Fragments from site 34 at Nagarjunakonda — reign of Siri-Vīrapurisadatta
Editors: Anonymous editor.
Identifier: DHARMA_INSEIAD00062.
Hand description:
Language: Prakrit.
Repository: Early Andhra (tfb-eiad-epigraphy).
Version: (cdf33df), last modified (35386f0).
Edition
Fragment a
[…](virap)urusadatasa sa⟨Fragment lost⟩[vachara] […]
Fragment b
[…]bhaga(va) […]
Fragment c
[…]samuda […]
Fragment d
[…]makuda(sa) […]
Apparatus
⟨1⟩ (virap)urusadatasa sa⟨Fragment lost⟩[vachara] Sircara ⬦ (ti)ṭhavita(ṁ) Raghunath2001 • Raghunath’s reading represents the text found on No name 1887–, pp. 1959–60: B.95, i.e., the end of EIAD 36.
⟨2⟩ bhaga(va) Sircara ⬦ baga Raghunath2001 • Raghunath2001 notes: “Read Bhagavato”.
Translation
(...) year of (...) Vīrapurisadatta (...) the Bhagavant (...)
Bibliography
First published by Sircara, whose readings are adopted here.
Secondary
No name. 1887–. Annual report on Indian epigraphy. Madras; Calcutta; New Delhi: Government of Madras; Archaeological Survey of India. Pages 1959–60: B.96–99.
Srinivasan1979a
Raghunath2001
Tsukamoto1996
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Data source: 'iksvaku-inscriptions/metadata/EIAD-inventory.xlsx'
- - - - - - - - -
[1] Inventory no. EIAD: 62
[2] Raghunath no.: 74
[3] Srinivasan & Sankaranarayanan no.: 32
[4] Tsukamoto no.: Naga 68
[5] Lüders no.:
[6] Support : stone, 4 fragments
[7] (Faces:) Lines:
[8] H:
[9] W:
[10] D:
[11] H:
[12] W:
[13] Language(s):
[14] Original locality: Nagarjunakonda Site-34, Karttikeya temple
[15] Present locality:
[16] Primary bibliography: Sircar 1963-64a: 20 (7.B.IV).
[17] Secondary bibliography: ARIE 1959-60: B.96-99. — Raghunath 2001: 190 (74).
[18] Visual documentation: none
[19] Substance of inscription:
[20] Remarks: Raghunath wrongly speaks of label inscriptions. None of these items could be confirmed in Mysore, because B.96-98 are missing while B.99 actually shows 070.
[21] :
-->
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<text xml:space="preserve"><body><div type="edition" xml:lang="pra-Latn"><div type="textpart" subtype="fragment" n="a"><ab><gap reason="lost" extent="unknown"/><unclear>virap</unclear>urusadatasa sa<milestone unit="fragment" n="lost"/><supplied reason="lost">vachara</supplied> <gap reason="lost" extent="unknown"/></ab></div><div type="textpart" subtype="fragment" n="b"><ab><gap reason="lost" extent="unknown"/>bhaga<unclear>va</unclear> <gap reason="lost" extent="unknown"/></ab></div><div type="textpart" subtype="fragment" n="c"><ab><gap reason="lost" extent="unknown"/>samuda <gap reason="lost" extent="unknown"/></ab></div><div type="textpart" subtype="fragment" n="d"><ab><gap reason="lost" extent="unknown"/>makuda<unclear>sa</unclear> <gap reason="lost" extent="unknown"/></ab></div></div><div type="apparatus"><listApp><app loc="1"><lem source="bib:Sircara"><unclear>virap</unclear>urusadatasa sa<milestone unit="fragment" n="lost"/><supplied reason="lost">vachara</supplied></lem><rdg source="bib:Raghunath2001"><unclear>ti</unclear>ṭhavita<unclear>ṁ</unclear></rdg><note>Raghunath's reading represents the text found on <bibl><ptr target="bib:ARIE"/><citedRange>1959-60: B.95</citedRange></bibl>, i.e., the end of EIAD <ref target="DHARMA_INSEIAD00036.xml">36</ref>.</note></app><app loc="2"><lem source="bib:Sircara">bhaga<unclear>va</unclear></lem><rdg source="bib:Raghunath2001">baga</rdg><note><bibl><ptr target="bib:Raghunath2001"/>: <citedRange>190</citedRange></bibl> notes: <quote>Read <hi rend="italic">Bhagavato</hi></quote>.</note></app></listApp></div><div type="translation"><p>(...) year of (...) Vīrapurisadatta (...) the Bhagavant (...)</p></div><div type="commentary"><p>Raghunath wrongly speaks of label inscriptions.</p></div><div type="bibliography"><p>First published by <bibl><ptr target="bib:Sircara"/>: <citedRange>20
(7.B.IV)</citedRange></bibl>, whose readings are adopted here.</p><listBibl type="primary"><bibl/></listBibl><listBibl type="secondary"><bibl><ptr target="bib:ARIE"/><citedRange>1959-60: B.96-99</citedRange></bibl><bibl><ptr target="bib:Srinivasan1979a"/>:
<citedRange>no. 32</citedRange></bibl><bibl><ptr target="bib:Raghunath2001"/>: <citedRange>190, 210
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Commentary
Raghunath wrongly speaks of label inscriptions.