Pillar or doorjamb from Phanigiri

Editors: Arlo Griffiths, Vincent Tournier.

Identifier: DHARMA_INSEIAD00105.

Hand description:

Language: Middle Indo-Aryan.

Repository: Early Andhra (tfb-eiad-epigraphy).

Version: 2025-04-17 07:44 (77e39b7), last modified 2025-04-17 07:44 (77e39b7).

Edition

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⟨1⟩ [2×]⟨Fragment right⟩[…] ⟨2⟩ vinayadharena dhaṁmasena (pa)[ti]⟨3⟩ṭhāpitā saha Apano je(ṭh)abhātūhi ⟨4⟩ budhisirinā dhaṁmasirinā bhātupute⟨5⟩⟦na⟧nā budhinā bhaginīyā ca pavajitikā⟨6⟩ya dhaṁmasiriya bhātuputihi bādhā⟨7⟩ya budhāya ca Evaṁ savehi nātimita⟨8⟩baṁdhavehi sadhivihārinisavihāri(h)i ⟨9⟩ Ekato hotūna ṭhāpitaṁ sasatakālikaṁ ⟨10⟩ Imaṁ deyadhaṁmaṁ bhadaphulasaṁṭhapasa ⟨11⟩ (va) Anuvasikaṁ ca pavāraṇāmahe pupha⟨12⟩chatanasa kāraṇāya gāvīnaṁ diyaḍhasa⟨13⟩taṁ tariḍelāna 10050saṁpadattaṁ tato Anu⟨14⟩(va)sikaṁ bhikhusaṁghena dātavā puphamolaṁ ⟨15⟩ kāhāpaṇa cha 6dīvatelasa ca sāṇi(k)[i]⟨16⟩yo (ca)tāri ⟨⟨4⟩⟩ dātava Etaṁ Avisaṁvadaṁtena A(n)u⟨17⟩vaṭetavaṁ Etaṁ ca mahānavakaṁmikena mahā⟨18⟩[3+]⟨Fragment left⟩(k)ena Ācariyabudhisirina puraṁ ⟨19⟩ [7+]⟨Fragment left⟩[2×]bhagavato sākanibaṁdha ti

Apparatus

⟨1⟩ [2×] ⬦ p[.]/l[.]/h[.] gh[.] p[.]/l[.]/h[.] von Hinüber 2012; p[.]/l[.]/h[.][3+]p[.]/l[.]/h[.] von Hinüber 2013.

⟨2⟩ (pa)[ti]- ⬦ [pati]- von Hinüber 2013; [2+] von Hinüber 2012.

⟨4⟩ bhātūpute⟦na⟧nā ⬦ bhātuputena [n]ā von Hinüber 2012; bhātuputena [n]ā von Hinüber 2013 • Inspection of the stone shows that the akṣara tu is not the same as tū in l. 3 -bhātūhi. We presume ending -nā is analogous to -sirinā.

⟨5⟩ bhaginīyā ⬦ bhagīnīyā von Hinüber 2012; bhagīnīyā von Hinüber 2013.

⟨5–6⟩ pavajitikāya von Hinüber 2013 ⬦ pāvajitikāya von Hinüber 2012.

⟨6⟩ dhaṁmasiriya ⬦ dha(ṁ)masiri ca von Hinüber 2012; dhaṁmasiri ca von Hinüber 2013.

⟨6–7⟩ bādhāya ⬦ bodhāya von Hinüber 2012 von Hinüber 2013 • Von Hinüber’s reading was a silent emendation, since there is no e-mātrā. Emend accordingly.

⟨8⟩ -vihāri(h)i ⬦ -vihāribhi von Hinüber 2012; -vihāri(bhi)i von Hinüber 2013.

⟨9⟩ hotūna ⬦ hātūna von Hinüber 2012; h(ā)t(ū)na von Hinüber 2013 • Our reading, checked on the stone, is confirmed by our new reading Ekat(o) h(o)tuṇa in EIAD 3, l. 4.

⟨10⟩ bhada(ph)ulasaṁṭhapasa ⬦ bha(sa)khulasaṁṭhapasa von Hinüber 2012; bhaṁḍaphulasaṁṭhapasa von Hinüber 2013 • Compare EIAD 55, l. 6–7: khaṇḍapullasaṇṭhappasa, 56, l. 7: bhagaphulasa(ṁ)ṭhapa and especially 60, l. 2: bhaḍaphulasaṁṭhapasa. See also von Hinüber 2013.

⟨11⟩ (va) Anuvasikaṁ ⬦ ca Anuvasikaṁ von Hinüber 2012; ca Anuvasikaṁ von Hinüber 2013. — ⟨11⟩ pavāraṇāmahe von Hinüber 2013 ⬦ pavāraṇāmaha von Hinüber 2012.

⟨13⟩ tariḍelāna ⬦ tariḍelānaṁ von Hinüber 2012; tariḍelānaṁ von Hinüber 2013.

⟨13–14⟩ Anu(va)sikaṁ ⬦ Anuvassikaṁ von Hinüber 2012; Anu(va)ssikaṁ von Hinüber 2013.

⟨14⟩ bhikhusaṁghena ⬦ bhikhusaṁghana von Hinüber 2012; bhikhusaṁghe(na) von Hinüber 2013. — ⟨14⟩ puphamolaṁ von Hinüber 2013 ⬦ puphamevaṁ von Hinüber 2012.

⟨15⟩ kāhāpaṇa cha von Hinüber 2013 ⬦ kāhāpaṇa va von Hinüber 2012. — ⟨15⟩ dīvatelasa ⬦ dīpatelasa von Hinüber 2012; dīpatelasa von Hinüber 2013.

⟨15–16⟩ sāṇi(k)[i]yo ⟨⟨4⟩⟩ ⬦ sāṇi(kā)yo von Hinüber 2012; sāṇi(kā)yo von Hinüber 2013.

⟨16⟩ (ca)tāri ⟨⟨4⟩⟩ dātava ⬦ ca (sitavata) von Hinüber 2012; paridātava von Hinüber 2013 • The edition von Hinüber 2013 indicated that the number 4 has been added below the line. — ⟨16⟩ Etaṁ Avisaṁvadaṁtena von Hinüber 2013 ⬦ ca taṁ Anisa(ṁ) va(ḍ)aṁtena von Hinüber 2012.

⟨16–17⟩ Anuvaṭetavaṁ von Hinüber 2013 ⬦ Anuvaṭetava von Hinüber 2012.

⟨18⟩ Ācariyabudhisirina ⬦ Acariya budhisirin(ā) von Hinüber 2012 eiad-bibl:Hinuber2013_02. — ⟨18⟩ puraṁ ⬦ pu [1+] von Hinüber 2012; purā von Hinüber 2013.

⟨19⟩ [2×] ⬦ [1+](ma) von Hinüber 2012; [2+] von Hinüber 2013. — ⟨19⟩ sākanibaṁdha ti ⬦ sākani baṁdhan(ā) von Hinüber 2012; sākanibaṁdhani von Hinüber 2013 • In von Hinüber 2012, a 20th line is assumed with a single akṣara (ni); in von Hinüber 2013, a full 20th line is assumed without readable signs. We do not expect there was any further line after 19.

Translation

(1–10) ... are established by the vinayadhara Dhaṁmasena, together with his elder brothers Budhisiri (and) Dhammasiri, the brother’s son Budhi, and the sister, who has gone forth, Dhammasiri (Dharmaśrī), (and) the brothers’ daughters Bādhā and Budhā — thus being united with all kinsmen, friends and relatives, living together (with him or) separately, (they) established this pious gift as eternal.

(10–19) For the repair of broken and shattered (parts) and for the preparation of a flower canopy, annually at the Pavāraṇā festival, one hundred fifty — 150 — tariḍela cows are given. Moreover, the monks’ order must give annually six — 6 — kāhāpaṇas as price for flowers, and four — 4 — sāṇikis (śāṇikā) of lamp oil. This has to be carried without raising any objections. And this is (approved) by the Great (or: Head?) navakammika (navakarmika), the Great (...) Master Budhisiri ... the own property (svakanibandha) of the Bhagavant.

Commentary

(2) dhaṁmasena¹

(12) -chatanasa kāraṇāya ²

(17) mahānavakaṁmikena³

Bibliography

First edited by Chenna Reddy et al. 2008, pp. 34–5 (4) followed by von Hinüber 2012 and von Hinüber 2013. Re-edited here from published documentation and after autopsy of the stone.

Secondary

No name. N.d. Indian Archaeology: a review. New Delhi: Archaeological Survey of India. Pages 2002–03: 16.

No name. N.d. Indian Archaeology: a review. New Delhi: Archaeological Survey of India. Pages 2003–04: 341 (2).

Notes

1. We assume this name designates the same person as the one figuring in EIAD 104.
2. On chatana, see von Hinüber 2012, p. 8.
3. On the title mahānavakammika, also occurring in EIAD 391, l. 1, see Silk 2008, p. 94; Kieffer-Pülz 2010: 78. The latter suggests that “Possibly the term mahānavakamaka ... is used in the sense ‘head navakamaka’, and developed as a consequence of this specialization to distinguish him from navakarmikas who were only responsible for parts of larger constructions (??).”

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Data source: 'iksvaku-inscriptions/metadata/EIAD-inventory.xlsx'

- - - - - - - - -

[1] Inventory no. EIAD: 105

[2] Raghunath no.: —

[3] Srinivasan & Sankaranarayanan no.:

[4] Tsukamoto no.: —

[5] Lüders no.:

[6] Support : pillar

[7] (Faces:) Lines: 19

[8] H: 92

[9] W: 18

[10] D: 11

[11] H: unavailable

[12] W: unavailable

[13] Language(s): MIA

[14] Original locality: Phanigiri

[15] Present locality: storage house in village

[16] Primary bibliography: Subrahmanyam et al. 2008: 34-5 (4). — von Hinüber 2012; 2013.

[17] Secondary bibliography: IAR 2003-04: 341 (2).

[18] Visual documentation:

[19] Substance of inscription: Dhaṁmasena's donation

[20] Remarks:

[21] :

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<lem>bhātūpute<del rend="erasure">na</del>nā</lem>

<rdg source="bib:Hinuber2012_01">bhātuputena <supplied reason="lost">n</supplied>ā</rdg>

<rdg source="bib:Hinuber2013_02">bhātuputena <supplied reason="lost">n</supplied>ā</rdg>

<note>Inspection of the stone shows that the akṣara <foreign>tu</foreign> is not the same as <foreign>tū</foreign> in l. 3 <foreign xml:lang="pra-Latn">-bhātūhi</foreign>.

We presume ending <foreign>-nā</foreign> is analogous to <foreign xml:lang="pra-Latn">-sirinā</foreign>.</note></app><app loc="5"><lem>bhaginīyā</lem><rdg source="bib:Hinuber2012_01">bhagīnīyā</rdg><rdg source="bib:Hinuber2013_02">bhagīnīyā</rdg></app>

<lem source="bib:Hinuber2013_02">pavajitikāya</lem>

<rdg source="bib:Hinuber2012_01">pāvajitikāya</rdg></app>

<app loc="6"><lem>dhaṁmasiriya</lem><rdg source="bib:Hinuber2012_01">dha<unclear>ṁ</unclear>masiri ca</rdg><rdg source="bib:Hinuber2013_02">dhaṁmasiri ca</rdg></app><app loc="6–7"><lem>bādhāya</lem><rdg source="bib:Hinuber2012_01 bib:Hinuber2013_02">bodhāya</rdg><note>Von Hinüber’s reading was a silent emendation, since there is no e-mātrā. Emend accordingly.</note></app><app loc="8"><lem>-vihāri<unclear>h</unclear>i</lem><rdg source="bib:Hinuber2012_01">-vihāribhi</rdg><rdg source="bib:Hinuber2013_02">-vihāri<unclear>bhi</unclear>i</rdg></app><app loc="9"><lem>hotūna</lem><rdg source="bib:Hinuber2012_01">hātūna</rdg><rdg source="bib:Hinuber2013_02">h<unclear>ā</unclear>t<unclear>ū</unclear>na</rdg><note>Our reading, checked on the stone, is confirmed by

our new reading <foreign xml:lang="pra-Latn">Ekat<unclear>o</unclear>

h<unclear>o</unclear>tuṇa</foreign> in EIAD

<ref target="DHARMA_INSEIAD00003.xml">3</ref>, l. 4.</note></app><app loc="10"><lem>bhada<unclear>ph</unclear>ulasaṁṭhapasa</lem><rdg source="bib:Hinuber2012_01">bha<unclear>sa</unclear>khulasaṁṭhapasa</rdg><rdg source="bib:Hinuber2013_02">bhaṁḍaphulasaṁṭhapasa</rdg><note>Compare EIAD

<ref target="DHARMA_INSEIAD00055.xml">55</ref>, l. 6–7: <foreign xml:lang="pra-Latn">khaṇḍapullasaṇṭhappasa</foreign>,

<ref target="DHARMA_INSEIAD00056.xml">56</ref>, l. 7: <foreign xml:lang="pra-Latn">bhagaphulasa<unclear>ṁ</unclear>ṭhapa</foreign> and especially

<ref target="DHARMA_INSEIAD00060.xml">60</ref>, l. 2: <foreign xml:lang="pra-Latn">bhaḍaphulasaṁṭhapasa</foreign>. See also <bibl><ptr target="bib:Hinuber2013_01"/></bibl>.</note></app><app loc="11"><lem><unclear>va</unclear> Anuvasikaṁ</lem><rdg source="bib:Hinuber2012_01">ca

Anuvasikaṁ</rdg><rdg source="bib:Hinuber2013_02">ca

Anuvasikaṁ</rdg></app><app loc="11"><lem source="bib:Hinuber2013_02">pavāraṇāmahe</lem><rdg source="bib:Hinuber2012_01">pavāraṇāmaha</rdg></app><app loc="13"><lem>tariḍelāna</lem><rdg source="bib:Hinuber2012_01">tariḍelānaṁ</rdg><rdg source="bib:Hinuber2013_02">tariḍelānaṁ</rdg></app><app loc="13–14"><lem>Anu<unclear>va</unclear>sikaṁ</lem><rdg source="bib:Hinuber2012_01">Anuvassikaṁ</rdg><rdg source="bib:Hinuber2013_02">Anu<unclear>va</unclear>ssikaṁ</rdg></app><app loc="14"><lem>bhikhusaṁghena</lem><rdg source="bib:Hinuber2012_01">bhikhusaṁghana</rdg><rdg source="bib:Hinuber2013_02">bhikhusaṁghe<unclear>na</unclear></rdg></app><app loc="14"><lem source="bib:Hinuber2013_02">puphamolaṁ</lem><rdg source="bib:Hinuber2012_01">puphamevaṁ</rdg></app><app loc="15"><lem source="bib:Hinuber2013_02">kāhāpaṇa cha</lem><rdg source="bib:Hinuber2012_01">kāhāpaṇa va</rdg></app><app loc="15"><lem>dīvatelasa</lem><rdg source="bib:Hinuber2012_01">dīpatelasa</rdg><rdg source="bib:Hinuber2013_02">dīpatelasa</rdg></app><app loc="15–16"><lem>sāṇi<unclear>k</unclear><supplied reason="lost">i</supplied>yo <add place="below">4</add></lem><rdg source="bib:Hinuber2012_01">sāṇi<unclear>kā</unclear>yo</rdg><rdg source="bib:Hinuber2013_02">sāṇi<unclear>kā</unclear>yo</rdg></app><app loc="16"><lem><unclear>ca</unclear>tāri <add place="below">4</add> dātava</lem><rdg source="bib:Hinuber2012_01">ca

<unclear>sitavata</unclear></rdg><rdg source="bib:Hinuber2013_02">paridātava</rdg><note>The edition

<bibl><ptr target="bib:Hinuber2013_02"/></bibl> indicated that the number <num>4</num> has been added below the

line.</note></app><app loc="16"><lem source="bib:Hinuber2013_02">Etaṁ Avisaṁvadaṁtena</lem><rdg source="bib:Hinuber2012_01">ca taṁ Anisa<unclear>ṁ</unclear> va<unclear>ḍ</unclear>aṁtena</rdg></app><app loc="16–17"><lem source="bib:Hinuber2013_02">Anuvaṭetavaṁ</lem><rdg source="bib:Hinuber2012_01">Anuvaṭetava</rdg></app><app loc="18"><lem>Ācariyabudhisirina</lem><rdg source="bib:Hinuber2012_01 eiad-bibl:Hinuber2013_02">Acariya budhisirin<unclear>ā</unclear></rdg></app><app loc="18"><lem>puraṁ</lem><rdg source="bib:Hinuber2012_01">pu <gap reason="lost" quantity="1" unit="character"/></rdg><rdg source="bib:Hinuber2013_02">purā</rdg></app><app loc="19"><lem><gap reason="illegible" quantity="2" unit="character"/></lem><rdg source="bib:Hinuber2012_01"><gap reason="lost" quantity="1" unit="character"/><unclear>ma</unclear></rdg><rdg source="bib:Hinuber2013_02"><gap reason="lost" quantity="2" unit="character"/></rdg></app><app loc="19"><lem>sākanibaṁdha ti</lem><rdg source="bib:Hinuber2012_01">sākani baṁdhan<unclear>ā</unclear></rdg><rdg source="bib:Hinuber2013_02">sākanibaṁdhani</rdg><note>In <bibl><ptr target="bib:Hinuber2012_01"/></bibl>, a 20th line is assumed with a single akṣara <foreign><unclear>ni</unclear></foreign>; in <bibl><ptr target="bib:Hinuber2013_02"/></bibl>, a full 20th line is assumed without readable signs. We do not expect there was any further line after 19.</note></app></listApp></div><div type="translation"><p n="1–10"> ... are established by the <foreign xml:lang="pra-Latn">vinayadhara</foreign> Dhaṁmasena, together with his

elder brothers Budhisiri (and) Dhammasiri, the brother’s

son Budhi, and the sister, who has gone forth, Dhammasiri

(<foreign xml:lang="san-Latn">Dharmaśrī</foreign>), (and) the

brothers’ daughters Bādhā and Budhā — thus being united with all kinsmen,

friends and relatives, living together (with him or)

separately, (they) established this pious gift

as eternal.

</p><p n="10–19"> For the repair of broken and shattered (parts)

and for the preparation of a flower canopy, annually at the

Pavāraṇā festival, one hundred fifty — 150 — <foreign xml:lang="pra-Latn">tariḍela</foreign> cows are given.

Moreover, the monks’ order must give annually six — 6 —

<foreign xml:lang="pra-Latn">kāhāpaṇas</foreign> as

price for flowers, and four — 4 — <foreign xml:lang="pra-Latn">sāṇikis</foreign> (<foreign xml:lang="san-Latn">śāṇikā</foreign>) of lamp oil. This

has to be carried without raising any objections. And this

is (approved) by the Great (or: Head?) <foreign xml:lang="pra-Latn">navakammika</foreign> (<foreign xml:lang="san-Latn">navakarmika</foreign>), the Great (...) Master Budhisiri ... the own property

(<foreign xml:lang="pra-Latn">svakanibandha</foreign>) of

the Bhagavant.</p>

</div>

<div type="commentary"><p n="2"><term>dhaṁmasena</term><note>We assume this name designates the same person as the one figuring in EIAD <ref target="DHARMA_INSEIAD00104.xml">104</ref>.</note></p><p n="12"><term>-chatanasa kāraṇāya</term>

<note>On <foreign xml:lang="pra-Latn">chatana</foreign>, see <bibl><ptr target="bib:Hinuber2012_01"/>: <citedRange>8</citedRange></bibl>.</note></p><p n="17"><term>mahānavakaṁmikena</term><note>

On the title <foreign xml:lang="pra-Latn">mahānavakammika</foreign>, also occurring in EIAD 391, l. 1, see <bibl><ptr target="bib:Silk2008_01"/>: <citedRange>94</citedRange></bibl>; Kieffer-Pülz 2010: 78. The latter suggests that <quote>Possibly the term <foreign xml:lang="pra-Latn">mahānavakamaka</foreign> ... is used in the sense ‘head <foreign xml:lang="pra-Latn">navakamaka</foreign>’, and developed as a consequence of this specialization to distinguish him from <foreign xml:lang="pra-Latn">navakarmika</foreign>s who were only responsible for parts of larger constructions (??).</quote>

</note>

</p>

</div>

<p>First edited by <bibl><ptr target="bib:Subrahmanyam+al2008_03"/><citedRange>34-5 (4)</citedRange></bibl> followed by <bibl><ptr target="bib:Hinuber2012_01"/></bibl> and <bibl><ptr target="bib:Hinuber2013_02"/></bibl>. Re-edited here from published documentation and after autopsy of the stone.</p>

</listBibl></div></body></text>

</TEI>