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35 <title>Āyaka pillar from Jaggayyapeta — reign of
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195 <change when="2020-10-01" who="part:axja" status="draft">EIAD file transformed to follow the DHARMA encoding structure. Metadata extracted to be checked and updated according DHARMA workflow. Done through XSLT.</change>
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· <text xml:space="preserve"><body><div type="edition" xml:lang="pra-Latn"><ab><lb n="1"/><supplied reason="lost">si</supplied><unclear>dhaṁ</unclear> <unclear><g type="dash">.</g></unclear><unclear>ra</unclear>ño māḍhariputasa Ikhā<supplied reason="lost">kunāṁ</supplied> <supplied reason="lost">si</supplied>r<supplied reason="lost">i</supplied>virapurisadatasa sa<unclear>ṁ</unclear>vachara <num value="20">20</num>vāsāpakhaṁ <num value="6">6</num>divasaṁ <num value="10">10</num><lb n="2"/><supplied reason="lost">kaṁ</supplied><unclear>m</unclear>ākararaṭhe toḍatūre vathavasa Avesanisa nākacaṁdasa put<unclear>o</unclear> g<unclear>ā</unclear>me mahākāṁḍurūre vathavo <lb n="3"/>Avesani sidhatho Apaṇo mātaraṁ nāgilaniṁ purato kātūna<unclear>ṁ</unclear> gharaniṁ ca samudaniṁ bālaka<supplied reason="omitted">ṁ</supplied> ca mūlasiri<supplied reason="omitted">ṁ</supplied> bā<lb n="4" break="no"/><unclear>li</unclear>kāṁ ca <supplied reason="lost">nā</supplied>kabudhanikaṁ bhātukaṁ ca budhinakaṁ tasa gharaniṁ Ekanikaṁ bālakāṁ ca nāgasiri caṁdasiri bālikaṁ <unclear>ca</unclear> <lb n="5"/>sidhathanikaṁ Evaṁ nātimitasaṁ<supplied reason="lost">baṁdh</supplied>ivagena saha gā<supplied reason="lost">me</supplied> velagiriyaṁ bhagavato budhasa puvadāre A<unclear>ya</unclear><lb n="6" break="no"/>kakhaṁbhe <num value="5">5</num>saveniyute Apaṇa deya<supplied reason="lost">dhaṁmaṁ</supplied> <supplied reason="lost">sa</supplied><unclear>va</unclear>satānaṁ h<supplied reason="lost">ita</supplied>sukhāya patiṭhapita ti <g type="ddanda">.</g><g type="dash">.</g></ab></div><div type="apparatus"><listApp><app loc="1"><lem>6</lem><rdg source="bib:Burgess1887_01">8</rdg><note>The reading <foreign>6</foreign> and not
· <foreign>8</foreign> is confirmed by
· comparing sequences <foreign xml:lang="pra-Latn">chaṭhaṁ 6</foreign> and <foreign xml:lang="pra-Latn">Aṭhamaṁ 8</foreign> in
· inscriptions EIAD <ref target="DHARMA_INSEIAD00046.xml">46</ref>
205 and <ref target="DHARMA_INSEIAD00083.xml">83</ref>.</note></app><app loc="2"><lem><supplied reason="lost">kaṁ</supplied><unclear>m</unclear>ākaraṭhe</lem><rdg source="bib:Burgess1887_01"><gap reason="lost" quantity="1" unit="character"/><gap reason="illegible" quantity="1" unit="character"/> ka <gap reason="illegible" quantity="1" unit="character"/> ṭhe</rdg></app><app loc="2"><lem>toḍatūre</lem><rdg source="bib:Burgess1887_01">ṇaḍatūre</rdg></app><app loc="2"><lem>Avesanisa</lem><rdg source="bib:Burgess1887_01">Avesaṇisa</rdg></app><app loc="2"><lem>Avesani</lem><rdg source="bib:Burgess1887_01">Avesaṇi</rdg></app><app loc="3"><lem>kātūna<unclear>ṁ</unclear></lem><rdg source="bib:Burgess1887_01">katūnaṁ</rdg></app><app loc="3–4"><lem>bā<unclear>li</unclear>kāṁ</lem><rdg source="bib:Burgess1887_01">bāl<unclear>i</unclear>kaṁ</rdg></app><app loc="4"><lem>Ekanikaṁ bālakāṁ</lem><rdg source="bib:Burgess1887_01">ca kanikaṁ bālakā</rdg><note>The parallel passages in EIAD 31-33 and 90 all unambiguously read <foreign xml:lang="pra-Brah">Ekaṁṇikaṁ</foreign>. The syntax, however, demands the particle <foreign xml:lang="pra-Brah">ca</foreign> after gharaniṁ. Since <foreign>ca</foreign> and <foreign>E</foreign> are graphically close, one may explain this situation as the result of a pseudo-haplography in the master-copy of these inscriptions, as we assume in our translation. A similar haplography must have led to the dropping of another <foreign xml:lang="pra-Brah">ca</foreign> after <foreign xml:lang="pra-Brah">nāgasiri</foreign>.</note></app><app loc="5"><lem>saha</lem><rdg source="bib:Burgess1887_01">sahā</rdg></app><app loc="6"><lem>Apaṇa</lem><rdg source="bib:Burgess1887_01">Apano</rdg><note>Emend <foreign xml:lang="pra-Latn">Apaṇo</foreign>, as in EIAD <ref target="DHARMA_INSEIAD00032.xml">32</ref> and <ref target="DHARMA_INSEIAD00033.xml">33</ref>. The stone carver
· seems to have simply forgotten to apply the two
· median strokes for vowel <foreign>o</foreign>.</note></app><app loc="6"><lem>saveniyute</lem><rdg source="bib:Burgess1887_01">save niyute</rdg><note>Emend <foreign xml:lang="pra-Latn">savaniyute</foreign>. See EIAD <ref target="DHARMA_INSEIAD00032.xml">32</ref>.</note></app><app loc="6"><lem>h<supplied reason="lost">ita</supplied>sukhāya</lem><rdg source="bib:Burgess1887_01">hi sukhāya</rdg></app><app loc="6"><lem>patiṭhapita</lem><rdg source="bib:Burgess1887_01">paṭith<supplied reason="lost">a</supplied>pita</rdg><note><bibl><ptr target="bib:Franke1896_01"/>:
· <citedRange>601</citedRange></bibl> already corrected Burgess’ reading.</note></app></listApp></div><div type="translation"><p n="1">Success! In the 20th year of King Māṭharīputta
· Siri-Vīrapurisadatta of the Ikṣvākus, in the 6th fortnight of
210 the rainy season, on the 10th day.</p><p n="2–6">The artisan (<foreign xml:lang="pra-Latn">avesani</foreign>) Sidhatha
· (Siddhārtha), resident in the village Big Kāṇḍurūra, son of
· the artisan Nākacanda (Nāgacandra), resident in Toḍatūra in
· the province (<foreign xml:lang="pra-Latn">raṭha</foreign>)
· Kammākara, together with the group of kinsmen, friends and
215 relatives — giving pride of place to his mother Nāgilani,
· (his) distinguished wife (<foreign xml:lang="pra-Latn">gharaṇī</foreign>)
· Samudanī, and (his) son Mūlasiri, and (his) daughter
· Nākabudhannikā, and (his) brother Budhinnaka, (and) the latter’s
· wife Ekanikā, and sons Nāgasiri (and) Candasiri, and daughter
220 Sidhathanikā — established in the village Velagiri, at the
· eastern gate (of the Great Shrine) of the Bhagavant, the
· Buddha, 5 <foreign xml:lang="pra-Latn">āyaka</foreign>
· pillars, equipped with everything, as his pious gift, for
· the well-being and happiness of all beings.</p></div><div type="commentary"><p n="2"><term>Avesanisa</term><note>Beside the two other instances from Jaggayyapeta,
225 the word <foreign xml:lang="pra-Latn">āvesani</foreign> also occurs in <bibl><ptr target="bib:Tsukamoto1996_01"/>: <citedRange>no. Sāñcī 384</citedRange></bibl> and two inscriptions from Amarāvatī (EIAD <ref target="DHARMA_INSEIAD00342.xml">342</ref>, <ref target="DHARMA_INSEIAD00515.xml">515</ref>). <bibl><ptr target="bib:Majumdar1922_01"/>: <citedRange>34 n. 2</citedRange></bibl> alludes to these inscriptions. The word was rendered <q><quote>the foreman of artisans</quote></q> by <bibl><ptr target="bib:Buhler1894_01"/><citedRange unit="page">88</citedRange></bibl>, an interpretation accepted by Lüders but with the simpler translation <quote>artisan</quote> also adopted in <bibl><ptr target="bib:Sircar1966_01"/>:
· <citedRange>41</citedRange></bibl>. <bibl><ptr target="bib:Cone2001-2020_01"/><citedRange>(s.v.)</citedRange></bibl> translates the related <foreign xml:lang="pra-Latn">āvesana</foreign> as “workshop”. Interesting mentions of <foreign xml:lang="pra-Latn">āveśani</foreign>
· also occur in the Arthaśāstra, at 2.14.1
· <foreign>sauvarṇikaḥ paurajānapadānāṁ rūpyasuvarṇam
· āveśanibhiḥ kārayet |</foreign> and at 2.14.7 <foreign>āveśanibhiḥ
230 suvarṇapudgalalakṣaṇaprayogeṣu tat taj jānīyāt
· |</foreign>.</note></p></div>
·<div type="bibliography">
·<p>First described and edited by <bibl><ptr target="bib:Buhler1882_01"/>: <citedRange>258–9 (I)</citedRange></bibl>, followed by <bibl><ptr target="bib:Burgess1882_01"/>:
· <citedRange>55–6</citedRange></bibl> (reading and translation by Bhagvanlal Indraji) and then <bibl><ptr target="bib:Burgess1887_01"/>: <citedRange>110–1 (1)</citedRange></bibl> (new reading, with Bühler’s translation). Re-edited here from the estampage published by Burgess.</p>
235<listBibl type="primary">
·<bibl/>
·</listBibl>
·<listBibl type="secondary"><bibl><ptr target="bib:Franke1896_01"/>:<citedRange>601</citedRange></bibl>
·<bibl><ptr target="bib:Luders1912_01"/>: <citedRange>no. 1204</citedRange></bibl>
240<bibl><ptr target="bib:Srinivasan+Sankaranarayanan1979_01"/>: <citedRange>no. 24</citedRange></bibl>
·<bibl><ptr target="bib:Tsukamoto1996_01"/>: <citedRange>no. Jaga 2</citedRange></bibl>
·<bibl><ptr target="bib:Raghunath2001_01"/>: <citedRange>118 (no. 17)</citedRange></bibl></listBibl>
·</div>
·</body></text>
245</TEI>
Commentary
(2) Avesanisa1