Buddha image

Editors: Anonymous editor.

Identifier: DHARMA_INSEIAD00043.

Language: Prakrit.

Repository: Early Andhra (tfb-eiad-epigraphy).

Version: 2024-08-20 18:06 (9fa90aa), last modified 2023-05-15 17:43 (35386f0).

Edition

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Column A

⟨1⟩ mahase⟨2⟩napati ⟨3⟩ sūkacata ⟨4⟩ sa(cabh)ai⟨5⟩ya °eli⟨6⟩[1×](r)[.]ya

Column B

⟨1⟩ baṁdhuvagaṁ ⟨2⟩ kaṁṇasir(i)⟨3⟩puto °e⟨4⟩(l)[i] [2+]

Column C

⟨1⟩ °elicato ⟨2⟩ vairamaḍu⟨3⟩vai budha⟨4⟩[pa](ṭ)[i](ma) ⟨5⟩ thāvitaṁ

Apparatus

⟨4–5⟩ sa(cabh)aiya • The reading ca (which we initially read va) is quite curious, and might need to be revised. Likewise, the akṣara we read as bhai does not have a regular shape, and the serif seems very faint. It could also be read as gai.

⟨5–6⟩ °eli[1×](r)[.]ya • Our first reading of the vocalic marker attached to the ra was -e. However, if we take into consideration the fact that the visible element might not be the upper part of the ra, it is also possible to interpret it as a ri. There is also what remains of a vocalic mark on the preceding akṣara, which could as well be interpreted as an -i. Therefore, in light of the parallel with EIAD 51, l. 11, reading mahādeviya koda°elisiriya, it is possible to suggest a reconstruction °eli[s](ir)[i]ya.

Translation

The Great General Sūkacata sacabhaiya Eli…

The group of relatives, Eli…, son of Kaṇṇasirī...

Elicata established (this) Buddha image at Vairamaḍuva.

Commentary

(2–3) ¹

Bibliography

Previously unpublished; edited here from our photographs and after autopsy of the stone.

Notes

1. In EIAD 29 we have interpreted vaira as vajira; maḍuva could here stand for maṇḍapa.

Display Options Word Wrap Line Numbers Comments Processing Instructions

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- - - - - - - - -

[1] Inventory no. EIAD: 43

[2] Raghunath no.: —

[3] Srinivasan & Sankaranarayanan no.: —

[4] Tsukamoto no.: —

[5] Lüders no.:

[6] Support : Buddha in stone, around feet on base

[7] (Faces:) Lines: 3 columns— A:6, B:4, C:5

[8] H: 82

[9] W: 30

[10] D: 12

[11] H: 12

[12] W: 26

[13] Language(s): MIA

[14] Original locality: Nagarjunakonda (?)

[15] Present locality: NM 88

[16] Primary bibliography: unpublished

[17] Secondary bibliography:

[18] Visual documentation:

[19] Substance of inscription:

[20] Remarks: NM register cites this as published in EI XXV, p. 19f. There is no such inscription on that page in that volume. Obviously it is a double error: the volume is actually EI XXXV, and the inscription there is that on another Buddha image (074). Attribution to site 9 in register is likewise due to confusion with 074.

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<text xml:space="preserve"><body><div type="edition" xml:lang="pra-Latn"><div type="textpart" subtype="column" n="A" xml:id="EIAD0043_textPart1"><ab><lb n="1"/>mahase<lb break="no" n="2"/>napati <lb n="3"/>sūkacata <lb n="4"/>sa<unclear>cabh</unclear>ai<lb break="no" n="5"/>ya °eli<lb break="no" n="6"/><gap reason="illegible" quantity="1" unit="character"/><unclear>r</unclear><gap reason="illegible" quantity="1" unit="component"/>ya </ab></div><div type="textpart" subtype="column" n="B" xml:id="EIAD0043_textPart2"><ab><lb n="1"/>baṁdhuvagaṁ <lb n="2"/>kaṁṇasir<unclear>i</unclear><lb break="no" n="3"/>puto °e<lb break="no" n="4"/><unclear>l</unclear><supplied reason="lost">i</supplied> <gap reason="lost" quantity="2" unit="character"/></ab></div><div type="textpart" subtype="column" n="C" xml:id="EIAD0043_textPart3"><ab><lb n="1"/>°elicato <lb n="2"/>vairamaḍu<lb break="no" n="3"/>vai budha<lb break="no" n="4"/><supplied reason="lost">pa</supplied><unclear>ṭ</unclear><supplied reason="lost">i</supplied><unclear>ma</unclear> <lb n="5"/>thāvitaṁ </ab></div></div><div type="apparatus"><listApp corresp="#EIAD0043_textPart1"><app loc="4–5"><lem>sa<unclear>cabh</unclear>aiya</lem><note>The reading <foreign>ca</foreign>

(which we initially read <foreign>va</foreign>) is quite curious, and might need

to be revised. Likewise, the akṣara we read as

<foreign>bhai</foreign> does not

have a regular shape, and the serif seems very

faint. It could also be read as <foreign>gai</foreign>.</note></app><app loc="5–6"><lem>°eli<gap reason="illegible" quantity="1" unit="character"/><unclear>r</unclear><gap reason="illegible" quantity="1" unit="component"/>ya</lem><note>Our first reading of the vocalic marker

attached to the <foreign>ra</foreign>

was <foreign>-e</foreign>. However, if

we take into consideration the fact that the

visible element might not be the upper part of

the <foreign>ra</foreign>, it is also

possible to interpret it as a <foreign>ri</foreign>. There is also

what remains of a vocalic mark on the preceding

akṣara, which could as well be interpreted as an

<foreign>-i</foreign>. Therefore,

in light of the parallel with EIAD <ref target="DHARMA_INSEIAD00051.xml">51</ref>, l. 11, reading <foreign xml:lang="pra-Latn">mahādeviya

koda°elisiriya</foreign>, it is possible to

suggest a reconstruction <foreign xml:lang="pra-Latn">°eli<supplied reason="lost">s</supplied><unclear>ir</unclear><supplied reason="lost">i</supplied>ya</foreign>.</note></app></listApp></div><div type="translation"><p>The Great General Sūkacata <foreign xml:lang="pra-Latn">sacabhaiya</foreign> Eli…</p><p>The group of relatives, Eli…, son of Kaṇṇasirī...</p><p>Elicata established (this) Buddha image at Vairamaḍuva.</p></div><div type="commentary"><p n="2–3"><note>In EIAD <ref target="DHARMA_INSEIAD00029.xml">29</ref> we

have interpreted <foreign xml:lang="pra-Latn">vaira</foreign> as <foreign xml:lang="pra-Latn">vajira</foreign>;

<foreign xml:lang="pra-Latn">maḍuva</foreign> could here stand for

<foreign xml:lang="san-Latn">maṇḍapa</foreign>.</note><!--Previous notes, to be elaborated upon: There are a few

occurrences of <foreign xml:lang="san-Latn"

>vajramaṇḍapamudrā</foreign> in the

Sādhanamālā, but this is not very helpful. The

term could be conceptually related to <foreign

xml:lang="san-Latn"

>bodhimaṇḍa</foreign>/<foreign

xml:lang="san-Latn"

>vajrāsana</foreign>.--></p></div><div type="bibliography"><p>Previously unpublished; edited here from our photographs and after autopsy of the stone.</p></div></body></text>

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