Dāvaṇagere Grant of Ravivarman, Year 34
Version: (3e68bda), last modified (3e68bda).
Edition
⟨Page 1v⟩
siddham (sū)ryāṁśu-dyuti-pariṣikta-paṅkajānāṁ śobhāṁ yad vahati sadāsya pāda-padmam(|)
⟨2⟩ devānām makuṭa-maṇi-prabhābhiṣiktaṁ sarvvajñas sa jayat¿ī? sarvva-loka-nāthaḥ||
⟨3⟩ kīrtyā dig-antara-vyāpī raghur āsī¿t? narādhipaḥ kāku⟨t⟩stha-tulyaẖ kāku⟨t⟩stho yavīyāṁs tasya bhūpatiḥ||
⟨4⟩ tasyābhūt tanayaś śrīmāñ śāntivarmma-mahīpatiḥ mr̥geśas tasya tanayo mr̥geśvara-parākramaḥ||
⟨5⟩ kadambāmala-vaṁśādre(r) (mmau)li(tām ā)gato raviḥ Udayādri-makuṭāṭo pa-dīptāṁśur ivāṁśumān||
⟨6⟩ nr̥pa-cchalena kiṁ viṣṇur ddaitya-jiṣṇur ayaṁ svayam hiraṇmaya-calan-mālāṁ tyaktvā cakraṁ vibhāvita(m)||
⟨7⟩ sāmrājye varttamāno ⟨’⟩pi na mādyati paraṁtapaḥ śrīr eṣā madayaty anyān ati-pīteva vāruṇī||
⟨Page 2r⟩
⟨8⟩ na(rma)dāṁta-(ma)hī prītyā yam āśrityābhinandati kaustubhābhāruṇa-cchāyaṁ vakṣo lakṣmīr harer iva||
⟨9⟩ ravāv adhijayantīyaṁ surendra-nagarīṁ śriyā vaijayantī calac-citra-vaijayaṁtī virājate||
⟨10⟩ raver bhujāṅgadā(śliṣṭa)-candana-prīta-mā(na)sā tathā śrīr nnāmavat prītā murārer api vakṣasi||
⟨11⟩ viśvā-vasumatī nāthan nāthate naya-kovidam dyaur ivendraṁ jvalad-vajra-dīpti-korakitāṁgadaM||
⟨12⟩ yasya mūrdhni svayaṁ lakṣmīr hema-kumbhodara-cyutaiḥ rājyābhiṣekam akarod ambhoja-śabalair jalaiḥ||
⟨13⟩ raghuṇālambitām ī¿ḷ?īṁ kuṇḍo-girir adhārayat raver ājñāṁ vahaty adya mālām iva mahīdharaḥ
⟨14⟩ dharmmārtthaṁ hari(da)ttena so ⟨’⟩yaṁ vijñāpito nr̥paḥ smita-jyotsnābhiṣiktena vacasā pratyabhāṣata||
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⟨15⟩ (catu)s-tri(ṁ)śattamī śrīmad-rājya-vr̥ddhi-samā samā madhur mmāsas tithiḥ puṇyā (ś)ukla-pakṣaś ca rohiṇī||
⟨16⟩ ya(dā) tadā mahā-bāhur āsaṁdyām aparājitaḥ siddhāyatana-pūjārtthaṁ saṁghasya parivr̥ddhaye||
⟨17⟩ (seto)r upalakasyāpi kora(ve)gāśritāṁ mahīṁ adhikān nivarttanānyena dattavāṁs tām arindamaḥ||
⟨18⟩ Āsandī-dakṣiṇe ⟨’⟩syātha setoḥ kedāram āśritam rājamānena mānena kṣetram eka-nivarttanam||
⟨19⟩ sama(ye) setu-ba(ṁ)dhasya kṣetram eka-nivarttanam tac cāpi rājamānena vedirkode tri-nivarttanam||
⟨20⟩ Uñchādi-pariharttavy¿e?-samādhi-sahitaṁ hi taṁ dattavāñ śrī-mahārājas sarvva-sāmaṁta-saṁnidhau||
⟨21⟩ jñātvā ca puṇyam abhipālayitur vviśālaṁ tad-bhaṁga-kāraṇa-mitasya ca doṣavattām
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⟨22⟩ (varṇṇā)śra(mā)skhalita-sa(ṁ){y}yamanaika-cittāḥ saṁrakṣaṇe ⟨’⟩sya jagatīpatayaḥ pramāṇaṁ||
⟨23⟩ bahubhir vvasudhā bhuktā rāja(bhi)s sagarādibhiḥ yasya yasya yadā bhūmis tasya ta(sya) tadā phalaM
⟨24⟩ Adbhir ddattaṁ tribhi(r bhu)ktaṁ sadbhiś ca paripālita(M) etāni na nivarttante pūrvva-rā(ja-kr̥)tāni ca||
⟨25⟩ sva-dattāṁ para-dattāṁ vā yo hareta va(suṁ)dharā(M) ṣaṣṭiṁ varṣa-sahasrāṇi narake pacyate tu saḥ||
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<div type="edition" xml:lang="san-Latn" rendition="class:83225 maturity:83211"><!--
Comments below by Csaba Kiss and Dániel Balogh (BD) are offered "as is" and do not represent a thoroughly researched or considered opinion.
--><ab><pb n="1v"/>siddham<!--
L1. not clear if siddham is written out or not. I cannot locate it on the photo. And it is actually said to be before line 2.
--></ab><!--
'AR' hereinafter = A. R. Mys. Arch. Surv., 1933.
--><lg n="1" met="praharṣiṇī">
<l n="a"><unclear>sū</unclear>ryāṁśu-dyuti-pariṣikta-paṅkajānāṁ</l>
<l n="b">śobhāṁ yad vahati sadāsya pāda-padmam<unclear>|</unclear></l>
<l n="c"><lb n="2"/>devānām makuṭa-maṇi-prabhābhiṣiktaṁ</l>
<l n="d">sarvvajñas sa jayat<choice><sic>ī</sic><corr>i</corr></choice> sarvva-loka-nāthaḥ||</l>
</lg>
<lg n="2" met="anuṣṭubh">
<l n="a"><lb n="3"/>kīrtyā dig-antara-vyāpī</l>
<l n="b">raghur āsī<choice><sic>t</sic><corr>n</corr></choice> narādhipaḥ</l><!--
v2b. AR reads āsīn.
-->
<l n="c">kāku<supplied reason="omitted">t</supplied>stha-tulyaẖ kāku<supplied reason="omitted">t</supplied>stho</l><!--
v2c. AR reads tulyaṁ
-->
<l n="d">yavīyāṁs tasya bhūpatiḥ||</l>
</lg>
<lg n="3" met="anuṣṭubh">
<l n="a"><lb n="4"/>tasyābhūt tanayaś śrīmāñ</l>
<l n="b">śāntivarmma-mahīpatiḥ</l><!--
v3b AR reads varmmā.
-->
<l n="c">mr̥geśas tasya tanayo</l>
<l n="d">mr̥geśvara-parākramaḥ||</l>
</lg>
<lg n="4" met="anuṣṭubh">
<l n="a"><lb n="5"/>kadambāmala-vaṁśādre<unclear>r</unclear></l><!--
v4a. AR reads vaṁśādreḥ mau-
-->
<l n="b"><unclear>mmau</unclear>li<unclear>tām ā</unclear>gato raviḥ</l>
<l n="c">Udayādri-makuṭāṭo</l><!--
v4c. AR reads makuṭaṭepa
-->
<l n="d">pa-dīptāṁśur ivāṁśumān||</l><!--
v4cd Metrical idiosyncrasy.
--></lg>
<lg n="5" met="anuṣṭubh">
<l n="a"><lb n="6"/>nr̥pa-cchalena kiṁ viṣṇur</l><!--
v5a. AR reads nr̥paś chalanakī
-->
<l n="b">ddaitya-jiṣṇur ayaṁ svayam</l>
<l n="c">hiraṇmaya-calan-mālāṁ</l><!--
v5c. The edition seems to read mālaṁ.
-->
<l n="d">tyaktvā cakraṁ vibhāvita<unclear>m</unclear>||</l><!--
v5d. AR reads vibhāvitaḥ
--></lg>
<lg n="6" met="anuṣṭubh">
<l n="a"><lb n="7"/>sāmrājye varttamāno <supplied reason="subaudible">’</supplied>pi</l><!--
v6a. AR reads nandamāno pi.
-->
<l n="b">na mādyati paraṁtapaḥ</l>
<l n="c">śrīr eṣā madayaty anyān</l>
<l n="d">ati-pīteva vāruṇī||</l>
</lg>
<lg n="7" met="anuṣṭubh">
<l n="a"><pb n="2r"/><lb n="8"/>na<unclear>rma</unclear>dāṁta-<unclear>ma</unclear>hī prītyā</l><!--
v7a. AR reads narmmadaṁ tam.
-->
<l n="b">yam āśrityābhinandati</l>
<l n="c">kaustubhābhāruṇa-cchāyaṁ</l>
<l n="d">vakṣo lakṣmīr harer iva||</l>
</lg>
<lg n="8" met="anuṣṭubh">
<l n="a"><lb n="9"/>ravāv adhijayantīyaṁ</l>
<l n="b">surendra-nagarīṁ śriyā</l>
<l n="c" enjamb="yes">vaijayantī calac-citra</l>
<l n="d">-vaijayaṁtī virājate||</l>
</lg>
<lg n="9" met="anuṣṭubh">
<l n="a" enjamb="yes"><lb n="10"/>raver bhujāṅgadā<unclear>śliṣṭa</unclear></l><!--
v9a. AR reads bhujāṅgadāsīva
-->
<l n="b">-candana-prīta-mā<unclear>na</unclear>sā</l>
<l n="c">tathā śrīr nnāmavat prītā</l><!--
v9c. FN:"Read -ābhavat" which is AR's reading." Is this the gen. ed.'s note?
-->
<l n="d">murārer api vakṣasi||</l>
</lg>
<lg n="10" met="anuṣṭubh">
<l n="a"><lb n="11"/>viśvā-vasumatī nāthan</l>
<l n="b">nāthate naya-kovidam</l>
<l n="c" enjamb="yes">dyaur ivendraṁ jvalad-vajra</l>
<l n="d">-dīpti-korakitāṁgadaM||</l>
</lg>
<lg n="11" met="anuṣṭubh">
<l n="a"><lb n="12"/>yasya mūrdhni svayaṁ lakṣmīr</l><!--
v11a. AR reads lakṣmī
-->
<l n="b">hema-kumbhodara-cyutaiḥ</l>
<l n="c">rājyābhiṣekam akarod</l>
<l n="d">ambhoja-śabalair jalaiḥ||</l>
</lg>
<lg n="12" met="anuṣṭubh">
<l n="a"><lb n="13"/>raghuṇālambitām ī<choice><sic>ḷ</sic><corr>l</corr></choice>īṁ</l><!--
v13a. AR reads mīlī (for probably īlī) and suggests maulau.
-->
<l n="b">kuṇḍo-girir adhārayat</l>
<l n="c">raver ājñāṁ vahaty adya</l>
<l n="d">mālām iva mahīdharaḥ</l>
</lg>
<lg n="13" met="anuṣṭubh">
<l n="a"><lb n="14"/>dharmmārtthaṁ hari<unclear>da</unclear>ttena</l><!--
v14a. An "unnecessary subscript t is noticed with da"
-->
<l n="b">so <supplied reason="subaudible">’</supplied>yaṁ vijñāpito nr̥paḥ</l>
<l n="c">smita-jyotsnābhiṣiktena</l>
<l n="d">vacasā pratyabhāṣata||</l>
</lg>
<lg n="14" met="anuṣṭubh">
<l n="a" enjamb="yes"><pb n="2v"/><lb n="15"/><unclear>catu</unclear>s-tri<unclear>ṁ</unclear>śattamī śrīmad</l><!--
v14a. AR reads śattamā
-->
<l n="b">-rājya-vr̥ddhi-samā samā</l>
<l n="c">madhur mmāsas tithiḥ puṇyā</l>
<l n="d"><unclear>ś</unclear>ukla-pakṣaś ca rohiṇī||</l>
</lg>
<lg n="15" met="anuṣṭubh">
<l n="a"><lb n="16"/>ya<unclear>dā</unclear> tadā mahā-bāhur</l>
<l n="b">āsaṁdyām aparājitaḥ</l>
<l n="c">siddhāyatana-pūjārtthaṁ</l>
<l n="d">saṁghasya parivr̥ddhaye||</l>
</lg>
<lg n="16" met="anuṣṭubh">
<l n="a"><lb n="17"/><unclear>seto</unclear>r upalakasyāpi</l>
<l n="b">kora<unclear>ve</unclear>gāśritāṁ mahīṁ</l><!--
v16b. AR reads koramaṁg-
-->
<l n="c">adhikān nivarttanānyena</l><!--
v16c. this pāda is hypermetrical.
-->
<l n="d">dattavāṁs tām arindamaḥ||</l><!--
v16d. AR reads dattavāṁ svāṁ
--></lg>
<lg n="17" met="anuṣṭubh">
<l n="a"><lb n="18"/>Āsandī-dakṣiṇe <supplied reason="subaudible">’</supplied>syātha</l><!--
v17a. AR reads dakṣiṇasya
-->
<l n="b">setoḥ kedāram āśritam</l>
<l n="c">rājamānena mānena</l>
<l n="d">kṣetram eka-nivarttanam||</l>
</lg>
<lg n="18" met="anuṣṭubh">
<l n="a"><lb n="19"/>sama<unclear>ye</unclear> setu-ba<unclear>ṁ</unclear>dhasya</l><!--
v18a. AR reads samaṇe
-->
<l n="b">kṣetram eka-nivarttanam</l>
<l n="c">tac cāpi rājamānena</l>
<l n="d">vedirkode tri-nivarttanam||</l><!--
v18d. Hypermetrical
--></lg>
<lg n="19" met="anuṣṭubh">
<l n="a" enjamb="yes"><lb n="20"/>Uñchādi-pariharttavy<choice><sic>e</sic><corr>a</corr></choice></l>
<l n="b">-samādhi-sahitaṁ hi taṁ</l>
<l n="c">dattavāñ śrī-mahārājas</l>
<l n="d">sarvva-sāmaṁta-saṁnidhau||</l>
</lg>
<lg n="20" met="vasantatilakā">
<l n="a"><lb n="21"/>jñātvā ca puṇyam abhipālayitur vviśālaṁ</l>
<l n="b">tad-bhaṁga-kāraṇa-mitasya ca doṣavattām</l>
<l n="c"><pb n="3r"/><lb n="22"/><unclear>varṇṇā</unclear>śra<unclear>mā</unclear>skhalita-sa<unclear>ṁ</unclear><surplus>y</surplus>yamanaika-cittāḥ</l><!--
v20c. AR reads śramaskhalita for varṇṇāśramāskhalita
-->
<l n="d">saṁrakṣaṇe <supplied reason="subaudible">’</supplied>sya jagatīpatayaḥ pramāṇaṁ||</l>
</lg>
<lg n="21" met="anuṣṭubh">
<l n="a"><lb n="23"/>bahubhir vvasudhā bhuktā</l>
<l n="b">rāja<unclear>bhi</unclear>s sagarādibhiḥ</l>
<l n="c">yasya yasya yadā bhūmis</l>
<l n="d">tasya ta<unclear>sya</unclear> tadā phalaM</l>
</lg>
<lg n="22" met="anuṣṭubh">
<l n="a"><lb n="24"/>Adbhir ddattaṁ tribhi<unclear>r bhu</unclear>ktaṁ</l>
<l n="b">sadbhiś ca paripālita<unclear>M</unclear></l>
<l n="c">etāni na nivarttante</l>
<l n="d">pūrvva-rā<unclear>ja-kr̥</unclear>tāni ca||</l>
</lg>
<lg n="23" met="anuṣṭubh">
<l n="a"><lb n="25"/>sva-dattāṁ para-dattāṁ vā</l>
<l n="b">yo hareta va<unclear>suṁ</unclear>dharā<unclear>M</unclear></l>
<l n="c">ṣaṣṭiṁ varṣa-sahasrāṇi</l>
<l n="d">narake pacyate tu saḥ||</l>
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