ vināya ⬦ vinaya Aymonier 1891. — ⟨18⟩ sthāpanā ⬦ sthapanā Aymonier 1891.

Part ?

⟨5⟩ <quatrefoil> svasti <quatrefoil> • The first quatrefoil was missed in Lepoutre 2013, p. 221.

Translation

C. 4 A

... at the end, [he] banished forever. He (the sovereign) offered an edifice to each to the liṅgas, images of the deities.

However this “vessel of hell” [which was] this thirty-two “war” [took place]. All ranks went into the forest around [the territory] of this P.P.T.R. at Siṁhapura.

In the Śaka year 1123, the P.P.T.R. of Kamjuva summoned him [and] gave [him] the title of heir. There were Paganese, Siamese [and people from] Davvam̃ having arrived to seize Kamvujadeśa. This P.P.T.R. led the troops [to] go and fight. Upon victory, [he] led [the troops] to the P.P.T.R. of Kamvuja [who] granted [him] to go to seize the Viets.

This P.P.T.R. led the troops, moving to the North; the general of Kamvuja went upwards to Nā Mukyap where there was violent fighting. The Khmers, the Viets died, were destroyed. This P.P.T.R. [obtained] victory, honors vām̃ (?) the religious doctrine.

In the Śaka year 1142, the Khmer went to Vraḥ Angkor (nagar), people of Campā went [to] Vijaya, when [throughout the territory] from the North to the South. Everyone invited this P.P.T.R. to reign.

In the Śaka year 1148, he carried out the royal consecration. He made a temple to Nandin, a temple to Śrī Vināya. Again, he erected gods from the North to the South. He offered all goods as means of subsistence [to] those gods, palam̃ṅ (?) this P.P.T.R. Siṁhavarman if (yaḥ) saru... Y.P.K. Śrī Jayaparameśvaravarmadeva.

C. 4 b

The goods in gold: 30 thil; the goods in silver: 400 thil.

Part b, text 2

Hail! This (is) the capital of ricefields [given] from P.P.T.R. Aṅśarāja to the deity Svayamutpanna: the rice-fields of Parik: 155 jāk; the rice-fields of Kutūk: 10 jāk; the rice-fields of Ryaḥ: 35 jāk; the rice-fields of Atāṅ: 50 jāk; the rice-fields of Rak: 30 jāk; the rice-fields of Tapaiḥ: 10 jāk; the rice-fields of Jagvak: 10 jāk; the rice-fields of Ranok: 15 jāk; the rice-fields of Param̃n: 65 jāk; the rice-fields of Asāy: 30 jāk; the rice-fields of Rauk: those which are limited by a dyke; the rice-fields of Panān: 10 jāk.

Translation into French

C. 4 A

... à la fin [il] expulsa [pour] toujours. Il (le souverain) offrit un édifice à chacun des liṅga, des images des divinités.

Seulement ce « receptacle de l’enfer » [qu’était] cette "guerre" de trente-deux ans [avait lieu]. Tous les rangs entrèrent dans la forêt alentour [du territoire] de ce P.P.T.R. à Siṁhapura.

En cette année 1123 Śaka, le P.P.T.R. du Kamvuja [le] fit venir [et lui] donna le titre d’héritier. Il y eut des Paganais, des Siamois [et des gens de] Davvam̃ venus prendre le Kamvujadeśa. Ce P.P.T.R. conduisit les troupes [pour] aller combattre. La victoire remportée, [il] conduisit [les troupes] jusqu’au P.P.T.R. du Kamvuja [qui lui] octroya d’aller prendre les Viets.

Ce P.P.T.R. conduisit les troupes allant du côté nord ; le général du Kamvuja avança en montant jusqu’à Nā Mukyap [où on] se battit violemment. Les Khmers, les Viets moururent, furent détruits. Ce P.P.T.R. [obtint] la victoire, les honneurs vām̃ (?) la doctrine religieuse.

En cette année 1142 Śaka, les Khmers allèrent à Vraḥ Angkor (nagar), les gens du Campā vinrent [à] Vijaya, ensuite [sur tout le territoire] du Nord au Sud. Tout le monde invita ce P.P.T.R. à régner.

En cette année 1148 Śaka, il exécuta la consécration royale. Il fit un temple de Nandin, un temple de Śrī Vināya. Il érigea à nouveau les dieux du Nord au Sud. Il offrit tous les biens en tant que moyens de subsistance [à l’usage de] ces dieux, palam̃ṅ (?) ce P.P.T.R. Siṁhavarman si (yaḥ) saru... Y.P.K. Śrī Jayaparameśvaravarmadeva.

C. 4 b

Les biens en or : 30 thil ; les biens en argent : 400 thil.

Part b, text 2

Salut ! Ceci (est) le capital des rizières du P.P.T.R. Aṅśarāja pour la divinité Svayamutpanna : les rizières de Parik : 155 jāk ; les rizières de Kutūk : 10 jāk ; les rizières de Ryaḥ : 35 jāk ; les rizières de Atāṅ : 50 jāk ; les rizières de Rak : 30 jāk ; les rizières de Tapaiḥ : 10 jāk ; les rizières de Jagvak : 10 jāk ; les rizières de Ranok : 15 jāk ; les rizières de Param̃n : 65 jāk ; les rizières de Asāy : 30 jāk ; les rizières de Rauk : celles qui sont limitées par un talus ; les rizières de Panān : 10 jāk.

Bibliography

A few words were read in Bergaigne 1888, p. 91; partially edited and translated into French in Aymonier 1891, pp. 50–52; summarised in English in Majumdar 1985, p. 206, whence Golzio 2004, pp. 177–178. It was integrally published for the first time in Lepoutre 2013, pp. 220–223.

Secondary

Parmentier, Henri. 1909. Inventaire descriptif des monuments čams de l’Annam. Tome premier: Description des monuments. Paris: Imprimerie nationale. [URL]. Pages 79–81.

Finot, Louis. 1915. “Notes d’épigraphie, XIV : Les inscriptions du musée de Hanoi.” BEFEO 15 (2), pp. 1–38. DOI: 10.3406/befeo.1915.5229. [URL]. Pages 2 and 9–10.

Parmentier, Henri. 1918. Inventaire descriptif des monuments čams de l’Annam. Tome II: Étude de l’art čam. Paris: Ernest Leroux. Page 77.

Griffiths, Arlo and Amandine Lepoutre. 2013. “Campā epigraphical data on polities and peoples of ancient Myanmar.” Journal of Burma Studies 17 (2), pp. 373–390. DOI: 10.1353/jbs.2013.0014. [URL].

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<lb n="1"/> māḥ bhoga 30

<lb n="2"/> <supplied reason="lost">th</supplied>il· pira

<lb break="no" n="3"/>k· bhoga 400

<lb n="4"/> thil·

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<lb n="9"/> humā parik· 155 jāk·

<lb n="10"/> humā kutūk· 10 jāk·

<lb n="11"/> humā ryaḥ 35 jāk·

<lb n="12"/> humā atāṅ· 50 jāk·

<lb n="13"/> humā rak· 30 jāk·

<lb n="14"/> humā tapaiḥ 10 jāk·

<lb n="15"/> humā jagvak· 10 jāk·

<lb n="16"/> humā ranok· 15 jāk·

<lb n="17"/> humā param̃n· 65 jāk·

<lb n="18"/> humā asāy· 30 jāk·

<lb n="19"/> humā rauk· sā ara saum̃

<lb n="20"/> humā panān· 10 jāk·

</ab>

</div>

</div><div type="apparatus"><div type="textpart"><listApp><app loc="2"><lem>liṅga devapratimā</lem><note>a comparable structure is found in the inscription <ref target="DHARMA_INSCIC00113.xml">C. 113</ref>, face C, l. 20.</note></app><app loc="2"><lem>pā<unclear>t</unclear><supplied reason="lost">āla</supplied>°</lem><note>conjectural restitution, see <ref target="DHARMA_INSCIC00213.xml">C. 213</ref>, face A, l.7.</note></app><app loc="3"><lem>kraliḥ</lem><rdg source="bib:Aymonier1891_01">kralin</rdg><note>the sequence <foreign>°pātra kraliḥ</foreign> consists of the succession of two almost identical signs, <foreign>tra kra</foreign>. No doubt the lapicide repeated the element <foreign>r</foreign> by mistake. It needs to read <foreign>kaliḥ</foreign>. Concerning the term <foreign>kaliḥ</foreign>, see <bibl><ptr target="bib:Lepoutre2013_01"/><citedRange unit="page">235-237</citedRange></bibl>.</note></app><app loc="3-4"><lem><supplied reason="lost">dadam̃</supplied> dadam̃n</lem><note>conjectural restitution, see <ref target="DHARMA_INSCIC00013.xml">C. 13</ref>, face B, l. 6.</note></app><app loc="5"><lem>vī</lem><note>read <foreign>nī</foreign>.</note></app><app loc="5"><lem>1123</lem><rdg source="bib:Aymonier1891_01">1129</rdg></app><app loc="5-6"><lem>pu pom̃ <unclear>ta</unclear>na rayā</lem><rdg source="bib:Aymonier1891_01">pu poṅ k<unclear>u ta</unclear> na rayā</rdg></app><app loc="7"><lem>davvām̃</lem><rdg source="bib:Aymonier1891_01">davvan</rdg></app><app loc="7"><lem>ma<unclear>k</unclear></lem><rdg source="bib:Aymonier1891_01">maṅ</rdg></app><app loc="9"><lem>ja<supplied reason="lost">ya mak vā</supplied></lem><note>this restitution was already proposed by Aymonier.</note></app><app loc="11"><lem>senāpatī</lem><rdg source="bib:Aymonier1891_01">senapati</rdg></app><app loc="12"><lem>ghora</lem><note>this word is also used in <ref target="DHARMA_INSCIC00019.xml">C. 19</ref>, l. 8.</note></app><app loc="15"><lem>ri<supplied reason="lost">lvai</supplied></lem><note>restored according to ll. 18-19, where we read the same word.</note></app><app loc="17"><lem>1148</lem><rdg source="bib:Aymonier1891_01">1149</rdg></app><app loc="17-18"><lem>nandi</lem><rdg source="bib:Aymonier1891_01">mandi</rdg></app><app loc="18"><lem>vināya</lem><rdg source="bib:Aymonier1891_01">vinaya</rdg></app><app loc="18"><lem>sthāpanā</lem><rdg source="bib:Aymonier1891_01">sthapanā</rdg></app></listApp></div><div type="textpart"><listApp><app loc="5"><lem><g type="quatrefoil"/> svasti <g type="quatrefoil"/></lem><note>The first quatrefoil was missed in <bibl><ptr target="bib:Lepoutre2013_01"/><citedRange unit="page">221</citedRange></bibl>.</note></app></listApp></div></div><div type="translation"><div type="textpart" n="A"><head xml:lang="eng">C. 4 A</head><p>... at the end, <supplied reason="subaudible">he</supplied> banished forever. He <supplied reason="explanation">the sovereign</supplied> offered an edifice to each to the <foreign>liṅga</foreign>s, images of the deities.</p><p>However this <q>vessel of hell</q> <supplied reason="subaudible">which was</supplied> this thirty-two <q>war</q> <supplied reason="subaudible">took place</supplied>.

All ranks went into the forest around <supplied reason="subaudible">the territory</supplied> of this P.P.T.R. at Siṁhapura.</p><p>In the Śaka year 1123, the P.P.T.R. of Kamjuva summoned him <supplied reason="subaudible">and</supplied> gave <supplied reason="subaudible">him</supplied> the title of heir.

There were Paganese, Siamese <supplied reason="subaudible">and people from</supplied> Davvam̃ having arrived to seize Kamvujadeśa. This P.P.T.R. led the troops <supplied reason="subaudible">to</supplied> go and fight.

Upon victory, <supplied reason="subaudible">he</supplied> led <supplied reason="subaudible">the troops</supplied> to the P.P.T.R. of Kamvuja <supplied reason="subaudible">who</supplied> granted <supplied reason="subaudible">him</supplied> to go to seize the Viets.</p><p>This P.P.T.R. led the troops, moving to the North; the general of Kamvuja went upwards to Nā Mukyap where there was violent fighting. The Khmers, the Viets died, were destroyed.

This P.P.T.R. <supplied reason="subaudible">obtained</supplied> victory, honors <foreign>vām̃</foreign> (?) the religious doctrine.</p><p>In the Śaka year 1142, the Khmer went to Vraḥ Angkor (<foreign>nagar</foreign>), people of Campā went <supplied reason="subaudible">to</supplied> Vijaya, when <supplied reason="subaudible">throughout the territory</supplied> from the North to the South.

Everyone invited this P.P.T.R. to reign.</p><p>In the Śaka year 1148, he carried out the royal consecration. He made a temple to Nandin, a temple to Śrī Vināya. Again, he erected gods from the North to the South.

He offered all goods as means of subsistence <supplied reason="subaudible">to</supplied> those gods, <foreign>palam̃ṅ</foreign> (?) this P.P.T.R. Siṁhavarman if (<foreign>yaḥ</foreign>) <foreign>saru</foreign>... Y.P.K. Śrī Jayaparameśvaravarmadeva.</p></div><div type="textpart" n="b, text 1"><head xml:lang="eng">C. 4 b</head><p>The goods in gold: 30 <foreign>thil</foreign>; the goods in silver: 400 <foreign>thil</foreign>.</p></div><div type="textpart" n="b, text 2"><p>Hail! This <supplied reason="explanation">is</supplied> the capital of ricefields <supplied reason="subaudible">given</supplied> from P.P.T.R. Aṅśarāja to the deity Svayamutpanna:

the rice-fields of Parik: 155 <foreign>jāk</foreign>; the rice-fields of Kutūk: 10 <foreign>jāk</foreign>; the rice-fields of Ryaḥ: 35 <foreign>jāk</foreign>; the rice-fields of Atāṅ: 50 <foreign>jāk</foreign>; the rice-fields of Rak: 30 <foreign>jāk</foreign>;

the rice-fields of Tapaiḥ: 10 <foreign>jāk</foreign>; the rice-fields of Jagvak: 10 <foreign>jāk</foreign>; the rice-fields of Ranok: 15 <foreign>jāk</foreign>; the rice-fields of Param̃n: 65 <foreign>jāk</foreign>; the rice-fields of Asāy: 30 <foreign>jāk</foreign>;

the rice-fields of Rauk: those which are limited by a dyke; the rice-fields of Panān: 10 <foreign>jāk</foreign>.</p></div></div><div type="translation" xml:lang="fra"><div type="textpart" n="A"><head xml:lang="fra">C. 4 A</head><p>... à la fin <supplied reason="subaudible">il</supplied> expulsa <supplied reason="subaudible">pour</supplied> toujours. Il <supplied reason="explanation">le souverain</supplied> offrit un édifice à chacun des <foreign>liṅga</foreign>, des images des divinités.</p><p>Seulement ce « receptacle de l'enfer » <supplied reason="subaudible">qu'était</supplied> cette "guerre" de trente-deux ans <supplied reason="subaudible">avait lieu</supplied>.

Tous les rangs entrèrent dans la forêt alentour <supplied reason="subaudible">du territoire</supplied> de ce P.P.T.R. à Siṁhapura.</p><p>En cette année 1123 Śaka, le P.P.T.R. du Kamvuja <supplied reason="subaudible">le</supplied> fit venir <supplied reason="subaudible">et lui</supplied> donna le titre d'héritier.

Il y eut des Paganais, des Siamois <supplied reason="subaudible">et des gens de</supplied> Davvam̃ venus prendre le Kamvujadeśa. Ce P.P.T.R. conduisit les troupes <supplied reason="subaudible">pour</supplied> aller combattre.

La victoire remportée, <supplied reason="subaudible">il</supplied> conduisit <supplied reason="subaudible">les troupes</supplied> jusqu'au P.P.T.R. du Kamvuja <supplied reason="subaudible">qui lui</supplied> octroya d'aller prendre les Viets.</p><p>Ce P.P.T.R. conduisit les troupes allant du côté nord ; le général du Kamvuja avança en montant jusqu'à Nā Mukyap <supplied reason="subaudible">où on</supplied> se battit violemment. Les Khmers, les Viets moururent, furent détruits.

Ce P.P.T.R. <supplied reason="subaudible">obtint</supplied> la victoire, les honneurs <foreign>vām̃</foreign> (?) la doctrine religieuse.</p><p>En cette année 1142 Śaka, les Khmers allèrent à Vraḥ Angkor (<foreign>nagar</foreign>), les gens du Campā vinrent <supplied reason="subaudible">à</supplied> Vijaya, ensuite <supplied reason="subaudible">sur tout le territoire</supplied> du Nord au Sud.

Tout le monde invita ce P.P.T.R. à régner.</p><p>En cette année 1148 Śaka, il exécuta la consécration royale. Il fit un temple de Nandin, un temple de Śrī Vināya. Il érigea à nouveau les dieux du Nord au Sud.

Il offrit tous les biens en tant que moyens de subsistance [à l'usage de] ces dieux, <foreign>palam̃ṅ</foreign> (?) ce P.P.T.R. Siṁhavarman si (<foreign>yaḥ</foreign>) <foreign>saru</foreign>... Y.P.K. Śrī Jayaparameśvaravarmadeva.</p></div><div type="textpart" n="b, text 1"><head xml:lang="eng">C. 4 b</head><p>Les biens en or : 30 <foreign>thil</foreign> ; les biens en argent : 400 <foreign>thil</foreign>.</p></div><div type="textpart" n="b, text 2"><p> Salut ! Ceci <supplied reason="explanation">est</supplied> le capital des rizières du P.P.T.R. Aṅśarāja pour la divinité Svayamutpanna :

les rizières de Parik : 155 <foreign>jāk</foreign> ; les rizières de Kutūk : 10 <foreign>jāk</foreign> ; les rizières de Ryaḥ : 35 <foreign>jāk</foreign> ; les rizières de Atāṅ : 50 <foreign>jāk</foreign> ; les rizières de Rak : 30 <foreign>jāk</foreign>

; les rizières de Tapaiḥ : 10 <foreign>jāk</foreign> ; les rizières de Jagvak : 10 <foreign>jāk</foreign> ; les rizières de Ranok : 15 <foreign>jāk</foreign> ; les rizières de Param̃n : 65 <foreign>jāk</foreign> ; les rizières de Asāy : 30 <foreign>jāk</foreign>

; les rizières de Rauk : celles qui sont limitées par un talus ; les rizières de Panān : 10 <foreign>jāk</foreign>.</p></div></div><!-- <div type="commentary">

<p>The beginning of the text is not available. We thought that the missing part could be engraved on another architectural element of the temple, the doorjamb engraved with <ref target="DHARMA_INSCIC00005.xml">C. 5</ref> which <bibl><ptr target="cic-bibl:parmentier-1909"/>: <biblScope>79-81</biblScope></bibl> presented as the architectural correspondente of the doorjamb bearing C. 4.

However, the readable part of C. 5 presents a list, not a narrative. It is likely that, originally, the doorjambs of the temple were much bigger than the remaining pieces we have, which the greater measures only 1.63 m hight. The beginning the C. 4 whould be engraved on the upper part of the doorjamb which has not been found.</p>

<p>Concerning the reading and the interpretation of the term <foreign>kaliḥ</foreign>, see <bibl><ptr target="cic-bibl:ECIC-IV"/>: <check><biblScope>forthcoming</biblScope></check></bibl>.</p>

<p>The term <foreign>davvām̃</foreign> corresponds to the old Môn <foreign>davāy</foreign>. The identification <foreign>davvām̃</foreign> = <foreign>davāy</foreign> is supported by the equivalence between the words <foreign>tralām̃</foreign> and <foreign>tralāy</foreign> one could read in <ref target="DHARMA_INSCIC00005.xml">C. 5</ref>, ll. 11 and 18 and <ref target="DHARMA_INSCIC00006.xml">C. 6</ref>, l. 4.

<foreign>Davāy</foreign> is the name of nowdays coastal city called Dawei or Tavoy, in the South of Myanmar. Concerning this identification, see <bibl><ptr target="cic-bibl:ECIC-IV"/>: <check><biblScope>forthcoming</biblScope></check></bibl>; <bibl><ptr target="cic-bibl:griffiths-lepoutre-2013"/>: <check><biblScope>forthcoming</biblScope></check></bibl>.</p>

<p>Concerning the translation of <foreign>mam̃ jumvum̃ taml rilvaĩ</foreign> (i.e. [throughout the territory] from the North to the South), see <bibl><ptr target="cic-bibl:ECIC-IV"/>: <check><biblScope>forthcoming</biblScope></check></bibl>.</p>

<p>For a definition of terms finishing with °<foreign>bhoga</foreign>, see <bibl><ptr target="cic-bibl:esteve-2009"/>: <biblScope>413-416</biblScope>.</bibl></p>

<p><foreign>mūla</foreign> means "whole, total, good, origin" (<bibl><ptr target="cic-bibl:AC-1906"/>: <biblScope>243 and 391</biblScope></bibl>. From Sanskrit, this word is also found in Khmer inscriptions, see <bibl><ptr target="cic-bibl:gerschheimer-vincent-2010"/>: <biblScope>112-113</biblScope>.</bibl></p>

</div> --><div type="bibliography"><p>A few words were read in <bibl><ptr target="bib:Bergaigne1888_01"/><citedRange unit="page">91</citedRange></bibl>; partially edited and translated into French in <bibl><ptr target="bib:Aymonier1891_01"/><citedRange unit="page">50-52</citedRange></bibl>; summarised in English in <bibl><ptr target="bib:Majumdar1985_01"/><citedRange unit="page">206</citedRange></bibl>, whence <bibl><ptr target="bib:Golzio2004_01"/><citedRange unit="page">177-178</citedRange></bibl>. It was integrally published for the first time in <bibl><ptr target="bib:Lepoutre2013_01"/><citedRange unit="page">220-223</citedRange></bibl>.</p>

<bibl/>

</listBibl>

</TEI>