Texts

Texts database last updated .

This interface allows you to look for texts in the DHARMA collection. The search form below can be used for filtering results. Matching is case-insensitive, does not take diacritics into account, and looks for substrings instead of terms. For instance, the query edit matches "edition" or "meditation". To look for a phrase, surround it with double quotes, as in "old javanese". Searching for strings that contain less than three characters is not possible.

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Note the use of quotation marks: the query editor:"emmanuel francis" matches all documents edited by Emmanuel Francis, but the query editor:emmanuel francis matches all documents edited by someone called Emmanuel and that also include the name Francis in any metadata field.

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Documents 51–83 of 83 matching.

SII 12.59: original edition by V. Venkatasubba Ayyar – Nandivarman III. No. 59. (A.R. No. 199 of 1907). TIRUVIḌAIMARUDŪR, KUMBAKONAM TALUK, TANJORE DISTRICT. ON THE NORTH WALL OF THE CENTRAL SHRINE IN THE MAHĀLIṄGASVĀMIN TEMPLE. The renevation of this temple has been so ruthlessly carried out that all the inscriptions copied in 1895 and 1907 (viz. Nos. 130-159 of 1895 and 193—313 of 1907) are now completely missing.

Emmanuel Francis.

Summary: This is said to be a copy of a record of Kāḍuveṭṭigaḷ Nandippōttairaiyar reengraved in the 4th year of a Chōḷa king named Parakēsarivarman who may be identified with Uttama-Chōḷa. It records a gift of 60 kaḻañju of gold for the maintenance of a perpetual lamp called Kumaramārttāṇḍa1 in the temple. The title ‘Kumaramārttāṇḍa’ has been tentatively attributed to Pallavamalla, but it may, with greater probability, be applied to Nandivarman III.

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv12p0i0059.

SII 12.5: original edition by V. Venkatasubba Ayyar – Section I. No. 5. (C.P. No. 1 of 1933-34). VIḺAVAṬṬI GRANT OF SIṀHAVARMAN: 10TH YEAR.

Emmanuel Francis.

Summary: This is a copper plate grant of the Pallava king Siṁhavarman, engraved in archaic characters on five plates strung together by a ring bearing a circular seal with the Pallava emblem of a couchant bull facing the proper left and another figure resembling an anchor above it. The inscription opens with an invocation to Bhagavat (Vishṇu), like the Māṅgaḷūr and Pīkira grants of the same king. The genealogy of Siṁhavarman, son of Yuva-Mahārāja Vishṇugōpa, is traced from Vīravarman, the great-grandfather. The record is dated in the 10th year of the king in the month of Śrāvaṇa, śu., pañchamī and registers a royal grant of the village Viḻavaṭṭi in Muṇḍa-rāshṭra with all the taxes due on it, to Vishṇuśarman of the Gautama-gōtra and the Chhandōga-(sūtra), for securing long life, strength of arms and victory to the king. From this record it is learnt that the king collected taxes from metal and leather workers, cloth-dealers, rope-jugglers or dancers, Ājīvikas, water-diviners, weavers, gamblers, barbers, etc. The grant was issued from Paddukkara which has been identified with Paḍugupāḍu in the Kovur taluk of the Nellore district. The oral order of the king regarding this gift was committed to writing by the Rahasyādhikṛita (Private Secretary) Achyuta. The village Viḻavaṭṭi in Muṇḍa-rāshṭra has been identified with either Vavvēru where the plates were discovered, or with greater probability, with Viḍavalūru, both situated in the Kovur taluk of the Nellore district.

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv12p0i0005.

SII 12.60: original edition by V. Venkatasubba Ayyar – Nandivarman III. No. 60. (A.R. No. 120 of 1928-29). LĀLGUḌI, LALGUDI TALUK, TRICHINOPOLY DISTRICT. ON THE NORTH WALL OF THE CENTRAL SHRINE IN THE SAPTAṚISHĪŚVARA TEMPLE.

Emmanuel Francis.

Summary: This inscription is dated in the year opposite to the 4th of some king whose name is, however, not mentioned. It states that the sabhā of Nallimaṅgalam agreed to maintain a perpetual lamp in the temple of Mahādēva at Tiruttavattuṟai in Iḍaiyāṟṟunāḍu, from a gift of 60 kāśu made by Nandippōttaraiyar ‘who fought the battle of Teḷḷāṟu and gained victory (in it).’ Judging from palaeography, the record may be assigned to the 10th century A.D. Consequently this inscription has to be treated as a later copy of the original record which probably belonged to the time of Māṟañjaḍaiyaṉ alias Varaguṇa-Pāṇḍya I. The donor may easily be identified with Nandivarman III from the reference to Teḷḷāṟu.

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv12p0i0060.

SII 12.6: original edition by V. Venkatasubba Ayyar – Section I. No. 6. (C.P. No. 3 of 1913-14). CHURĀ GRANT OF VIJAYA-VISHṆUGŌPAVARMAN.

Emmanuel Francis.

Summary: This copper-plate grant belongs to the reign of Dharmma-Mahārāja Vijaya-Vishṇugōpavarman (II), son of Siṁhavarman, grandson of Mahārāja Vishṇugōpavarman and great-grandson of Kandavarman(i.e., Skandavarman) and it registers the grant of the village Churā in Karmmā-rāshṭra to a Brahman named Chēsamiśarman of the Kāśyapa-gōtra and a resident of Kuṇḍūr.1 The donee was the son of Dvēdaya-Vṛiddhaśarman and the grandson of Vishṇuśarman. The record bears no regnal year and was issued on the day of Uttarāyaṇa from the royal camp at Vijaya-Palātkaṭa (i.e., Palakkaḍa). As the Sanskrit language used in the record is faulty and as the characters in which it is engraved are slightly later than those of the Māṅgaḷūr and Pīkira grants of Siṁhavarman, it is possible that this is a later copy of an earlier document.

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv12p0i0006.

SII 12.7: original edition by V. Venkatasubba Ayyar – MAHENDRAVARMAN I. No. 7. (A.R. No. 354 of 1904). KUḌIMIYĀMALAI, PUDUKKOTTAI STATE. ON A ROCK TO THE SOUTH OF THE MĒLAKKŌYIL TEMPLE.

Emmanuel Francis.

Summary: This inscription which is engraved in the Pallava-Grantha characters of the 7th century A.D., consists of a musical treatise composed by a royal disciple of Rudrāchārya. Though the name of the king is not mentioned, the characters of the record as well as the title ‘Saṅkīrṇajāti’ assumed by the Pallava king Mahēndravarman whose inscriptions are also found in the region round Trichinopoly, have led to the attribution of this record to the same Pallava monarch, who, we know, achieved distinction in the realm of architecture, literature and drama. A little to the north of this inscription, over the Valampuri-Gaṇēśa image is engraved the word ‘parivādini-ē,’ meaning a lute with seven strings ‘only’, which indicates that the musical instrument intended for the notations used in this record was the Vīṇā.

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv12p0i0007.

SII 12.8: original edition by V. Venkatasubba Ayyar – MAHENDRAVARMAN I. No. 8. (A.R. No. 411 of 1904). TRICHINOPOLY, TRICHINOPOLY TALUK, TRICHINOPOLY DISTRICT. ON THE BEAM AND PILLARS IN THE UPPER CAVE ON ‘THE ROCK.’

Emmanuel Francis.

Summary: Of the two monolithic caves, one at the foot and the other half-way up, of ‘the rock’ at Trichinopoly, the latter alone contains inscriptions, two of which, published in South Indian Inscriptions, Vol. I, pages 29 and 30, state that the cave (upper) was constructed by Guṇabhara (i.e.) Mahēndravarman I. A verse inscription (No. 9 below) engraved on the beam over the inner row of pillars here, calls the cave ‘Laḷitāṅkura-Pallavēśvara-gṛiham’ after the title ‘Laḷitāṅkura’ of this king, which also occurs in his record at Pallāvaram. His birudas are engraved in bold Pallava-Grantha and Tamil characters on all the pillars in the upper cave at Trichinopoly. The outer wall of the sanctuary in this cave seems to have contained an inscription, but only a few letters of its first line are now visible, the rest being completely damaged. The name ‘Mahēndravikrama’ is found mentioned in the inscription on the extreme left outer pillar and most of the birudas occurring here are also found in the records of this king at Pallāvaram and other rock-cut excavations of his time. Some of these titles are unintelligible and appear to be Telugu in origin. The bottom of each of the four pillars contains a biruda in the Pallava-Tamil characters, of which only two are now clear, viz. Piṇapiṇakku and Chitti[rakāra]ppuli. It is of interest to note that the birudas are alphabetically arranged and so engraved on the front face of the pillars. The same arrangement, though followed in the Pallāvaram inscription, is not so conspicuous there as in the present record (plates I and II). The characters employed in the present inscriptions are of an ornate nature and provide an interesting contrast with the simpler variety of letters found in the Pallāvaram record of the same king, where almost all these birudas are repeated. A description of the cave is found in the Memoir of the Archaeological Survey of India, No. 17, pages 13-15.

Languages: Sanskrit, Tamil, Telugu, Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv12p0i0008.

SII 13.11: original edition by G.V. Srinivasa Rao – No. 11. (A.R. No. 321 of 1910.) TIRUMEYJÑĀNAM, KUMBHAKONAM TALUK, TANJORE DISTRICT. ON THE NORTH WALL OF THE CENTRAL SHRINE, JÑĀNAPARAMĒŚVARA TEMPLE.

Emmanuel Francis.

Summary: This record states that the assembly of Nālūr, a brahmadēya in Śēṟṟūr-kūṟṟam sold the (right of collecting the) market-fees of the bazaar-street (in their village) for a lump sum of 25 kāśu to the temple of Mūlasthānattu-Mahādēva at Tirumayānam. The early characters of the inscription make it attributable to the time of Āditya I.

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0011.

SII 13.13: original edition by G.V. Srinivasa Rao – No. 13. (A.R. No. 222 of 1911.) TIRUNĀGĒŚVARAM, KUMBHAKONAM TALUK, TANJORE DISTRICT. ON A PILLAR LYING IN A MAṆḌAPA AT THE END OF THE STREET IN FRONT OF THE NĀGANĀTHASVĀMIN TEMPLE.

Emmanuel Francis.

Summary: This inscription is engraved in archaic characters and has been assigned therefore to Āditya I. It records the provision made by the Perunagarattār (merchant community) of Kumaramāttāṇḍapuram in Tiraimūr-nāḍu for the renovation of the surrounding hall (tiruchchuṟṟālai) and the gōpura in a (Jaina) temple called the Milāḍuḍaiyār-paḷḷi. Kumaramārttāṇḍa seems to have been a surname of the Pallava king Nandivarman III (No. 199 of 1907).

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0013.

SII 13.337: original edition by G.V. Srinivasa Rao – No. 337. (A.R. No. 286 of 1911.) TILLAISTHĀNAM, TANJORE TALUK, TANJORE DISTRICT. ON THE SOUTH WALL OF THE CENTRAL SHRINE, GHṚITASTHĀNĒŚVARA TEMPLE.

Emmanuel Francis.

Summary: This inscription records a gift of 100 sheep for a perpetual lamp in the temple of Tiruneyttānattu-Mādēva by Kaḍambamādēvi, the wife of Vikki-Aṇṇaṉ who is stated to have received several honours and the hereditary title ‘Śembiyaṉ-Tamiḻavēḷ’ both from the Chōḷa king ‘who overran the Toṇḍai-nāḍu and was the conqueror of kings with many elephants’ and from the Chēra king Sthāṇu-Ravi. This Chōḷa king has been identified with Āditya I who is known from the Tiruvālaṅgāḍu Plates to have conquered Toṇḍaimaṇḍalam from the Pallava king Aparājita.

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0337.

SII 13.85: original edition by G.V. Srinivasa Rao – No. 85. (A.R. No. 320 of 1907.) ON THE SAME WALL.

Emmanuel Francis.

Summary: This states that Pirāntakaṉ Iruṅgōḷar alias Śiṟiyavēḷār paid 130 Īḻakkāśu to the assembly of Amaninārāyaṇa-chaturvēdimaṅgalam for exempting from taxes, a quarter vēli and odd of land endowed by him for the midday offerings in the temple of Tiruviśalūr-Perumānaḍigal. This is also an inscription of Sundara-Chōḷa.

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0085.

SII 13.9: original edition by G.V. Srinivasa Rao – No. 9. (A.R. No. 317 of 1907.) ON THE SAME WALL.

Emmanuel Francis.

Summary: This inscription registers an endowment of land after purchase for feeding a Vēda-Brāhmaṇa every midday in the temple at Tiruviśalūr by Pirāntakaṉ Iruṅgōḷaṉ alias Śiṟiyavēḷār of Koḍumbāḷūr, who was a general of king Parāntaka II Sundara-Chōḷa.

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv13p0i0009.

SII 14.123: original edition by A. S. Ramanatha Ayyar – MISCELLANEOUS RECORDS. No. 120-128. (A.R. Nos. 723 to 732 of 1905.) UTTAMAPĀLAIYAM, PERIYAKULAM TALUK, MADURAI DISTRICT. ON THE ROCK CALLED THE KARUPPAṆṆASVĀMIN ROCK. No. 123. (A.R. No. 726 of 1905.)

Emmanuel Francis.

Summary: The subjoined Vaṭṭeḻuttu inscriptions are engraved in characters attributable to about the end of the 9th century and the beginning of the 10th century A.D. below. the images of the Jaina deities sculptured in low relief on the face of the rock. Some of them are very much wern out while three of them are legible. They record that certain images were cut by Ajjaṇandi (No. 126) and by Ariṭṭaṉēmi-Periyār, the disciple of Ashṭōpavāsi-Kaṉakavīrar (No. 122). In No. 128 this hill is called Tirukkuṇagiri and a certain ascetic named Aṉantavīra-Aḍigaḷ is stated to have made a gift of money for a lamp to the God Tirukkuṇagiri-Dēvar.

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv14p1i0123.

SII 14.124: original edition by A. S. Ramanatha Ayyar – MISCELLANEOUS RECORDS. No. 120-128. (A.R. Nos. 723 to 732 of 1905.) UTTAMAPĀLAIYAM, PERIYAKULAM TALUK, MADURAI DISTRICT. ON THE ROCK CALLED THE KARUPPAṆṆASVĀMIN ROCK. No. 124. (A.R. No. 727 of 1905.)

Emmanuel Francis.

Summary: The subjoined Vaṭṭeḻuttu inscriptions are engraved in characters attributable to about the end of the 9th century and the beginning of the 10th century A.D. below. the images of the Jaina deities sculptured in low relief on the face of the rock. Some of them are very much wern out while three of them are legible. They record that certain images were cut by Ajjaṇandi (No. 126) and by Ariṭṭaṉēmi-Periyār, the disciple of Ashṭōpavāsi-Kaṉakavīrar (No. 122). In No. 128 this hill is called Tirukkuṇagiri and a certain ascetic named Aṉantavīra-Aḍigaḷ is stated to have made a gift of money for a lamp to the God Tirukkuṇagiri-Dēvar.

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv14p1i0124.

SII 14.143: original edition by A. S. Ramanatha Ayyar – No. 143. (A.R. No. 621 of 1916.) SĒRMĀDĒVI, AMBASAMUDRAM TALUK, TIRUNELVELI DISTRICT. ON THE WEST WALL OF THE CENTRAL SHRINE IN THE AMMAINĀTHA TEMPLE.

Emmanuel Francis.

Summary: This epigraph dated in the 12th year of Sundara-Chōḷapāṇḍya registers an agreement given by aganāḻigai-śivabrāhmaṇas of the temples Chōḷēndrasiṁha-Īśvaram and Śrī-Kayilāyamuḍaiyār-Śrīkōyil to burn a lamp in the latter temple in return for the interest on an amount of 36 kāśu, which was required to be contributed by them towards the construction of the tiruchchuṟṟumāḍam in the temple, and which was paid on their behalf in a lump sum by a certain Śrīkaṇṭha-Dāmōdarabhaṭṭaṉ of Perumaru[dūr] residing in this village.

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv14p1i0143.

SII 17.1: original edition by K. G. Krishnan – No. 1. (A.R. No. 1 of 1904). HAMPI, HOSPET TALUK, BELLARY DISTRICT.

Emmanuel Francis.

Summary: On the right side of the south gōpura of the Viṭṭhalasvāmin temple. Achyutarāya. 1539-40 A.D.

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv17p0i0001.

SII 17.771: original edition by K. G. Krishnan – No. 771. (A.R. No. 714 of 1904.) TIRUMALA (TIRUPATI), CHANDRAGIRI TALUK, CHITTOOR DISTRICT.

Emmanuel Francis.

Summary: On the north wall of the first prākāra (called the Mukkōṭi-ēkādaśi-pradakshiṇa) in the Veṅkaṭeśa-perumāḷ temple. Yādavarāya Vīra Narasiṅgadēva.

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv17p0i0771.

SII 22.1: original edition by G.V. Srinivasa Rao – No. 1. (A.R. No. 1 of 1906). CHINGLEPUT DISTRICT, KANCHIPURAM TALUK, KĀÑCHĪPURAM. ŚOKKĪŚVARA TEMPLE NEAR KĀMĀKSHĪ TEMPLE. ON THE SOUTH WALL. PARAKĒSARIVARMAN—15th YEAR.

Emmanuel Francis.

Summary:

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv22p0i0001.

SII 36.1: original edition by P Shanmugam – No. 1. (A.R. No. 1 of 1910.) ŚIDDAYYANAPURAM (Śittaiyanapura), KOLLEGAL TALUK, COIMBATORE DISTRICT. On a slab set up on the tank-bund (Doḍḍa Raṅganātha) at the village.

Emmanuel Francis.

Summary: No king or date. (9th cent. A.D.)

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv36p0i0001.

SII 4.1: original edition by H. Krishna Sastri – No. 1. (Annual Report No. 1. of 1887). SHORE TEMPLE AT MAMALLAPURAM (SEVEN PAGODAS), CHINGLEPUT TALUK, CHINGLEPUT DISTRICT.

Emmanuel Francis.

Summary:

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv04p0i0001.

SII 4.24: original edition by H. Krishna Sastri – No. 24. (A.R. No. 24 of 1887). PERUMAL TEMPLE IN THE SAME VILLAGE.

Emmanuel Francis.

Summary:

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv04p0i0024.

SII 4.26: original edition by H. Krishna Sastri – No. 26. (A.R. No. 26 of 1887). RAMASVAMI-PERUMAL TEMPLE AT NELLUVAYI (NELVAY), SAME TALUK AND DISTRICT.

Emmanuel Francis.

Summary: Published in South-Indian Inscriptions, Vol. I, No. 107.

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv04p0i0026.

SII 5.245: original edition by H. Krishna Sastri – No. 245. (A.R. No. 569 of 1893). ON THE SAME WALL.

DHARMA team.

Summary: (Published: above-No. 242).

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv05p1i0245.

SII 7.130-132: original edition by K.V. Subrahmanya Aiyer – No. 130-132. (A.R. Nos. 118 to 120 of 1900). ON THE SOUTH WALL OF THE CENTRAL SHRINE OF THE SAME TEMPLE.

Dorotea Operato.

Summary:

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv07p0i0130-0132.

SII 7.135: original edition by K.V. Subrahmanya Aiyer – No. 135. (A.R. No. 123 of 1900). IN THE SAME PLACE.

Dorotea Operato.

Summary:

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv07p0i0135.

SII 7.16-17: original edition by K.V. Subrahmanya Aiyer – No. 16-17. (A.R. Nos. 16 and 17 of 1900). ON A SLAB IN A FIELD AT HANUMANTAPURAM NEAR PENNAGARAM, SAME TALUK AND DISTRICT.

Dorotea Operato.

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv07p0i0016-0017.

SII 7.163: original edition by K.V. Subrahmanya Aiyer – No. 163. (A.R. No. 4 of 1901). ON TWO STONES BUILT INTO THE PLATFORM IN FRONT OF THE TALIYIL-AMBALAM IN THE SAME VILLAGE.

Dorotea Operato.

Summary:

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv07p0i0163.

SII 7.166: original edition by K.V. Subrahmanya Aiyer – No. 166. (A.R. No. 7 of 1901). ON A STONE LYING CLOSE TO THE BALIPITHA IN FRONT OF THE VELLIKULANGARA-AMBALAM IN MUTTUNGAL-AMSAM, SAME TALUK AND DISTRICT.

Dorotea Operato.

Summary:

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv07p0i0166.

SII 7.170: original edition by K.V. Subrahmanya Aiyer – No. 170. (A.R. No. 10 of 1901). ON A SLAB SET UP IN THE COURT-YARD OF THE KARIPURA TEMPLE NEAR PAYAPALASERI, CALICUT TALUK, SAME DISTRICT.

Dorotea Operato.

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv07p0i0170.

SII 7.46: original edition by K.V. Subrahmanya Aiyer – No. 46. (A.R. No. 43 of 1900). ON THE WEST WALL OF THE SAME TEMPLE.

Dorotea Operato.

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv07p0i0046.

SII 7.480: original edition by K.V. Subrahmanya Aiyer – No. 480. (A.R. No. 264 of 1901). ON THE WALL OF THE MANDAPA IN FRONT OF THE TANDONRISVARA TEMPLE AT PERUMBER, SAME TALUK AND DISTRICT.

Dorotea Operato.

Summary:

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv07p0i0480.

SII 7.71-72: original edition by K.V. Subrahmanya Aiyer – No. 71-72. (A.R. Nos. 67 and 68 of 1900). ON THE NORTH WALL OF THE MANDAPA IN FRONT OF THE CENTRAL SHRINE OF THE SAME TEMPLE.

Dorotea Operato.

Summary:

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv07p0i0071-0072.

SII 7.78: original edition by K.V. Subrahmanya Aiyer – No. 78. (A.R. No. 72-A of 1900). ON THE SAME SLAB.

Dorotea Operato.

Summary:

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv07p0i0078.

SII 7.8: original edition by K.V. Subrahmanya Aiyer – No. 8. (A.R. No. 8 of 1900). ON THE SOUTH WALL OF THE CENTRAL SHRINE OF THE DESINATHESVARA TEMPLE AT KAMBAYANALLUR, UTTANGARAI TALUK, SAME DISTRICT.

Dorotea Operato.

Language: Undetermined.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

DHARMA_INSSIIv07p0i0008.