Harigaon Pilaster Inscription
Editors: Csaba Kiss, Dániel Balogh.
Identifier: DHARMA_INSSiddham02014.
Language: Sanskrit.
Repository: Siddham (siddham).
Version: (88b44a4), last modified (13a5ebf).
Edition
I. Anuṣṭubh
⟨1⟩ [⏓⏓⏓⏓⏑––⏓]
a[⏓⏓⏓] ṣa yatātmane
b⟨2⟩ [⏓⏓⏓⏓⏑––⏓]
c[⏓⏓] dhiyaiṣa te namaḥ
dII. Anuṣṭubh
⟨3⟩ [⏓⏓⏓⏓⏑––⏓]
apratideha-ni(mr̥?) [⏑⏓]
b⟨4⟩ [⏓⏓⏓⏓⏑––⏓]
c[⏓⏓] vikīrṇṇa-bhānunā
dIII. Anuṣṭubh
⟨5⟩ [⏓⏓⏓⏓⏑––⏓]
a[⏓⏓⏓] sarvvam ātmani
b⟨6⟩ [⏓⏓⏓⏓⏑––⏓]
c[⏓⏓] śinīvakāntar [⏓]
dIV. Anuṣṭubh
⟨7⟩ [⏓⏓⏓⏓⏑––⏓]
a[⏓⏓⏓] yena tejasā
b⟨8⟩ [⏓⏓⏓⏓⏑––⏓]
c[⏓⏓] viteva bhāsate
dV. Anuṣṭubh
⟨9⟩ [⏓⏓⏓⏓⏑–⏑⏓]
a[⏓⏓] pathena saugatāḥ
b⟨10⟩ [⏓⏓⏓⏓⏑––⏓]
c[⏓⏓⏓⏓] t-patir bhavaiḥ
dVI. Anuṣṭubh
⟨11⟩ [⏓⏓⏓⏓⏑––⏓]
a[⏓⏓⏓⏓⏑–⏑] yā
b⟨12⟩ [⏓⏓⏓⏓⏑––⏓]
c[⏓⏓⏓⏓⏑–] ryyata
dVII. Anuṣṭubh
⟨13⟩ [⏓⏓⏓⏓⏑––⏓]
a[⏓⏓⏓⏓] na vāraṇe
b⟨14⟩ [⏓⏓⏓⏓⏑––⏓]
c[⏓⏓⏓⏓⏑] darugnam
d⟨15⟩ [ca. 12×] sa prabuddhya ⟨16⟩ [ca. 14×] jeyuḥ ⟨17⟩ [ca. 1×] mārtaṇḍa [ca. 12×] ⟨18⟩ [ca. 2×] raye [ca. 10×] mittha ⟨19⟩ [ca. 3×] (ka?)raṇādr̥tena nityam [ca. 12×] ⟨20⟩ [ca. 2×] kim iha s(v?)asti-vācya-śeṣa [ca. 3×] kathitan na [ca. 6×]
XI. Upajāti
⟨21⟩ [⏓–] parān nāstikatām prapannais
atrayī-nirodhi [⏑⏑–⏑–] naḥ
b⟨22⟩ [⏓–] vya [––] ṣyata nādya loke
cdharmmā [⏑–] (syo?) yadi nābhaviṣyaḥ
dXII. Upajāti
⟨23⟩ [⏓–⏑] vedam pratikīrṇṇa-vāktvād
aanādi-niṣṭhaṁ [⏑⏑–⏑–] (ṣa?) ca
b⟨24⟩ [⏓–] kathaṁ veda Ihābhaviṣyat
ctvam bhāratādiṁ yadi nā[rac]iṣyaḥ
dXIII. Upajāti
⟨25⟩ [pra]māṇa-śuddhyā viditārttha-tatvaḥ
aprakampyamānam [⏑⏑–⏑–] ṣṭhaiḥ
b⟨26⟩ [⏓] [dha]rmmam ittha[ṁ] jagato hitaiṣī
cna prātaniṣyad yadi [–⏑––] ḥ
dXIV. Upajāti
⟨27⟩ [⏓–] ṣmya-mātrāśrayaṇād abhīkṣṇaṁ
akutārkkikais t [–⏑⏑–⏑–] ṇa
b⟨28⟩ [⏓–] vyacaiṣīn na pr̥thak pramāṇaṁ
ckathan tad asthātum iha [–⏑–] pa(ḥ?)
dXV. Upajāti
⟨29⟩ [⏓–] pi ca prāṇa-viyoga-hetur
anna pratyavāya [⏑⏑–⏑] thaiṣā
b⟨30⟩ [⏓–] tvam eva prativetsi samyaṅ
cna veditānyo bhuvi kaści[d asti]
dXVI. Upajāti
⟨31⟩ [⏓–] stuti syād anuvādato vā
astutyeṣu vācām dvitaya [⏑–⏓]
b⟨32⟩ [stu]tir guṇānāṁ vidhinā na satvān
cna cānuvādas tvayi [–⏑––]
dXVII. Upajāti
⟨33⟩ [⏓–] na-dharmmaṁ sakalaṁ nyahimsīs
atvan naiva rāgādir ayaṁ nya [–⏓]
b⟨34⟩ [⏓–] iṇīṁ vaiṣayikīñ ca tr̥ṣṇāṁ
cvidhūya śuddhas tvam iti [⏑––]
dXVIII. Upajāti
⟨35⟩ [⏓–⏑] kāmādy-avivikta-rūpaṁ
ayadi vyavāriṣyata [–⏑–⏓]
b⟨36⟩ [⏓–] smr̥tīṇām agateḥ śrutīnāṁ
ctad adya loke niyataṁ vya [–⏓]
dXIX. Upajāti
⟨37⟩ [vi]pāṭya mohān amr̥taṁ vyasr̥kṣat
asvayañ ca dharmmādi jagaty a(tī?)ṣṭha[T]
b⟨38⟩ [⏓–] tvayāgāj jagati pratiṣṭhān
ctvam eva dharmmaṁ vividhān atiṣṭhi[.]
dXX. Upajāti
⟨39⟩ [⏓–⏑] van duṣpratipādam etat
asvarggādi śabdopanibandhamā[tram]
b⟨40⟩ [⏓–⏑] d astīti jano grahīṣyad
cbhavān ihaivaṁ yadi na vya(ne?)kṣya[t]
dXXI. Rucirā
⟨41⟩ [⏑–⏑] tā kumatibhir aṁhasāvr̥taiḥ
akutarkkikaiḥ katham api saugatād[ibhiḥ]
b⟨42⟩ [⏑–] [t]vayi prathita-giri (prabhāv?) iyam
cpayo-nidhau sarid iva vindati sthitim
dXXII. Śikhariṇī
⟨43⟩ [⏑–––––] d viniyata-pādārtthādyanugamāt
atava śrutvā kāvyaṁ sapadi manuṣāgamya [⏑⏑⏓]
b⟨44⟩ [⏑–––] rtyya [–] da [⏑⏑] paramārtthānusaraṇe
cdadhāty uccair mmohaṁ sapadi gata-vidyeṣ[.]a[.]i [⏑⏓]
dXXIII. Śikhariṇī
⟨45⟩ [⏑–––] śāstre manu-yama-br̥haspaty-uśanasāṁ
avidhānaṁ kr̥tyānām asugama-padāṁ loka [⏑⏑⏓]
b⟨46⟩ [⏑–––] naivaṁ prativiṣayam ādhūya nipuṇaṁ
cphalenaivāśeṣaṁ tvam idam ama [––⏑⏑⏑⏓]
dXXIV. Praharṣiṇī
⟨47⟩ [–––] n nr̥pa-caritānuvādi-bhāvāt
apādādeḥ pratiniyatan tataś ca kāvya[M]
b⟨48⟩ [–––] r anukathanād apīha śāstraṁ
ctvaṁ śakter idam api bhāratādy akārṣī[ḥ]
dXXV. Praharṣiṇī
⟨49⟩ [–––] bhava-jala-dhau vivarttamānān
arāgādi-prapata-dhiyaḥ pragāḍhamo[hān]
b⟨50⟩ [––] yāstvim iti vidhāya mukti-mārggaṁ
csācīnām bhuvi puruṣāṅ karoṣi mant[raiḥ]
dXXVI. Mañjubhāṣiṇī
⟨51⟩ su[kh]i[nā] vivikta-vacasā tvayā satā
akr̥payā parārttha-viniveśi-buddhinā
b⟨52⟩ ja[ga]to hitāya sukr̥te ha bhārate
cbhuvi vāṅmayaṁ sakalam eva darśśitam
dXXVII. Mālinī
⟨53⟩ vidita-vividha-dharmmo veditā vāṅmayānān
aniravadhikam amitthyā-śānta-rāgādi-doṣaM
b⟨54⟩ [⏑⏑⏑] rava-parārtthas tad bhāvān moha-jālan
ctimiram iva vivasvān aṁśubhiḥ prakṣiṇoti
dXXVIII. malinī
⟨55⟩ prativiṣaya-niyogāt pālakatvāc ca tāsān
anipuṇa-tad-avabodhāt tad-vivekād adoṣ[āt]
b⟨56⟩ jagati tad-upadeśāt tvaṁ mithas tad-vibhāgād
cupahita Iva mūrttis tryātmanām attra vācām
dXXIX. Sragdharā
⟨57⟩ sauksmyā⟨d⟩ durbbodham īśaṁ sthitam api sakalaṁ lokam āvr̥tya tanvā
avāg-buddhyor apy atītā⟨58⟩-karam api munibhiḥ svāgamād yāta-tatvam
bvidyārūpaṁ viśuddhe⟨ḥ⟩ padam an-atiśaya- ⟨59⟩ kṣīṇa-saṁsāra-bandham
csyād ātmānan na jātu tvam iva kathayitā kaścid anyo dvitīyaḥ
dXXX. Sragdharā
⟨60⟩ pratyādhāra-sthitatvāt pr̥thag api na pr̥thak tat-svarūpāviśeṣāt
anityaṁ dharmmair ayogā⟨61⟩t punar api na tathā sarvva-kālāpratīteḥ
bnāśotpādādy-ayogāt sthitam api ⟨62⟩ jagatas sarvva-gaṁ vyāpi-bhāvāt
ccaitanyaṁ rūpa-pakṣa-sthitam api kathaye⟨63⟩t ko nu loke tvad-anyaḥ
dXXXI. Rucirā
niraṁhasaṁ durita-bhidaṁ vivekinaṁ
atamo-muṣaṁ śami⟨64⟩ta-bhavaṁ vipaścitam
bgirām patiṁ sudhiyam asaṅgi-cetasaṁ
cmayodi⟨65⟩taṁ vacanam upaitu te sadā
dXXXII. malinī
śamita-bhava-bhayena kṣāyiṇājñāna-rāśeḥ
a⟨66⟩ svayam upahita-dhāmnā vedya-pāraṅgatena
bjagad aparajasedaṁ tat tva⟨67⟩yā sarvvam ārād
cviyad iva timirāṇām kṣāyake¿n?⟨ṇ⟩āvabhāti
dXXXIII. malinī
⟨68⟩ guṇa-puruṣa-viveka-jñāna-sambhinna-janmā
avyati-yuta-viṣayānāṁ tvaṁ ⟨69⟩ girāṁ saṁvivekī
bjagati ghana-virūḍha-vyāpi-sammoha-bhedī
ccyuta-jaga⟨70⟩d-anirodhaḥ khe śaśīva cakāḥsi
dXXXIV. malinī
tad aham iti nunūṣad bhinna-saṁsāra⟨71⟩-bandham
avitamasam arajaskaṁ tvāṅ garīyāṁsam ādyam
bkatham api pari⟨72⟩laghvīṁ svān nibadhnāmi vācam
ctad iha pitari me tvaṁ saṁpadas saṁvidhatsva
d⟨73⟩ bhagavato dvaipāyanasya stotraṅ kr̥tam anuparameṇa
Apparatus
Translation by Doe and Devadatta N.d.
Bibliography
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<div type="edition" xml:lang="san-Latn" rendition="class:83225 maturity:83211"><!--
Comments below by Csaba Kiss are offered "as is" and do not represent a thoroughly researched or considered opinion.
--><lg n="1" met="anuṣṭubh">
<l n="a"><lb n="1"/><seg met="====-++="><gap reason="lost" quantity="8" unit="character"/></seg> </l>
<l n="b"><seg met="==="><gap reason="lost" quantity="3" unit="character"/></seg> ṣa yatātmane</l>
<l n="c"><lb n="2"/><seg met="====-++="><gap reason="lost" quantity="8" unit="character"/></seg> </l>
<l n="d"><seg met="=="><gap reason="lost" quantity="2" unit="character"/></seg> dhiyaiṣa te namaḥ</l>
</lg>
<lg n="2" met="anuṣṭubh">
<l n="a"><lb n="3"/><seg met="====-++="><gap reason="lost" quantity="8" unit="character"/></seg> </l>
<l n="b">pratideha-ni<unclear cert="low">mr̥</unclear> <seg met="-="><gap reason="lost" quantity="2" unit="character"/></seg> </l><!--
v2b. CHECK Gnoli gives: pratidehanimr̥ - , but then how can it be an anuṣṭubh?
-->
<l n="c"><lb n="4"/><seg met="====-++="><gap reason="lost" quantity="8" unit="character"/></seg> </l>
<l n="d"><seg met="=="><gap reason="lost" quantity="2" unit="character"/></seg> vikīrṇṇa-bhānunā</l>
</lg>
<lg n="3" met="anuṣṭubh">
<l n="a"><lb n="5"/><seg met="====-++="><gap reason="lost" quantity="8" unit="character"/></seg> </l>
<l n="b"><seg met="==="><gap reason="lost" quantity="3" unit="character"/></seg> sarvvam ātmani</l>
<l n="c"><lb n="6"/><seg met="====-++="><gap reason="lost" quantity="8" unit="character"/></seg> </l>
<l n="d"><seg met="=="><gap reason="lost" quantity="2" unit="character"/></seg> śinīvakāntar <seg met="="><gap reason="lost" quantity="1" unit="character"/></seg> </l><!--
v3d: Gnoli actually gives: kāntar. (with dot), but the * will do here.
--></lg>
<lg n="4" met="anuṣṭubh">
<l n="a"><lb n="7"/><seg met="====-++="><gap reason="lost" quantity="8" unit="character"/></seg> </l>
<l n="b"><seg met="==="><gap reason="lost" quantity="3" unit="character"/></seg> yena tejasā</l>
<l n="c"><lb n="8"/><seg met="====-++="><gap reason="lost" quantity="8" unit="character"/></seg> </l>
<l n="d"><seg met="=="><gap reason="lost" quantity="2" unit="character"/></seg> viteva bhāsate</l>
</lg>
<lg n="5" met="anuṣṭubh">
<l n="a"><lb n="9"/><seg met="====-+-="><gap reason="lost" quantity="8" unit="character"/></seg> </l>
<l n="b"><seg met="=="><gap reason="lost" quantity="2" unit="character"/></seg> pathena saugatāḥ</l>
<l n="c"><lb n="10"/><seg met="====-++="><gap reason="lost" quantity="8" unit="character"/></seg> </l>
<l n="d"><seg met="===="><gap reason="lost" quantity="4" unit="character"/></seg> t-patir bhavaiḥ</l>
</lg>
<lg n="6" met="anuṣṭubh">
<l n="a"><lb n="11"/><seg met="====-++="><gap reason="lost" quantity="8" unit="character"/></seg> </l>
<l n="b"><seg met="====-+-"><gap reason="lost" quantity="7" unit="character"/></seg> yā</l>
<l n="c"><lb n="12"/><seg met="====-++="><gap reason="lost" quantity="8" unit="character"/></seg> </l>
<l n="d"><seg met="====-+"><gap reason="lost" quantity="6" unit="character"/></seg> ryyata</l>
</lg>
<lg n="7" met="anuṣṭubh">
<l n="a"><lb n="13"/><seg met="====-++="><gap reason="lost" quantity="8" unit="character"/></seg> </l>
<l n="b"><seg met="===="><gap reason="lost" quantity="4" unit="character"/></seg> na vāraṇe</l>
<l n="c"><lb n="14"/><seg met="====-++="><gap reason="lost" quantity="8" unit="character"/></seg> </l>
<l n="d"><seg met="====-"><gap reason="lost" quantity="5" unit="character"/></seg> darugnam</l><!--
v7. Gnoli thinks that this is an anuṣṭubh. How? CHECK
"L." thinks that this is an upajāti (and, as a matter of fact, vv. 7-20), which might be OK.
--></lg>
<p><!--
This paragraph is probably verse:"verses" 8-10.
Metre to be figured out. CHECK
--><lb n="15"/><gap reason="illegible" precision="low" quantity="12" unit="character"/> sa prabuddhya
<lb n="16"/><gap reason="illegible" precision="low" quantity="14" unit="character"/> jeyuḥ
<lb n="17"/><gap reason="illegible" precision="low" quantity="1" unit="character"/> mārtaṇḍa <gap reason="illegible" precision="low" quantity="12" unit="character"/>
<lb n="18"/><gap reason="illegible" precision="low" quantity="2" unit="character"/> raye <gap reason="illegible" precision="low" quantity="10" unit="character"/> mittha
<lb n="19"/><gap reason="illegible" precision="low" quantity="3" unit="character"/> <unclear cert="low">ka</unclear>raṇādr̥tena nityam <gap reason="illegible" precision="low" quantity="12" unit="character"/>
<lb n="20"/><gap reason="illegible" precision="low" quantity="2" unit="character"/> kim iha s<unclear cert="low">v</unclear>asti-vācya-śeṣa <gap reason="illegible" precision="low" quantity="3" unit="character"/> kathitan na <gap reason="illegible" precision="low" quantity="6" unit="character"/>
</p>
<lg n="11" met="upajāti"><!--
For the time being, I follow Gnoli's numbering.
-->
<l n="a"><lb n="21"/><seg met="=+"><gap reason="lost" quantity="2" unit="character"/></seg> parān nāstikatām prapannais</l>
<l n="b">trayī-nirodhi <seg met="--+-+"><gap reason="lost" quantity="5" unit="character"/></seg> naḥ</l>
<l n="c"><lb n="22"/><seg met="=+"><gap reason="lost" quantity="2" unit="character"/></seg> vya <seg met="++"><gap reason="lost" quantity="2" unit="character"/></seg> ṣyata nādya loke</l>
<l n="d">dharmmā <seg met="-+"><gap reason="lost" quantity="2" unit="character"/></seg> <unclear cert="low">syo</unclear> yadi nābhaviṣyaḥ</l>
</lg>
<lg n="12" met="upajāti">
<l n="a"><lb n="23"/><seg met="=+-"><gap reason="lost" quantity="3" unit="character"/></seg> vedam pratikīrṇṇa-vāktvād</l>
<l n="b">anādi-niṣṭhaṁ <seg met="--+-+"><gap reason="lost" quantity="5" unit="character"/></seg> <unclear cert="low">ṣa</unclear> ca</l><!--
v12b. hypermetrical? ca is suspicious CHECK
-->
<l n="c"><lb n="24"/><seg met="=+"><gap reason="lost" quantity="2" unit="character"/></seg> kathaṁ veda Ihābhaviṣyat</l>
<l n="d">tvam bhāratādiṁ yadi nā<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->rac</supplied>iṣyaḥ</l>
</lg>
<lg n="13" met="upajāti">
<l n="a"><lb n="25"/><supplied reason="lost"><!-- CHECK if <unclear> applies better.-->pra</supplied>māṇa-śuddhyā viditārttha-tatvaḥ</l>
<l n="b">prakampyamānam <seg met="--+-+"><gap reason="lost" quantity="5" unit="character"/></seg> ṣṭhaiḥ</l>
<l n="c"><lb n="26"/><seg met="="><gap reason="lost" quantity="1" unit="character"/></seg> <supplied reason="lost"><!-- CHECK if <unclear> applies better.-->dha</supplied>rmmam ittha<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->ṁ</supplied> jagato hitaiṣī</l>
<l n="d">na prātaniṣyad yadi <seg met="+-++"><gap reason="lost" quantity="4" unit="character"/></seg> ḥ</l>
</lg>
<lg n="14" met="upajāti">
<l n="a"><lb n="27"/><seg met="=+"><gap reason="lost" quantity="2" unit="character"/></seg> ṣmya-mātrāśrayaṇād abhīkṣṇaṁ</l>
<l n="b">kutārkkikais t <seg met="+--+-+"><gap reason="lost" quantity="6" unit="character"/></seg> ṇa</l>
<l n="c"><lb n="28"/><seg met="=+"><gap reason="lost" quantity="2" unit="character"/></seg> vyacaiṣīn na pr̥thak pramāṇaṁ</l>
<l n="d">kathan tad asthātum iha <seg met="+-+"><gap reason="lost" quantity="3" unit="character"/></seg> pa<unclear cert="low">ḥ</unclear></l><!--
v14d. This is how Gnoli give this line, but in this way it is hypermetrical. CHECK
--></lg>
<lg n="15" met="upajāti">
<l n="a"><lb n="29"/><seg met="=+"><gap reason="lost" quantity="2" unit="character"/></seg> pi ca prāṇa-viyoga-hetur</l>
<l n="b">nna pratyavāya <seg met="--+-"><gap reason="lost" quantity="4" unit="character"/></seg> thaiṣā</l>
<l n="c"><lb n="30"/><seg met="=+"><gap reason="lost" quantity="2" unit="character"/></seg> tvam eva prativetsi samyaṅ</l>
<l n="d">na veditānyo bhuvi kaści<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->d asti</supplied></l>
</lg>
<lg n="16" met="upajāti">
<l n="a"><lb n="31"/><seg met="=+"><gap reason="lost" quantity="2" unit="character"/></seg> stuti syād anuvādato vā</l>
<l n="b">stutyeṣu vācām dvitaya <seg met="-+="><gap reason="lost" quantity="3" unit="character"/></seg> </l>
<l n="c"><lb n="32"/><supplied reason="lost"><!-- CHECK if <unclear> applies better.-->stu</supplied>tir guṇānāṁ vidhinā na satvān</l>
<l n="d">na cānuvādas tvayi <seg met="+-++"><gap reason="lost" quantity="4" unit="character"/></seg> </l>
</lg>
<lg n="17" met="upajāti">
<l n="a"><lb n="33"/><seg met="=+"><gap reason="lost" quantity="2" unit="character"/></seg> na-dharmmaṁ sakalaṁ nyahimsīs</l>
<l n="b">tvan naiva rāgādir ayaṁ nya <seg met="+="><gap reason="lost" quantity="2" unit="character"/></seg> </l>
<l n="c"><lb n="34"/><seg met="=+"><gap reason="lost" quantity="2" unit="character"/></seg> iṇīṁ vaiṣayikīñ ca tr̥ṣṇāṁ</l>
<l n="d">vidhūya śuddhas tvam iti <seg met="-++"><gap reason="lost" quantity="3" unit="character"/></seg> </l>
</lg>
<lg n="18" met="upajāti">
<l n="a"><lb n="35"/><seg met="=+-"><gap reason="lost" quantity="3" unit="character"/></seg> kāmādy-avivikta-rūpaṁ</l>
<l n="b">yadi vyavāriṣyata <seg met="+-+="><gap reason="lost" quantity="4" unit="character"/></seg> </l>
<l n="c"><lb n="36"/><seg met="=+"><gap reason="lost" quantity="2" unit="character"/></seg> smr̥tīṇām agateḥ śrutīnāṁ</l>
<l n="d">tad adya loke niyataṁ vya <seg met="+="><gap reason="lost" quantity="2" unit="character"/></seg> </l>
</lg>
<lg n="19" met="upajāti">
<l n="a"><lb n="37"/><supplied reason="lost"><!-- CHECK if <unclear> applies better.-->vi</supplied>pāṭya mohān amr̥taṁ vyasr̥kṣat</l>
<l n="b">svayañ ca dharmmādi jagaty a<unclear cert="low">tī</unclear>ṣṭha<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->T</supplied></l>
<l n="c"><lb n="38"/><seg met="=+"><gap reason="lost" quantity="2" unit="character"/></seg> tvayāgāj jagati pratiṣṭhān</l>
<l n="d">tvam eva dharmmaṁ vividhān atiṣṭhi<seg type="component" subtype="consonant"><gap reason="illegible" quantity="1" unit="component"/></seg> </l><!--
v19d. atiṣṭhi probably for vidhivānvatiṣṭha(ḥ) (Gnoli)
--></lg>
<lg n="20" met="upajāti">
<l n="a"><lb n="39"/><seg met="=+-"><gap reason="lost" quantity="3" unit="character"/></seg> van duṣpratipādam etat</l><!--
v20a. Gnoli gives *== , which must be wrong. CHECK
-->
<l n="b">svarggādi śabdopanibandhamā<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->tram</supplied></l>
<l n="c"><lb n="40"/><seg met="=+-"><gap reason="lost" quantity="3" unit="character"/></seg> d astīti jano grahīṣyad</l>
<l n="d">bhavān ihaivaṁ yadi na vya<unclear cert="low">ne</unclear>kṣya<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->t</supplied></l><!--
v20d. L.: vyanakṣya<supplied reason="undefined">t</supplied>
--></lg>
<lg n="21" met="rucirā">
<l n="a"><lb n="41"/><seg met="-+-"><gap reason="lost" quantity="3" unit="character"/></seg> tā kumatibhir aṁhasāvr̥taiḥ</l>
<l n="b">kutarkkikaiḥ katham api saugatād<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->ibhiḥ</supplied></l><!--
v21b. L.: saugatair a *
-->
<l n="c"><lb n="42"/><seg met="-+"><gap reason="lost" quantity="2" unit="character"/></seg> <supplied reason="lost"><!-- CHECK if <unclear> applies better.-->t</supplied>vayi prathita-giri <unclear cert="low">prabhāv</unclear> iyam</l><!--
v21c. ed.: prabhāv is uncertain.
-->
<l n="d">payo-nidhau sarid iva vindati sthitim</l><!--
v21d. L.: vindate
--></lg>
<lg n="22" met="śikhariṇī"><!--
CHECK CORRECT metre chart, where it is given as śikharinī
-->
<l n="a"><lb n="43"/><seg met="-+++++"><gap reason="lost" quantity="6" unit="character"/></seg> d viniyata-pādārtthādyanugamāt</l><!--
v22a. Unmetrical, should it read padārttha- ?
-->
<l n="b">tava śrutvā kāvyaṁ sapadi manuṣāgamya <seg met="--="><gap reason="lost" quantity="3" unit="character"/></seg> </l>
<l n="c"><lb n="44"/><seg met="-+++"><gap reason="lost" quantity="4" unit="character"/></seg> rtyya <seg met="+"><gap reason="lost" quantity="1" unit="character"/></seg> da <seg met="--"><gap reason="lost" quantity="2" unit="character"/></seg> paramārtthānusaraṇe</l><!--
v22c. L.: .=== (rtthatvādahana)
--><!--
v22c. should the markup rather be: rtyya## <seg met="="><gap reason="lost" quantity="1" unit="character" /></seg>, to show that it is a long syllable?
-->
<l n="d">dadhāty uccair mmohaṁ sapadi gata-vidyeṣ<seg type="component" subtype="consonant"><gap reason="illegible" quantity="1" unit="component"/></seg>a<seg type="component" subtype="consonant"><gap reason="illegible" quantity="1" unit="component"/></seg>i <seg met="-="><gap reason="lost" quantity="2" unit="character"/></seg> </l><!--
v22d. L.: vidyeṣṭani
--></lg>
<lg n="23" met="śikhariṇī"><!--
CHECK CORRECT metre chart, where it is given as śikharinī
-->
<l n="a"><lb n="45"/><seg met="-+++"><gap reason="lost" quantity="4" unit="character"/></seg> śāstre manu-yama-br̥haspaty-uśanasāṁ</l>
<l n="b">vidhānaṁ kr̥tyānām asugama-padāṁ loka <seg met="--="><gap reason="lost" quantity="3" unit="character"/></seg> </l><!--
v23b. L.: kr̥tyānām aśa .. padāṁ
-->
<l n="c"><lb n="46"/><seg met="-+++"><gap reason="lost" quantity="4" unit="character"/></seg> naivaṁ prativiṣayam ādhūya nipuṇaṁ</l>
<l n="d">phalenaivāśeṣaṁ tvam idam ama <seg met="++---="><gap reason="lost" quantity="6" unit="character"/></seg> </l>
</lg>
<lg n="24" met="praharṣiṇī">
<l n="a"><lb n="47"/><seg met="+++"><gap reason="lost" quantity="3" unit="character"/></seg> n nr̥pa-caritānuvādi-bhāvāt</l>
<l n="b">pādādeḥ pratiniyatan tataś ca kāvya<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->M</supplied></l><!--
v24b. L.: pāṭhādeḥ
-->
<l n="c"><lb n="48"/><seg met="+++"><gap reason="lost" quantity="3" unit="character"/></seg> r anukathanād apīha śāstraṁ</l><!--
v24c. L.: (te)r
-->
<l n="d">tvaṁ śakter idam api bhāratādy akārṣī<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->ḥ</supplied></l>
</lg>
<lg n="25" met="praharṣiṇī">
<l n="a"><lb n="49"/><seg met="+++"><gap reason="lost" quantity="3" unit="character"/></seg> bhava-jala-dhau vivarttamānān</l>
<l n="b">rāgādi-prapata-dhiyaḥ pragāḍhamo<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->hān</supplied></l>
<l n="c"><lb n="50"/><seg met="++"><gap reason="lost" quantity="2" unit="character"/></seg> yāstvim iti vidhāya mukti-mārggaṁ</l><!--
v25c. Scan is blurred, but seems like ==. at the beginning of this line.
--><!--
v25c. L.: yastam
-->
<l n="d">sācīnām bhuvi puruṣāṅ karoṣi mant<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->raiḥ</supplied></l><!--
v25d. ed.: "25 The reading sācīnām (meaning?) seems to me to be certain:
L. reads jācīnām"
--></lg>
<lg n="26" met="mañjubhāṣiṇī"><!--
CHECK ADD metre to list
..=.=...=.=.=
-->
<l n="a"><lb n="51"/>su<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->kh</supplied>i<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->nā</supplied> vivikta-vacasā tvayā satā</l><!--
v26a. L. omits sukhinā
-->
<l n="b">kr̥payā parārttha-viniveśi-buddhinā</l>
<l n="c"><lb n="52"/>ja<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->ga</supplied>to hitāya sukr̥te ha bhārate</l>
<l n="d">bhuvi vāṅmayaṁ sakalam eva darśśitam</l>
</lg>
<lg n="27" met="mālinī">
<l n="a"><lb n="53"/>vidita-vividha-dharmmo veditā vāṅmayānān</l>
<l n="b">niravadhikam amitthyā-śānta-rāgādi-doṣaM</l><!--
v27b. L. reads amitthyāśāṅgarāgādidoṣ(am) and adds in a note:
"La lecture du composé qui termine le premier vers est embarrassante, mais il semble
pourtant contenir une série de mots à double entente:
doṣa 'péché' et 'nuit' (doṣā); rāga 'passion' et 'rougeur' (du crépuscule);
āśā 'espérance' et 'horizon'"
-->
<l n="c"><lb n="54"/><seg met="---"><gap reason="lost" quantity="3" unit="character"/></seg> rava-parārtthas tad bhāvān moha-jālan</l>
<l n="d">timiram iva vivasvān aṁśubhiḥ prakṣiṇoti</l>
</lg>
<lg n="28" met="malinī">
<l n="a"><lb n="55"/>prativiṣaya-niyogāt pālakatvāc ca tāsān</l>
<l n="b">nipuṇa-tad-avabodhāt tad-vivekād adoṣ<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->āt</supplied></l>
<l n="c"><lb n="56"/>jagati tad-upadeśāt tvaṁ mithas tad-vibhāgād</l>
<l n="d">upahita Iva mūrttis tryātmanām attra vācām</l><!--
v28 upahita: L.: upacita; 28 L. reads tryātmanā mantravācām and adds in a note:"Tryātmanā, si la lecture en est exacte, est un mot nouveau qui semble signifier 'celui qui a pour essence les trois: Brahma, Viṣṇu, Śiva, ou la trayī' - M. Barth me suggére la correction tryātmanāṁ mantravācām 'le triple Veda'"
--></lg>
<lg n="29" met="sragdharā">
<l n="a"><lb n="57"/>sauksmyā<supplied reason="omitted">d</supplied> durbbodham īśaṁ sthitam api sakalaṁ lokam āvr̥tya tanvā</l>
<l n="b">vāg-buddhyor apy atītā<lb n="58" break="no"/>-karam api munibhiḥ svāgamād yāta-tatvam</l>
<l n="c">vidyārūpaṁ viśuddhe<supplied reason="omitted">ḥ</supplied> padam an-atiśaya- <lb n="59"/>kṣīṇa-saṁsāra-bandham</l>
<l n="d">syād ātmānan na jātu tvam iva kathayitā kaścid anyo dvitīyaḥ</l>
</lg>
<lg n="30" met="sragdharā">
<l n="a"><lb n="60"/>pratyādhāra-sthitatvāt pr̥thag api na pr̥thak tat-svarūpāviśeṣāt</l>
<l n="b">nityaṁ dharmmair ayogā<lb n="61" break="no"/>t punar api na tathā sarvva-kālāpratīteḥ</l><!--
v30b. L. suggests correcting sarvakālapratīteḥ
-->
<l n="c">nāśotpādādy-ayogāt sthitam api <lb n="62"/>jagatas sarvva-gaṁ vyāpi-bhāvāt</l>
<l n="d">caitanyaṁ rūpa-pakṣa-sthitam api kathaye<lb n="63" break="no"/>t ko nu loke tvad-anyaḥ</l>
</lg>
<lg n="31" met="rucirā">
<l n="a">niraṁhasaṁ durita-bhidaṁ vivekinaṁ</l>
<l n="b">tamo-muṣaṁ śami<lb n="64" break="no"/>ta-bhavaṁ vipaścitam</l>
<l n="c">girām patiṁ sudhiyam asaṅgi-cetasaṁ</l>
<l n="d">mayodi<lb n="65" break="no"/>taṁ vacanam upaitu te sadā</l>
</lg>
<lg n="32" met="malinī">
<l n="a">śamita-bhava-bhayena kṣāyiṇājñāna-rāśeḥ</l>
<l n="b"><lb n="66"/>svayam upahita-dhāmnā vedya-pāraṅgatena</l>
<l n="c">jagad aparajasedaṁ tat tva<lb n="67" break="no"/>yā sarvvam ārād</l>
<l n="d">viyad iva timirāṇām kṣāyake<choice><sic>n</sic><corr>ṇ</corr></choice>āvabhāti</l>
</lg>
<lg n="33" met="malinī">
<l n="a"><lb n="68"/>guṇa-puruṣa-viveka-jñāna-sambhinna-janmā</l>
<l n="b">vyati-yuta-viṣayānāṁ tvaṁ <lb n="69"/>girāṁ saṁvivekī</l>
<l n="c">jagati ghana-virūḍha-vyāpi-sammoha-bhedī</l>
<l n="d">cyuta-jaga<lb n="70" break="no"/>d-anirodhaḥ khe śaśīva cakāḥsi</l>
</lg>
<lg n="34" met="malinī">
<l n="a">tad aham iti nunūṣad bhinna-saṁsāra<lb n="71" break="no"/>-bandham</l>
<l n="b">vitamasam arajaskaṁ tvāṅ garīyāṁsam ādyam</l>
<l n="c">katham api pari <lb n="72" break="no"/>laghvīṁ svān nibadhnāmi vācam</l><!--
v34c. L. reads paralaghvīm and adds in a note: "au lieu de paralaghvīṁ lire plutôt parilaghvīṁ"
-->
<l n="d">tad iha pitari me tvaṁ saṁpadas saṁvidhatsva</l><!--
v34d. saṁvidhatsva from corrigenda
--></lg>
<p><lb n="73"/>bhagavato dvaipāyanasya stotraṅ kr̥tam anuparameṇa
</p>
</div>
<div type="apparatus">
<listApp>
<app loc="line">
<lem/>
<rdg source="bib:AuthorYear_01"/>
</app>
</listApp>
</div>
<div type="translation" source="bib:AuthorYear_01"><!--Indicate @resp or change @source when a translation is added -->
</div>
<div type="commentary">
</div>
<div type="bibliography">
<p/>
<listBibl type="primary">
<bibl n="siglum"><ptr target="bib:AuthorYear_01"/></bibl>
</listBibl>
<listBibl type="secondary">
<bibl n="siglum"><ptr target="bib:AuthorYear_01"/></bibl>
</listBibl>
</div>
</body>
</text>
</TEI>
Commentary