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            <title>Sohawal Charter of Śarvanātha, year 191</title>
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               <resp key="creator"/>
               <persName ref="part:daba">
                  <forename>Dániel</forename>
                  <surname>Balogh</surname>
               </persName>
            </respStmt>
            <funder>European Research Council (ERC), grant agreement no 809994</funder>
</titleStmt>
         <publicationStmt>
            <authority><ref target="https://dharmalekha.info">DHARMA</ref></authority>
            <pubPlace>Berlin</pubPlace>
            <idno type="filename">DHARMA_INSSiddham00089.xml</idno>
            <!-- 
If this file is moved into a named DHARMA corpus, retain the Siddham identifier as <altIdentifier> 
-->
            <availability><licence target="https://creativecommons.org/licenses/by-sa/4.0/">CC BY-SA 4.0</licence></availability>
            <date from="2019" to="2026">2019-2026</date>
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                  <repository>DHARMAbase</repository>
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               <msContents>
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         <p>Encoded in TEI/EpiDoc according to the <ref target="https://hal.science/halshs-02888186">DHARMA Encoding Guide for Documentary Editions, version 2</ref></p>
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      <revisionDesc>
         <change who="part:daba" when="2023-05-15" status="draft">Additional global changes for compatibility with DHARMA</change>
         <change who="part:axja" when="2021-07-06" status="draft">Updating toward the encoding template v03</change>
         <change who="part:daba" when="2020-08-04" status="draft">Initial import: harmonising file structure with DHARMA inscription template v02. Text and comments as inherited from the Siddham archive of January 2019, unless otherwise indicated (by a name and date in the comment). Comments are offered "as is" and do not represent a thoroughly considered or researched opinion.</change>
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<p><pb n="1v"/><lb n="1"/><g ref="sym:unclassified" type="symbol">*</g>svasty<supplied reason="subaudible">.</supplied> uccakalpā<sic>t</sic> mahārājaughadevas tasya puttras tat-pādānuddhyāto mahādev<unclear>yāṁ</unclear><!-- 
The maṅgala symbol seems quite complex. It includes a horizontal dash (bulging upwards) similar to that visible in other Uccakalpa plates, but also has a vertical component, resulting in a vague cross shape. The vertical may be a scratch rather than part of the symbol. 
--><lb n="2"/>kumāradevyām utpanno mahārāja-<space type="binding-hole"/>kumāradevas tasya puttras tat-pādā<lb n="3" break="no"/>nuddhyāto mahādevyāṁ jayasvāminyā<space type="binding-hole"/>m utpanno mahārāja-jayasvāmī tasya <lb n="4"/>puttras tat-pādānuddhyāto mahādevyāṁ rāmadevyām utpanno mahārāja-vyāghra<unclear>ḥ</unclear> <lb n="5"/>tasya puttras tat-pādānuddhyāto mahādevyām ajjhitadevyām utpanno mahārāja<lb n="6" break="no"/>-jayanāthas tasya puttras tat-pādānuddhyāto mahādevyā<supplied reason="omitted">ṁ</supplied> muruṇḍadevyām utpa<lb n="7" break="no"/>nno mahārāja-śarvvanāthaḥ kuśalī vaiśyavāṭake brāhmaṇādīn kuṭumbi<lb n="8" break="no"/>nas sarvva-kārū<sic>n</sic>ś ca samājñāpayati</p>
<p>vidita<supplied reason="omitted">ṁ</supplied> vo stu yathaiṣa grāmo <lb n="9"/>mayācandrārkka-samakālikaḥ sodraṅgaḥ soparikaraḥ A-cāṭa-bhaṭa<lb n="10" break="no"/>-prāveśyaḥ halikā-kara-sametaḥ c<sic>au</sic>ra-daṇḍa-varjjitaḥ Uttarāpatheya-khāthānā<lb n="11" break="no"/>-puttra-viśākhadatta-śaktibhyāṁ Etat-puttra-prapauttra-tatputtrādy-anukrameṇa tāmra<!-- 
Halder emends to puttra-pauttra-prapauttra. I think this is unnecessary, the phrasing is identical in almost all Uccakalpa grants I've processed so far. 
--><lb n="12" break="no"/>-śāsanenāgrahāratvenāti<choice><sic>sya</sic><corr>sr̥</corr></choice>ṣṭaḥ<supplied reason="subaudible">.</supplied> Ābhyām api mayānumoditakaṁ yatho<lb n="13" break="no"/><unclear>pa</unclear>ri-likhitaka-krameṇaiva sva-puṇyābhivr̥ddhaye sva-pratiṣṭhāpitaka-bhagavata<!-- 
Halder emends bhagavata to bhagavat. To me, bhagavataḥ sounds just as plausible, and there may in fact be a visarga after ta, but this is the very edge of the plate. In either case, the first svāmi in the next line seems superfluous - unless perhaps there are two deities installed by the two brothers, a bhagavata-svāmi and a kārttikeya-svāmi? 
--><lb n="14" break="no"/>-svāmi-kārttikeya-svāmi-pādānāṁ khaṇḍa-phuṭṭa-pratisa<supplied reason="omitted">ṁ</supplied>skāra-karaṇāya <lb n="15"/>vali-caru-sattra-gandha-dhūpa-dīpa-taila-pravarttanāya cātisr̥ṣṭaḥ</p>
<p><pb n="2r"/><lb n="16"/>te yūyam eṣāṁ samucita-bhāga-bhoga-kara-hiraṇyādi-pratyāyo<unclear>pa</unclear>naya<unclear>ṁ</unclear> kari<lb n="17" break="no"/>ṣyathājñā-śravaṇa-vidheyāś ca bhaviṣyatha<supplied reason="subaudible">.</supplied><space type="binding-hole"/> ye cāsmad-va<sic>n</sic>śotpadyamānaka-rājāna<unclear>ḥ</unclear>
<lb n="18"/>tair iya<sic>n</sic> dattir na vilopyānumodanī<space type="binding-hole"/>yā yathā-kālañ ca pratipālanīyā<supplied reason="subaudible">.</supplied><lb n="19"/>samucita-rājābhāvya-kara-pratyāyāś ca na grāhyāḥ<supplied reason="subaudible">.</supplied>
yaḥ <choice><sic>ra</sic><corr>i</corr></choice>mā<sic>n</sic> datti<sic>n</sic> lopayet saḫ pa<lb n="20" break="no"/>ñcabhir mahā-pātakair upapātakaiś ca saṁyuktas syād<supplied reason="subaudible">.</supplied> uktañ ca mahābhārate <lb n="21"/>bhagavatā veda-vyāsena vyāsena</p>
<lg n="1" met="anuṣṭubh">
<l n="a">sva-dattām para-dattām bā</l>
<l n="b">yatnād rakṣa yudhiṣṭhi<lb n="22" break="no"/>ra</l>
<l n="c">mahīm mahīmatāñ chreṣṭha</l>
<l n="d">dānāc chreyo nupālanaṁ</l>
</lg>
<lg n="2" met="anuṣṭubh">
<l n="a">prāye<sic>n</sic>a hi narendrāṇāṁ</l>
<l n="b">vidya<lb n="23" break="no"/>te n<choice><sic>a</sic><corr>ā</corr></choice>śubhā gatiḥ</l>
<l n="c">pūyante te tu satataṁ</l>
<l n="d">prayacchanto vasundharāṁ</l>
</lg>
<lg n="3" met="anuṣṭubh">
<l n="a">bahubhi<lb n="24" break="no"/>r vasudhā bhuktā</l>
<l n="b">rājabhiḥ sagarādibhiḥ</l>
<l n="c">yasya yasya yadā bhūmis</l>
<l n="d">tasya tasya <lb n="25"/>t<choice><sic>ā</sic><corr>a</corr></choice>dā phalaṁ</l>
</lg>
<lg n="4" met="anuṣṭubh">
<l n="a">ṣaṣ<sic>ṭh</sic>iṁ varṣa-sahasrāṇi</l>
<l n="b">svargge modati bhūmidaḥ</l>
<l n="c">Acchettā cānu<lb n="26" break="no"/>mantā ca</l>
<l n="d">tāny eva narake vaset<!-- 
Halder reads vasat, emending to vaset. I think the e mātrā is clear. 
--></l>
</lg>
<lg n="5" met="anuṣṭubh">
<l n="a">sarvva-sasya-samr̥ddhā<sic>n</sic> tu</l>
<l n="b">yo hareta vasundharāṁ</l>
<l n="c"><lb n="27"/>śva-viṣṭhāyāṁ kr̥mir bhūt<unclear>v</unclear>ā</l>
<l n="d">pitr̥bhis saha majjate</l>
</lg>
<p>likhitaṁ sambatsara<lb n="28" break="no"/>-śate Eka-navaty-uttare dvir-āṣāḍha-māsa-divase daśame bhogika-phālgu<lb n="29" break="no"/>dattāmātya-naptrā bhogika-varāhadinna-puttreṇa mahā-sāndhivigrahika<lb n="30" break="no"/>-manorathena<supplied reason="subaudible">.</supplied> <choice><sic>dūtakar</sic><corr>dūtako</corr></choice> mahāvalādhikr̥ta-kṣattriya-śivaguptaḥ<supplied reason="subaudible">.</supplied>
					<pb n="3r"/><lb n="31"/>halikā-kara-pratimocanābhilekhāyāne pi dūtakaḥ Uparika<!-- 
The reading does indeed seem to be °abhilekhāyāne. However, while characters are very loosely spaced in the line, the akṣaras khā-ya-ne practically flow together. Very probably an original °lekhane pi was corrected to °lekhāyāpi for some reason. Compare IN00087/31. 
--><lb n="32" break="no"/>-mātr̥śivaḥ</p>
<p>Aghāṭāḥ yatra U<space type="binding-hole"/>ttarasyāṁ diśi garttā yāvat-sanmukha<supplied reason="omitted">ḥ</supplied><supplied reason="subaudible">.</supplied><!-- 
Halder emends to yāvat-saṁmukhaḥ, translating "trench as far as (its) mouth". 
--><lb n="33"/>pūrvveṇa karddamilā nadī<supplied reason="subaudible">.</supplied> dakṣiṇena garttā punaḥ punar āvarttakena yāvat-sanmukhaḥ<supplied reason="subaudible">.</supplied><!-- 
Halder again emends to yāvat-saṁmukhaḥ. 
--><lb n="34"/>gavāyanagarttikā-grāma-samīpe kacchako madhya<unclear cert="low">me</unclear> garttāyāḥ dakṣiṇāmukh<unclear>o</unclear><!-- 
Halder translates kacchaka as "a low hill", noting that it is dongar in Central Hindi and Marathi. 
--><!-- 
The character after madhya is just a couple of dots in the facsimile. It could be a remnant of me, or it could be a visarga plus some scratches. Halder's editor notes, "why not madhye?" but this is probably based on the wrong assumption that the reading is madhya and madhyame is Halder's emendation, not a restoration of damaged text. 
--><lb n="35"/>daṇḍapālī-grāmasya<supplied reason="subaudible">.</supplied> paścimena yāvad aparā gartteti||<!-- 
The closing punctuation mark is a regular double daṇḍa, rather low in height. 
--></p>
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		</div>
		<div type="bibliography">
            <p>First reported with abstract of contents in <bibl><ptr target="bib:Ojha1924_01"/><citedRange>2</citedRange></bibl> (No. II). First edited in <bibl><ptr target="bib:Halder1927-1928_01"/></bibl>. Date discussed in <bibl><ptr target="bib:Dikshit1931-1932_01"/><citedRange>125-126</citedRange></bibl>. Summarised in <bibl><ptr target="bib:Trivedi+Trivedi2001_01"/><citedRange>49-50</citedRange></bibl> (No. 3).</p>
            <p>Originally encoded for Siddham in the project Beyond Boundaries (Grant Agreement No. 609823) by Dániel Balogh (<bibl rend="omitname"><ptr target="bib:Balogh2019_03"/><citedRange unit="item">IN00089</citedRange></bibl>). Encoding updated to DHARMA conventions by Dániel Balogh.</p>
<listBibl type="primary">
   <bibl n="siglum"><ptr target="bib:AuthorYear_01"/></bibl>
</listBibl>
<listBibl type="secondary">
   <bibl><ptr target="bib:Bhandarkar1927-1936_01"/><citedRange unit="item">1196</citedRange></bibl>
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