Dhamatari Charter of Sudevarāja

Authors of digital edition: Csaba Kiss (cski), Dániel Balogh (daba).

Language: Sanskrit (san).

Version: 2025-06-11 08:35 (914ca07), last modified 2025-06-11 08:35 (914ca07).

Edition

Seal

⟨1⟩ kramādhigata-rājyasya {d}vikramotkhāta-vidviṣa⟨ḥ⟩

⟨2⟩ śrīma(t-sudeva)rājasya sthiraṁ jagati śāsana¿ṁ?

Plates

⟨Page 1v⟩
⟨1⟩ <mangala> svasti⟨.⟩ śrīpurād vikramopanata-sāmanta-makuṭa-cūḍāmaṇi-pra-
⟨2⟩ bhā-prasek¿a?mb¿a?dhauta-pāda-yugalo ripu-vilāsinī-sīma⟨n⟩to⟨d⟩dhara-
⟨3⟩ ṇa-hetur vvasu-vasudhā-go-prada⟨ḥ⟩ parama-bhāgavato mātā-pitr̥-pādā
⟨4⟩ nuddhyātaḥ śrī-mahā-durgarāja{ḥ}-putra-śr¿i?-m¿ā?hā-sudevarāja⟨ḥ⟩
⟨5⟩ ḍakarī-bhog¿i?ya-khalapadrake prativāsinas samājñāpa-
⟨6⟩ yati viditam astu vo yathāsmābhir ayaṁ grāma⟨s⟩ tr¿a?da¿s?a-pati-
⟨7⟩ sadana-sukha-pratiṣ¿ṭ?ā-karo yāvad ravi-śaśi-tārā-kiraṇa-

⟨Page 2r⟩
⟨8⟩ pratihata-ghorāndhakāraṁ jagad avatiṣ¿ṭ?ate tāvad upabhogyaḥ
⟨9⟩ sanidhi⟨s⟩ sopanidhir a-cāṭa-bhaṭa-prāveśya⟨s⟩ sarvva-kara-visarjji-
⟨10⟩ t¿a? mātā-pitror ātmanaś ca puṇyābhivr̥ddhaye kā¿s?yapa-gotra-
⟨11⟩ -vājasaneyi-mādhava-caturvveda-svāmine tām{b}ra-śāsane-
⟨12⟩ nātis¿ri?ṣ¿ṭh?aḥ te y¿u?yam evam upalabhya Ājñā-śravaṇa-vidhey¿a?
⟨13⟩ bhūtvā yathoc¿a?taṁ bhoga-bhāgam upanaya{ṁ}nta⟨ḥ⟩ sukhaṁ prativats⟨y⟩atha⟨.⟩
⟨14⟩ bhavi¿ś?yataś ca bhūmi-pālān anudarśayati dānād viśiṣṭam anupā-

⟨Page 2v⟩
⟨15⟩ lana-ja⟨ṁ⟩ pur¿a?ṇā dharmme¿s?u niścita-dhiya⟨ḥ⟩ pravadanti dharmma¿ṁ? tasmā⟨d⟩ dvijā-
⟨16⟩ ya su-vi¿s?u⟨d⟩dha-kula-śrutāya dat⟨t⟩ā⟨ṁ⟩ bhuva⟨ṁ⟩ bhavatu vo matir eva go-
⟨17⟩ ¿s?tu⟨M⟩ tad bhavadbhir apy e¿ś?ā dattir anupālayitavyā{ḥ}⟨.⟩ vyāsa-gīt¿a?⟨ṁ⟩-
⟨18⟩ ś cātra ślo⟨kā⟩n udāharanti agner apatyaṁ prathamaṁ su-
⟨19⟩ varṇṇa⟨ṁ⟩ bhū⟨r⟩ vvaiṣṇavī sūryya-sutāś ca gāv¿ā? dattās trayas tena-
⟨20⟩ bhavanti lok¿a? yaẖ kāñcana⟨ṁ⟩ gāñ ca mahīñ ca dadyāt||

⟨Page 3r⟩
⟨21⟩ (ṣa)ṣṭi{ṁ}-varṣa- sahasr¿a?ṇi svargge modati bhūmi-daḥ Acche-
⟨22⟩ ttā{c} cānumantā{c} ca t(ā)ny eva narake vaseT|| bahubhir vvasu-
⟨23⟩ dhā dattā rājabhis sagarādibhiḥ yasya yasya yadā bhūmis ta-
⟨24⟩ sya tasya tadā phala¿ṁ? sva-dattāṁ para-dattā¿m? vā yatnād rakṣa yu-
⟨25⟩ dhiṣṭhira mahī⟨ṁ⟩ mahimatāṁśreṣṭha dānāc chreyo ⟨’⟩nup¿a?lanam iti⟨.⟩-
⟨26⟩ sarvv¿a?dhikārādhikr̥ta-śrī-mahā- s¿a?manta Indrabala-rāja⟨ḥ⟩

⟨Page 3v⟩

⟨27⟩ p⟨r⟩avarddhamāna-vijaya-rājyesa¿m?vatsa(ra)3 kārttika-dina 9

⟨28⟩ śā¿ś?ana{ṁ}m utkīrṇṇaṁ Ak¿k?aśālika-gola¿siṅghe?na

Seal

1. Anuṣṭubh

⟨1⟩ kramādhigata-rājyasya

{d}vikramotkhāta-vidviṣa⟨ḥ⟩

śrīma(t-sudeva)rājasya

sthiraṁ jagati śāsana⟨M⟩

Plates

⟨Page 1v⟩ ⟨1⟩ <mangala> svasti⟨.⟩ śrīpurād vikramopanata-sāmanta-makuṭa-cūḍāmaṇi-pra⟨2⟩bhā-prasek⟨ā⟩mb⟨u⟩dhauta-pāda-yugalo ripu-vilāsinī-sīma⟨n⟩to⟨d⟩dhara⟨3⟩ṇa-hetur vvasu-vasudhā-go-prada⟨ḥ⟩ parama-bhāgavato mātā-pitr̥-pādā ⟨4⟩ nuddhyātaḥ śrī-mahā-durgarāja{ḥ}-putra-śr⟨ī⟩-m⟨a⟩hā-sudevarāja⟨ḥ⟩ ⟨5⟩ ḍakarī-bhog⟨ī⟩ya-khalapadrake prativāsinas samājñāpa⟨6⟩yati

viditam astu vo yathāsmābhir ayaṁ grāma⟨s⟩ tr⟨i⟩da⟨ś⟩a-pati- ⟨7⟩ sadana-sukha-pratiṣ⟨ṭh⟩ā-karo yāvad ravi-śaśi-tārā-kiraṇa- ⟨Page 2r⟩ ⟨8⟩ pratihata-ghorāndhakāraṁ jagad avatiṣ⟨ṭh⟩ate tāvad upabhogyaḥ ⟨9⟩ sanidhi⟨s⟩ sopanidhir a-cāṭa-bhaṭa-prāveśya⟨s⟩ sarvva-kara-visarjji⟨10⟩t⟨o⟩ mātā-pitror ātmanaś ca puṇyābhivr̥ddhaye kā⟨ś⟩yapa-gotra⟨11⟩-vājasaneyi-mādhava-caturvveda-svāmine tām{b}ra-śāsane⟨12⟩nātis⟨r̥⟩ṣ⟨ṭ⟩aḥ

te y⟨ū⟩yam evam upalabhya Ājñā-śravaṇa-vidhey⟨ā⟩ ⟨13⟩ bhūtvā yathoc⟨i⟩taṁ bhoga-bhāgam upanaya{ṁ}nta⟨ḥ⟩ sukhaṁ prativats⟨y⟩atha⟨.⟩ ⟨14⟩ bhavi⟨ṣ⟩yataś ca bhūmi-pālān anudarśayati

1. Vasantatilakā

dānād viśiṣṭam anupā⟨Page 2v⟩⟨15⟩lana-ja⟨ṁ⟩ pur⟨ā⟩ṇā

dharmme⟨ṣ⟩u niścita-dhiya⟨ḥ⟩ pravadanti dharmma⟨M⟩

tasmā⟨d⟩ dvijā⟨16⟩ya su-vi⟨ś⟩u⟨d⟩dha-kula-śrutāya

dat⟨t⟩ā⟨ṁ⟩ bhuva⟨ṁ⟩ bhavatu vo matir eva go⟨17⟩⟨p⟩tu⟨M⟩

tad bhavadbhir apy e⟨ṣ⟩ā dattir anupālayitavyā{ḥ}⟨.⟩ vyāsa-gīt⟨ā⟩⟨ṁ⟩⟨18⟩ś cātra ślo⟨kā⟩n udāharanti

2. Indravajrā

agner apatyaṁ prathamaṁ su⟨19⟩varṇṇa⟨ṁ⟩

bhū⟨r⟩ vvaiṣṇavī sūryya-sutāś ca gāv⟨aḥ⟩

dattās trayas tena⟨20⟩bhavanti lok⟨ā⟩

yaẖ kāñcana⟨ṁ⟩ gāñ ca mahīñ ca dadyāt||

⟨Page 3r⟩

3. Anuṣṭubh

⟨21⟩ (ṣa)ṣṭi{ṁ}-varṣa- sahasr⟨ā⟩ṇi

svargge modati bhūmi-daḥ

Acche⟨22⟩ttā{c} cānumantā{c} ca

t(ā)ny eva narake vaseT||

4. Anuṣṭubh

bahubhir vvasu⟨23⟩dhā dattā

rājabhis sagarādibhiḥ

yasya yasya yadā bhūmis

ta⟨24⟩sya tasya tadā phala⟨M⟩

5. Anuṣṭubh

sva-dattāṁ para-dattā⟨ṁ⟩ vā

yatnād rakṣa yu⟨25⟩dhiṣṭhira

mahī⟨ṁ⟩ mahimatāṁśreṣṭha

dānāc chreyo ⟨’⟩nup⟨ā⟩lanam

iti⟨.⟩⟨26⟩sarvv⟨ā⟩dhikārādhikr̥ta-śrī-mahā- s⟨ā⟩manta Indrabala-rāja⟨ḥ⟩ ⟨Page 3v⟩ ⟨27⟩ p⟨r⟩avarddhamāna-vijaya-rājyesa⟨ṁ⟩vatsa(ra)3 kārttika-dina 9 ⟨28⟩ śā⟨s⟩ana{ṁ}m utkīrṇṇaṁ Ak⟨ṣ⟩aśālika-gola⟨siṁhe⟩na

Seal

1. Anuṣṭubh

⟨1⟩ kramādhigata-rājyasya

{d}vikramotkhāta-vidviṣa⟨ḥ⟩

śrīma(t-sudeva)rājasya

sthiraṁ jagati śāsana¿ṁ?⟨M⟩

Plates

⟨Page 1v⟩ ⟨1⟩ <mangala> svasti⟨.⟩ śrīpurād vikramopanata-sāmanta-makuṭa-cūḍāmaṇi-pra⟨2⟩bhā-prasek¿a?⟨ā⟩mb¿a?⟨u⟩dhauta-pāda-yugalo ripu-vilāsinī-sīma⟨n⟩to⟨d⟩dhara⟨3⟩ṇa-hetur vvasu-vasudhā-go-prada⟨ḥ⟩ parama-bhāgavato mātā-pitr̥-pādā ⟨4⟩ nuddhyātaḥ śrī-mahā-durgarāja{ḥ}-putra-śr¿i?⟨ī⟩-m¿ā?⟨a⟩hā-sudevarāja⟨ḥ⟩ ⟨5⟩ ḍakarī-bhog¿i?⟨ī⟩ya-khalapadrake prativāsinas samājñāpa⟨6⟩yati

viditam astu vo yathāsmābhir ayaṁ grāma⟨s⟩ tr¿a?⟨i⟩da¿s?⟨ś⟩a-pati- ⟨7⟩ sadana-sukha-pratiṣ¿ṭ?⟨ṭh⟩ā-karo yāvad ravi-śaśi-tārā-kiraṇa- ⟨Page 2r⟩ ⟨8⟩ pratihata-ghorāndhakāraṁ jagad avatiṣ¿ṭ?⟨ṭh⟩ate tāvad upabhogyaḥ ⟨9⟩ sanidhi⟨s⟩ sopanidhir a-cāṭa-bhaṭa-prāveśya⟨s⟩ sarvva-kara-visarjji⟨10⟩t¿a?⟨o⟩ mātā-pitror ātmanaś ca puṇyābhivr̥ddhaye kā¿s?⟨ś⟩yapa-gotra⟨11⟩-vājasaneyi-mādhava-caturvveda-svāmine tām{b}ra-śāsane⟨12⟩nātis¿ri?⟨r̥⟩ṣ¿ṭh?⟨ṭ⟩aḥ

te y¿u?⟨ū⟩yam evam upalabhya Ājñā-śravaṇa-vidhey¿a?⟨ā⟩ ⟨13⟩ bhūtvā yathoc¿a?⟨i⟩taṁ bhoga-bhāgam upanaya{ṁ}nta⟨ḥ⟩ sukhaṁ prativats⟨y⟩atha⟨.⟩ ⟨14⟩ bhavi¿ś?⟨ṣ⟩yataś ca bhūmi-pālān anudarśayati

1. Vasantatilakā

dānād viśiṣṭam anupā⟨Page 2v⟩⟨15⟩lana-ja⟨ṁ⟩ pur¿a?⟨ā⟩ṇā

dharmme¿s?⟨ṣ⟩u niścita-dhiya⟨ḥ⟩ pravadanti dharmma¿ṁ?⟨M⟩

tasmā⟨d⟩ dvijā⟨16⟩ya su-vi¿s?⟨ś⟩u⟨d⟩dha-kula-śrutāya

dat⟨t⟩ā⟨ṁ⟩ bhuva⟨ṁ⟩ bhavatu vo matir eva go⟨17⟩¿s?⟨p⟩tu⟨M⟩

tad bhavadbhir apy e¿ś?⟨ṣ⟩ā dattir anupālayitavyā{ḥ}⟨.⟩ vyāsa-gīt¿a?⟨ā⟩⟨ṁ⟩⟨18⟩ś cātra ślo⟨kā⟩n udāharanti

2. Indravajrā

agner apatyaṁ prathamaṁ su⟨19⟩varṇṇa⟨ṁ⟩

bhū⟨r⟩ vvaiṣṇavī sūryya-sutāś ca gāv¿ā?⟨aḥ⟩

dattās trayas tena⟨20⟩bhavanti lok¿a?⟨ā⟩

yaẖ kāñcana⟨ṁ⟩ gāñ ca mahīñ ca dadyāt||

⟨Page 3r⟩

3. Anuṣṭubh

⟨21⟩ (ṣa)ṣṭi{ṁ}-varṣa- sahasr¿a?⟨ā⟩ṇi

svargge modati bhūmi-daḥ

Acche⟨22⟩ttā{c} cānumantā{c} ca

t(ā)ny eva narake vaseT||

4. Anuṣṭubh

bahubhir vvasu⟨23⟩dhā dattā

rājabhis sagarādibhiḥ

yasya yasya yadā bhūmis

ta⟨24⟩sya tasya tadā phala¿ṁ?⟨M⟩

5. Anuṣṭubh

sva-dattāṁ para-dattā¿m?⟨ṁ⟩ vā

yatnād rakṣa yu⟨25⟩dhiṣṭhira

mahī⟨ṁ⟩ mahimatāṁśreṣṭha

dānāc chreyo ⟨’⟩nup¿a?⟨ā⟩lanam

iti⟨.⟩⟨26⟩sarvv¿a?⟨ā⟩dhikārādhikr̥ta-śrī-mahā- s¿a?⟨ā⟩manta Indrabala-rāja⟨ḥ⟩ ⟨Page 3v⟩ ⟨27⟩ p⟨r⟩avarddhamāna-vijaya-rājyesa¿m?⟨ṁ⟩vatsa(ra)3 kārttika-dina 9 ⟨28⟩ śā¿ś?⟨s⟩ana{ṁ}m utkīrṇṇaṁ Ak¿k?⟨ṣ⟩aśālika-gola¿siṅghe?⟨siṁhe⟩na

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<div type="edition" xml:lang="san-Latn" rendition="class:83225 maturity:83211"><!--

Comments below by Csaba Kiss and Dániel Balogh (BD) are offered "as is" and do not represent a thoroughly researched or considered opinion.

--><!--

1. Jain, B., 'Mahasamund plates of Sudevaraja Year 3',

Journal of the Epigraphical Society of India, vol V, 1978, pp. 93-97

2. Shastri, A. M., Inscriptions of the Śarabhapurīyas,

Pāṇḍuvaṁśins and Somavaṁśins, Part II Inscriptions, Motilal Bandarsidass, Delhi, 1995, pp.32-34

--><div type="textpart" n="A"><head xml:lang="eng">Seal</head>

<l n="a">kramādhigata-rājyasya</l>

<l n="b"><surplus>d</surplus>vikramotkhāta-vidviṣa<supplied reason="omitted">ḥ</supplied></l><!--

Seal.b. Jain does not read the extra `d', and sees the ḥ.

--><lb n="2"/>

<l n="c">śrīma<unclear>t-sudeva</unclear>rājasya</l>

<l n="d">sthiraṁ jagati śāsana<choice><sic>ṁ</sic><corr>M</corr></choice></l>

</lg>

</div>

<div type="textpart" n="B"><head xml:lang="eng">Plates</head>

svasti<supplied reason="subaudible">.</supplied>

śrīpurād vikramopanata-sāmanta-makuṭa-cūḍāmaṇi-pra<lb n="2" break="no"/>bhā-prasek<choice><sic>a</sic><corr>ā</corr></choice>mb<choice><sic>a</sic><corr>u</corr></choice>dhauta-pāda-yugalo ripu-vilāsinī-sīma<supplied reason="omitted">n</supplied>to<supplied reason="omitted">d</supplied>dhara<lb n="3" break="no"/>ṇa-hetur vvasu-vasudhā-go-prada<supplied reason="omitted">ḥ</supplied> parama-bhāgavato mātā-pitr̥-pādā

<lb n="4"/>nuddhyātaḥ śrī-mahā-durgarāja<surplus>ḥ</surplus>-putra-śr<choice><sic>i</sic><corr>ī</corr></choice>-m<choice><sic>ā</sic><corr>a</corr></choice>hā-sudevarāja<supplied reason="omitted">ḥ</supplied><!--

L4. ga in durga is without a box.

--><lb n="5"/>ḍakarī-bhog<choice><sic>i</sic><corr>ī</corr></choice>ya-khalapadrake prativāsinas samājñāpa<lb n="6" break="no"/>yati</p>

<p>viditam astu vo yathāsmābhir ayaṁ grāma<supplied reason="omitted">s</supplied> tr<choice><sic>a</sic><corr>i</corr></choice>da<choice><sic>s</sic><corr>ś</corr></choice>a-pati-

<lb n="7"/>sadana-sukha-pratiṣ<choice><sic>ṭ</sic><corr>ṭh</corr></choice>ā-karo yāvad ravi-śaśi-tārā-kiraṇa-

<pb n="2r"/><lb n="8"/>pratihata-ghorāndhakāraṁ jagad avatiṣ<choice><sic>ṭ</sic><corr>ṭh</corr></choice>ate

tāvad upabhogyaḥ

<lb n="9"/>sanidhi<supplied reason="omitted">s</supplied> sopanidhir a-cāṭa-bhaṭa-prāveśya<supplied reason="omitted">s</supplied> sarvva-kara-visarjji<!--

L9. karā must be a typo in Shastri.

--><lb n="10" break="no"/>t<choice><sic>a</sic><corr>o</corr></choice> mātā-pitror ātmanaś ca puṇyābhivr̥ddhaye kā<choice><sic>s</sic><corr>ś</corr></choice>yapa-gotra<!--

L10. Shastri suggests emending gotra to sagotra, but this does not seem necessary.

--><lb n="11" break="no"/>-vājasaneyi-mādhava-caturvveda-svāmine tām<surplus>b</surplus>ra-śāsane<lb n="12" break="no"/>nātis<choice><sic>ri</sic><corr>r̥</corr></choice>ṣ<choice><sic>ṭh</sic><corr>ṭ</corr></choice>aḥ</p>

<p>te y<choice><sic>u</sic><corr>ū</corr></choice>yam evam upalabhya Ājñā-śravaṇa-vidhey<choice><sic>a</sic><corr>ā</corr></choice><!--

L12. Jain reads ajñā, emending to ājñā.

--><lb n="13"/>bhūtvā yathoc<choice><sic>a</sic><corr>i</corr></choice>taṁ bhoga-bhāgam upanaya<surplus>ṁ</surplus>nta<supplied reason="omitted">ḥ</supplied> sukhaṁ prativats<supplied reason="omitted">y</supplied>atha<supplied reason="subaudible">.</supplied>

<lb n="14"/>bhavi<choice><sic>ś</sic><corr>ṣ</corr></choice>yataś ca bhūmi-pālān anudarśayati</p>

<l n="a">dānād viśiṣṭam anupā<pb n="2v" break="no"/><lb n="15" break="no"/>lana-ja<supplied reason="omitted">ṁ</supplied> pur<choice><sic>a</sic><corr>ā</corr></choice>ṇā</l>

<l n="b">dharmme<choice><sic>s</sic><corr>ṣ</corr></choice>u niścita-dhiya<supplied reason="omitted">ḥ</supplied> pravadanti dharmma<choice><sic>ṁ</sic><corr>M</corr></choice></l>

<l n="c">tasmā<supplied reason="omitted">d</supplied> dvijā<lb n="16" break="no"/>ya

su-vi<choice><sic>s</sic><corr>ś</corr></choice>u<supplied reason="omitted">d</supplied>dha-kula-śrutāya</l>

bhuva<supplied reason="omitted">ṁ</supplied> bhavatu vo matir eva go<lb n="17" break="no"/>

</lg>

<p>tad bhavadbhir apy e<choice><sic>ś</sic><corr>ṣ</corr></choice>ā dattir anupālayitavyā<surplus>ḥ</surplus><supplied reason="subaudible">.</supplied> vyāsa-gīt<choice><sic>a</sic><corr>ā</corr></choice><supplied reason="omitted">ṁ</supplied><lb n="18" break="no"/>ś cātra ślo<supplied reason="omitted">kā</supplied>n udāharanti</p>

<lg n="2" met="indravajrā"><!--

Garuḍapurāṇa 2.42.4

-->

<l n="a">agner apatyaṁ prathamaṁ

su<lb n="19" break="no"/>varṇṇa<supplied reason="omitted">ṁ</supplied></l>

vvaiṣṇavī sūryya-sutāś ca gāv<choice><sic>ā</sic><corr>aḥ</corr></choice></l><!--

v2b. Jain reads gāva.

-->

<l n="c">dattās trayas tena <lb n="20" break="no"/>bhavanti lok<choice><sic>a</sic><corr>ā</corr></choice></l>

<l n="d">yaẖ kāñcana<supplied reason="omitted">ṁ</supplied> gāñ ca mahīñ ca dadyāt||</l>

</lg>

<l n="a"><unclear>ṣa</unclear>ṣṭi<surplus>ṁ</surplus>-varṣa-

sahasr<choice><sic>a</sic><corr>ā</corr></choice>ṇi</l><!--

L21. The top of ṣa is lost with the broken-off corner of the plate, but the character is practically clear.

-->

<l n="b">svargge modati bhūmi-daḥ</l>

<l n="c">Acche<lb n="22" break="no"/>ttā<surplus>c</surplus> cānumantā<surplus>c</surplus> ca</l>

<l n="d">t<unclear>ā</unclear>ny eva narake vaseT||</l><!--

v3d. The ā of tānye connects with the e and is therefore not quite distinct, but it is quite certainly there. Compare dānācchreyo in l25, where there is a gap between the vowel marks. Shastri reads tanyeva, which is over-critical of the engraver; Jain reads tonyeva which is wrong.

--></lg>

<l n="a">bahubhir vvasu<lb n="23" break="no"/>dhā dattā</l>

<l n="b">rājabhis sagarādibhiḥ</l>

<l n="c">yasya yasya yadā bhūmis</l>

<l n="d">ta<lb n="24" break="no"/>sya tasya tadā phala<choice><sic>ṁ</sic><corr>M</corr></choice></l>

</lg>

<l n="a">sva-dattāṁ para-dattā<choice><sic>m</sic><corr>ṁ</corr></choice> vā</l>

<l n="b">yatnād rakṣa yu<lb n="25" break="no"/>dhiṣṭhira</l>

<l n="c">mahī<supplied reason="omitted">ṁ</supplied> mahimatāṁ<!--

v5c. Shastri emends it to mahīmatāṁ

-->śreṣṭha</l>

<l n="d">dānāc chreyo <supplied reason="subaudible">’</supplied>nup<choice><sic>a</sic><corr>ā</corr></choice>lanam</l>

</lg>

<p>iti<supplied reason="subaudible">.</supplied> <lb n="26" break="no"/>sarvv<choice><sic>a</sic><corr>ā</corr></choice>dhikārādhikr̥ta-śrī-mahā-

s<choice><sic>a</sic><corr>ā</corr></choice>manta Indrabala-rāja<supplied reason="omitted">ḥ</supplied><!--

L26. Shastri prints mahā(sā)manta, presumably a typo for an intended mahāsa(sā)manta. The plate clearly has mahāsamanta. Jain read indra-rāja, omitting bala, which is a mistake.

--><pb n="3v"/><lb n="27"/>p<supplied reason="omitted">r</supplied>avarddhamāna-vijaya-rājye<!--

L27. Jain reads pavarddhamāna, but Shastri reads yavarddhamāna. Pa and ya can look very similar in the inscription, but this must be pa, not ya.

--><!--

L27. Shastri wants to emend rājye to rājya, but this doesn't seem really necessary.

-->sa<choice><sic>m</sic><corr>ṁ</corr></choice>vatsa<unclear>ra</unclear><!--

L27. The ra of samvatsara seems to be followed by a vertical line and connected to it by a horizontal stroke at about one third of the height of the character. The numeral 3 is not connected to the vertical stroke. Jain reads vatsara and emends to vatsare. Shastri reads vatsarū and emends to vatsara. I (DB) refuse to believe anyone would have engraved vatsarū in place of vatsara, and the mark does not look like rū anyway. The vertical line may be an aborted character (perhaps marked as deleted by the horizontal stroke). Also, the ra taken jointly with the vertical and horizontal strokes looks much like a numeral 100 - could this plate be dated year 103 or 300? But if so, what calendar? Kalacuri 300? And why not regnal years like all(?) other Śarabha plates?

--><num value="3">3</num> kārttika-dina <num value="9">9</num>

<lb n="28"/>śā<choice><sic>ś</sic><corr>s</corr></choice>ana<surplus>ṁ</surplus>m utkīrṇṇaṁ

Ak<choice><sic>k</sic><corr>ṣ</corr></choice>aśālika-gola<choice><sic>siṅghe</sic><corr>siṁhe</corr></choice>na </p>

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