Mallār Grant of Jayarāja, Year 5
Version: (914ca07), last modified (914ca07).
Edition
⟨Page 1v⟩
svasti⟨.⟩
⟨1⟩ śarabhapurā{t}d vikkramopanata-sāmaṁt{t}a-cūḍā-maṇi-prabhā-prasekāmbu-
⟨2⟩ bhir dh(au)ta-pāda-yugalo ripu-vilāsinī-sīma¿t?toddharaṇa-hetur vvasu-vasudhā-
⟨3⟩ -go-pradaḫ parama-bhāgavato mātā-pit¿ri?-pādānuddhyātaḥ śrī-mahā-jayarājaḥ
⟨4⟩ A(ṁ)t{t}aranālakīya-kada{ṁ}mbapadrullake prativāsi-k(u)ṭumbinas samā-
⟨5⟩ jñāpayati| viditam astu vo yathāsmābhir ayaṁ grāmas tridaśa-pati-
⟨6⟩ sadana-sukha-pratiṣṭhā-karo yāvad ravi-śaśi-tār(ā)-kiraṇa-pratihata-
⟨Page 2r⟩
⟨7⟩ ghorā¿d?dha-kāra⟨ṁ⟩ jagad avatiṣṭhate tāvad upabho¿jya? sa-nidhis sopanidh⟦ī⟧⟨⟨i⟩⟩-
⟨8⟩ r acāṭa-bhaṭa-prāv¿ai?śya⟨ḥ⟩ sarvva-kara-visarjjitaẖ k(au)tsa-sagotra-brāhmaṇa-kapa-
⟨9⟩ rd(d)isvāminas somoparāge mātā-pitror ātmanaś ca puṇyābhiv¿ra?ddha-
⟨10⟩ ye Udaka-pūrvva(ṁ) tām{b}ra-śāsanenāti(s)r̥ṣṭa⟨ḥ⟩(|) {s}te yūyam evam upala-
⟨11⟩ bhyā(s)yājñā-śravaṇa-vidheyā bhūtvā yathocita-bhoga-bhāgam upanayaṁt{t}aḥ sukhaṁ
⟨12⟩ prativa⟨t⟩syatha| bhaviṣyataś ca bhūmipān anudarśayati| dānā(d vi)śiṣṭa-
⟨Page 2v⟩
⟨13⟩ m anupālanajaṁ purāṇā{t} dharmmeṣu niścita-dhiyaḫ pravada{ṁ}nti dharmma¿ṁ?
⟨14⟩ tasmā⟨d⟩ dvijāya suviśuddha-kula-śrutāya dattāṁ bhuvaṁ bhavatu vo mati-
⟨15⟩ r eva goptu¿ṁ?M ⟦(matir eva goptuṁ)⟧_ bhavad¿v?ir apy eṣā dattir anupāla-
⟨16⟩ yitavyā| vyāsa-gītāṁś cātra ślokān udāharaṁ{t}ti| agner apatyaṁ
⟨17⟩ prathamaṁ suvarṇṇaṁ bhūr vvaiṣṇavī sūryya-sutāś ca gāvaḥ dattās traya-
⟨18⟩ s tena bhavaṁ{t}ti lokā yaẖ kāñcanaṁ gā{ṁ}ñ ca mahīñ ca dadyā(t)
⟨Page 3r⟩
⟨19⟩ ṣa{ṁ}ṣṭi-varṣa-sahasrāṇi svargge modati bhūmidaḥ Acchettā cānumaṁ-
⟨20⟩ t{t}ā ca tā{ṁ}ny eva narake vaset bahubhir vvasudhā dattā rāja{ḥbh}bhis sa-
⟨21⟩ garādibhiḥ yasya yasya yadā bhūmis tasya tasya tadā
⟨22⟩ phala{ṁ}m iti⟨.⟩ sva-mukhājñayā| U¿kt?īrṇṇaṁ Acalasiṅghena⟨.⟩
⟨23⟩ pravarddhamāna-vijaya-saṁv{v}atsara pa{ṁ}ñca 5 kārttika-diso 5
Bibliography
Primary
AuthorYear_01
Secondary
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<div type="edition" xml:lang="san-Latn" rendition="class:83225 maturity:83211"><!--
Comments below by Csaba Kiss and Dániel Balogh (BD) are offered "as is" and do not represent a thoroughly researched or considered opinion.
--><p><pb n="1v"/>svasti<supplied reason="subaudible">.</supplied>
<lb n="1"/>śarabhapurā<surplus>t</surplus>d vikkramopanata-sāmaṁt<surplus>t</surplus>a-cūḍā-maṇi-prabhā-prasekāmbu<lb n="2" break="no"/>bhir dh<unclear>au</unclear>ta-pāda-yugalo ripu-vilāsinī-sīma<choice><sic>t</sic><corr>n</corr></choice>toddharaṇa-hetur vvasu-vasudhā<!--
BD: this au definitely looks like o; it is not the o-like au that has occurred a few times in other plates. Still, I'm willing to bow to Sircar, let's accept it as an unclear au. Same for the au in line 8.
--><lb n="3" break="no"/>-go-pradaḫ parama-bhāgavato mātā-pit<choice><sic>ri</sic><corr>r̥</corr></choice>-pādānuddhyātaḥ śrī-mahā-jayarājaḥ<!--
L3. visarga indicated with two horizontal strokes (ddhyātaḥ).
--><lb n="4"/>A<unclear>ṁ</unclear>t<surplus>t</surplus>aranālakīya-kada<surplus>ṁ</surplus>mbapadrullake prativāsi-k<unclear>u</unclear>ṭumbinas samā<lb n="5" break="no"/>jñāpayati|<!--
L5. jñāpayati| daṇḍa indicated by visarga-like mark.
--></p>
<p>viditam astu vo yathāsmābhir ayaṁ grāmas tridaśa-pati-
<lb n="6"/>sadana-sukha-pratiṣṭhā-karo yāvad ravi-śaśi-tār<unclear>ā</unclear>-kiraṇa-pratihata-
<pb n="2r"/><lb n="7"/>ghorā<choice><sic>d</sic><corr>n</corr></choice>dha-kāra<supplied reason="omitted">ṁ</supplied> jagad avatiṣṭhate tāvad upabho<choice><sic>jya</sic><corr>gyaḥ</corr></choice> sa-nidhis sopanidh<subst><del rend="corrected">ī</del><add place="overstrike">i</add></subst><!--
L7. BD: I've looked at the facsimile and I don't really think it's a correction of ī to i, but let's believe Sircar. In this inscription i is a circle over the character (often not closed at the left), and ī is an identical circle (also not necessarily closed on the left, see śrī in line 3), with a dot in the middle. The one here has something near the top of the circle, which may be a scratched-out middle dot.
--><lb n="8" break="no"/>r acāṭa-bhaṭa-prāv<choice><sic>ai</sic><corr>e</corr></choice>śya<supplied reason="omitted">ḥ</supplied> sarvva-kara-visarjjitaẖ k<unclear>au</unclear>tsa-sagotra-brāhmaṇa-kapa<lb n="9" break="no"/>rd<unclear>d</unclear>isvāminas somoparāge mātā-pitror ātmanaś ca puṇyābhiv<choice><sic>ra</sic><corr>r̥</corr></choice>ddha<lb n="10" break="no"/>ye Udaka-pūrvva<unclear>ṁ</unclear> tām<surplus>b</surplus>ra-śāsanenāti<unclear>s</unclear>r̥ṣṭa<supplied reason="omitted">ḥ</supplied><unclear>|</unclear> <surplus>s</surplus>te yūyam evam upala<!--
L10. D. Balogh: Sircar interprets the mark after atisr̥ṣta as a visarga, but I am quite certain it is a punctuation mark. For a parallel case of punctuation applied before a superfluous word-final s, see IN01019 line 12.
--><lb n="11" break="no"/>bhyā<unclear>s</unclear>yājñā-śravaṇa-vidheyā bhūtvā yathocita-bhoga-bhāgam upanayaṁt<surplus>t</surplus>aḥ sukhaṁ<!--
L11 upanayaṁttaḥ: visarga indicated with two horizontal strokes.
--><lb n="12"/>prativa<supplied reason="omitted">t</supplied>syatha| bhaviṣyataś ca bhūmipān anudarśayati|<!--
L12. both daṇḍas: one horizontal stroke and one dot above, one below.
--></p>
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<l n="a">dānā<unclear>d vi</unclear>śiṣṭa
<pb n="2v" break="no"/>
<lb n="13" break="no"/>m anupālanajaṁ purāṇā<surplus>t</surplus></l>
<l n="b">dharmmeṣu niścita-dhiyaḫ pravada<surplus>ṁ</surplus>nti dharmma<choice><sic>ṁ</sic><corr>M</corr></choice></l><!--
v1b. DB: Sircar prints dharmma (emending to dharmmaM), but notes that "there appear to be an anusvāra sign above rmma and the faint trace of a final m to its right". In the rubbing, the anusvāra is clear; the faint trace to the right of the character is beyond the margin, doesn't look like a halanta M to me, and a halanta M would be inconsistent with the orthography of the plate (compare goptuṁ in the next line), so I prefer to dismiss it as noise.
--><lb n="14"/>
<l n="c">tasmā<supplied reason="omitted">d</supplied> dvijāya suviśuddha-kula-śrutāya</l>
<l n="d">dattāṁ bhuvaṁ bhavatu vo mati<lb n="15" break="no"/>r eva goptu<choice><sic>ṁ</sic><corr>M</corr></choice>M</l>
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<ab><del><unclear>matir eva goptuṁ</unclear></del><space/></ab>
<p>bhavad<choice><sic>v</sic><corr>bh</corr></choice>ir apy eṣā dattir anupāla<lb n="16" break="no"/>yitavyā| vyāsa-gītāṁś cātra ślokān udāharaṁ<surplus>t</surplus>ti|<!--
L16. first daṇḍa: one horizontal stroke and one dot above, one below.
second daṇḍa: two horizontal strokes.
--></p>
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<l n="a">agner apatyaṁ <lb n="17"/>prathamaṁ suvarṇṇaṁ</l><!--
v2a. Two horizontal strokes after suvarṇṇaṁ.
-->
<l n="b">bhūr vvaiṣṇavī sūryya-sutāś ca gāvaḥ</l><!--
v2b. visarga: two horizontal strokes.
-->
<l n="c">dattās traya<lb n="18" break="no"/>s tena bhavaṁ<surplus>t</surplus>ti lokā</l>
<l n="d">yaẖ kāñcanaṁ gā<surplus>ṁ</surplus>ñ ca mahīñ ca dadyā<unclear>t</unclear></l>
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<l n="a"><pb n="3r"/><lb n="19"/>ṣa<surplus>ṁ</surplus>ṣṭi-varṣa-sahasrāṇi</l>
<l n="b">svargge modati bhūmidaḥ</l>
<l n="c">Acchettā cānumaṁ<lb n="20" break="no"/>t<surplus>t</surplus>ā ca</l>
<l n="d">tā<surplus>ṁ</surplus>ny eva narake vaset</l>
</lg>
<lg n="4" met="anuṣṭubh">
<l n="a">bahubhir vvasudhā dattā</l>
<l n="b">rāja<surplus>ḥbh</surplus>bhis sa<lb n="21" break="no"/>garādibhiḥ</l>
<l n="c">yasya yasya yadā bhūmis</l>
<l n="d">tasya tasya tadā <lb n="22"/>phala<surplus>ṁ</surplus>m</l>
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<p>iti<supplied reason="subaudible">.</supplied> sva-mukhājñayā| U<choice><sic>kt</sic><corr>tk</corr></choice>īrṇṇaṁ Acalasiṅghena<supplied reason="subaudible">.</supplied><!--
L22. daṇḍa: one horizontal stroke and one dot above, one below.
--><lb n="23"/>pravarddhamāna-vijaya-saṁv<surplus>v</surplus>atsara pa<surplus>ṁ</surplus>ñca <num value="5">5</num> kārttika-diso <num value="5">5</num><!--
D. Balogh: Sircar suggests emending diso to divasāḥ. I wonder; diso seems like a very strange mistake. Could we have a weekday here? di for divasa or dina and so for soma? Probably not though, I guess the weekday would come after the number.
--></p>
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