K. 302-9. Pillar at cruciform gallery of Prasat Angkor Wat (IMA 14), 1553 Śaka

Author of digital edition: Kunthea Chhom (kuch).

Palaeographic description: The lettering is characteristic of the seventeenth century CE.

Language: Old Khmer (okz) [Khmer (khmer)].

Repository: Khmer (tfc-khmer-epigraphy).

Identifier: DHARMA_INSCIK00302-9.

File path: texts/xml/DHARMA_INSCIK00302-9.xml.

Version: 2026-09-05 13:43 (d188513), last modified 2026-09-05 13:43 (d188513).

Edition

⟨1⟩ sabvamastu jeyyātīỵreka 1553 qnakkhasa-
⟨2⟩ tva chnāṁ mamaeha khaeha jesa 3 keta thṅaiya
⟨3⟩ canabārassāranā jumanuma Assaṅa phoṅa
⟨4⟩ māna qnaka yeṅa qnaka saṁmteca braḥ mahā-
⟨5⟩ maṅgalapubita nu qnaka samteca braḥ pavara-
⟨6⟩ saththāha nu qnaka samteca mokagalāna I-
⟨7⟩ s samteca therānuthera bhikkhasusaṅa phoṅa
⟨8⟩ dăṅa hlāỵ tapada tā yassarāja Oỵ jī-
⟨9⟩ ya jaiỵ neḥ rūca jā braiya Isa ñāttika
⟨10⟩ phoṅa dăṅ prāmabila santāna neḥ thā pqeha
⟨11⟩ nnā bibāta mtātrā yoka jiỵ jaiỵ neḥ jā khñaṁma vi-
⟨12⟩ ña leya ri E grahasa gi jā bicañāṇa sota A-
⟨13⟩ kahlūṅa l̥̄ pa˘narāja nu Akahlūṅa dhūpesavaṅsā nu qna-
⟨14⟩ ka tā yassarāja nu qnaka tūṇa māsa nu tūṇa jaiỵ
⟨15⟩ meya kesa me nuṅa cova Ina cova canarema
⟨16⟩ Isa poṅa phUṇa dăṅa Aṁmpāla neḥ yoka jiỵ
⟨17⟩ jīỵ neḥ jā khñaṁma viña leya rănadaḥha pă-
⟨18⟩ ña jheha Appadissa kti kuma pi trūva leỵ
⟨19⟩ Oỵ trūva qnaka daṅa Ampāla noḥ hoṅa bvu e-
⟨20⟩ nāḥ sota braḥ trăsa Ampāla khasăca ta kti ku-
⟨21⟩ mpi prossa qnaka noḥ pāna leya hoṅa

Translation by Lewitz 1972

⟨1–9⟩ Que la prospérité soit! Immense victoire! En 1553 (Śaka), année de la Chèvre, le lundi 3e jour de la lune croissante de jesṭh, furent rassemblés de nombreux religieux : le anak samtec braḥ Mahāmaṅgal, anak samtec braḥ Pavarasatthā, anak samtec Moggalān, des thera, grands et petits, et des bhikkhu, pour la raison que14 le grand-père Yasarāj affranchit jī Jay en brai.

⟨9–21⟩ Si parmi les parents des sept générations, dont voici quelques-uns qui servaient de témoins laïcs : le uk hluoṅ Ḷ¯ panarāj, le uk hluoṅ Adhipesavaṅsā, le grand-père Yasarāj (lui-même), la grand’mère Mās, la grand’mère Jay, me Kes, me Naṅ, cau Ind, cau Caṁroen, quelqu’un conteste cet acte en reprenant ce jī Jay comme esclave, que la foudre qui doit frapper les arbres à tous les points de l’espace, au lieu de les toucher, détruise (plutôt) cette personne-là. En outre, que les Buddha aussi nombreux que les grains de sable, ne puisse pas du tout la sauver!

Bibliography

Edited by Saveros Lewitz (1972, pp. 231–232) with a French translation. Re-edited here by Kunthea Chhom based on EFEO estampage n. 50.

Primary

[SL] Lewitz, Saveros. 1972. “Inscriptions modernes d’Angkor 10, 11, 12, 13, 14, 15, 16a,16, et 16c.” BEFEO 59, pp. 221–249. DOI: 10.3406/befeo.1972.5123. [URL]. Pages 231–232.

Secondary

[EA] Aymonier, Étienne. 1899. “Les inscriptions de Preah Peân (Angkor Vat).” JA 9 (14), pp. 493–529. [URL]. Pages 493–529.

[MK] Krassem (Mahā Bidūr). 1984. Inscriptions modernes d’Angkor. Paris: Cedoreck. Pages 34–35.

Display Options Word Wrap Line Numbers Comments Processing Instructions

<?xml version="1.0" encoding="UTF-8"?>

<?xml-model href="https://raw.githubusercontent.com/erc-dharma/project-documentation/master/schema/latest/DHARMA_Schema.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>

<?xml-model href="https://raw.githubusercontent.com/erc-dharma/project-documentation/master/schema/latest/DHARMA_SQF.sch" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>

<?xml-model href="https://epidoc.stoa.org/schema/latest/tei-epidoc.rng" schematypens="http://relaxng.org/ns/structure/1.0"?>

<?xml-model href="https://epidoc.stoa.org/schema/latest/tei-epidoc.rng" schematypens="http://purl.oclc.org/dsdl/schematron"?>

<title>K. 302-9. Pillar at cruciform gallery of Prasat Angkor Wat (IMA 14), 1553 Śaka</title>

<resp key="creator">author of digital edition</resp>

<forename>Kunthea</forename>

<surname>Chhom</surname>

</persName>

</respStmt>

<resp key="creator">intellectual authorship of edition</resp>

</persName>

</respStmt>

</titleStmt>

<authority><ref target="https://dharmalekha.info">DHARMA</ref></authority>

<idno type="filename">DHARMA_INSCIK00302-9.xml</idno>

</publicationStmt>

<repository>DHARMAbase</repository>

<idno/>

</msIdentifier>

</msContents>

<p>The lettering is characteristic of the seventeenth century CE. </p>

<!-- If you need to identify individual hands (EG §7.5/) in addition to one or more paragraphs of general palaeographic description, wrap <summary> around the <p> or <p>s above, and, outside <summary>, create <handNote> elements for each hand as follows:

-->

</handDesc>

</physDesc>

</msDesc>

</sourceDesc>

</fileDesc>

<p>Encoded in TEI/EpiDoc according to the <ref target="https://hal.science/halshs-02888186">DHARMA Encoding Guide for Documentary Editions, version 2</ref></p>

</encodingDesc>

<change who="part:kuch" when="2026-09-05" status="draft">Initial encoding of the inscription</change>

</revisionDesc>

</teiHeader>

<body>

<p>

<lb n="1"/>sabvamastu jeyyātīỵreka 1553 qnakkhasa-

<lb n="2"/>tva chnāṁ mamaeha khaeha jesa 3 keta thṅaiya

<lb n="3"/>canabārassāranā jumanuma Assaṅa phoṅa

<lb n="4"/>māna qnaka yeṅa qnaka saṁmteca braḥ mahā-

<lb n="5"/>maṅgalapubita nu qnaka samteca braḥ pavara-

<lb n="6"/>saththāha nu qnaka samteca mokagalāna I-

<lb n="7"/>s samteca therānuthera bhikkhasusaṅa phoṅa

<lb n="8"/>dăṅa hlāỵ tapada tā yassarāja Oỵ jī-

<lb n="9"/>ya jaiỵ neḥ rūca jā braiya Isa ñāttika

<lb n="10"/>phoṅa dăṅ prāmabila santāna neḥ thā pqeha

<lb n="11"/>nnā bibāta mtātrā yoka jiỵ jaiỵ neḥ jā khñaṁma vi-

<lb n="12"/>ña leya ri E grahasa gi jā bicañāṇa sota A-

<lb n="13"/>kahlūṅa l̥̄ pa˘narāja nu Akahlūṅa dhūpesavaṅsā nu qna-

<lb n="14"/>ka tā yassarāja nu qnaka tūṇa māsa nu tūṇa jaiỵ

<lb n="15"/>meya kesa me nuṅa cova Ina cova canarema

<lb n="16"/>Isa poṅa phUṇa dăṅa Aṁmpāla neḥ yoka jiỵ

<lb n="17"/>jīỵ neḥ jā khñaṁma viña leya rănadaḥha pă-

<lb n="18"/>ña jheha Appadissa kti kuma pi trūva leỵ

<lb n="19"/>Oỵ trūva qnaka daṅa Ampāla noḥ hoṅa bvu e-

<lb n="20"/>nāḥ sota braḥ trăsa Ampāla khasăca ta kti ku-

<lb n="21"/>mpi prossa qnaka noḥ pāna leya hoṅa

</p>

</div>

<!-- <div type="apparatus">

</app>

</listApp>

</div> -->

<p n="1-9">Que la prospérité soit! Immense victoire! En 1553 (Śaka), année de la Chèvre, le lundi 3e jour de la lune croissante de jesṭh, furent rassemblés de nombreux religieux : le anak samtec braḥ Mahāmaṅgal, anak samtec braḥ Pavarasatthā, anak samtec Moggalān, des thera, grands et petits, et des bhikkhu, pour la raison que14 le grand-père Yasarāj affranchit jī Jay en brai.</p>

<p n="9-21"> Si parmi les parents des sept générations, dont voici quelques-uns qui servaient de témoins laïcs : le uk hluoṅ Ḷ¯ panarāj, le uk hluoṅ Adhipesavaṅsā, le grand-père Yasarāj (lui-même), la grand'mère Mās, la grand'mère Jay, me Kes, me Naṅ, cau Ind, cau Caṁroen, quelqu'un conteste cet acte en reprenant ce jī Jay comme esclave, que la foudre qui doit frapper les arbres à tous les points de l'espace, au lieu de les toucher, détruise (plutôt) cette personne-là. En outre, que les Buddha aussi nombreux que les grains de sable, ne puisse pas du tout la sauver!</p>

</div>

<!-- <div type="commentary">

<p></p>

</div> -->

<p>Edited by Saveros Lewitz (<bibl rend="omitname"><ptr target="bib:Lewitz1972_02"/><citedRange unit="page">231-232</citedRange></bibl>) with a French translation. Re-edited here by Kunthea Chhom based on EFEO estampage n. 50.</p>

</bibl>

</listBibl>

</bibl>

</bibl>

</listBibl>

</div>

</body>

</text>

</TEI>