Drujjūru grant of Amma I

Editor: Dániel Balogh.

Identifier: DHARMA_INSVengiCalukya00029.

Language: Sanskrit.

Repository: Eastern Cālukya (tfb-vengicalukya-epigraphy).

Version: 2024-10-09 17:15 (d43568b), last modified 2024-10-07 17:17 (24b0bce).

Edition

Logical
Physical
Full

Seal

⟨1⟩ śrī-tribhuvan[ā]ṁkuśa

Plates

⟨Page 1r⟩

⟨Page 1v⟩ ⟨1⟩ śivam astu sarvva-ja⟨ga⟩taḥ

svasti⟨.⟩ śrīmatāṁ sakala-bhuvana-sa(ṁ)stūyamāna-mā⟨2⟩navya-sagotrānāṁ hārīt(i-putrāṇāṁ kau)śi¿kh?⟨k⟩ī-vara-prasāda-labdha-rājyā¿ṇ?⟨n⟩āṁ mā⟨3⟩tr̥-gaṇa-paripālitānāṁ svāmi-mahāsena-pādānudhyātānāṁ bhagavan-nārā⟨4⟩yaṇa-prasāda-samāsādita-vara-varāha-lāñchanekṣa(ṇa)-kṣaṇa-vaśīkr̥⟨5⟩tārāti-maṇḍalānām aśvamedhāvabhr̥tha-snāna-pavitrīkr̥ta-vapuṣāṁ ⟨6⟩ calukyānāṁ kulam alaṁkariṣṇoḥ satyāśraya-vallabhasya bhrātā kubja-viṣṇuvarddhano ⟨7⟩ ⟨’⟩ṣṭādaśa varṣāṇi| tat-putro jayasiṁha-vallabh¿o?⟨s⟩s trayastriṁśad varṣāṇi| tad-bhrātu⟨8⟩r indrarājasya sut¡aḥ! viṣṇurājo nava| tat-putro maṁ¡gg!i-yuvarājaḥ paṁ¡cc!aviṁśatiṁ⟨.⟩⟨9⟩tat-putro jayasiṁhaḥ trayodaśa| tad-⟨d⟩vaimāturānujaḥ kokkiliḥ ṣaṇ māsān⟨.⟩ ⟨Page 2r⟩ ⟨10⟩ tasya jyeṣṭho bhrātā tam uccāṭya viṣṇuvarddhanas saptatriṁśataM| tat-putro vijay(ā)⟨11⟩ditya-bhaṭṭārakaḥ Aṣṭādaśa| tat-suto viṣṇuvarddhanaḥ ṣaṭtriṁśataM| tat-sūnur aṣṭotta⟨12⟩ra-⟨śata-⟩narendreśvarāyatanānāṁ karttā{|} vijayādityaś catvāriṁśataM| tad-ātmajaḥ kali⟨13⟩-viṣṇuvarddhano ⟨’⟩ṣṭādaśa māsāN| tat-putro vijayāditya-mahārājaś ca⟨14⟩tuścatvāriṁśataM|

I. Mālinī

tad-anuja-yuvarājād vikramāditya-nāmnaḥ

⟨15⟩ prabhur abhavad arāti-vrāta-tūlān⟦i⟧⟨⟨a⟩⟩laughaḥ

nirupama-nr̥pa-bhī⟨16⟩mas tr(iṁ)śataṁ vatsarāṇāṁ

¡nn!ija-guṇa-gaṇa-kīrtti-vyāpta-dik-cakra(v)ālaḥ

II. Anuṣṭubh

tat-sūnu⟨17⟩(r) vvijayādityaḥ

ṣa¿n?⟨ṇ⟩ māsān veṁ¡gg!¡i!-maṇḍalaṁ

tri-kaliṁ¡gg!āṭav¿i?⟨ī⟩-yuktaṁ

paripālya ⟨di⟩⟨18⟩vaṁ yay¿o?⟨au⟩

III. Anuṣṭubh

Ajāyata sutas tasya

bhū-bh(ā)rodvahana-kṣama⟨ḥ⟩

Ammarā⟨Page 2r⟩⟨19⟩ja-mahīpālaḥ

pālitāśeṣa-bhūtalaḥ

IV. Anuṣṭubh

yasya pādāṁbuja-c¿c?⟨ch⟩āyām

ā⟨20⟩śritaṁ rāja-maṇḍalaṁ

daṇḍitārāti-kodaṇḍaṁ

maṇḍitaṁ maṇḍala-traye||

V. Anuṣṭubh

kundendu-dha⟨21⟩valaṁ yasya|

yaśo raṁjita-bhūtalam|

gāyanti galitārāte¡||!r

vvidyādha(r)yyo⟨22⟩⟨’⟩pi vīṇayā||

sa sarvva-lokāśraya-śrī-viṣṇuvarddhana-mahārājaḥ pe(nn)āta⟨23⟩vāḍi-viṣaya-nivāsino rāṣṭrakūṭa-pramukhān kuṭ¡i!⟨u⟩ṁbinas sarvvān āh(ū)⟨24⟩yettham ā(jñā)payati||

viditam astu vaḥ

VI. Anuṣṭubh

cālukya-bhīma-bhūpāla-

-dhā⟨25⟩¡tt!rī dhā¡t!r¡i!⟨ī⟩va cāparā

kṣamayā kṣatriya-prāyā

nāgipoṭir iti śrutā||

VII. Anuṣṭubh

Ā⟨26⟩sīt tasy(ā)s sutā gāma-

kāṁbā nāmāṁbikā-samā|

mātu⟨ḥ⟩ stanyaṁ samīkr̥tya

bhī⟨27⟩ma-rājena yā papau||

VIII. Anuṣṭubh

sājījanat kumāraṁ ⟨ca⟩

śakti-yukta(ṁ) kumāravatT|

bhī(ma)-rāja⟨Page 3r⟩⟨28⟩sya sen¿a?⟨ā⟩nyaṁ|

mahākālam mahā-matiṁ||

yaś cānekaśaḥ

IX. Anuṣṭubh

Anyony¿a?⟨ā⟩stra-samāyo⟨29⟩ga-

-saṁjāt¿a?⟨ā⟩gnau mahāhave

svāmino ⟨’⟩grasaro dhīro

ripu-sainyam anīn¿e?⟨a⟩śaT||

⟨30⟩ kiṁ ¡cc!a| rūpeṇa manasijaḥ kopena yamaḥ śaurryeṇa dhanaṁjayaḥ sāhasai⟨ḥ⟩ ⟨31⟩ śūdrakaḥ||

tasmai drujjūru nāma-grāmo ⟨’⟩smābhis sarvva-kara-parihā⟨32⟩reṇa mānyīkr̥tya dattaḥ⟨.⟩ Asyāvadhayaḥ⟨.⟩ pūrvvataḥ tāḻugummi-sī⟨33⟩maiva sīmā| dakṣi¿n?⟨ṇ⟩ataḥ goṭṭiprolu-sīmaiva sīmā| paścimataḥ malkaporamu-sīmaiva ⟨34⟩ sīmā⟨.⟩ Uttarataḥ Adupu-sīmaiva sīmā⟨.⟩ Asyopari bādh¿a?⟨ā⟩ na karttavyā⟨.⟩ tathā ca vyāsenoktaṁ|

X. Anuṣṭubh

bahubhir vvasu⟨35⟩dhā dattā

bahubhiś cānupālitā

yasya yasya yadā bhūmis

tasya tasya tadā phalaṁ|

XI. Anuṣṭubh

sva-dattām para-dattāṁ ⟨36⟩ vā

yo haret¿u?⟨a⟩ vasuṁdharāṁ

ṣaṣṭiṁ varṣa-sahasrā¿n?⟨ṇ⟩i

viṣ¿ṭ?⟨ṭh⟩āyāṁ jāyate kr̥miḥ

Ājñapti⟨ḥ⟩ kaṭaka-rājaḥ

⟨Page 3v⟩

Seal

⟨1⟩ śrī-tribhuvan[ā]ṁkuśa

Plates⟨Page 1r⟩ 
⟨Page 1v⟩ 
⟨1⟩ śivam astu sarvva-ja⟨ga⟩taḥ svasti⟨.⟩ śrīmatāṁ sakala-bhuvana-sa(ṁ)stūyamāna-mā-
⟨2⟩ navya-sagotrānāṁ hārīt(i-putrāṇāṁ kau)śi¿kh?⟨k⟩ī-vara-prasāda-labdha-rājyā¿ṇ?⟨n⟩āṁ mā-
⟨3⟩ tr̥-gaṇa-paripālitānāṁ svāmi-mahāsena-pādānudhyātānāṁ bhagavan-nārā-
⟨4⟩ yaṇa-prasāda-samāsādita-vara-varāha-lāñchanekṣa(ṇa)-kṣaṇa-vaśīkr̥-
⟨5⟩ tārāti-maṇḍalānām aśvamedhāvabhr̥tha-snāna-pavitrīkr̥ta-vapuṣāṁ 
⟨6⟩ calukyānāṁ kulam alaṁkariṣṇoḥ satyāśraya-vallabhasya bhrātā kubja-viṣṇuvarddhano 
⟨7⟩ ⟨’⟩ṣṭādaśa varṣāṇi| tat-putro jayasiṁha-vallabh¿o?⟨s⟩s trayastriṁśad varṣāṇi| tad-bhrātu-
⟨8⟩ r indrarājasya sut¡aḥ! viṣṇurājo nava| tat-putro maṁ¡gg!i-yuvarājaḥ paṁ¡cc!aviṁśatiṁ⟨.⟩-
⟨9⟩ tat-putro jayasiṁhaḥ trayodaśa| tad-⟨d⟩vaimāturānujaḥ kokkiliḥ ṣaṇ māsān⟨.⟩ 
⟨Page 2r⟩ 
⟨10⟩ tasya jyeṣṭho bhrātā tam uccāṭya viṣṇuvarddhanas saptatriṁśataM| tat-putro vijay(ā)-
⟨11⟩ ditya-bhaṭṭārakaḥ Aṣṭādaśa| tat-suto viṣṇuvarddhanaḥ ṣaṭtriṁśataM| tat-sūnur aṣṭotta-
⟨12⟩ ra-⟨śata-⟩narendreśvarāyatanānāṁ karttā{|} vijayādityaś catvāriṁśataM| tad-ātmajaḥ kali-
⟨13⟩ -viṣṇuvarddhano ◯⟨’⟩ṣṭādaśa māsāN| tat-putro vijayāditya-mahārājaś ca-
⟨14⟩ tuścatvā◯riṁśataM|  tad-anuja-yuvarājād vikramāditya-nāmnaḥ 
⟨15⟩ prabhur abha◯vad arāti-vrāta-tūlān⟦i⟧⟨⟨a⟩⟩laughaḥ nirupama-nr̥pa-bhī-
⟨16⟩ mas tr(iṁ)śataṁ vatsarāṇāṁ ¡nn!ija-guṇa-gaṇa-kīrtti-vyāpta-dik-cakra(v)ālaḥ   tat-sūnu-
⟨17⟩ (r) vvijayādityaḥ ṣa¿n?⟨ṇ⟩ māsān veṁ¡gg!¡i!-maṇḍalaṁ tri-kaliṁ¡gg!āṭav¿i?⟨ī⟩-yuktaṁ paripālya ⟨di⟩-
⟨18⟩ vaṁ yay¿o?⟨au⟩   Ajāyata sutas tasya bhū-bh(ā)rodvahana-kṣama⟨ḥ⟩ Ammarā-
⟨Page 2r⟩ 
⟨19⟩ ja-mahīpālaḥ pālitāśeṣa-bhūtalaḥ   yasya pādāṁbuja-c¿c?⟨ch⟩āyām ā-
⟨20⟩ śritaṁ rāja-maṇḍalaṁ daṇḍitārāti-kodaṇḍaṁ maṇḍitaṁ maṇḍala-traye||   kundendu-dha-
⟨21⟩ valaṁ yasya| yaśo raṁjita-bhūtalam| gāyanti galitārāte¡||!r vvidyādha(r)yyo-
⟨22⟩ ⟨’⟩pi vīṇayā||  sa sarvva-lokāśraya-śrī-viṣṇuvarddhana-mahārājaḥ pe(nn)āta-
⟨23⟩ vāḍi-viṣaya-nivāsino rāṣṭrakūṭa-pramukhān kuṭ¡i!⟨u⟩ṁbinas sarvvān āh(ū)-
⟨24⟩ yettham ā(jñā)payati|| viditam astu vaḥ  cālukya-bhīma-bhūpāla- -dhā-
⟨25⟩ ¡tt!rī dhā¡t!r¡i!⟨ī⟩va cāparā kṣamayā kṣatriya-prāyā nāgipoṭir iti śrutā||   Ā-
⟨26⟩ sīt tasy(ā)s sutā gāma- kāṁbā nāmāṁbikā-samā| mātu⟨ḥ⟩ stanyaṁ samīkr̥tya bhī-
⟨27⟩ ma-rājena yā papau||   sājījanat kumāraṁ ⟨ca⟩ śakti-yukta(ṁ) kumāravatT| bhī(ma)-rāja-
⟨Page 3r⟩ 
⟨28⟩ sya sen¿a?⟨ā⟩nyaṁ| mahākālam mahā-matiṁ||  yaś cānekaśaḥ  Anyony¿a?⟨ā⟩stra-samāyo-
⟨29⟩ ga- -saṁjāt¿a?⟨ā⟩gnau mahāhave svāmino ⟨’⟩grasaro dhīro ripu-sainyam anīn¿e?⟨a⟩śaT||  
⟨30⟩ kiṁ ¡cc!a| rūpeṇa manasijaḥ kopena yamaḥ śaurryeṇa dhanaṁjayaḥ sāhasai⟨ḥ⟩ 
⟨31⟩ śūdrakaḥ||◯ tasmai drujjūru nāma-grāmo ⟨’⟩smābhis sarvva-kara-parihā-
⟨32⟩ reṇa mā◯nyīkr̥tya dattaḥ⟨.⟩ Asyāvadhayaḥ⟨.⟩ pūrvvataḥ tāḻugummi-sī-
⟨33⟩ maiva sīmā|◯ dakṣi¿n?⟨ṇ⟩ataḥ goṭṭiprolu-sīmaiva sīmā| paścimataḥ malkaporamu-sīmaiva 
⟨34⟩ sīmā⟨.⟩ Uttarataḥ Adupu-sīmaiva sīmā⟨.⟩ Asyopari bādh¿a?⟨ā⟩ na karttavyā⟨.⟩ tathā ca vyāsenoktaṁ|  bahubhir vvasu-
⟨35⟩ dhā dattā bahubhiś cānupālitā yasya yasya yadā bhūmis tasya tasya tadā phalaṁ|   sva-dattām para-dattāṁ 
⟨36⟩ vā yo haret¿u?⟨a⟩ vasuṁdharāṁ ṣaṣṭiṁ varṣa-sahasrā¿n?⟨ṇ⟩i viṣ¿ṭ?⟨ṭh⟩āyāṁ jāyate kr̥miḥ  Ājñapti⟨ḥ⟩ kaṭaka-rājaḥ 
⟨Page 3v⟩ 

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⟨1⟩ śrī-tribhuvan[ā]ṁkuśa

Plates

⟨Page 1r⟩

⟨Page 1v⟩ ⟨1⟩ śivam astu sarvva-ja⟨ga⟩taḥ

svasti⟨.⟩ śrīmatāṁ sakala-bhuvana-sa(ṁ)stūyamāna-mā⟨2⟩navya-sagotrānāṁ hārīt(i-putrāṇāṁ kau)śi¿kh?⟨k⟩ī-vara-prasāda-labdha-rājyā¿ṇ?⟨n⟩āṁ mā⟨3⟩tr̥-gaṇa-paripālitānāṁ svāmi-mahāsena-pādānudhyātānāṁ bhagavan-nārā⟨4⟩yaṇa-prasāda-samāsādita-vara-varāha-lāñchanekṣa(ṇa)-kṣaṇa-vaśīkr̥⟨5⟩tārāti-maṇḍalānām aśvamedhāvabhr̥tha-snāna-pavitrīkr̥ta-vapuṣāṁ ⟨6⟩ calukyānāṁ kulam alaṁkariṣṇoḥ satyāśraya-vallabhasya bhrātā kubja-viṣṇuvarddhano ⟨7⟩ ⟨’⟩ṣṭādaśa varṣāṇi| tat-putro jayasiṁha-vallabh¿o?⟨s⟩s trayastriṁśad varṣāṇi| tad-bhrātu⟨8⟩r indrarājasya sut¡aḥ! viṣṇurājo nava| tat-putro maṁ¡gg!i-yuvarājaḥ paṁ¡cc!aviṁśatiṁ⟨.⟩⟨9⟩tat-putro jayasiṁhaḥ trayodaśa| tad-⟨d⟩vaimāturānujaḥ kokkiliḥ ṣaṇ māsān⟨.⟩ ⟨Page 2r⟩ ⟨10⟩ tasya jyeṣṭho bhrātā tam uccāṭya viṣṇuvarddhanas saptatriṁśataM| tat-putro vijay(ā)⟨11⟩ditya-bhaṭṭārakaḥ Aṣṭādaśa| tat-suto viṣṇuvarddhanaḥ ṣaṭtriṁśataM| tat-sūnur aṣṭotta⟨12⟩ra-⟨śata-⟩narendreśvarāyatanānāṁ karttā{|} vijayādityaś catvāriṁśataM| tad-ātmajaḥ kali⟨13⟩-viṣṇuvarddhano ◯⟨’⟩ṣṭādaśa māsāN| tat-putro vijayāditya-mahārājaś ca⟨14⟩tuścatvā◯riṁśataM|

I. Mālinī

tad-anuja-yuvarājād vikramāditya-nāmnaḥ

⟨15⟩ prabhur abha◯vad arāti-vrāta-tūlān⟦i⟧⟨⟨a⟩⟩laughaḥ

nirupama-nr̥pa-bhī⟨16⟩mas tr(iṁ)śataṁ vatsarāṇāṁ

¡nn!ija-guṇa-gaṇa-kīrtti-vyāpta-dik-cakra(v)ālaḥ

II. Anuṣṭubh

tat-sūnu⟨17⟩(r) vvijayādityaḥ

ṣa¿n?⟨ṇ⟩ māsān veṁ¡gg!¡i!-maṇḍalaṁ

tri-kaliṁ¡gg!āṭav¿i?⟨ī⟩-yuktaṁ

paripālya ⟨di⟩⟨18⟩vaṁ yay¿o?⟨au⟩

III. Anuṣṭubh

Ajāyata sutas tasya

bhū-bh(ā)rodvahana-kṣama⟨ḥ⟩

Ammarā⟨Page 2r⟩⟨19⟩ja-mahīpālaḥ

pālitāśeṣa-bhūtalaḥ

IV. Anuṣṭubh

yasya pādāṁbuja-c¿c?⟨ch⟩āyām

ā⟨20⟩śritaṁ rāja-maṇḍalaṁ

daṇḍitārāti-kodaṇḍaṁ

maṇḍitaṁ maṇḍala-traye||

V. Anuṣṭubh

kundendu-dha⟨21⟩valaṁ yasya|

yaśo raṁjita-bhūtalam|

gāyanti galitārāte¡||!r

vvidyādha(r)yyo⟨22⟩⟨’⟩pi vīṇayā||

viditam astu vaḥ

VI. Anuṣṭubh

cālukya-bhīma-bhūpāla-

-dhā⟨25⟩¡tt!rī dhā¡t!r¡i!⟨ī⟩va cāparā

kṣamayā kṣatriya-prāyā

nāgipoṭir iti śrutā||

VII. Anuṣṭubh

Ā⟨26⟩sīt tasy(ā)s sutā gāma-

kāṁbā nāmāṁbikā-samā|

mātu⟨ḥ⟩ stanyaṁ samīkr̥tya

bhī⟨27⟩ma-rājena yā papau||

VIII. Anuṣṭubh

sājījanat kumāraṁ ⟨ca⟩

śakti-yukta(ṁ) kumāravatT|

bhī(ma)-rāja⟨Page 3r⟩⟨28⟩sya sen¿a?⟨ā⟩nyaṁ|

mahākālam mahā-matiṁ||

yaś cānekaśaḥ

IX. Anuṣṭubh

Anyony¿a?⟨ā⟩stra-samāyo⟨29⟩ga-

-saṁjāt¿a?⟨ā⟩gnau mahāhave

svāmino ⟨’⟩grasaro dhīro

ripu-sainyam anīn¿e?⟨a⟩śaT||

⟨30⟩ kiṁ ¡cc!a| rūpeṇa manasijaḥ kopena yamaḥ śaurryeṇa dhanaṁjayaḥ sāhasai⟨ḥ⟩ ⟨31⟩ śūdrakaḥ||◯

tasmai drujjūru nāma-grāmo ⟨’⟩smābhis sarvva-kara-parihā⟨32⟩reṇa mā◯nyīkr̥tya dattaḥ⟨.⟩ Asyāvadhayaḥ⟨.⟩ pūrvvataḥ tāḻugummi-sī⟨33⟩maiva sīmā|◯ dakṣi¿n?⟨ṇ⟩ataḥ goṭṭiprolu-sīmaiva sīmā| paścimataḥ malkaporamu-sīmaiva ⟨34⟩ sīmā⟨.⟩ Uttarataḥ Adupu-sīmaiva sīmā⟨.⟩ Asyopari bādh¿a?⟨ā⟩ na karttavyā⟨.⟩ tathā ca vyāsenoktaṁ|

X. Anuṣṭubh

bahubhir vvasu⟨35⟩dhā dattā

bahubhiś cānupālitā

yasya yasya yadā bhūmis

tasya tasya tadā phalaṁ|

XI. Anuṣṭubh

sva-dattām para-dattāṁ ⟨36⟩ vā

yo haret¿u?⟨a⟩ vasuṁdharāṁ

ṣaṣṭiṁ varṣa-sahasrā¿n?⟨ṇ⟩i

viṣ¿ṭ?⟨ṭh⟩āyāṁ jāyate kr̥miḥ

Ājñapti⟨ḥ⟩ kaṭaka-rājaḥ

⟨Page 3v⟩

Apparatus

Seal

Plates

⟨10⟩ tam uccāṭya viṣṇuvarddhanas • Previous editors do not remark on this, but the expected order of words would be viṣṇuvarddhanas tam uccāṭya. This may be a scribal error, or perhaps the adverb uccāṭya was perceived to be like an adjective qualifying Viṣṇuvardhana, cf. aṣṭottara-narendreśvarāyatanānāṁ karttā vijayādityaś in the next line.

⟨15⟩ °ān⟦i⟧⟨⟨a⟩⟩laughaḥ • Kielhorn notes that the i has been struck out. This is not noticeable in the estampage, and I cannot tell whether it was deleted by cutting or hammering the copper around it, or by very small cross-hatches. I accept his opinion, but in the parallel attestations of this stanza in the Penuṁbulugu grant of Amma I and the Varaṇaveṇḍi grant of Bhīma II, the reading is definitely °ānilaughaḥ.

⟨21⟩ °ārāte¡||!r vvidyā° FK ⬦ °ārāte||⟨r⟩ vvidyā° RS • I have no facsimile for this page.

⟨27⟩ sājījanat kumāraṁ ⟨ca⟩ • I adopt Kielhorn’s emendation (Sewell does not emend the unmetrical line) but think that Ajījanat kumāraṁ sā would be nicer and wonder if sā could be a misreading of A. I have no facsimile of this page.

⟨29⟩ -saṁjāt¿a?⟨ā⟩gnau FK ⬦ -saṁjātago RS.

⟨32⟩ tāḻugummi- FK ⬦ tāṟugummi- RS.

⟨33⟩ goṭṭiprolu- FK ⬦ goṭṭibrolu- RS. — ⟨33⟩ malkaporamu- FK ⬦ malkaboramu- RS.

⟨34⟩ bādh¿a?⟨ā⟩ na karttavyā • The characters dha-na-ka are crowded together and perhaps a bit small. They may be a correction engraved over an earlier text of two characters.

Translation by Dániel Balogh

Seal

Plates

(1) Let it be well for all the world.

(1–14) Greetings. Satyāśraya Vallabha (Pulakeśin II) was eager to adorn the lineage of the majestic Calukyas—who are of the Mānavya gotra which is praised by the entire world, who are sons of Hārīti, who attained kingship by the grace of Kauśikī’s boon, who are protected by the band of Mothers, who were deliberately appointed (to kingship) by Lord Mahāsena, to whom enemy territories instantaneously submit at the [mere] sight of the superior Boar emblem they have acquired by the grace of the divine Nārāyaṇa, and whose bodies have been hallowed through washing in the purificatory ablutions (avabhr̥tha) of the Aśvamedha sacrifice. His brother Kubja Viṣṇuvardhana [reigned] for eighteen years. His son Jayasiṁha Vallabha (I), for thirty-three years. His brother Indrarāja’s (Indra Bhaṭṭāraka’s) son Viṣṇurāja (Viṣṇuvardhana II), for nine. His son Maṅgi Yuvarāja, for twenty-five. His son Jayasiṁha (II), for thirteen. His younger brother by a different mother, Kokkili, for six months. After dethroning him, his eldest brother Viṣṇuvardhana (III), for thirty-seven. His son Vijayāditya (I) Bhaṭṭāraka, for eighteen. His son Viṣṇuvardhana (IV), for thirty-six. His son Vijayāditya (II) who commissioned a hundred and eight temples of Narendreśvara, for forty. His son Kali-Viṣṇuvardhana (V), for eighteen months. His son King (mahārāja) Vijayāditya (III), for forty-four.

I

[Born] from his younger brother the prince (yuvarāja) named Vikramāditya, the peerless (nirupama) King (nr̥pa) Bhīma—a wildfire for whom enemy hosts were but fluff—became for thirty years the ruler, the fame of the host of whose innate virtues pervaded the circle of the compass.

II

His son Vijayāditya (IV) protected the country of Veṅgī, together with the three Kaliṅgas and the forests, for six months, and then went to heaven.

III

To him was born a son capable of bearing the burden of the earth: King (mahīpāla) Ammarāja, who protected the entire surface of the earth.

IV

The circle (maṇḍala) of kings has taken refuge in the shade of his lotus feet. His bow, which has castigated his enemies, is praised in the three worlds.

V

Even vidyādhara ladies sing, [accompanied] by their lutes (vīṇā), of the glory of him whose enemies have perished, [this glory] which, white as jasmine or the moon, brightens the surface of (all) the earth.

(22–24) that shelter of all the world (sarva-lokāśraya), His Majesty Viṣṇuvardhana (VI, i.e. Amma I), convokes and commands all householders (kuṭumbin)—including foremost the territorial overseers (rāṣṭrakūṭa)—who reside in Pennātavāḍi district (viṣaya) as follows:

(24) Let it be known to you [that]

VI

King (bhūpāla) Cālukya-Bhīma had a wet nurse (dhātrī) of predominantly kṣatriya stock, who was like another Earth (dhātrī) in patience, known as Nāgipoṭi.

VII

She had a daughter like Ambikā (Pārvatī), named Gāmakāmbā, placed on a level with King Bhīma as she drank her mother’s breast-milk.

VIII

She gave birth to a boy (kumāra) equipped with power as Kumāra {is equipped with a spear}, [who was to become] King Bhīma’s general, the highly intelligent Mahākāla.

(28) Many times he,

IX

solidly taking the van for his lord, annihilated an enemy army in pitched battle fiery with (sparks struck by) the clash of weapon on weapon.

(30–31) Moreover, he is Kāma in physical beauty, Yama in wrath, Arjuna in valour and Śūdraka in daring deeds.

(31–34) To him we (Amma I) have granted the village named Drujjūru, converted into a rent-free holding (mānya) by a remission of all taxes. Its boundaries (are as follows). To the east, the border is none other than the border of Tāḻugummi. To the south, the border is none other than the border of Goṭṭiprolu. To the west, the border is none other than the border of Malkaporamu. To the north, the border is none other than the border of Adupu. Let no obstacle be posed (to his enjoyment of his rights) over it. So too Vyāsa has said:

X

Many (kings) have granted land, and many have preserved it (as formerly granted). Whosoever at any time owns the land, the fruit {reward (accrued of granting it)} belongs to him at that time.

XI

He who would seize land, whether given by himself or by another, shall be born as a worm in faeces for sixty thousand years.

(36) The executor (ājñapti) is the castellan (kaṭaka-rāja).

Translation into French by Estienne-Monod 2008

Seal

Plates

(1) Bonheur pour tous les êtres !

(1–14) Prospérité ! Kubja Viṣṇuvardhana, frère de Satyāśraya Vallabha qui était l’ornement de la lignée des Calukya, illustres, du même gotra que les descendants de Manu, honorés dans l’univers entier, fils de Hāriti, qui obtinrent leur royaume grâce à l’excellente faveur de Kauśikī, protégés par la troupes des Mères, méditant aux pieds du seigneur Mahāsena, dont le cercle des ennemis fut soumis en un instant à la vue du signe illustre de l’excellent sanglier, faveur octroyée par le bienheureux Nārāyaṇa, dont les corps furent purifiés par le bain purificatoire de l’aśvamedha, [régna] pendant dix-huit années ; son fils, Jayasiṁha Vallabha, pendant trente-trois années ; le fils de son frère Indrarāja, Viṣṇurāja, pendant neuf [années] ; le fils de celui-ci, Maṁgi Yuvarāja, pendant vingt-cinq [années] ; son fils, Jayasiṁha, pendant treize [années] ; son demi-fère cadet, Kokkili, pendant six mois ; le frère aîné de celui-ci, Viṣṇuvardhana, ayant chassé ce dernier, pendant trente-sept [années] ; son fils Vijayāditya Bhaṭṭāraka pendant dix-huit [années] ; le fils de celui-ci, Viṣṇuvardhana, pendant trente-six [années]; son fils, ayant fait construire cent huit temples [nommés] Narendreśvara, Vijayāditya [régna] pendant quarante années ; le fils de celui-ci, Kali Viṣṇuvardhana, dix-huit mois ; son fils, le grand roi Vijayāditya, quarante-quatre années ;

I

après son frère cadet, qui était l’héritier nommé Vikramāditya, il fut un puissant brasier de flammes sur le coton qu’était la multitude d’ennemis, lui, l’incomparable roi Bhīma, pendant trente années, à qui la multitude de ses vertus valut une gloire qui envahit le cercle des horizons.

II

Son fils Vijayāditya, ayant protégé le royaume de Veṁgī et les trois forêts du Kaliṁga pendant six mois, alla au ciel.

III

De lui naquit un fils capable de soulever le fardeau de la terre, le roi Ammarāja, qui protégea la terre entière.

IV

Celui à l’ombre des pieds de lotus duquel se réfugie le cercle des rois, dont l’arc châtie les ennemis, qui se distingait dans les trois mondes,¹

V

celui dont la gloire blanche comme le jasmin et la lune, colorant la surface de la terre, est chantée par les Vidyādharī elles-mêmes avec leur luth, lui dont les ennemis ont disparu,

(22–24) l’illustre Viṣṇuvardhana, refuge de tous les hommes, grand roi, ayant convoqué tous les chefs de famille habitant le viṣaya de Pennāta-Vāḍi, rāṣṭrakūṭa en tête, ordonne ceci :

(24) qu’il soit connu de vous que :

VI

la mère du roi Cālukya Bhīma fut comme une autre terre, essentiellement habitée par les kṣatriya, appelée Nāgipoṭi.

VII

Sa fille, nommée Gāmakāṁbā, fut comme Āṁbikā, qui but le lait de sa mère en le partageant avec le roi Bhīma.

VIII

Elle enfanta un jeune homme doué de puissance tel Kumāra armé d’une lance, Mahākāla, très intelligent général du roi Bhīma.

(28) Celui-ci, maintes fois,

IX

dans la bataille où le feu naît du heurt des armes, les unes contre les autres, précédant son seigneur, au grand courage, détruisit l’armée ennemie.

(30–31) De plus, par sa beauté [il est] Manasija, par sa colère Yama, par son courage Dhanañjayan, par ses exploits Śudraka.

(31–34) Nous donnons à ce dernier le village nommé Drujjūru, exempté de toute taxe, après en avoir fait un mānya.² Les limites de celui-ci sont : à l’est la limite est celle de Tāḻugummi, au sud la limite est celle de Goṭṭiprolu, à l’ouest la limite est celle de Malkaporamu, au nord la limite est celle de Adupu. Aucune charge ne doit lui être imposée. Ainsi Vyāsa a dit :

X

beaucoup ont donné une terre, beaucoup l’ont protégée, celui qui possède la terre en possède la fruit.

XI

Qu’elle soit donnée par lui ou par un autre, celui qui prend une terre renaît ver de terre dans les excréments pendant soixante mille ans.

XXXVI

L’exécuteur est le kaṭakarāja.

Commentary

In Kielhorn’s edition, stanza 2 is not numbered and punctuated as prose, so the numbering of subsequent stanzas is off compared to the present edition. Sewell’s edition does not number stanzas.

Bibliography

First edited, probably from the original plates, by Robert Sewell (1879, pp. 77–80, № 2), with a translation, without facsimile. Reported in Sewell 1884, p. 1, № 2. Re-edited from rubbings prepared by Fleet by Franz Kielhorn (1898–1899, pp. 131–134, № D), with an abstract of the contents and with partial estampages.³ The present edition by Dániel Balogh is based on a collation of the above editions with Kielhorn’s facsimiles where available; elsewhere, my edition follows Kielhorn literally and does not indicate the locations of binding holes.

Primary

[RS] Sewell, Robert. 1879. “Two eastern Chalukya copperplate grants.” IA 8, pp. 73–80. Pages 77–80, item 2.

[FK] Kielhorn, Lorenz Franz. 1898–1899. “Six Eastern Chalukya copper-plate inscriptions.” EI 5, pp. 118–142. Pages 131–134, item D.

Secondary

Sewell, Robert. 1884. List of inscriptions, and sketch of the dynasties of southern India. Archaeological Survey of Southern India 2. Madras: Government Press. Page 1, item 2.

Notes

1. maṇḍala-traya est équivalent à tri-loka, n. 3 p. 134.
2. Terre allouée sans perception de tenure, D. C. Sircar, 1966, p. 198.
3. Only estampages of pages 2r and 3v are present in the reprinted Epigraphia Indica.

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<l n="a">tad-anuja-yuvarājād vikramāditya-nāmnaḥ</l>

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<l n="a">tat-sūnu<lb n="17" break="no"/><unclear>r</unclear> vvijayādityaḥ</l>

<l n="b">ṣa<choice><sic>n</sic><corr>ṇ</corr></choice> māsān veṁ<orig>gg</orig><orig>i</orig>-maṇḍalaṁ</l>

<l n="c">tri-kaliṁ<orig>gg</orig>āṭav<choice><sic>i</sic><corr>ī</corr></choice>-yuktaṁ</l>

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<l n="a">Ajāyata sutas tasya</l>

<l n="b">bhū-bh<unclear>ā</unclear>rodvahana-kṣama<supplied reason="omitted">ḥ</supplied></l>

<l n="c">Ammarā<pb n="2r" break="no"/><lb n="19" break="no"/>ja-mahīpālaḥ</l>

<l n="d">pālitāśeṣa-bhūtalaḥ</l>

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<l n="a">yasya pādāṁbuja-c<choice><sic>c</sic><corr>ch</corr></choice>āyām</l>

<l n="b">ā<lb n="20" break="no"/>śritaṁ rāja-maṇḍalaṁ</l>

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<l n="a">kundendu-dha<lb n="21" break="no"/>valaṁ yasya|</l>

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<l n="c">gāyanti galitārāte<orig><g type="ddanda">.</g></orig>r</l>

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<p>viditam astu vaḥ</p>

<l n="a" enjamb="yes">cālukya-bhīma-bhūpāla</l>

<l n="b">-dhā<lb n="25" break="no"/><orig>tt</orig>rī dhā<orig>t</orig>r<choice><orig>i</orig><reg>ī</reg></choice>va cāparā</l>

<l n="c">kṣamayā kṣatriya-prāyā</l>

<l n="d">nāgipoṭir iti śrutā<g type="ddanda">.</g></l>

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<l n="b">kāṁbā nāmāṁbikā-samā|</l>

<l n="c">mātu<supplied reason="omitted">ḥ</supplied> stanyaṁ samīkr̥tya</l>

<l n="d">bhī<lb n="27" break="no"/>ma-rājena yā papau<g type="ddanda">.</g></l>

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<l n="a">sājījanat kumāraṁ <supplied reason="omitted">ca</supplied></l>

<l n="b">śakti-yukta<unclear>ṁ</unclear> kumāravatT|</l>

<l n="d">mahākālam mahā-matiṁ<g type="ddanda">.</g></l>

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<ab>yaś cānekaśaḥ</ab>

<l n="a" enjamb="yes">Anyony<choice><sic>a</sic><corr>ā</corr></choice>stra-samāyo<lb n="29" break="no"/>ga</l>

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<l n="d">ripu-sainyam anīn<choice><sic>e</sic><corr>a</corr></choice>śaT<g type="ddanda">.</g></l>

</lg>

<p><lb n="30"/>kiṁ <orig>cc</orig>a| rūpeṇa manasijaḥ kopena yamaḥ śaurryeṇa dhanaṁjayaḥ sāhasai<supplied reason="omitted">ḥ</supplied> <lb n="31"/>śūdrakaḥ<g type="ddanda">.</g><space type="binding-hole"/></p>

<p>tasmai drujjūru nāma-grāmo <supplied reason="subaudible">’</supplied>smābhis sarvva-kara-parihā<lb n="32" break="no"/>reṇa mā<space type="binding-hole"/>nyīkr̥tya dattaḥ<supplied reason="subaudible">.</supplied> Asyāvadhayaḥ<supplied reason="subaudible">.</supplied> pūrvvataḥ tāḻugummi-sī<lb n="33" break="no"/>maiva sīmā|<space type="binding-hole"/> dakṣi<choice><sic>n</sic><corr>ṇ</corr></choice>ataḥ goṭṭiprolu-sīmaiva sīmā| paścimataḥ malkaporamu-sīmaiva <lb n="34"/>sīmā<supplied reason="subaudible">.</supplied> Uttarataḥ Adupu-sīmaiva sīmā<supplied reason="subaudible">.</supplied> Asyopari bādh<choice><sic>a</sic><corr>ā</corr></choice> na karttavyā<supplied reason="subaudible">.</supplied> tathā ca vyāsenoktaṁ|</p>

<l n="a">bahubhir vvasu<lb n="35" break="no"/>dhā dattā</l>

<l n="b">bahubhiś cānupālitā</l>

<l n="c">yasya yasya yadā bhūmis</l>

<l n="d">tasya tasya tadā phalaṁ|</l>

</lg>

<l n="a">sva-dattām para-dattāṁ <lb n="36"/>vā</l>

<l n="b">yo haret<choice><sic>u</sic><corr>a</corr></choice> vasuṁdharāṁ</l>

<l n="c">ṣaṣṭiṁ varṣa-sahasrā<choice><sic>n</sic><corr>ṇ</corr></choice>i</l>

<l n="d">viṣ<choice><sic>ṭ</sic><corr>ṭh</corr></choice>āyāṁ jāyate kr̥miḥ</l>

</lg>

<p>Ājñapti<supplied reason="omitted">ḥ</supplied> kaṭaka-rājaḥ</p>

</div>

</div>

<div type="textpart" n="B"><head xml:lang="eng">Plates</head>

<lem>tam uccāṭya viṣṇuvarddhanas</lem>

<note>Previous editors do not remark on this, but the expected order of words would be <foreign>viṣṇuvarddhanas tam uccāṭya</foreign>. This may be a scribal error, or perhaps the adverb <foreign>uccāṭya</foreign> was perceived to be like an adjective qualifying Viṣṇuvardhana, cf. <foreign>aṣṭottara-narendreśvarāyatanānāṁ karttā vijayādityaś</foreign> in the next line.</note>

</app>

<lem>°ān<subst><del>i</del><add place="inline">a</add></subst>laughaḥ</lem>

<note>Kielhorn notes that the <foreign>i</foreign> has been struck out. This is not noticeable in the estampage, and I cannot tell whether it was deleted by cutting or hammering the copper around it, or by very small cross-hatches. I accept his opinion, but in the parallel attestations of this stanza in the <ref target="DHARMA_INSVengiCalukya00101.xml">Penuṁbulugu grant of Amma I</ref> and the <ref target="DHARMA_INSVengiCalukya00077.xml">Varaṇaveṇḍi grant of Bhīma II</ref>, the reading is definitely <foreign>°ānilaughaḥ</foreign>.</note>

</app>

<lem source="bib:Kielhorn1898-1899_01">°ārāte<orig><g type="ddanda">.</g></orig>r vvidyā°</lem>

<rdg source="bib:Sewell1879_01">°ārāte<g type="ddanda">.</g><supplied reason="omitted">r</supplied> vvidyā°</rdg>

<note>I have no facsimile for this page.</note>

</app>

<lem>sājījanat kumāraṁ <supplied reason="omitted">ca</supplied></lem>

<note>I adopt Kielhorn's emendation (Sewell does not emend the unmetrical line) but think that <foreign>Ajījanat kumāraṁ sā</foreign> would be nicer and wonder if <foreign>sā</foreign> could be a misreading of <foreign>A</foreign>. I have no facsimile of this page.</note>

</app>

<lem source="bib:Kielhorn1898-1899_01">-saṁjāt<choice><sic>a</sic><corr>ā</corr></choice>gnau</lem>

<rdg source="bib:Sewell1879_01">-saṁjātago</rdg>

</app>

<lem source="bib:Kielhorn1898-1899_01">tāḻugummi-</lem>

<rdg source="bib:Sewell1879_01">tāṟugummi-</rdg>

</app>

<lem source="bib:Kielhorn1898-1899_01">goṭṭiprolu-</lem>

<rdg source="bib:Sewell1879_01">goṭṭibrolu-</rdg>

</app>

<lem source="bib:Kielhorn1898-1899_01">malkaporamu-</lem>

<rdg source="bib:Sewell1879_01">malkaboramu-</rdg>

</app>

<lem>bādh<choice><sic>a</sic><corr>ā</corr></choice> na karttavyā</lem>

<note>The characters <foreign>dha-na-ka</foreign> are crowded together and perhaps a bit small. They may be a correction engraved over an earlier text of two characters.</note>

</app>

</listApp>

</div>

</div>

<div type="textpart" n="B"><head xml:lang="eng">Plates</head>

<p n="1">Let it be well for all the world.</p>

<p n="1-14">Greetings. Satyāśraya Vallabha <supplied reason="explanation">Pulakeśin II</supplied> was eager to adorn the lineage of the majestic Calukyas—who are of the Mānavya <foreign>gotra</foreign> which is praised by the entire world, who are sons of Hārīti, who attained kingship by the grace of Kauśikī’s boon, who are protected by the band of Mothers, who were deliberately appointed <supplied reason="explanation">to kingship</supplied> by Lord Mahāsena, to whom enemy territories instantaneously submit at the <supplied reason="subaudible">mere</supplied> sight of the superior Boar emblem they have acquired by the grace of the divine Nārāyaṇa, and whose bodies have been hallowed through washing in the purificatory ablutions <supplied reason="explanation"><foreign>avabhr̥tha</foreign></supplied> of the Aśvamedha sacrifice. His brother Kubja Viṣṇuvardhana <supplied reason="subaudible">reigned</supplied> for eighteen years. His son Jayasiṁha Vallabha <supplied reason="explanation">I</supplied>, for thirty-three years. His brother Indrarāja’s <supplied reason="explanation">Indra Bhaṭṭāraka’s</supplied> son Viṣṇurāja <supplied reason="explanation">Viṣṇuvardhana II</supplied>, for nine. His son Maṅgi Yuvarāja, for twenty-five. His son Jayasiṁha <supplied reason="explanation">II</supplied>, for thirteen. His younger brother by a different mother, Kokkili, for six months. After dethroning him, his eldest brother Viṣṇuvardhana <supplied reason="explanation">III</supplied>, for thirty-seven. His son Vijayāditya <supplied reason="explanation">I</supplied> Bhaṭṭāraka, for eighteen. His son Viṣṇuvardhana <supplied reason="explanation">IV</supplied>, for thirty-six. His son Vijayāditya <supplied reason="explanation">II</supplied> who commissioned a hundred and eight temples of Narendreśvara, for forty. His son Kali-Viṣṇuvardhana <supplied reason="explanation">V</supplied>, for eighteen months. His son King <supplied reason="explanation"><foreign>mahārāja</foreign></supplied> Vijayāditya <supplied reason="explanation">III</supplied>, for forty-four.</p>

<p rend="stanza" n="1"><supplied reason="subaudible">Born</supplied> from his younger brother the prince <supplied reason="explanation"><foreign>yuvarāja</foreign></supplied> named Vikramāditya, the peerless <supplied reason="explanation"><foreign>nirupama</foreign></supplied> King <supplied reason="explanation"><foreign>nr̥pa</foreign></supplied> Bhīma—a wildfire for whom enemy hosts were but fluff—became for thirty years the ruler, the fame of the host of whose innate virtues pervaded the circle of the compass.</p>

<p rend="stanza" n="2">His son Vijayāditya <supplied reason="explanation">IV</supplied> protected the country of Veṅgī, together with the three Kaliṅgas and the forests, for six months, and then went to heaven.</p>

<p rend="stanza" n="3">To him was born a son capable of bearing the burden of the earth: King <supplied reason="explanation"><foreign>mahīpāla</foreign></supplied> Ammarāja, who protected the entire surface of the earth.</p>

<p rend="stanza" n="4">The circle <supplied reason="explanation"><foreign>maṇḍala</foreign></supplied> of kings has taken refuge in the shade of his lotus feet. His bow, which has castigated his enemies, is praised in the three worlds.</p>

<p rend="stanza" n="5">Even <foreign>vidyādhara</foreign> ladies sing, <supplied reason="subaudible">accompanied</supplied> by their lutes <supplied reason="explanation"><foreign>vīṇā</foreign></supplied>, of the glory of him whose enemies have perished, <supplied reason="subaudible">this glory</supplied> which, white as jasmine or the moon, brightens the surface of <supplied reason="explanation">all</supplied> the earth.</p>

<p n="22-24">that shelter of all the world <supplied reason="explanation"><foreign>sarva-lokāśraya</foreign></supplied>, His Majesty Viṣṇuvardhana <supplied reason="explanation">VI, i.e. Amma I</supplied>, convokes and commands all householders <supplied reason="explanation"><foreign>kuṭumbin</foreign></supplied>—including foremost the territorial overseers <supplied reason="explanation"><foreign>rāṣṭrakūṭa</foreign></supplied>—who reside in Pennātavāḍi district <supplied reason="explanation"><foreign>viṣaya</foreign></supplied> as follows:</p>

<p n="24">Let it be known to you <supplied reason="subaudible">that</supplied></p>

<p rend="stanza" n="6">King <supplied reason="explanation"><foreign>bhūpāla</foreign></supplied> Cālukya-Bhīma had a wet nurse <supplied reason="explanation"><foreign>dhātrī</foreign></supplied> of predominantly <foreign>kṣatriya</foreign> stock, who was like another Earth <supplied reason="explanation"><foreign>dhātrī</foreign></supplied> in patience, known as Nāgipoṭi.</p>

<p rend="stanza" n="7">She had a daughter like Ambikā <supplied reason="explanation">Pārvatī</supplied>, named Gāmakāmbā, placed on a level with King Bhīma as she drank her mother’s breast-milk.</p>

<p rend="stanza" n="8">She gave birth to a boy <supplied reason="explanation"><foreign>kumāra</foreign></supplied> equipped with power as Kumāra <seg rend="pun">is equipped with a spear</seg>, <supplied reason="subaudible">who was to become</supplied> King Bhīma’s general, the highly intelligent Mahākāla.</p>

<p n="28">Many times he,</p>

<p rend="stanza" n="9">solidly taking the van for his lord, annihilated an enemy army in pitched battle fiery with <supplied reason="explanation">sparks struck by</supplied> the clash of weapon on weapon.</p>

<p n="30-31">Moreover, he is Kāma in physical beauty, Yama in wrath, Arjuna in valour and Śūdraka in daring deeds.</p>

<p n="31-34">To him we <supplied reason="explanation">Amma I</supplied> have granted the village named Drujjūru, converted into a rent-free holding <supplied reason="explanation"><foreign>mānya</foreign></supplied> by a remission of all taxes. Its boundaries <supplied reason="explanation">are as follows</supplied>. To the east, the border is none other than the border of Tāḻugummi. To the south, the border is none other than the border of Goṭṭiprolu. To the west, the border is none other than the border of Malkaporamu. To the north, the border is none other than the border of Adupu. Let no obstacle be posed <supplied reason="explanation">to his enjoyment of his rights</supplied> over it. So too Vyāsa has said:</p>

<p rend="stanza" n="10">Many <supplied reason="explanation">kings</supplied> have granted land, and many have preserved it <supplied reason="explanation">as formerly granted</supplied>. Whosoever at any time owns the land, the fruit <seg rend="pun">reward <supplied reason="explanation">accrued of granting it</supplied></seg> belongs to him at that time.</p>

<p rend="stanza" n="11">He who would seize land, whether given by himself or by another, shall be born as a worm in faeces for sixty thousand years.</p>

<p n="36">The executor <supplied reason="explanation"><foreign>ājñapti</foreign></supplied> is the castellan <supplied reason="explanation"><foreign>kaṭaka-rāja</foreign></supplied>.

</p>

</div>

</div>

<div type="textpart" n="B"><head xml:lang="eng">Plates</head>

<p n="1">Bonheur pour tous les êtres !</p>

<p n="1-14">Prospérité ! Kubja Viṣṇuvardhana, frère de Satyāśraya Vallabha qui était l’ornement de la lignée des Calukya, illustres, du même <foreign>gotra</foreign> que les descendants de Manu, honorés dans l’univers entier, fils de Hāriti, qui obtinrent leur royaume grâce à l’excellente faveur de Kauśikī, protégés par la troupes des Mères, méditant aux pieds du seigneur Mahāsena, dont le cercle des ennemis fut soumis en un instant à la vue du signe illustre de l’excellent sanglier, faveur octroyée par le bienheureux Nārāyaṇa, dont les corps furent purifiés par le bain purificatoire de l’aśvamedha, <supplied reason="subaudible">régna</supplied> pendant dix-huit années ;

son fils, Jayasiṁha Vallabha, pendant trente-trois années ;

le fils de son frère Indrarāja, Viṣṇurāja, pendant neuf <supplied reason="subaudible">années</supplied> ;

le fils de celui-ci, Maṁgi Yuvarāja, pendant vingt-cinq <supplied reason="subaudible">années</supplied> ;

son fils, Jayasiṁha, pendant treize <supplied reason="subaudible">années</supplied> ;

son demi-fère cadet, Kokkili, pendant six mois ;

le frère aîné de celui-ci, Viṣṇuvardhana, ayant chassé ce dernier, pendant trente-sept <supplied reason="subaudible">années</supplied> ;

son fils Vijayāditya Bhaṭṭāraka pendant dix-huit <supplied reason="subaudible">années</supplied> ;

le fils de celui-ci, Viṣṇuvardhana, pendant trente-six <supplied reason="subaudible">années</supplied>;

son fils, ayant fait construire cent huit temples <supplied reason="subaudible">nommés</supplied> Narendreśvara, Vijayāditya <supplied reason="subaudible">régna</supplied> pendant quarante années ;

le fils de celui-ci, Kali Viṣṇuvardhana, dix-huit mois ;

son fils, le grand roi Vijayāditya, quarante-quatre années ;</p>

<p rend="stanza" n="1">après son frère cadet, qui était l’héritier nommé Vikramāditya,

il fut un puissant brasier de flammes sur le coton qu’était la multitude d’ennemis,

lui, l’incomparable roi Bhīma, pendant trente années,

à qui la multitude de ses vertus valut une gloire qui envahit le cercle des horizons.</p>

<p rend="stanza" n="2">Son fils Vijayāditya, ayant protégé le royaume de Veṁgī et les trois forêts du Kaliṁga pendant six mois, alla au ciel.</p>

<p rend="stanza" n="3">De lui naquit un fils capable de soulever le fardeau de la terre,

le roi Ammarāja, qui protégea la terre entière.</p>

<p rend="stanza" n="4">Celui à l’ombre des pieds de lotus duquel se réfugie le cercle des rois,

dont l’arc châtie les ennemis, qui se distingait dans les trois mondes,<note><foreign>maṇḍala-traya</foreign> est équivalent à <foreign>tri-loka</foreign>, n. 3 p. 134.</note></p>

celui dont la gloire blanche comme le jasmin et la lune, colorant la surface de la terre,

est chantée par les Vidyādharī elles-mêmes avec leur luth, lui dont les ennemis ont disparu,

</p>

<p n="22-24">l’illustre Viṣṇuvardhana, refuge de tous les hommes, grand roi, ayant convoqué tous les chefs de famille habitant le viṣaya de Pennāta-Vāḍi, <foreign>rāṣṭrakūṭa</foreign> en tête, ordonne ceci :</p>

<p n="24">qu’il soit connu de vous que :</p>

<p rend="stanza" n="6">la mère du roi Cālukya Bhīma fut comme une autre terre,

essentiellement habitée par les kṣatriya, appelée Nāgipoṭi.</p>

<p rend="stanza" n="7">Sa fille, nommée Gāmakāṁbā, fut comme Āṁbikā,

qui but le lait de sa mère en le partageant avec le roi Bhīma.</p>

<p rend="stanza" n="8">Elle enfanta un jeune homme doué de puissance tel Kumāra armé d’une lance,

Mahākāla, très intelligent général du roi Bhīma.</p>

<p n="28">Celui-ci, maintes fois,</p>

<p rend="stanza" n="9">dans la bataille où le feu naît du heurt des armes, les unes contre les autres,

précédant son seigneur, au grand courage, détruisit l’armée ennemie.</p>

<p n="30-31">De plus, par sa beauté <supplied reason="subaudible">il est</supplied> Manasija, par sa colère Yama, par son courage Dhanañjayan, par ses exploits Śudraka.</p>

<p n="31-34">Nous donnons à ce dernier le village nommé Drujjūru, exempté de toute taxe, après en avoir fait un <foreign>mānya</foreign>.<note>Terre allouée sans perception de tenure, D. C. Sircar, 1966, p. 198.</note> Les limites de celui-ci sont :

à l’est la limite est celle de Tāḻugummi,

au sud la limite est celle de Goṭṭiprolu,

à l’ouest la limite est celle de Malkaporamu,

au nord la limite est celle de Adupu.

Aucune charge ne doit lui être imposée.

Ainsi Vyāsa a dit :</p>

<p rend="stanza" n="10">beaucoup ont donné une terre, beaucoup l’ont protégée,

celui qui possède la terre en possède la fruit.</p>

<p rend="stanza" n="11">Qu’elle soit donnée par lui ou par un autre, celui qui prend une terre

renaît ver de terre dans les excréments pendant soixante mille ans.</p>

<p rend="stanza" n="36">L’exécuteur est le <foreign>kaṭakarāja</foreign>.

</p>

</div>

<p>In Kielhorn's edition, stanza 2 is not numbered and punctuated as prose, so the numbering of subsequent stanzas is off compared to the present edition. Sewell's edition does not number stanzas.

</p>

</div>

<p>First edited, probably from the original plates, by Robert Sewell (<bibl rend="omitname"><ptr target="bib:Sewell1879_01"/><citedRange unit="page">77-80</citedRange><citedRange unit="item">2</citedRange></bibl>), with a translation, without facsimile. Reported in <bibl><ptr target="bib:Sewell1884_02"/><citedRange unit="page">1</citedRange><citedRange unit="item">2</citedRange></bibl>. Re-edited from rubbings prepared by Fleet by Franz Kielhorn (<bibl rend="omitname"><ptr target="bib:Kielhorn1898-1899_01"/><citedRange unit="page">131-134</citedRange><citedRange unit="item">D</citedRange></bibl>), with an abstract of the contents and with partial estampages.<note>Only estampages of pages 2r and 3v are present in the reprinted <title>Epigraphia Indica</title>.</note> The present edition by Dániel Balogh is based on a collation of the above editions with Kielhorn's facsimiles where available; elsewhere, my edition follows Kielhorn literally and does not indicate the locations of binding holes.</p>

</listBibl>

</listBibl>

</div>

</body>

</text>

</TEI>