KnI0417
Editor: Vincent Tournier.
Identifier: DHARMA_INSKnI00417.
Hand description:
Language: Middle Indo-Aryan.
Repository: Satavahana (tfb-satavahana-epigraphy).
Version: (3bfd35d), last modified (66489dd).
Edition
⟨1⟩ […]bhagavaṁ mahāseno jayati bhagavaṁ kaṇakasa[ti jayati] ⟨2⟩ [vāseṭh]ip(u)to sivasiripuḷumāvi Āṇapayati dhamāraṃṇe […] ⟨3⟩ […] tena kaṁdamūlaphaḷanivār(o) ca gahetavo sasamu [1×] […] ⟨4⟩ […](pa)māno vavahāranidiṭho ca daḍho yo pi tāpaso sa[…]
Translation by Vincent Tournier
The Lord Mahāsena is victorious! The Lord Kanakaśakti is victorious! [King] Vāseṭṭhīputta Sivasiri-Puḷumāvi orders: “In the hermitage (dharmāraṇya, lit. ‘wildnerness for Dharma[-practice]’) ... by him a restriction concerning bulbs, roots, and fruits must be observed. ... being based on ... authority (-pamāno), it is indicated in the legal proceeding as settled. And whichever ascetic …”
Bibliography
Primary
[N+vH] Nakanishi, Maiko and Oskar von Hinüber. 2014. Kanaganahalli inscriptions. Annual report of the International Research Institute for Advanced Buddhology at Soka University for the Academic Year 2013, Vol. 17, Supplement. Tokyo: International Research Institute for Advanced Buddhology, Soka University. Pages 20–21, item D.
[MASI] Poonacha, K. P. 2011. Excavations at Kanaganahalli (Sannati), taluk Chitapur, dist. Gulbarga, Karnataka. Memoirs of the Archaeological Survey of India 106. New Delhi: Archaeological Survey of India. Plate II, item A.
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<p>The Lord Mahāsena is victorious! The Lord Kanakaśakti is victorious! <supplied reason="subaudible">King</supplied> Vāseṭṭhīputta Sivasiri-Puḷumāvi orders: <quote>In the hermitage <supplied reason="explanation"><foreign xml:lang="san-Latn">dharmāraṇya</foreign>, lit. ‘wildnerness for Dharma<supplied reason="subaudible">-practice</supplied>’</supplied> ... by him a restriction concerning bulbs, roots, and fruits must be observed. ... being based on ... authority <supplied reason="explanation"><foreign>-pamāno</foreign></supplied>, it is indicated in the legal proceeding as settled. And whichever ascetic …</quote></p>
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Commentary