Tagare Grant of Bhogivarman

Authors of digital edition: Csaba Kiss (cski), Dániel Balogh (daba).

Language: Sanskrit (san).

Version: 2025-06-11 08:35 (914ca07), last modified 2025-06-11 08:35 (914ca07).

Edition

⟨Page 1v⟩
⟨1⟩ svasti||
⟨2⟩ jayaty ambuja-gehāya patir vviṣṇus sanāta¿t?a⟨ḥ⟩ varāha-rūpeṇa dharā-moda-
⟨3⟩ -dhār¿ā?-yuga-kṣaye tad-anu svāmi-mahāsena-mātr̥-gaṇānudhyā⟨tā⟩bhiṣiktānāM
⟨4⟩ Aśvamedhāvabhr̥¿t?a-s¿t?āna-pavitrī-kr̥tānvayānāṁ hār¿a?tī-putrāṇāṁ pratikr̥ta-
⟨5⟩ svadhyāya-carccā-¿b?ā¿rā?ṇā⟨ṁ⟩ mānavya-sagotrāṇāṁ sarvva-prajāmbānāM kadambānāṁ saka-

⟨Page 2r⟩

⟨6⟩ la-mahīp¿o?-sevyānāṁ Anvayāmbara-bhāskarasya śrīmat-kr̥ṣṇavarmma-mahārājasya

⟨7⟩ putrasy¿a?javarmmaṇaḥ priya-tanayaḥ sva-bāhu-balārjjita{ḥ}-vipula-rājyaḥ praṇa-

⟨8⟩ ta-ripu-maṇḍalaḥ ripu-jayopalabdha{ḥ}-vividha-vistīrṇṇa-bhogaḥ śrīmad-bhogivarmma-mahārājaḥ

⟨9⟩ sva-putreṇa viṣṇuvarmmaṇā vijñāpitaḥ kāśyapa-gotrāya{ḥ} ṣaṭ-karmma-niratāya{ḥ} viśiṣṭāya{ḥ}

⟨Page 2v⟩

⟨10⟩ bhūtaśarmmaṇe tagare-viṣaye tagare-mahā-grāmasya catur-vv¿r̥?ṁśat-palyāṁ ekāM kiṟu-

⟨11⟩ kūḍalūr-nnāmadheyaM pallī Adbhiṟ prādāN ya Imā¿n? rakṣati so ⟨’⟩¿ś?vamedha-phalaM Āpnot¿iḥ?

⟨12⟩ ya Imāṁ harati sa pañca-mahāpātako bhavati⟨.⟩ Atra manu-gītaM

⟨13⟩ ¿v?ahubhir vvasudhā bhuktā rājabhis sagarādibhi⟨ḥ⟩ yasya yasya ¿t?adā bhūmi⟨s⟩ tasya tasya tadā phalaM

⟨Page 3r⟩
⟨14⟩ svaṁ dātuṁ su-maha¿t? chakyaṁ duḥkhaM Anyārttha-pālana¿ṁ? dānaṁ vā pālanaṁ veti dānā¿t? chreyo ⟨’⟩nupālana¿ṁ?
⟨15⟩ sva-dattāṁ para-dattāṁ vā yo hareta vasundharā⟨M⟩ ṣaṣṭhi varṣa-sahasrāṇi narake paripacyate
⟨16⟩ kiṟukūḍalūra mūvattā Eraḍu sarvva-parihāraṁ Oṁ tagareya perggeṟeyā modalge-
⟨17⟩ re mūvatā-eraḍuṁ sarva-parehāraṁ vaḍagaygerimane bhāṇaṁ bhūmi-dānaṁ koṭṭaṁ [***]
⟨18⟩ IdāN kādoṅge
⟨19⟩ kivvativūraḷ viṇṇargge koṭṭo periyaḍigaḷ kiṟukūḍalūraṁ keṟeya keḻagu
⟨20⟩ sama-bhāga śakṣimaṇiya bhaḷḷā viyama Amūla

⟨Page 1v⟩ ⟨1⟩ svasti||

1. Anuṣṭubh

⟨2⟩ jayaty ambuja-gehāya

patir vviṣṇus sanāta⟨n⟩a⟨ḥ⟩

varāha-rūpeṇa dharā

-moda⟨3⟩-dhār⟨a⟩-yuga-kṣaye

tad-anu svāmi-mahāsena-mātr̥-gaṇānudhyā⟨tā⟩bhiṣiktānāM ⟨4⟩ Aśvamedhāvabhr̥⟨th⟩a-s⟨n⟩āna-pavitrī-kr̥tānvayānāṁ hār⟨i⟩tī-putrāṇāṁ pratikr̥ta- ⟨5⟩ svadhyāya-carccā-⟨p⟩ā⟨ragā⟩ṇā⟨ṁ⟩ mānavya-sagotrāṇāṁ sarvva-prajāmbānāM kadambānāṁ saka⟨Page 2r⟩⟨6⟩la-mahīp⟨a⟩-sevyānāṁ Anvayāmbara-bhāskarasya śrīmat-kr̥ṣṇavarmma-mahārājasya ⟨7⟩ putrasy⟨ā⟩javarmmaṇaḥ priya-tanayaḥ sva-bāhu-balārjjita{ḥ}-vipula-rājyaḥ praṇa⟨8⟩ta-ripu-maṇḍalaḥ ripu-jayopalabdha{ḥ}-vividha-vistīrṇṇa-bhogaḥ śrīmad-bhogivarmma-mahārājaḥ ⟨9⟩ sva-putreṇa viṣṇuvarmmaṇā vijñāpitaḥ kāśyapa-gotrāya{ḥ} ṣaṭ-karmma-niratāya{ḥ} viśiṣṭāya{ḥ} ⟨Page 2v⟩ ⟨10⟩ bhūtaśarmmaṇe tagare-viṣaye tagare-mahā-grāmasya catur-vv⟨i⟩ṁśat-palyāṁ ekāM kiṟu⟨11⟩kūḍalūr-nnāmadheyaM pallī Adbhiṟ prādāN ya Imā⟨ṁ⟩ rakṣati so ⟨’⟩⟨s⟩vamedha-phalaM Āpnot⟨i⟩ ⟨12⟩ ya Imāṁ harati sa pañca-mahāpātako bhavati⟨.⟩ Atra manu-gītaM

2. Anuṣṭubh

⟨13⟩ ⟨b⟩ahubhir vvasudhā bhuktā

rājabhis sagarādibhi⟨ḥ⟩

yasya yasya ⟨y⟩adā bhūmi⟨s⟩

tasya tasya tadā phalaM

3. Anuṣṭubh

⟨Page 3r⟩ ⟨14⟩ svaṁ dātuṁ su-maha⟨c⟩ chakyaṁ

duḥkhaM Anyārttha-pālana⟨M⟩

dānaṁ vā pālanaṁ veti

dānā⟨c⟩ chreyo ⟨’⟩nupālana⟨M⟩

4. Anuṣṭubh

⟨15⟩ sva-dattāṁ para-dattāṁ vā

yo hareta vasundharā⟨M⟩

ṣaṣṭhi varṣa-sahasrāṇi

narake paripacyate

⟨16⟩ kiṟukūḍalūra mūvattā Eraḍu sarvva-parihāraṁ Oṁ tagareya perggeṟeyā modalge⟨17⟩re mūvatā-eraḍuṁ sarva-parehāraṁ vaḍagaygerimane bhāṇaṁ bhūmi-dānaṁ koṭṭaṁ [3×] ⟨18⟩ IdāN kādoṅge ⟨19⟩ kivvativūraḷ viṇṇargge koṭṭo periyaḍigaḷ kiṟukūḍalūraṁ keṟeya keḻagu ⟨20⟩ sama-bhāga śakṣimaṇiya bhaḷḷā viyama Amūla

⟨Page 1v⟩ ⟨1⟩ svasti||

1. Anuṣṭubh

⟨2⟩ jayaty ambuja-gehāya

patir vviṣṇus sanāta¿t?⟨n⟩a⟨ḥ⟩

varāha-rūpeṇa dharā

-moda⟨3⟩-dhār¿ā?⟨a⟩-yuga-kṣaye

tad-anu svāmi-mahāsena-mātr̥-gaṇānudhyā⟨tā⟩bhiṣiktānāM ⟨4⟩ Aśvamedhāvabhr̥¿t?⟨th⟩a-s¿t?⟨n⟩āna-pavitrī-kr̥tānvayānāṁ hār¿a?⟨i⟩tī-putrāṇāṁ pratikr̥ta- ⟨5⟩ svadhyāya-carccā-¿b?⟨p⟩ā¿rā?⟨ragā⟩ṇā⟨ṁ⟩ mānavya-sagotrāṇāṁ sarvva-prajāmbānāM kadambānāṁ saka⟨Page 2r⟩⟨6⟩la-mahīp¿o?⟨a⟩-sevyānāṁ Anvayāmbara-bhāskarasya śrīmat-kr̥ṣṇavarmma-mahārājasya ⟨7⟩ putrasy¿a?⟨ā⟩javarmmaṇaḥ priya-tanayaḥ sva-bāhu-balārjjita{ḥ}-vipula-rājyaḥ praṇa⟨8⟩ta-ripu-maṇḍalaḥ ripu-jayopalabdha{ḥ}-vividha-vistīrṇṇa-bhogaḥ śrīmad-bhogivarmma-mahārājaḥ ⟨9⟩ sva-putreṇa viṣṇuvarmmaṇā vijñāpitaḥ kāśyapa-gotrāya{ḥ} ṣaṭ-karmma-niratāya{ḥ} viśiṣṭāya{ḥ} ⟨Page 2v⟩ ⟨10⟩ bhūtaśarmmaṇe tagare-viṣaye tagare-mahā-grāmasya catur-vv¿r̥?⟨i⟩ṁśat-palyāṁ ekāM kiṟu⟨11⟩kūḍalūr-nnāmadheyaM pallī Adbhiṟ prādāN ya Imā¿n?⟨ṁ⟩ rakṣati so ⟨’⟩¿ś?⟨s⟩vamedha-phalaM Āpnot¿iḥ?⟨i⟩ ⟨12⟩ ya Imāṁ harati sa pañca-mahāpātako bhavati⟨.⟩ Atra manu-gītaM

2. Anuṣṭubh

⟨13⟩ ¿v?⟨b⟩ahubhir vvasudhā bhuktā

rājabhis sagarādibhi⟨ḥ⟩

yasya yasya ¿t?⟨y⟩adā bhūmi⟨s⟩

tasya tasya tadā phalaM

3. Anuṣṭubh

⟨Page 3r⟩ ⟨14⟩ svaṁ dātuṁ su-maha¿t?⟨c⟩ chakyaṁ

duḥkhaM Anyārttha-pālana¿ṁ?⟨M⟩

dānaṁ vā pālanaṁ veti

dānā¿t?⟨c⟩ chreyo ⟨’⟩nupālana¿ṁ?⟨M⟩

4. Anuṣṭubh

⟨15⟩ sva-dattāṁ para-dattāṁ vā

yo hareta vasundharā⟨M⟩

ṣaṣṭhi varṣa-sahasrāṇi

narake paripacyate

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Comments below by Csaba Kiss and Dániel Balogh (BD) are offered "as is" and do not represent a thoroughly researched or considered opinion.

--><p><pb n="1v"/><lb n="1"/>svasti||

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<l n="a"><lb n="2"/>jayaty ambuja-gehāya</l><!--

v1a. Gai emends to gehāyāḥ.

-->

<l n="b">patir vviṣṇus sanāta<choice><sic>t</sic><corr>n</corr></choice>a<supplied reason="omitted">ḥ</supplied></l>

<l n="c" enjamb="yes">varāha-rūpeṇa dharā</l>

<l n="d">-moda<lb n="3" break="no"/>-dhār<choice><sic>ā</sic><corr>a</corr></choice>-yuga-kṣaye</l><!--

v1d. Emend to -dharo instead?

--></lg>

<p>tad-anu svāmi-mahāsena-mātr̥-gaṇānudhyā<supplied reason="omitted">tā</supplied>bhiṣiktānāM

<lb n="4"/>Aśvamedhāvabhr̥<choice><sic>t</sic><corr>th</corr></choice>a-s<choice><sic>t</sic><corr>n</corr></choice>āna-pavitrī-kr̥tānvayānāṁ hār<choice><sic>a</sic><corr>i</corr></choice>tī-putrāṇāṁ pratikr̥ta-

<lb n="5"/>svadhyāya-carccā-<choice><sic>b</sic><corr>p</corr></choice>ā<choice><sic>rā</sic><corr>ragā</corr></choice>ṇā<supplied reason="omitted">ṁ</supplied> mānavya-sagotrāṇāṁ sarvva-prajāmbānāM kadambānāṁ saka<!--

L5. svadhāya must be a typo in Gai.

--><pb n="2r" break="no"/><lb n="6" break="no"/>la-mahīp<choice><sic>o</sic><corr>a</corr></choice>-sevyānāṁ Anvayāmbara-bhāskarasya śrīmat-kr̥ṣṇavarmma-mahārājasya

<lb n="7"/>putrasy<choice><sic>a</sic><corr>ā</corr></choice>javarmmaṇaḥ priya-tanayaḥ sva-bāhu-balārjjita<surplus>ḥ</surplus>-vipula-rājyaḥ praṇa<lb n="8" break="no"/>ta-ripu-maṇḍalaḥ ripu-jayopalabdha<surplus>ḥ</surplus>-vividha-vistīrṇṇa-bhogaḥ śrīmad-bhogivarmma-mahārājaḥ

<lb n="9"/>sva-putreṇa viṣṇuvarmmaṇā vijñāpitaḥ kāśyapa-gotrāya<surplus>ḥ</surplus> ṣaṭ-karmma-niratāya<surplus>ḥ</surplus> viśiṣṭāya<surplus>ḥ</surplus>

<pb n="2v"/><lb n="10"/>bhūtaśarmmaṇe tagare-viṣaye tagare-mahā-grāmasya catur-vv<choice><sic>r̥</sic><corr>i</corr></choice>ṁśat-palyāṁ ekāM kiṟu<!--

L10. Gai has kiru, but it may be a "Dravidian r+u" as in ARMAD for 1918:35; at least there r in kiru is set with two dots below.

--><lb n="11" break="no"/>kūḍalūr-nnāmadheyaM pallī Adbhiṟ prādāN ya Imā<choice><sic>n</sic><corr>ṁ</corr></choice> rakṣati so <supplied reason="subaudible">’</supplied><choice><sic>ś</sic><corr>s</corr></choice>vamedha-phalaM Āpnot<choice><sic>iḥ</sic><corr>i</corr></choice><!--

L11. Gai proposes: kirukūḍal-nāmadheyāṁ pallīmadbhiḥ prādāt

--><!--

L11. Gai has adbhiR ; Dravidian? ARMAD 1918 has two dots below the r.

--><lb n="12"/>ya Imāṁ harati sa pañca-mahāpātako bhavati<supplied reason="subaudible">.</supplied> Atra manu-gītaM</p>

<l n="a"><lb n="13"/><choice><sic>v</sic><corr>b</corr></choice>ahubhir vvasudhā bhuktā</l>

<l n="b">rājabhis sagarādibhi<supplied reason="omitted">ḥ</supplied></l>

<l n="c">yasya yasya <choice><sic>t</sic><corr>y</corr></choice>adā bhūmi<supplied reason="omitted">s</supplied></l>

<l n="d">tasya tasya tadā phalaM</l>

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<l n="a"><pb n="3r"/><lb n="14"/>svaṁ dātuṁ su-maha<choice><sic>t</sic><corr>c</corr></choice> chakyaṁ</l>

<l n="b">duḥkhaM Anyārttha-pālana<choice><sic>ṁ</sic><corr>M</corr></choice></l>

<l n="c">dānaṁ vā pālanaṁ veti</l>

<l n="d">dānā<choice><sic>t</sic><corr>c</corr></choice> chreyo <supplied reason="subaudible">’</supplied>nupālana<choice><sic>ṁ</sic><corr>M</corr></choice></l>

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<l n="a"><lb n="15"/>sva-dattāṁ para-dattāṁ vā</l>

<l n="b">yo hareta vasundharā<supplied reason="omitted">M</supplied></l>

<l n="c">ṣaṣṭhi varṣa-sahasrāṇi</l>

<l n="d">narake paripacyate</l>

</lg>

<p><lb n="16"/>kiṟukūḍalūra mūvattā Eraḍu sarvva-parihāraṁ Oṁ tagareya perggeṟeyā modalge<!--

L16-19. "Dravidian r-s"

--><lb n="17" break="no"/>re mūvatā-eraḍuṁ sarva-parehāraṁ vaḍagaygerimane bhāṇaṁ bhūmi-dānaṁ koṭṭaṁ

<gap reason="illegible" quantity="3" unit="character"/><!--

L17. The Annual Report of the Mysore Archaeological department for the year 1918, Bangalore, 1919, pp.40-41 (ARMAD) actually reads r̥e mūvatā.

--><lb n="18"/>IdāN kādoṅge

<lb n="19"/>kivvativūraḷ viṇṇargge koṭṭo periyaḍigaḷ kiṟukūḍalūraṁ keṟeya keḻagu<!--

L19. The Annual Report... (ARMAD) reads kiḻtivūral viṇnargge. "Dravidian l"...

--><lb n="20"/>sama-bhāga śakṣimaṇiya bhaḷḷā viyama Amūla<!--

L20."This line is added between lines 14 and 15 of the original grant."

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