K. 302-23 (= IMA 28). Pillar at cruciform gallery of Prasat Angkor Wat, 1605 Śaka

Author of digital edition: Kunthea Chhom (kuch).

Palaeographic description: The lettering is characteristic of the seventeenth century CE.

Language: Old Khmer (okz) [Khmer (khmer)].

Repository: Khmer (tfc-khmer-epigraphy).

Identifier: DHARMA_INSCIK00302-23.

File path: texts/xml/DHARMA_INSCIK00302-23.xml.

Version: 2026-09-22 15:15 (7e87d35), last modified 2026-09-17 01:54 (2c24a58).

Edition

⟨1⟩ sabbhamastu maṅgala jayyātireka 1605 saka kura nakhsatra khae caetra
⟨2⟩ 7 roja Ādityabārasārṇnā man gi Isa ju[[ṁ]]nuṁ nāṅa hoema māna citra thlā
⟨3⟩ sārddhā prosa Ā siṅa nau jā brai sralaḥ qyata bola cira leỵ kāl noḥ
⟨4⟩ sota māna saṁtaeca braḥ rājas[[u]]maṅgala mahāsağharājapabitra
⟨5⟩ nū saṁtaeca braḥ rājasilācāryya mahāsağharājapubitra nū saṁteca
⟨6⟩ braḥ mahāpaduṁ mahāsağharājapūbitra nū saṁteca braḥ dhammasa-
⟨7⟩ tthāpubitra nū Isa bhikkhutherasaṁmnoera phoṅa creṇa syiṅa jā sa-
⟨8⟩ kkhiviñāṇa E grahasa sota māna nāṅa māna co lika nāṅa pusa
⟨9⟩ nū braḥ vaṅsānāyyuka nāṅa mānna nū braḥ rāmasennā nāṅa jrāṁ co
⟨10⟩ naỵ nāṅa si Isa qnaka daṁṅ Ampāla naeḥ syiṅa jā saksiboejñāṇa māna cittra thlā sārddhā jūya
⟨11⟩ jroma Annamoddanā nịṅa nāṅa hoema prosa Ā siṅa nau jā sralaḥ hoṅa thā poe māna qnaka Enā2
⟨12⟩ mūỵ sratī yoka Ā siṅa naeḥ jā khñuṁ leỵ Oỵ braḥ buddha Ampāla khsaeca kuṁmpī prosa qnaka noḥ hoṅa

Translation by Lewitz 1973

⟨1–3⟩ Que la prospérité soit! Félicité, immense victoire! En 1605 Śaka, année du Porc, le dimanche, 7e jour de la lune décroissante de caetr, une réunion fut tenue par nāṅ Hīem qui, rassérénée par la foi, affranchit ā Siṅh en brai, dégagé, sans contestation ultérieure.

⟨3–11⟩ Furent alors présents comme témoins le mahāsaṅgharāj samtec braḥ Rājasumaṅgal, le mahāsaṅgharāj samtec braḥ Mahāpadum, samtec braḥ Dhammasatthā et de nombreux bhikkhu, thera et sāmaṇer ; parmi les laïques : nāṅ Mān, cau Lik, nāṅ Puss, braḥ Vaṅsānāyak, nāṅ Mān’, braḥ Rāmasenā, nāṅ Jrāṁ, cau Nay, nāṅ Sī. Toutes ces personnes, témoins au cœur rasséréné par la foi, se joignirent avec joie à nāṅ Hīem pour affranchir tout à fait ā Siṅh.

⟨11–12⟩ Au cas où quelqu’un prétendra le reprendre comme esclave plus tard, que les Buddha, nombreux comme les grains de sable, ne puissent point le sauver!

Bibliography

Edited by Saveros Lewitz (1973, pp. 212–213) with a French translation. Re-edited here by Kunthea Chhom based on EFEO estampage n. 69.

Primary

[SL] Lewitz, Saveros. 1973. “Inscriptions modernes d’Angkor 26, 27, 28, 29, 30, 31, 32, 33.” BEFEO 60, pp. 205–242. DOI: 10.3406/befeo.1973.5146. [URL]. Pages 212–213.

Secondary

[EA] Aymonier, Étienne. 1899. “Les inscriptions de Preah Peân (Angkor Vat).” JA 9 (14), pp. 493–529. [URL]. Pages 493–529.

[MK] Krassem (Mahā Bidūr). 1984. Inscriptions modernes d’Angkor. Paris: Cedoreck. Page 70.

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<p>The lettering is characteristic of the seventeenth century CE. </p>

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<lb n="1"/>sabbhamastu maṅgala jayyātireka 1605 saka kura nakhsatra khae caetra

<lb n="2"/>7 roja Ādityabārasārṇnā man gi Isa ju[[ṁ]]nuṁ nāṅa hoema māna citra thlā

<lb n="3"/>sārddhā prosa Ā siṅa nau jā brai sralaḥ qyata bola cira leỵ kāl noḥ

<lb n="4"/>sota māna saṁtaeca braḥ rājas[[u]]maṅgala mahāsağharājapabitra

<lb n="5"/>nū saṁtaeca braḥ rājasilācāryya mahāsağharājapubitra nū saṁteca

<lb n="6"/>braḥ mahāpaduṁ mahāsağharājapūbitra nū saṁteca braḥ dhammasa-

<lb n="7"/>tthāpubitra nū Isa bhikkhutherasaṁmnoera phoṅa creṇa syiṅa jā sa-

<lb n="8"/>kkhiviñāṇa E grahasa sota māna nāṅa māna co lika nāṅa pusa

<lb n="9"/>nū braḥ vaṅsānāyyuka nāṅa mānna nū braḥ rāmasennā nāṅa jrāṁ co

<lb n="10"/>naỵ nāṅa si Isa qnaka daṁṅ Ampāla naeḥ syiṅa jā saksiboejñāṇa māna cittra thlā sārddhā jūya

<lb n="11"/>jroma Annamoddanā nịṅa nāṅa hoema prosa Ā siṅa nau jā sralaḥ hoṅa thā poe māna qnaka Enā2

<lb n="12"/>mūỵ sratī yoka Ā siṅa naeḥ jā khñuṁ leỵ Oỵ braḥ buddha Ampāla khsaeca kuṁmpī prosa qnaka noḥ hoṅa

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<p n="1-3">Que la prospérité soit! Félicité, immense victoire! En 1605 Śaka, année du Porc, le dimanche, 7e jour de la lune décroissante de caetr, une réunion fut tenue par nāṅ Hīem qui, rassérénée par la foi, affranchit ā Siṅh en brai, dégagé, sans contestation ultérieure.</p>

<p n="3-11">Furent alors présents comme témoins le mahāsaṅgharāj samtec braḥ Rājasumaṅgal, le mahāsaṅgharāj samtec braḥ Mahāpadum, samtec braḥ Dhammasatthā et de nombreux bhikkhu, thera et sāmaṇer ; parmi les laïques : nāṅ Mān, cau Lik, nāṅ Puss, braḥ Vaṅsānāyak, nāṅ Mān', braḥ Rāmasenā, nāṅ Jrāṁ, cau Nay, nāṅ Sī. Toutes ces personnes, témoins au cœur rasséréné par la foi, se joignirent avec joie à nāṅ Hīem pour affranchir tout à fait ā Siṅh.</p>

<p n="11-12">Au cas où quelqu'un prétendra le reprendre comme esclave plus tard, que les Buddha, nombreux comme les grains de sable, ne puissent point le sauver!</p>

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