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         <titleStmt>
            <title>Kauvatal Charter of Sudevarāja</title>
            <respStmt>
               <resp key="creator"/>
               <persName ref="part:daba">
                  <forename>Dániel</forename>
                  <surname>Balogh</surname>
               </persName>
            </respStmt>
            <funder>European Research Council (ERC), grant agreement no 809994</funder>
</titleStmt>
         <publicationStmt>
            <authority><ref target="https://dharmalekha.info">DHARMA</ref></authority>
            <pubPlace>Berlin</pubPlace>
            <idno type="filename">DHARMA_INSSiddham01007.xml</idno>
            <!-- 
If this file is moved into a named DHARMA corpus, retain the Siddham identifier as <altIdentifier> 
-->
            <availability><licence target="https://creativecommons.org/licenses/by-sa/4.0/">CC BY-SA 4.0</licence></availability>
            <date from="2019" to="2026">2019-2026</date>
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         <p>Encoded in TEI/EpiDoc according to the <ref target="https://hal.science/halshs-02888186">DHARMA Encoding Guide for Documentary Editions, version 2</ref></p>
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      <revisionDesc>
         <change who="part:daba" when="2023-05-15" status="draft">Additional global changes for compatibility with DHARMA</change>
         <change who="part:axja" when="2021-07-06" status="draft">Updating toward the encoding template v03</change>
         <change who="part:daba" when="2020-08-04" status="draft">Initial import: harmonising file structure with DHARMA inscription template v02. Text and comments as inherited from the Siddham archive of January 2019, unless otherwise indicated (by a name and date in the comment). Comments are offered "as is" and do not represent a thoroughly considered or researched opinion.</change>
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			<div type="edition" xml:lang="san-Latn" rendition="class:83225 maturity:83211"><!-- 
Comments below by Csaba Kiss and Dániel Balogh (BD) are offered "as is" and do not represent a thoroughly researched or considered opinion. 
--><!-- 
Shastri, A. M., Inscriptions of the Śarabhapurīyas, Pāṇḍuvaṁśins and Somavaṁśins,
Part II Inscriptions, Motilal Bandarsidass, Delhi, 1995, pp. 43-45 
--><div type="textpart" n="A"><head xml:lang="eng">Seal</head>
<lg n="1" met="anuṣṭubh">
<lb n="1"/>
<l n="a">kramādhigata-rājyasya</l>
<l n="b">vikramotkhāta-vidviṣaḥ</l>


<lb n="2"/>
<l n="c">śrīmat-sudevarājasya</l>
<l n="d">sthiram jagati śāsana<choice><sic>ṁ</sic><corr>M</corr></choice>
</l>
</lg>
				</div>
				<div type="textpart" n="B"><head xml:lang="eng">Plates</head>
					<pb n="1v"/><p><lb n="1"/><g ref="sym:unclassified" type="symbol">*</g>
svasti<supplied reason="subaudible">.</supplied>
śrīpurād vikramopanata-sāma<surplus>ṁ</surplus>nta-makuṭa-cūḍāmaṇi-prabhā-prasekā<lb n="2" break="no"/>mbu-dhauta-pāda-yugalo
ripu-vilāsinī-sīma<surplus>ṁ</surplus>ntoddharaṇa-hetur vvasu-vasudhā-
<lb n="3"/>go-pradaḥ parama-bhāgavato mātā-pitr̥-pādānuddhyātaḥ śrī-mahā-durggarāja-putra-
<lb n="4"/>śrī-mahā-sudevarājaḥ hakirī-bhogīya-sunikāyāṁ<!-- 
L4. hakirī-: Shastri: This phrase is engraved on an erasure. 
-->prativāsi<lb n="5" break="no"/>nas samājñāpayati|
</p>
<p>viditam astu vo yathāsmābhir ayaṁ grāma<choice><sic>ḥ tr̥</sic><corr>s tri</corr></choice>daśa-
<lb n="6"/>pati-sadana-sukha-pratiṣṭhā-karo yāvad ravi-śaśi-tārā-kiraṇa-pratihata-
						<pb n="2r"/><lb n="7"/>ghorāndhakāraṁ jagad avatiṣṭhate tāvad upabhogyaḥ sanidhi<surplus>ḥ</surplus>s sopanidhi<lb n="8" break="no"/>r a-cāṭa-bhaṭa-praveśyaḥ<!-- 
L8. In most versions of this phrase it is prāveśya (see e.g. IN01008, IN01009, IN01011) 
-->sarvva-kara-visarjj<choice><sic>a</sic><corr>i</corr></choice>taḥ mātā-pitror ātmanaś ca
<lb n="9"/>puṇyābhivr̥ddhaye parā<choice><sic>s</sic><corr>ś</corr></choice>ara-gotrāya<!-- 
L9. There is a great variety of this phrase in the Nala and Śarabhapurīya records: parāśara-gotrāya, pārāśara-sagotrāya, parāśara-sagotrāya. Also, Shastri says: pārāsara is engraved on an erasure. And there is an anusvāra above, later cancelled. 
-->vājasaneyine bhaṭṭa-pura<lb n="10" break="no"/><supplied reason="omitted">n</supplied>dara-svāmine<!-- 
L10. The letters dara are written on an erasure. 
-->tām<surplus>b</surplus>ra-śāsanenātisr̥ṣṭaḥ<supplied reason="subaudible">.</supplied> te yūyam evam upa<lb n="11" break="no"/>labhy<choice><sic>ā</sic><corr>a</corr></choice> ājñā-śravaṇa-vidheyā
bhūtvā yathocitaṁ bhoga-bhāgam upanaya<lb n="12" break="no"/>ntaḥ sukha<supplied reason="omitted">ṁ</supplied> prativatsyatha<supplied reason="subaudible">.</supplied>
bhavi<choice><sic>ś</sic><corr>ṣ</corr></choice>yataś ca<!-- 
Shastri: "Lahiri: bhavi[ṣya]taśca." 
-->bhūmi-pālān anudarśayati</p>
<lg n="1" met="vasantatilakā">

							<pb n="2v"/><lb n="13"/>
<l n="a">dānād viśiṣṭam anupālana-jaṁ purāṇā</l>
<l n="b">dharmmeṣu niścita-dhiya<supplied reason="omitted">ḥ</supplied>
<lb n="14"/>pravadanti dharmma<choice><sic>ṁ</sic><corr>M</corr></choice></l>


<l n="c">tasmā<supplied reason="omitted">d</supplied> dvijāya
su-vi<choice><sic>ṣ</sic><corr>ś</corr></choice>uddha-kula-śrutāya</l>
<l n="d">dattā<supplied reason="omitted">ṁ</supplied>
<lb n="15"/>bhuvaṁ bhavatu vo matir eva goptu<choice><sic>ṁ</sic><corr>M</corr></choice></l>
</lg>
<p>tad bhavadbhir apy e<choice><sic>ś</sic><corr>ṣ</corr></choice>ā dattir anupālayi<lb n="16" break="no"/>tavyā<supplied reason="subaudible">.</supplied>
vyāsa-gītāṁś cā<surplus>s</surplus>tra ślokān udāharanti</p>
<lg n="2" met="indravajrā"><!-- 
Garuḍapurāṇa 2.42.4 
-->
<l n="a">agner apatyaṁ <lb n="17"/>prathamaṁ suvarṇṇaṁ</l>
<l n="b">bhūr vvaiṣṇavī sūryya-sutāś ca gāvaḥ</l>


<l n="c">dattās trayas te<lb n="18" break="no"/>na bhava<surplus>ṁ</surplus>nti lokā</l>
<l n="d">ya<choice><sic>ṣ</sic><corr>ẖ</corr></choice> kāñcan<choice><sic>ā</sic><corr>aṁ</corr></choice>
gāñ ca mahīñ ca dadyāt</l>
</lg>
<lg n="3" met="anuṣṭubh">
<l n="a">ṣaṣ<choice><sic>ṭhī</sic><corr>ṭi</corr></choice>-varṣa-
								<pb n="3r"/><lb n="19"/>sahasrāṇi</l>
<l n="b">svargge modati bhūmi-daḥ</l>


<l n="c">Acchettā cānumantā ca</l>
<l n="d">tāny eva <lb n="20"/>narake vaseT</l>
</lg>
<lg n="4" met="anuṣṭubh">
<l n="a">bahubhir vvasudhā dattā</l>
<l n="b">rājabhiḥ sagarādibhiḥ</l>


<l n="c">yasya ya<lb n="21" break="no"/>sya yadā bhūmis</l>
<l n="d">tasya tasya tadā phala<choice><sic>ṁ</sic><corr>M</corr></choice></l>
</lg>
<lg n="5" met="anuṣṭubh">
<l n="a">sva-dattā<supplied reason="omitted">ṁ</supplied> para-dattā<supplied reason="omitted">ṁ</supplied> vā</l>
<l n="b">yatnā<lb n="22" break="no"/>d rakṣa yudhiṣṭhira</l>


<l n="c">mahī<supplied reason="omitted">ṁ</supplied> mahimatāṁ<!-- 
v5c. Shastri emends mahimatāṁ to mahīmatāṁ 
-->śreṣṭha</l>
<l n="d">dānāc chreyo <supplied reason="subaudible">’</supplied>nupālana<lb n="23" break="no"/>m</l>
</lg>
<p>iti| sarvvādhikārādhikr̥ta-śrī-mahā-sāma<surplus>ṁ</surplus>nta Indrabala-rāja<surplus>|</surplus><lb n="24" break="no"/>ś cātra dūtakaḥ<supplied reason="subaudible">.</supplied>
pravarddhamāna-vijaya-sa<choice><sic>v</sic><corr>ṁ</corr></choice>vatsara
						<num value="7">7</num> mārg<unclear>g</unclear>a-śīrṣa di
						<num value="10"><g type="numeral">10</g></num><!-- 
L24. The subscript g of mārgga is just a blotch in the facsimile. Shastri's edition prints māg(rga), with a half g before the parentheses. The intent was probably to show a reading of mārga, emended to mārgga. 
--></p>
<p><pb n="3v"/><lb n="25"/>U<choice><sic>ki</sic><corr>tkī</corr></choice>rṇṇaṁ golasi<choice><sic>ṅgh</sic><corr>ṁh</corr></choice>ena||
</p>
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		<div type="translation" source="bib:AuthorYear_01"><!--Indicate @resp or change @source when a translation is added -->
		</div>
		<div type="commentary">
		</div>
		<div type="bibliography">
            <p><bibl><ptr target="bib:Shastri1995_02"/><citedRange>43-45</citedRange></bibl></p>
            <p>Originally encoded for Siddham in the project Beyond Boundaries (Grant Agreement No. 609823) by Dániel Balogh (<bibl rend="omitname"><ptr target="bib:Balogh2019_03"/><citedRange unit="item">IN01007</citedRange></bibl>). Encoding updated to DHARMA conventions by Dániel Balogh.</p>
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