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· <text xml:space="preserve"><body><div type="edition" xml:lang="pra-Latn"><ab><lb n="1"/><gap reason="lost" extent="unknown"/><milestone unit="fragment" n="left"/>saha <space quantity="1" unit="character"/>vicayapure <space quantity="1" unit="character"/>maharajavaḍhamane <space quantity="1" unit="character"/>bha<unclear>ga</unclear><milestone unit="fragment" n="right"/><supplied reason="lost">vato</supplied> <gap reason="lost" extent="unknown"/><supplied reason="lost">pa</supplied><milestone unit="fragment" n="left"/><unclear>ti</unclear>ṭhavita </ab></div><div type="apparatus"><listApp><app loc="1"><lem>maharajavaḍhamane</lem><rdg source="bib:Sircara">maharajavaḍhamāne</rdg></app><app loc="1"><lem>bha<unclear>ga</unclear><supplied reason="lost">vato</supplied><gap reason="lost" extent="unknown"/><supplied reason="lost">pa</supplied><unclear>ti</unclear>ṭhavita</lem><rdg source="bib:Sircara">bha<unclear>ṭā</unclear>...........<unclear>ti</unclear>ṭhavita</rdg><note>In his notes 6 and 7, <bibl><ptr target="bib:Sircara"/></bibl> suggests that the word intended before the
· lacuna may have been <foreign xml:lang="pra-Latn">bhaṭāraka</foreign> (Sanskrit <foreign xml:lang="san-Latn">bhaṭṭāraka</foreign>), while
· the word after the lacuna was <foreign xml:lang="pra-Latn">patiṭhavita</foreign>. As
· for the lacuna, <bibl><ptr target="bib:IAR"/><citedRange>1955-56: 24</citedRange></bibl> cites a reading <foreign xml:lang="pra-Latn">(bha)gavato mulache(ti)ya(ye)
215 patithapita</foreign>. If we are right in
· assuming that this represents the present
· inscription, then it may be suggested that the
· currently missing right fragment, when first
· observed, bore more text on it than when the
220 estampage ARIE 1959-60: B. 95 was made. And if this
· is true, then the lacuna may be tentatively filled
· in with the word <foreign xml:lang="pra-Latn">mulace<unclear>ti</unclear>ya</foreign>, if
· we interpret the use of parentheses in IAR 1955-56
· correctly. Nevertheless, because readings cited in
225 IAR are on the whole clearly provisional, and often
· unreliable, we do not dare to restore the complete
· lacuna on the sole evidence of this source.</note></app></listApp></div><div type="translation"><p>(...), together with (...) established in Vijayapura, in the
· Mahārāja’s estate (...) (of) the Bhagavant (...)</p></div><div type="commentary"><p n="1"><note>On the technical term <foreign xml:lang="pra-Latn">vaḍhamana</foreign>, which is difficult to
· translate, see <bibl><ptr target="bib:Falk2013"/>:
230 <citedRange>323-326</citedRange></bibl> who proposes to understand the term as
· “plot, estate”.</note></p></div><div type="bibliography"><p>First edited by <bibl><ptr target="bib:Sircara"/>: <citedRange>19
· (7.B.II)</citedRange></bibl>. We re-edit the text here from the published
· estampages, and after autopsy of the remaining fragment of
· the stone.</p><listBibl type="primary"><bibl/></listBibl><listBibl type="secondary"><bibl><ptr target="bib:ARIE"/><citedRange>1959-60: nos. B.94-95</citedRange></bibl><bibl><ptr target="bib:Srinivasan1979a"/>:
235 <citedRange>no. 65</citedRange></bibl><bibl><ptr target="bib:Tsukamoto1996"/>: <citedRange>nos.
· Naga 60, 66</citedRange></bibl><bibl><ptr target="bib:Raghunath2001"/>: <citedRange>123
· (no. 19), 190 (no. 74.1)</citedRange></bibl></listBibl></div></body></text>
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