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· <text xml:space="preserve"><body><div type="edition" xml:lang="pra-Latn"><ab><lb n="1"/><gap reason="lost" quantity="3" unit="character"/><milestone unit="fragment" n="left"/><gap reason="illegible" quantity="1" unit="character"/><gap reason="lost" quantity="2" unit="character"/><unclear>sa</unclear> <milestone unit="fragment" n="right"/><gap reason="lost" quantity="3" unit="character"/><lb n="2"/><gap reason="lost" quantity="2" unit="character"/><supplied reason="lost">da</supplied><milestone unit="fragment" n="left"/>tasa saṁvachara<unclear>ṁ</unclear> <milestone unit="fragment" n="right"/><gap reason="lost" quantity="3" unit="character"/><lb n="3"/>gīmhapakhaṁ bitiyaṁ divasaṁ paḍhamaṁ <num value="1">1</num><unclear>s</unclear><supplied reason="lost">i</supplied><lb n="4" break="no"/>ripavate vijayapuriya puvadisābhā<lb n="5" break="no"/>ge vihāre cu<unclear>la</unclear>dhaṁmagiriyaṁ Acaṁtarājā<lb n="6" break="no"/>cariyānaṁ sakasamayaparasamaya<unclear>su</unclear>- </ab></div><div type="apparatus"><listApp><app loc="1"><lem><gap reason="lost" quantity="2" unit="character"/><gap reason="illegible" quantity="1" unit="character"/><gap reason="lost" quantity="2" unit="character"/><unclear>sa</unclear></lem><rdg source="bib:Sircar1961-1962_03">….</rdg></app><app loc="3"><lem>gīmhapakhaṁ</lem><rdg source="bib:Sircar1961-1962_03">gimhapakhaṁ</rdg></app><app loc="3-4"><lem><unclear>s</unclear><supplied reason="lost">i</supplied>ripavate</lem><rdg source="bib:Sircar1961-1962_03"><unclear>si</unclear>ripavate</rdg></app><app loc="6"><lem>sakasamayaparasamaya<unclear>su</unclear>-</lem><rdg source="bib:Sircar1961-1962_03">sakasamayaparasamayasa</rdg></app></listApp></div><div type="translation"><p>In year ? of ...data ..., in the second fortnight of summer, on the first — 1st
195 — day. In Siripavvata (Śrīparvata), in the monastery on the Culadhamma hill in the eastern part of Vijayapurī, to the supreme teachers of kings, (who distinguish?) well (between?) their own standpoint (<foreign xml:lang="pra-Latn">samaya</foreign>) and the standpoint of others …</p></div><div type="commentary"><p>The inscription abruptly ends at the end of l. 6 and the other two sides of the pillar (the fourth side is hollowed and stood against a wall) do not contain any inscribed text.</p><p n="5"><term>Acaṁtarājā-</term><note>
·
·See our note on this word under EIAD <ref target="DHARMA_INSEIAD00020.xml">20</ref>, l. 1.</note></p><p n="6"><term>sakasamayaparasamaya-</term><note><bibl><ptr target="bib:Sircar1961-1962_03"/>: <citedRange>212</citedRange></bibl>, who reads <foreign xml:lang="pra-Latn">sakasamayaparasamayasa-</foreign>
· suggests to reconstruct <foreign xml:lang="pra-Latn">-samyakpāraga-</foreign>, which is unlikely. He also did not identify literary parallels to this expression. Our understanding of this pair of notions is informed by the passage shared by Visuddhimagga 522 and Vibhaṅga-aṭṭakathā 130, and discussed in <bibl><ptr target="bib:Cousins2001_01"/>: <citedRange>170f</citedRange></bibl>. For a lenghtier discussion, see <bibl><ptr target="bib:Tournier2018_01"/>: <citedRange>59, n. 107</citedRange></bibl>, who argues this series of titles point to Theriya-Vibhajjavādins monks.</note></p></div><div type="bibliography"><p>First edited by <bibl><ptr target="bib:Sircar1961-1962_03"/>: <citedRange>211-2 (IV)</citedRange></bibl>. Re-edited here from the available documentation and after autopsy of the
· stone.</p><listBibl type="primary"><bibl/></listBibl><listBibl type="secondary"><bibl><ptr target="bib:ARIE"/><citedRange>1954-55: B.10</citedRange></bibl><bibl><ptr target="bib:IAR"/><citedRange>1954-55: 22</citedRange></bibl><bibl><ptr target="bib:Sircar1955_01"/>: <citedRange>45-5</citedRange></bibl><bibl><ptr target="bib:Srinivasan+Sankaranarayanan1979_01"/>: <citedRange>no. 25</citedRange></bibl><bibl><ptr target="bib:Raghunath2001_01"/>: <citedRange>168-9 (51)</citedRange></bibl><bibl><ptr target="bib:SoundaraRajan2006_01"/>: <citedRange>172</citedRange></bibl><bibl><ptr target="bib:Tournier2018_01"/>: <citedRange>59</citedRange></bibl></listBibl></div></body></text>
200</TEI>
Commentary
The inscription abruptly ends at the end of l. 6 and the other two sides of the pillar (the fourth side is hollowed and stood against a wall) do not contain any inscribed text.
(5) Acaṁtarājā-1
(6) sakasamayaparasamaya-2