Sohawal Charter of Śarvanātha, year 191

Author of digital edition: Dániel Balogh (daba).

Language: Sanskrit (san) [Southern Brāhmī (unspecified) (brāhmī_southern_unspecified)].

Repository: SIDDHAM (siddham).

Identifier: DHARMA_INSSiddham00089.

File path: XML-Provisional/DHARMA_INSSiddham00089.xml.

Version: 2026-09-16 10:40 (3083d2d), last modified 2026-09-16 09:24 (c200993).

Edition

⟨Page 1v⟩ ⟨1⟩ *svasty⟨.⟩ uccakalpā¿t? mahārājaughadevas tasya puttras tat-pādānuddhyāto mahādev(yāṁ) ⟨2⟩ kumāradevyām utpanno mahārāja-◯kumāradevas tasya puttras tat-pādā ⟨3⟩ nuddhyāto mahādevyāṁ jayasvāminyā◯m utpanno mahārāja-jayasvāmī tasya ⟨4⟩ puttras tat-pādānuddhyāto mahādevyāṁ rāmadevyām utpanno mahārāja-vyāghra(ḥ) ⟨5⟩ tasya puttras tat-pādānuddhyāto mahādevyām ajjhitadevyām utpanno mahārāja ⟨6⟩ -jayanāthas tasya puttras tat-pādānuddhyāto mahādevyā⟨ṁ⟩ muruṇḍadevyām utpa ⟨7⟩ nno mahārāja-śarvvanāthaḥ kuśalī vaiśyavāṭake brāhmaṇādīn kuṭumbi ⟨8⟩ nas sarvva-kārū¿n?ś ca samājñāpayatividita⟨ṁ⟩ vo stu yathaiṣa grāmo ⟨9⟩ mayācandrārkka-samakālikaḥ sodraṅgaḥ soparikaraḥ A-cāṭa-bhaṭa ⟨10⟩ -prāveśyaḥ halikā-kara-sametaḥ c¿au?ra-daṇḍa-varjjitaḥ Uttarāpatheya-khāthānā ⟨11⟩ -puttra-viśākhadatta-śaktibhyāṁ Etat-puttra-prapauttra-tatputtrādy-anukrameṇa tāmra ⟨12⟩ -śāsanenāgrahāratvenāti¿sya?ṣṭaḥ⟨.⟩ Ābhyām api mayānumoditakaṁ yatho ⟨13⟩ (pa)ri-likhitaka-krameṇaiva sva-puṇyābhivr̥ddhaye sva-pratiṣṭhāpitaka-bhagavata ⟨14⟩ -svāmi-kārttikeya-svāmi-pādānāṁ khaṇḍa-phuṭṭa-pratisa⟨ṁ⟩skāra-karaṇāya ⟨15⟩ vali-caru-sattra-gandha-dhūpa-dīpa-taila-pravarttanāya cātisr̥ṣṭaḥ⟨Page 2r⟩ ⟨16⟩ te yūyam eṣāṁ samucita-bhāga-bhoga-kara-hiraṇyādi-pratyāyo(pa)naya(ṁ) kari ⟨17⟩ ṣyathājñā-śravaṇa-vidheyāś ca bhaviṣyatha⟨.⟩◯ ye cāsmad-va¿n?śotpadyamānaka-rājāna(ḥ) ⟨18⟩ tair iya¿n? dattir na vilopyānumodanī◯yā yathā-kālañ ca pratipālanīyā⟨.⟩ ⟨19⟩ samucita-rājābhāvya-kara-pratyāyāś ca na grāhyāḥ⟨.⟩ yaḥ ¿ra?mā¿n? datti¿n? lopayet saḫ pa ⟨20⟩ ñcabhir mahā-pātakair upapātakaiś ca saṁyuktas syād⟨.⟩ uktañ ca mahābhārate ⟨21⟩ bhagavatā veda-vyāsena vyāsenasva-dattām para-dattām bāyatnād rakṣa yudhiṣṭhi ⟨22⟩ ramahīm mahīmatāñ chreṣṭhadānāc chreyo nupālanaṁprāye¿n?a hi narendrāṇāṁvidya ⟨23⟩ te n¿a?śubhā gatiḥpūyante te tu satataṁprayacchanto vasundharāṁbahubhi ⟨24⟩ r vasudhā bhuktārājabhiḥ sagarādibhiḥyasya yasya yadā bhūmistasya tasya ⟨25⟩ t¿ā?dā phalaṁṣaṣ¿ṭh?iṁ varṣa-sahasrāṇisvargge modati bhūmidaḥAcchettā cānu ⟨26⟩ mantā catāny eva narake vasetsarvva-sasya-samr̥ddhā¿n? tuyo hareta vasundharāṁ⟨27⟩ śva-viṣṭhāyāṁ kr̥mir bhūt(v)āpitr̥bhis saha majjatelikhitaṁ sambatsara ⟨28⟩ -śate Eka-navaty-uttare dvir-āṣāḍha-māsa-divase daśame bhogika-phālgu ⟨29⟩ dattāmātya-naptrā bhogika-varāhadinna-puttreṇa mahā-sāndhivigrahika ⟨30⟩ -manorathena⟨.⟩ ¿dūtakar? mahāvalādhikr̥ta-kṣattriya-śivaguptaḥ⟨.⟩ ⟨Page 3r⟩ ⟨31⟩ halikā-kara-pratimocanābhilekhāyāne pi dūtakaḥ Uparika ⟨32⟩ -mātr̥śivaḥAghāṭāḥ yatra U◯ttarasyāṁ diśi garttā yāvat-sanmukha⟨ḥ⟩⟨.⟩ ⟨33⟩ pūrvveṇa karddamilā nadī⟨.⟩ dakṣiṇena garttā punaḥ punar āvarttakena yāvat-sanmukhaḥ⟨.⟩ ⟨34⟩ gavāyanagarttikā-grāma-samīpe kacchako madhya(me?) garttāyāḥ dakṣiṇāmukh(o) ⟨35⟩ daṇḍapālī-grāmasya⟨.⟩ paścimena yāvad aparā gartteti||

vidita⟨ṁ⟩ vo stu yathaiṣa grāmo ⟨9⟩ mayācandrārkka-samakālikaḥ sodraṅgaḥ soparikaraḥ A-cāṭa-bhaṭa⟨10⟩-prāveśyaḥ halikā-kara-sametaḥ c¿au?ra-daṇḍa-varjjitaḥ Uttarāpatheya-khāthānā⟨11⟩-puttra-viśākhadatta-śaktibhyāṁ Etat-puttra-prapauttra-tatputtrādy-anukrameṇa tāmra⟨12⟩-śāsanenāgrahāratvenāti⟨sr̥⟩ṣṭaḥ⟨.⟩ Ābhyām api mayānumoditakaṁ yatho⟨13⟩(pa)ri-likhitaka-krameṇaiva sva-puṇyābhivr̥ddhaye sva-pratiṣṭhāpitaka-bhagavata⟨14⟩-svāmi-kārttikeya-svāmi-pādānāṁ khaṇḍa-phuṭṭa-pratisa⟨ṁ⟩skāra-karaṇāya ⟨15⟩ vali-caru-sattra-gandha-dhūpa-dīpa-taila-pravarttanāya cātisr̥ṣṭaḥ

⟨Page 2r⟩ ⟨16⟩ te yūyam eṣāṁ samucita-bhāga-bhoga-kara-hiraṇyādi-pratyāyo(pa)naya(ṁ) kari⟨17⟩ṣyathājñā-śravaṇa-vidheyāś ca bhaviṣyatha⟨.⟩◯ ye cāsmad-va¿n?śotpadyamānaka-rājāna(ḥ) ⟨18⟩ tair iya¿n? dattir na vilopyānumodanī◯yā yathā-kālañ ca pratipālanīyā⟨.⟩ ⟨19⟩ samucita-rājābhāvya-kara-pratyāyāś ca na grāhyāḥ⟨.⟩ yaḥ ⟨i⟩mā¿n? datti¿n? lopayet saḫ pa⟨20⟩ñcabhir mahā-pātakair upapātakaiś ca saṁyuktas syād⟨.⟩ uktañ ca mahābhārate ⟨21⟩ bhagavatā veda-vyāsena vyāsena

1. Anuṣṭubh

sva-dattām para-dattām bā

yatnād rakṣa yudhiṣṭhi⟨22⟩ra

mahīm mahīmatāñ chreṣṭha

dānāc chreyo nupālanaṁ

2. Anuṣṭubh

prāye¿n?a hi narendrāṇāṁ

vidya⟨23⟩te n⟨ā⟩śubhā gatiḥ

pūyante te tu satataṁ

prayacchanto vasundharāṁ

3. Anuṣṭubh

bahubhi⟨24⟩r vasudhā bhuktā

rājabhiḥ sagarādibhiḥ

yasya yasya yadā bhūmis

tasya tasya ⟨25⟩ t⟨a⟩dā phalaṁ

4. Anuṣṭubh

ṣaṣ¿ṭh?iṁ varṣa-sahasrāṇi

svargge modati bhūmidaḥ

Acchettā cānu⟨26⟩mantā ca

tāny eva narake vaset

5. Anuṣṭubh

sarvva-sasya-samr̥ddhā¿n? tu

yo hareta vasundharāṁ

⟨27⟩ śva-viṣṭhāyāṁ kr̥mir bhūt(v)ā

pitr̥bhis saha majjate

likhitaṁ sambatsara⟨28⟩-śate Eka-navaty-uttare dvir-āṣāḍha-māsa-divase daśame bhogika-phālgu⟨29⟩dattāmātya-naptrā bhogika-varāhadinna-puttreṇa mahā-sāndhivigrahika⟨30⟩-manorathena⟨.⟩ ⟨dūtako⟩ mahāvalādhikr̥ta-kṣattriya-śivaguptaḥ⟨.⟩ ⟨Page 3r⟩ ⟨31⟩ halikā-kara-pratimocanābhilekhāyāne pi dūtakaḥ Uparika⟨32⟩-mātr̥śivaḥ

Aghāṭāḥ yatra U◯ttarasyāṁ diśi garttā yāvat-sanmukha⟨ḥ⟩⟨.⟩ ⟨33⟩ pūrvveṇa karddamilā nadī⟨.⟩ dakṣiṇena garttā punaḥ punar āvarttakena yāvat-sanmukhaḥ⟨.⟩ ⟨34⟩ gavāyanagarttikā-grāma-samīpe kacchako madhya(me?) garttāyāḥ dakṣiṇāmukh(o) ⟨35⟩ daṇḍapālī-grāmasya⟨.⟩ paścimena yāvad aparā gartteti||

vidita⟨ṁ⟩ vo stu yathaiṣa grāmo ⟨9⟩ mayācandrārkka-samakālikaḥ sodraṅgaḥ soparikaraḥ A-cāṭa-bhaṭa⟨10⟩-prāveśyaḥ halikā-kara-sametaḥ c¿au?ra-daṇḍa-varjjitaḥ Uttarāpatheya-khāthānā⟨11⟩-puttra-viśākhadatta-śaktibhyāṁ Etat-puttra-prapauttra-tatputtrādy-anukrameṇa tāmra⟨12⟩-śāsanenāgrahāratvenāti¿sya?⟨sr̥⟩ṣṭaḥ⟨.⟩ Ābhyām api mayānumoditakaṁ yatho⟨13⟩(pa)ri-likhitaka-krameṇaiva sva-puṇyābhivr̥ddhaye sva-pratiṣṭhāpitaka-bhagavata⟨14⟩-svāmi-kārttikeya-svāmi-pādānāṁ khaṇḍa-phuṭṭa-pratisa⟨ṁ⟩skāra-karaṇāya ⟨15⟩ vali-caru-sattra-gandha-dhūpa-dīpa-taila-pravarttanāya cātisr̥ṣṭaḥ

⟨Page 2r⟩ ⟨16⟩ te yūyam eṣāṁ samucita-bhāga-bhoga-kara-hiraṇyādi-pratyāyo(pa)naya(ṁ) kari⟨17⟩ṣyathājñā-śravaṇa-vidheyāś ca bhaviṣyatha⟨.⟩◯ ye cāsmad-va¿n?śotpadyamānaka-rājāna(ḥ) ⟨18⟩ tair iya¿n? dattir na vilopyānumodanī◯yā yathā-kālañ ca pratipālanīyā⟨.⟩ ⟨19⟩ samucita-rājābhāvya-kara-pratyāyāś ca na grāhyāḥ⟨.⟩ yaḥ ¿ra?⟨i⟩mā¿n? datti¿n? lopayet saḫ pa⟨20⟩ñcabhir mahā-pātakair upapātakaiś ca saṁyuktas syād⟨.⟩ uktañ ca mahābhārate ⟨21⟩ bhagavatā veda-vyāsena vyāsena

1. Anuṣṭubh

sva-dattām para-dattām bā

yatnād rakṣa yudhiṣṭhi⟨22⟩ra

mahīm mahīmatāñ chreṣṭha

dānāc chreyo nupālanaṁ

2. Anuṣṭubh

prāye¿n?a hi narendrāṇāṁ

vidya⟨23⟩te n¿a?⟨ā⟩śubhā gatiḥ

pūyante te tu satataṁ

prayacchanto vasundharāṁ

3. Anuṣṭubh

bahubhi⟨24⟩r vasudhā bhuktā

rājabhiḥ sagarādibhiḥ

yasya yasya yadā bhūmis

tasya tasya ⟨25⟩ t¿ā?⟨a⟩dā phalaṁ

4. Anuṣṭubh

ṣaṣ¿ṭh?iṁ varṣa-sahasrāṇi

svargge modati bhūmidaḥ

Acchettā cānu⟨26⟩mantā ca

tāny eva narake vaset

5. Anuṣṭubh

sarvva-sasya-samr̥ddhā¿n? tu

yo hareta vasundharāṁ

⟨27⟩ śva-viṣṭhāyāṁ kr̥mir bhūt(v)ā

pitr̥bhis saha majjate

likhitaṁ sambatsara⟨28⟩-śate Eka-navaty-uttare dvir-āṣāḍha-māsa-divase daśame bhogika-phālgu⟨29⟩dattāmātya-naptrā bhogika-varāhadinna-puttreṇa mahā-sāndhivigrahika⟨30⟩-manorathena⟨.⟩ ¿dūtakar?⟨dūtako⟩ mahāvalādhikr̥ta-kṣattriya-śivaguptaḥ⟨.⟩ ⟨Page 3r⟩ ⟨31⟩ halikā-kara-pratimocanābhilekhāyāne pi dūtakaḥ Uparika⟨32⟩-mātr̥śivaḥ

Bibliography

First reported with abstract of contents in Ojha 1924, p. 2 (No. II). First edited in Halder 1927–28. Date discussed in Dikshit 1931–1932, pp. 125–126. Summarised in Trivedi & Trivedi 2001, pp. 49–50 (No. 3).

Originally encoded for Siddham in the project Beyond Boundaries (Grant Agreement No. 609823) by Dániel Balogh (2019, № IN00089). Encoding updated to DHARMA conventions by Dániel Balogh.

Secondary

Bhandarkar, Devadatta Ramakrishna. 1927–1936. A list of the inscriptions of northern India in Brahmi and its derivative scripts, from about 200 A. C.: Appendix to Epigraphia Indica and record of the Archaeological Survey of India, volumes XIX to XXIII. Calcutta: Archaeological Survey of India. [URL]. Item 1196.

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<title>Sohawal Charter of Śarvanātha, year 191</title>

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<p><pb n="1v"/><lb n="1"/><g ref="sym:unclassified" type="symbol">*</g>svasty<supplied reason="subaudible">.</supplied> uccakalpā<sic>t</sic> mahārājaughadevas tasya puttras tat-pādānuddhyāto mahādev<unclear>yāṁ</unclear><!--

The maṅgala symbol seems quite complex. It includes a horizontal dash (bulging upwards) similar to that visible in other Uccakalpa plates, but also has a vertical component, resulting in a vague cross shape. The vertical may be a scratch rather than part of the symbol.

--><lb n="2"/>kumāradevyām utpanno mahārāja-<space type="binding-hole"/>kumāradevas tasya puttras tat-pādā<lb n="3" break="no"/>nuddhyāto mahādevyāṁ jayasvāminyā<space type="binding-hole"/>m utpanno mahārāja-jayasvāmī tasya <lb n="4"/>puttras tat-pādānuddhyāto mahādevyāṁ rāmadevyām utpanno mahārāja-vyāghra<unclear>ḥ</unclear> <lb n="5"/>tasya puttras tat-pādānuddhyāto mahādevyām ajjhitadevyām utpanno mahārāja<lb n="6" break="no"/>-jayanāthas tasya puttras tat-pādānuddhyāto mahādevyā<supplied reason="omitted">ṁ</supplied> muruṇḍadevyām utpa<lb n="7" break="no"/>nno mahārāja-śarvvanāthaḥ kuśalī vaiśyavāṭake brāhmaṇādīn kuṭumbi<lb n="8" break="no"/>nas sarvva-kārū<sic>n</sic>ś ca samājñāpayati</p>

<p>vidita<supplied reason="omitted">ṁ</supplied> vo stu yathaiṣa grāmo <lb n="9"/>mayācandrārkka-samakālikaḥ sodraṅgaḥ soparikaraḥ A-cāṭa-bhaṭa<lb n="10" break="no"/>-prāveśyaḥ halikā-kara-sametaḥ c<sic>au</sic>ra-daṇḍa-varjjitaḥ Uttarāpatheya-khāthānā<lb n="11" break="no"/>-puttra-viśākhadatta-śaktibhyāṁ Etat-puttra-prapauttra-tatputtrādy-anukrameṇa tāmra<!--

Halder emends to puttra-pauttra-prapauttra. I think this is unnecessary, the phrasing is identical in almost all Uccakalpa grants I've processed so far.

--><lb n="12" break="no"/>-śāsanenāgrahāratvenāti<choice><sic>sya</sic><corr>sr̥</corr></choice>ṣṭaḥ<supplied reason="subaudible">.</supplied> Ābhyām api mayānumoditakaṁ yatho<lb n="13" break="no"/><unclear>pa</unclear>ri-likhitaka-krameṇaiva sva-puṇyābhivr̥ddhaye sva-pratiṣṭhāpitaka-bhagavata<!--

Halder emends bhagavata to bhagavat. To me, bhagavataḥ sounds just as plausible, and there may in fact be a visarga after ta, but this is the very edge of the plate. In either case, the first svāmi in the next line seems superfluous - unless perhaps there are two deities installed by the two brothers, a bhagavata-svāmi and a kārttikeya-svāmi?

--><lb n="14" break="no"/>-svāmi-kārttikeya-svāmi-pādānāṁ khaṇḍa-phuṭṭa-pratisa<supplied reason="omitted">ṁ</supplied>skāra-karaṇāya <lb n="15"/>vali-caru-sattra-gandha-dhūpa-dīpa-taila-pravarttanāya cātisr̥ṣṭaḥ</p>

<p><pb n="2r"/><lb n="16"/>te yūyam eṣāṁ samucita-bhāga-bhoga-kara-hiraṇyādi-pratyāyo<unclear>pa</unclear>naya<unclear>ṁ</unclear> kari<lb n="17" break="no"/>ṣyathājñā-śravaṇa-vidheyāś ca bhaviṣyatha<supplied reason="subaudible">.</supplied><space type="binding-hole"/> ye cāsmad-va<sic>n</sic>śotpadyamānaka-rājāna<unclear>ḥ</unclear>

<lb n="18"/>tair iya<sic>n</sic> dattir na vilopyānumodanī<space type="binding-hole"/>yā yathā-kālañ ca pratipālanīyā<supplied reason="subaudible">.</supplied><lb n="19"/>samucita-rājābhāvya-kara-pratyāyāś ca na grāhyāḥ<supplied reason="subaudible">.</supplied>

yaḥ <choice><sic>ra</sic><corr>i</corr></choice>mā<sic>n</sic> datti<sic>n</sic> lopayet saḫ pa<lb n="20" break="no"/>ñcabhir mahā-pātakair upapātakaiś ca saṁyuktas syād<supplied reason="subaudible">.</supplied> uktañ ca mahābhārate <lb n="21"/>bhagavatā veda-vyāsena vyāsena</p>

<l n="a">sva-dattām para-dattām bā</l>

<l n="b">yatnād rakṣa yudhiṣṭhi<lb n="22" break="no"/>ra</l>

<l n="c">mahīm mahīmatāñ chreṣṭha</l>

<l n="d">dānāc chreyo nupālanaṁ</l>

</lg>

<l n="a">prāye<sic>n</sic>a hi narendrāṇāṁ</l>

<l n="b">vidya<lb n="23" break="no"/>te n<choice><sic>a</sic><corr>ā</corr></choice>śubhā gatiḥ</l>

<l n="c">pūyante te tu satataṁ</l>

<l n="d">prayacchanto vasundharāṁ</l>

</lg>

<l n="a">bahubhi<lb n="24" break="no"/>r vasudhā bhuktā</l>

<l n="b">rājabhiḥ sagarādibhiḥ</l>

<l n="c">yasya yasya yadā bhūmis</l>

<l n="d">tasya tasya <lb n="25"/>t<choice><sic>ā</sic><corr>a</corr></choice>dā phalaṁ</l>

</lg>

<l n="a">ṣaṣ<sic>ṭh</sic>iṁ varṣa-sahasrāṇi</l>

<l n="b">svargge modati bhūmidaḥ</l>

<l n="c">Acchettā cānu<lb n="26" break="no"/>mantā ca</l>

<l n="d">tāny eva narake vaset<!--

Halder reads vasat, emending to vaset. I think the e mātrā is clear.

--></l>

</lg>

<l n="a">sarvva-sasya-samr̥ddhā<sic>n</sic> tu</l>

<l n="b">yo hareta vasundharāṁ</l>

<l n="c"><lb n="27"/>śva-viṣṭhāyāṁ kr̥mir bhūt<unclear>v</unclear>ā</l>

<l n="d">pitr̥bhis saha majjate</l>

</lg>

<p>likhitaṁ sambatsara<lb n="28" break="no"/>-śate Eka-navaty-uttare dvir-āṣāḍha-māsa-divase daśame bhogika-phālgu<lb n="29" break="no"/>dattāmātya-naptrā bhogika-varāhadinna-puttreṇa mahā-sāndhivigrahika<lb n="30" break="no"/>-manorathena<supplied reason="subaudible">.</supplied> <choice><sic>dūtakar</sic><corr>dūtako</corr></choice> mahāvalādhikr̥ta-kṣattriya-śivaguptaḥ<supplied reason="subaudible">.</supplied>

<pb n="3r"/><lb n="31"/>halikā-kara-pratimocanābhilekhāyāne pi dūtakaḥ Uparika<!--

The reading does indeed seem to be °abhilekhāyāne. However, while characters are very loosely spaced in the line, the akṣaras khā-ya-ne practically flow together. Very probably an original °lekhane pi was corrected to °lekhāyāpi for some reason. Compare IN00087/31.

--><lb n="32" break="no"/>-mātr̥śivaḥ</p>

<p>Aghāṭāḥ yatra U<space type="binding-hole"/>ttarasyāṁ diśi garttā yāvat-sanmukha<supplied reason="omitted">ḥ</supplied><supplied reason="subaudible">.</supplied><!--

Halder emends to yāvat-saṁmukhaḥ, translating "trench as far as (its) mouth".

--><lb n="33"/>pūrvveṇa karddamilā nadī<supplied reason="subaudible">.</supplied> dakṣiṇena garttā punaḥ punar āvarttakena yāvat-sanmukhaḥ<supplied reason="subaudible">.</supplied><!--

Halder again emends to yāvat-saṁmukhaḥ.

--><lb n="34"/>gavāyanagarttikā-grāma-samīpe kacchako madhya<unclear cert="low">me</unclear> garttāyāḥ dakṣiṇāmukh<unclear>o</unclear><!--

Halder translates kacchaka as "a low hill", noting that it is dongar in Central Hindi and Marathi.

--><!--

The character after madhya is just a couple of dots in the facsimile. It could be a remnant of me, or it could be a visarga plus some scratches. Halder's editor notes, "why not madhye?" but this is probably based on the wrong assumption that the reading is madhya and madhyame is Halder's emendation, not a restoration of damaged text.

--><lb n="35"/>daṇḍapālī-grāmasya<supplied reason="subaudible">.</supplied> paścimena yāvad aparā gartteti||<!--

The closing punctuation mark is a regular double daṇḍa, rather low in height.

--></p>

</div>

<lem/>

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<p>First reported with abstract of contents in <bibl><ptr target="bib:Ojha1924_01"/><citedRange>2</citedRange></bibl> (No. II). First edited in <bibl><ptr target="bib:Halder1927-1928_01"/></bibl>. Date discussed in <bibl><ptr target="bib:Dikshit1931-1932_01"/><citedRange>125-126</citedRange></bibl>. Summarised in <bibl><ptr target="bib:Trivedi+Trivedi2001_01"/><citedRange>49-50</citedRange></bibl> (No. 3).</p>

<p>Originally encoded for Siddham in the project Beyond Boundaries (Grant Agreement No. 609823) by Dániel Balogh (<bibl rend="omitname"><ptr target="bib:Balogh2019_03"/><citedRange unit="item">IN00089</citedRange></bibl>). Encoding updated to DHARMA conventions by Dániel Balogh.</p>

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</TEI>