Kauvatal Charter of Sudevarāja

Authors of digital edition: Csaba Kiss (cski), Dániel Balogh (daba).

Language: Sanskrit (san).

Version: 2025-06-11 08:35 (914ca07), last modified 2025-06-11 08:35 (914ca07).

Edition

Seal

⟨1⟩ kramādhigata-rājyasya vikramotkhāta-vidviṣaḥ

⟨2⟩ śrīmat-sudevarājasya sthiram jagati śāsana¿ṁ?

Plates

⟨Page 1v⟩
⟨1⟩ <mangala> svasti⟨.⟩ śrīpurād vikramopanata-sāma{ṁ}nta-makuṭa-cūḍāmaṇi-prabhā-prasekā-
⟨2⟩ mbu-dhauta-pāda-yugalo ripu-vilāsinī-sīma{ṁ}ntoddharaṇa-hetur vvasu-vasudhā-
⟨3⟩ go-pradaḥ parama-bhāgavato mātā-pitr̥-pādānuddhyātaḥ śrī-mahā-durggarāja-putra-
⟨4⟩ śrī-mahā-sudevarājaḥ hakirī-bhogīya-sunikāyāṁprativāsi-
⟨5⟩ nas samājñāpayati| viditam astu vo yathāsmābhir ayaṁ grāma¿ḥ tr̥?daśa-
⟨6⟩ pati-sadana-sukha-pratiṣṭhā-karo yāvad ravi-śaśi-tārā-kiraṇa-pratihata-

⟨Page 2r⟩
⟨7⟩ ghorāndhakāraṁ jagad avatiṣṭhate tāvad upabhogyaḥ sanidhi{ḥ}s sopanidhi-
⟨8⟩ r a-cāṭa-bhaṭa-praveśyaḥsarvva-kara-visarjj¿a?taḥ mātā-pitror ātmanaś ca
⟨9⟩ puṇyābhivr̥ddhaye parā¿s?ara-gotrāyavājasaneyine bhaṭṭa-pura-
⟨10⟩ ⟨n⟩dara-svāminetām{b}ra-śāsanenātisr̥ṣṭaḥ⟨.⟩ te yūyam evam upa-
⟨11⟩ labhy¿ā? ājñā-śravaṇa-vidheyā bhūtvā yathocitaṁ bhoga-bhāgam upanaya-
⟨12⟩ ntaḥ sukha⟨ṁ⟩ prativatsyatha⟨.⟩ bhavi¿ś?yataś cabhūmi-pālān anudarśayati

⟨Page 2v⟩
⟨13⟩ dānād viśiṣṭam anupālana-jaṁ purāṇā dharmmeṣu niścita-dhiya⟨ḥ⟩
⟨14⟩ pravadanti dharmma¿ṁ? tasmā⟨d⟩ dvijāya su-vi¿ṣ?uddha-kula-śrutāya dattā⟨ṁ⟩
⟨15⟩ bhuvaṁ bhavatu vo matir eva goptu¿ṁ? tad bhavadbhir apy e¿ś?ā dattir anupālayi-
⟨16⟩ tavyā⟨.⟩ vyāsa-gītāṁś cā{s}tra ślokān udāharanti agner apatyaṁ
⟨17⟩ prathamaṁ suvarṇṇaṁ bhūr vvaiṣṇavī sūryya-sutāś ca gāvaḥ dattās trayas te-
⟨18⟩ na bhava{ṁ}nti lokā ya¿ṣ? kāñcan¿ā? gāñ ca mahīñ ca dadyāt ṣaṣ¿ṭhī?-varṣa-

⟨Page 3r⟩
⟨19⟩ sahasrāṇi svargge modati bhūmi-daḥ Acchettā cānumantā ca tāny eva
⟨20⟩ narake vaseT bahubhir vvasudhā dattā rājabhiḥ sagarādibhiḥ yasya ya-
⟨21⟩ sya yadā bhūmis tasya tasya tadā phala¿ṁ? sva-dattā⟨ṁ⟩ para-dattā⟨ṁ⟩ vā yatnā-
⟨22⟩ d rakṣa yudhiṣṭhira mahī⟨ṁ⟩ mahimatāṁśreṣṭha dānāc chreyo ⟨’⟩nupālana-
⟨23⟩ m iti| sarvvādhikārādhikr̥ta-śrī-mahā-sāma{ṁ}nta Indrabala-rāja{|}-
⟨24⟩ ś cātra dūtakaḥ⟨.⟩ pravarddhamāna-vijaya-sa¿v?vatsara 7 mārg(g)a-śīrṣa di 10

⟨Page 3v⟩

⟨25⟩ U¿ki?rṇṇaṁ golasi¿ṅgh?ena||

Seal

1. Anuṣṭubh

⟨1⟩ kramādhigata-rājyasya

vikramotkhāta-vidviṣaḥ

śrīmat-sudevarājasya

sthiram jagati śāsana⟨M⟩

Plates

⟨Page 1v⟩

⟨1⟩ <mangala> svasti⟨.⟩ śrīpurād vikramopanata-sāma{ṁ}nta-makuṭa-cūḍāmaṇi-prabhā-prasekā⟨2⟩mbu-dhauta-pāda-yugalo ripu-vilāsinī-sīma{ṁ}ntoddharaṇa-hetur vvasu-vasudhā- ⟨3⟩ go-pradaḥ parama-bhāgavato mātā-pitr̥-pādānuddhyātaḥ śrī-mahā-durggarāja-putra- ⟨4⟩ śrī-mahā-sudevarājaḥ hakirī-bhogīya-sunikāyāṁprativāsi⟨5⟩nas samājñāpayati|

viditam astu vo yathāsmābhir ayaṁ grāma⟨s tri⟩daśa- ⟨6⟩ pati-sadana-sukha-pratiṣṭhā-karo yāvad ravi-śaśi-tārā-kiraṇa-pratihata- ⟨Page 2r⟩ ⟨7⟩ ghorāndhakāraṁ jagad avatiṣṭhate tāvad upabhogyaḥ sanidhi{ḥ}s sopanidhi⟨8⟩r a-cāṭa-bhaṭa-praveśyaḥsarvva-kara-visarjj⟨i⟩taḥ mātā-pitror ātmanaś ca ⟨9⟩ puṇyābhivr̥ddhaye parā⟨ś⟩ara-gotrāyavājasaneyine bhaṭṭa-pura⟨10⟩⟨n⟩dara-svāminetām{b}ra-śāsanenātisr̥ṣṭaḥ⟨.⟩ te yūyam evam upa⟨11⟩labhy⟨a⟩ ājñā-śravaṇa-vidheyā bhūtvā yathocitaṁ bhoga-bhāgam upanaya⟨12⟩ntaḥ sukha⟨ṁ⟩ prativatsyatha⟨.⟩ bhavi⟨ṣ⟩yataś cabhūmi-pālān anudarśayati

1. Vasantatilakā

⟨Page 2v⟩ ⟨13⟩ dānād viśiṣṭam anupālana-jaṁ purāṇā

dharmmeṣu niścita-dhiya⟨ḥ⟩ ⟨14⟩ pravadanti dharmma⟨M⟩

tasmā⟨d⟩ dvijāya su-vi⟨ś⟩uddha-kula-śrutāya

dattā⟨ṁ⟩ ⟨15⟩ bhuvaṁ bhavatu vo matir eva goptu⟨M⟩

tad bhavadbhir apy e⟨ṣ⟩ā dattir anupālayi⟨16⟩tavyā⟨.⟩ vyāsa-gītāṁś cā{s}tra ślokān udāharanti

2. Indravajrā

agner apatyaṁ ⟨17⟩ prathamaṁ suvarṇṇaṁ

bhūr vvaiṣṇavī sūryya-sutāś ca gāvaḥ

dattās trayas te⟨18⟩na bhava{ṁ}nti lokā

ya⟨ẖ⟩ kāñcan⟨aṁ⟩ gāñ ca mahīñ ca dadyāt

3. Anuṣṭubh

ṣaṣ⟨ṭi⟩-varṣa- ⟨Page 3r⟩ ⟨19⟩ sahasrāṇi

svargge modati bhūmi-daḥ

Acchettā cānumantā ca

tāny eva ⟨20⟩ narake vaseT

4. Anuṣṭubh

bahubhir vvasudhā dattā

rājabhiḥ sagarādibhiḥ

yasya ya⟨21⟩sya yadā bhūmis

tasya tasya tadā phala⟨M⟩

5. Anuṣṭubh

sva-dattā⟨ṁ⟩ para-dattā⟨ṁ⟩ vā

yatnā⟨22⟩d rakṣa yudhiṣṭhira

mahī⟨ṁ⟩ mahimatāṁśreṣṭha

dānāc chreyo ⟨’⟩nupālana⟨23⟩m

iti| sarvvādhikārādhikr̥ta-śrī-mahā-sāma{ṁ}nta Indrabala-rāja{|}⟨24⟩ś cātra dūtakaḥ⟨.⟩ pravarddhamāna-vijaya-sa⟨ṁ⟩vatsara 7 mārg(g)a-śīrṣa di 10

⟨Page 3v⟩ ⟨25⟩ U⟨tkī⟩rṇṇaṁ golasi⟨ṁh⟩ena||

Seal

1. Anuṣṭubh

⟨1⟩ kramādhigata-rājyasya

vikramotkhāta-vidviṣaḥ

śrīmat-sudevarājasya

sthiram jagati śāsana¿ṁ?⟨M⟩

Plates

⟨Page 1v⟩

viditam astu vo yathāsmābhir ayaṁ grāma¿ḥ tr̥?⟨s tri⟩daśa- ⟨6⟩ pati-sadana-sukha-pratiṣṭhā-karo yāvad ravi-śaśi-tārā-kiraṇa-pratihata- ⟨Page 2r⟩ ⟨7⟩ ghorāndhakāraṁ jagad avatiṣṭhate tāvad upabhogyaḥ sanidhi{ḥ}s sopanidhi⟨8⟩r a-cāṭa-bhaṭa-praveśyaḥsarvva-kara-visarjj¿a?⟨i⟩taḥ mātā-pitror ātmanaś ca ⟨9⟩ puṇyābhivr̥ddhaye parā¿s?⟨ś⟩ara-gotrāyavājasaneyine bhaṭṭa-pura⟨10⟩⟨n⟩dara-svāminetām{b}ra-śāsanenātisr̥ṣṭaḥ⟨.⟩ te yūyam evam upa⟨11⟩labhy¿ā?⟨a⟩ ājñā-śravaṇa-vidheyā bhūtvā yathocitaṁ bhoga-bhāgam upanaya⟨12⟩ntaḥ sukha⟨ṁ⟩ prativatsyatha⟨.⟩ bhavi¿ś?⟨ṣ⟩yataś cabhūmi-pālān anudarśayati

1. Vasantatilakā

⟨Page 2v⟩ ⟨13⟩ dānād viśiṣṭam anupālana-jaṁ purāṇā

dharmmeṣu niścita-dhiya⟨ḥ⟩ ⟨14⟩ pravadanti dharmma¿ṁ?⟨M⟩

tasmā⟨d⟩ dvijāya su-vi¿ṣ?⟨ś⟩uddha-kula-śrutāya

dattā⟨ṁ⟩ ⟨15⟩ bhuvaṁ bhavatu vo matir eva goptu¿ṁ?⟨M⟩

tad bhavadbhir apy e¿ś?⟨ṣ⟩ā dattir anupālayi⟨16⟩tavyā⟨.⟩ vyāsa-gītāṁś cā{s}tra ślokān udāharanti

2. Indravajrā

agner apatyaṁ ⟨17⟩ prathamaṁ suvarṇṇaṁ

bhūr vvaiṣṇavī sūryya-sutāś ca gāvaḥ

dattās trayas te⟨18⟩na bhava{ṁ}nti lokā

ya¿ṣ?⟨ẖ⟩ kāñcan¿ā?⟨aṁ⟩ gāñ ca mahīñ ca dadyāt

3. Anuṣṭubh

ṣaṣ¿ṭhī?⟨ṭi⟩-varṣa- ⟨Page 3r⟩ ⟨19⟩ sahasrāṇi

svargge modati bhūmi-daḥ

Acchettā cānumantā ca

tāny eva ⟨20⟩ narake vaseT

4. Anuṣṭubh

bahubhir vvasudhā dattā

rājabhiḥ sagarādibhiḥ

yasya ya⟨21⟩sya yadā bhūmis

tasya tasya tadā phala¿ṁ?⟨M⟩

5. Anuṣṭubh

sva-dattā⟨ṁ⟩ para-dattā⟨ṁ⟩ vā

yatnā⟨22⟩d rakṣa yudhiṣṭhira

mahī⟨ṁ⟩ mahimatāṁśreṣṭha

dānāc chreyo ⟨’⟩nupālana⟨23⟩m

iti| sarvvādhikārādhikr̥ta-śrī-mahā-sāma{ṁ}nta Indrabala-rāja{|}⟨24⟩ś cātra dūtakaḥ⟨.⟩ pravarddhamāna-vijaya-sa¿v?⟨ṁ⟩vatsara 7 mārg(g)a-śīrṣa di 10

⟨Page 3v⟩ ⟨25⟩ U¿ki?⟨tkī⟩rṇṇaṁ golasi¿ṅgh?⟨ṁh⟩ena||

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<div type="edition" xml:lang="san-Latn" rendition="class:83225 maturity:83211"><!--

Comments below by Csaba Kiss and Dániel Balogh (BD) are offered "as is" and do not represent a thoroughly researched or considered opinion.

--><!--

Shastri, A. M., Inscriptions of the Śarabhapurīyas, Pāṇḍuvaṁśins and Somavaṁśins,

Part II Inscriptions, Motilal Bandarsidass, Delhi, 1995, pp. 43-45

--><div type="textpart" n="A"><head xml:lang="eng">Seal</head>

<l n="a">kramādhigata-rājyasya</l>

<l n="b">vikramotkhāta-vidviṣaḥ</l>

<l n="c">śrīmat-sudevarājasya</l>

<l n="d">sthiram jagati śāsana<choice><sic>ṁ</sic><corr>M</corr></choice>

</l>

</lg>

</div>

<div type="textpart" n="B"><head xml:lang="eng">Plates</head>

svasti<supplied reason="subaudible">.</supplied>

śrīpurād vikramopanata-sāma<surplus>ṁ</surplus>nta-makuṭa-cūḍāmaṇi-prabhā-prasekā<lb n="2" break="no"/>mbu-dhauta-pāda-yugalo

ripu-vilāsinī-sīma<surplus>ṁ</surplus>ntoddharaṇa-hetur vvasu-vasudhā-

<lb n="3"/>go-pradaḥ parama-bhāgavato mātā-pitr̥-pādānuddhyātaḥ śrī-mahā-durggarāja-putra-

<lb n="4"/>śrī-mahā-sudevarājaḥ hakirī-bhogīya-sunikāyāṁ<!--

L4. hakirī-: Shastri: This phrase is engraved on an erasure.

-->prativāsi<lb n="5" break="no"/>nas samājñāpayati|

</p>

<p>viditam astu vo yathāsmābhir ayaṁ grāma<choice><sic>ḥ tr̥</sic><corr>s tri</corr></choice>daśa-

<lb n="6"/>pati-sadana-sukha-pratiṣṭhā-karo yāvad ravi-śaśi-tārā-kiraṇa-pratihata-

<pb n="2r"/><lb n="7"/>ghorāndhakāraṁ jagad avatiṣṭhate tāvad upabhogyaḥ sanidhi<surplus>ḥ</surplus>s sopanidhi<lb n="8" break="no"/>r a-cāṭa-bhaṭa-praveśyaḥ<!--

L8. In most versions of this phrase it is prāveśya (see e.g. IN01008, IN01009, IN01011)

-->sarvva-kara-visarjj<choice><sic>a</sic><corr>i</corr></choice>taḥ mātā-pitror ātmanaś ca

<lb n="9"/>puṇyābhivr̥ddhaye parā<choice><sic>s</sic><corr>ś</corr></choice>ara-gotrāya<!--

L9. There is a great variety of this phrase in the Nala and Śarabhapurīya records: parāśara-gotrāya, pārāśara-sagotrāya, parāśara-sagotrāya. Also, Shastri says: pārāsara is engraved on an erasure. And there is an anusvāra above, later cancelled.

-->vājasaneyine bhaṭṭa-pura<lb n="10" break="no"/><supplied reason="omitted">n</supplied>dara-svāmine<!--

L10. The letters dara are written on an erasure.

-->tām<surplus>b</surplus>ra-śāsanenātisr̥ṣṭaḥ<supplied reason="subaudible">.</supplied> te yūyam evam upa<lb n="11" break="no"/>labhy<choice><sic>ā</sic><corr>a</corr></choice> ājñā-śravaṇa-vidheyā

bhūtvā yathocitaṁ bhoga-bhāgam upanaya<lb n="12" break="no"/>ntaḥ sukha<supplied reason="omitted">ṁ</supplied> prativatsyatha<supplied reason="subaudible">.</supplied>

bhavi<choice><sic>ś</sic><corr>ṣ</corr></choice>yataś ca<!--

Shastri: "Lahiri: bhavi[ṣya]taśca."

-->bhūmi-pālān anudarśayati</p>

<l n="a">dānād viśiṣṭam anupālana-jaṁ purāṇā</l>

<l n="b">dharmmeṣu niścita-dhiya<supplied reason="omitted">ḥ</supplied>

<lb n="14"/>pravadanti dharmma<choice><sic>ṁ</sic><corr>M</corr></choice></l>

<l n="c">tasmā<supplied reason="omitted">d</supplied> dvijāya

su-vi<choice><sic>ṣ</sic><corr>ś</corr></choice>uddha-kula-śrutāya</l>

<l n="d">dattā<supplied reason="omitted">ṁ</supplied>

<lb n="15"/>bhuvaṁ bhavatu vo matir eva goptu<choice><sic>ṁ</sic><corr>M</corr></choice></l>

</lg>

<p>tad bhavadbhir apy e<choice><sic>ś</sic><corr>ṣ</corr></choice>ā dattir anupālayi<lb n="16" break="no"/>tavyā<supplied reason="subaudible">.</supplied>

vyāsa-gītāṁś cā<surplus>s</surplus>tra ślokān udāharanti</p>

<lg n="2" met="indravajrā"><!--

Garuḍapurāṇa 2.42.4

-->

<l n="a">agner apatyaṁ <lb n="17"/>prathamaṁ suvarṇṇaṁ</l>

<l n="b">bhūr vvaiṣṇavī sūryya-sutāś ca gāvaḥ</l>

<l n="c">dattās trayas te<lb n="18" break="no"/>na bhava<surplus>ṁ</surplus>nti lokā</l>

<l n="d">ya<choice><sic>ṣ</sic><corr>ẖ</corr></choice> kāñcan<choice><sic>ā</sic><corr>aṁ</corr></choice>

gāñ ca mahīñ ca dadyāt</l>

</lg>

<l n="a">ṣaṣ<choice><sic>ṭhī</sic><corr>ṭi</corr></choice>-varṣa-

<pb n="3r"/><lb n="19"/>sahasrāṇi</l>

<l n="b">svargge modati bhūmi-daḥ</l>

<l n="c">Acchettā cānumantā ca</l>

<l n="d">tāny eva <lb n="20"/>narake vaseT</l>

</lg>

<l n="a">bahubhir vvasudhā dattā</l>

<l n="b">rājabhiḥ sagarādibhiḥ</l>

<l n="c">yasya ya<lb n="21" break="no"/>sya yadā bhūmis</l>

<l n="d">tasya tasya tadā phala<choice><sic>ṁ</sic><corr>M</corr></choice></l>

</lg>

<l n="a">sva-dattā<supplied reason="omitted">ṁ</supplied> para-dattā<supplied reason="omitted">ṁ</supplied> vā</l>

<l n="b">yatnā<lb n="22" break="no"/>d rakṣa yudhiṣṭhira</l>

<l n="c">mahī<supplied reason="omitted">ṁ</supplied> mahimatāṁ<!--

v5c. Shastri emends mahimatāṁ to mahīmatāṁ

-->śreṣṭha</l>

<l n="d">dānāc chreyo <supplied reason="subaudible">’</supplied>nupālana<lb n="23" break="no"/>m</l>

</lg>

<p>iti| sarvvādhikārādhikr̥ta-śrī-mahā-sāma<surplus>ṁ</surplus>nta Indrabala-rāja<surplus>|</surplus><lb n="24" break="no"/>ś cātra dūtakaḥ<supplied reason="subaudible">.</supplied>

pravarddhamāna-vijaya-sa<choice><sic>v</sic><corr>ṁ</corr></choice>vatsara

<num value="7">7</num> mārg<unclear>g</unclear>a-śīrṣa di

<num value="10"><g type="numeral">10</g></num><!--

L24. The subscript g of mārgga is just a blotch in the facsimile. Shastri's edition prints māg(rga), with a half g before the parentheses. The intent was probably to show a reading of mārga, emended to mārgga.

--></p>

<p><pb n="3v"/><lb n="25"/>U<choice><sic>ki</sic><corr>tkī</corr></choice>rṇṇaṁ golasi<choice><sic>ṅgh</sic><corr>ṁh</corr></choice>ena||

</p>

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