Raipur Charter of Sudevarāja

Authors of digital edition: Csaba Kiss (cski), Dániel Balogh (daba).

Language: Sanskrit (san) [Southern Brāhmī (other) (brāhmī_southern_other)].

Repository: Siddham (siddham).

Identifier: DHARMA_INSSiddham01013.

File path: XML-Provisional/DHARMA_INSSiddham01013.xml.

Version: 2025-09-15 18:38 (e9ba9b6), last modified 2025-06-11 08:35 (914ca07).

Edition

Seal

⟨1⟩ prasanna-(tanayasyedaṁ) vikkramākkrānta-vidviṣaḥ

⟨2⟩ (śrīmat-sudevarājasya) śāsanaṁ ripu-śāsana¿ṁ?

Plates

⟨Page 1v⟩
<mangala> svasti⟨.⟩ śarabha-purād vikkramopanata-sāmanta-makuṭa-cūḍā-maṇi-
⟨2⟩ prabhā-prasekāmbu-dhauta-pāda-yugaloripu-vilāsinī-sīmantoddha-
⟨3⟩ raṇa-hetur vvasu-vasudhā-go-pradaḫ parama-bhāgavato mātā-pitr̥-
⟨4⟩ -pādānuddhyātaś śrī-mahā-sudevarājaḥ pūrvva-rāṣṭrīya-śrī-sāhi-
⟨5⟩ kāyāṁ prativāsi-kuṭumbinas samājñāpayati|| viditam astu vo
⟨6⟩ yathāsmābhir ayaṁ grāmas t¿r̥?daśapati-sadana-sukha-pratiṣṭhā-ka-

⟨Page 2r⟩
⟨7⟩ ro yāvad ravi-śaśi-tārā-kiraṇa-pratihata-ghorāndhakāraṁ jagad ava-
⟨8⟩ tiṣṭhate tāvad upabhogyas sanidhis sopanidhir a-cāṭa-bhaṭa-prāveśya⟨ḥ⟩-
⟨9⟩ sarvva-kara-visarjjitaẖ k¿o?ṇḍinya-sagotra-vājasaneya-savi(tr̥)-
⟨10⟩ ¿svāmine tmīya?-kanyā-pradāne⟨na⟩aupamanyava-⟨va⟩tsa-sagottra yāmā-
⟨11⟩ ⟦(mi)⟧ ⟦(bo)⟧⟨⟨tro⟩⟩⟨ḥ⟩nāgavatsasvāmi-bandhuvatsasvāminos tām{b}ra-śāsanenāti-
⟨12⟩ s{t}r̥ṣṭako bhūtvāsmābhir apy uttarāyaṇe mātā-pitror ātmanaś ca

⟨Page 2v⟩
⟨13⟩ puṇy¿e?bhivr̥ddhaye ⟨’⟩numoditaḥ⟨.⟩te yūyam evam upalabhyāsyājñā-śra
⟨14⟩ vaṇa-vidheyā bhūtvā yathocita⟨ṁ⟩ bhoga-bhāgam u{pamu}panayantas su-
⟨15⟩ kha⟨ṁ⟩ prativatsyatha⟨.⟩ bhaviṣyataś ca bhūmipā⟨n a⟩nudarśayati| dānād viśiṣṭa-
⟨16⟩ m anupālana-jaṁ purāṇ¿e? {d}dharmmeṣu niścita-dhiyaḫ pravada{ṁ}nti dharmma¿ṁ?| tasmā-
⟨17⟩ ⟨d⟩ dvijāya s⟦i⟧⟨⟨u⟩⟩- viśuddha-kula-śrutāya dattā⟨ṁ⟩ bhuva⟨ṁ⟩ bhavatu vo matir eva goptu⟨M⟩ ta-
⟨18⟩ d bhavadbhir apy eṣā dattir anupālayitavyā⟨.⟩ vyāsa-gītā⟨ṁ⟩ś cātra ślokān udāharanti

⟨Page 3r⟩
⟨19⟩ agner apatyaṁ prathamaṁ suvarṇṇa⟨ṁ⟩ bhūr vvaiṣṇavī sūrrya-sutāś ca gāva⟨ḥ⟩ dattā-
⟨20⟩ s trayas tena bhavanti lokā yaẖ kāñcanaṁ gāñ ca mahīñ ca dadyāt ṣaṣṭi-va-
⟨21⟩ rṣa-sahasrāṇi svargge modati bhūmi-daḥ Acchettā cānumantā ca tāny e-
⟨22⟩ va na⟨ra⟩ke vaseT bahubhir vvasudhā dattā rājabhi⟨ḥ⟩ sagarādibhiḥ yasya
⟨23⟩ yasya yadā bhūmis tasya tasya tadā phala¿ṁ? sva-dattā⟨ṁ⟩ para-dattā⟨ṁ⟩ ⟨vā⟩ ya-
⟨24⟩ tnād rakṣa yudhiṣṭhira mah¿i?mahimatā⟨ṁ⟩śreṣṭha dānāc chreyo ⟨’⟩nupā

⟨Page 3v⟩

⟨25⟩ Asmin⟨n⟩ eva grāme pūrvva-taṭākasya paryya¿t?ta-bhūmi-vapra-baddhā śrī-

⟨26⟩ -vāpikāpa¿t?thānaṁ yāvaj j⟨y⟩¿ā?ṣṭha Iti kr̥tvā nāga⟨va⟩tsasvāmine grāmārddhasyādhikā dattā

⟨27⟩ lanam iti|| sva-mukhājñayā pravarddhamāna-vijaya-saṁ{v}vatsara 10 māgha 9

⟨28⟩ U¿kt?īrṇṇa⟨ṁ⟩ droṇasiṅghena

Seal

1. Anuṣṭubh

⟨1⟩ prasanna-(tanayasyedaṁ)

vikkramākkrānta-vidviṣaḥ

⟨2⟩ (śrīmat-sudevarājasya)

śāsanaṁ ripu-śāsana⟨M⟩

Plates

⟨Page 1v⟩ <mangala> svasti⟨.⟩ śarabha-purād vikkramopanata-sāmanta-makuṭa-cūḍā-maṇi- ⟨2⟩ prabhā-prasekāmbu-dhauta-pāda-yugaloripu-vilāsinī-sīmantoddha⟨3⟩raṇa-hetur vvasu-vasudhā-go-pradaḫ parama-bhāgavato mātā-pitr̥⟨4⟩-pādānuddhyātaś śrī-mahā-sudevarājaḥ pūrvva-rāṣṭrīya-śrī-sāhi⟨5⟩kāyāṁ prativāsi-kuṭumbinas samājñāpayati||

viditam astu vo ⟨6⟩ yathāsmābhir ayaṁ grāmas t⟨ri⟩daśapati-sadana-sukha-pratiṣṭhā-ka⟨Page 2r⟩⟨7⟩ro yāvad ravi-śaśi-tārā-kiraṇa-pratihata-ghorāndhakāraṁ jagad ava⟨8⟩tiṣṭhate tāvad upabhogyas sanidhis sopanidhir a-cāṭa-bhaṭa-prāveśya⟨ḥ⟩⟨9⟩sarvva-kara-visarjjitaẖ k⟨au⟩ṇḍinya-sagotra-vājasaneya-savi(tr̥)⟨10⟩¿svāmine tmīya?-kanyā-pradāne⟨na⟩aupamanyava-⟨va⟩tsa-sagottra yāmā⟨11⟩⟦(mi)⟧ ⟦(bo)⟧⟨⟨tro⟩⟩⟨ḥ⟩nāgavatsasvāmi-bandhuvatsasvāminos tām{b}ra-śāsanenāti⟨12⟩s{t}r̥ṣṭako bhūtvāsmābhir apy uttarāyaṇe mātā-pitror ātmanaś ca ⟨Page 2v⟩ ⟨13⟩ puṇy⟨ā⟩bhivr̥ddhaye ⟨’⟩numoditaḥ⟨.⟩te yūyam evam upalabhyāsyājñā-śra ⟨14⟩ vaṇa-vidheyā bhūtvā yathocita⟨ṁ⟩ bhoga-bhāgam u{pamu}panayantas su⟨15⟩kha⟨ṁ⟩ prativatsyatha⟨.⟩ bhaviṣyataś ca bhūmipā⟨n a⟩nudarśayati|

1. Vasantatilakā

dānād viśiṣṭa⟨16⟩m anupālana-jaṁ purāṇ⟨ā⟩

{d}dharmmeṣu niścita-dhiyaḫ pravada{ṁ}nti dharmma⟨M⟩|

tasmā⟨17⟩⟨d⟩ dvijāya s⟦i⟧⟨⟨u⟩⟩- viśuddha-kula-śrutāya

dattā⟨ṁ⟩ bhuva⟨ṁ⟩ bhavatu vo matir eva goptu⟨M⟩

ta⟨18⟩d bhavadbhir apy eṣā dattir anupālayitavyā⟨.⟩ vyāsa-gītā⟨ṁ⟩ś cātra ślokān udāharanti

⟨Page 3r⟩

2. Indravajrā

⟨19⟩ agner apatyaṁ prathamaṁ suvarṇṇa⟨ṁ⟩

bhūr vvaiṣṇavī sūrrya-sutāś ca gāva⟨ḥ⟩

dattā⟨20⟩s trayas tena bhavanti lokā

yaẖ kāñcanaṁ gāñ ca mahīñ ca dadyāt

3. Anuṣṭubh

ṣaṣṭi-va⟨21⟩rṣa-sahasrāṇi

svargge modati bhūmi-daḥ

Acchettā cānumantā ca

tāny e⟨22⟩va na⟨ra⟩ke vaseT

4. Anuṣṭubh

bahubhir vvasudhā dattā

rājabhi⟨ḥ⟩ sagarādibhiḥ

yasya ⟨23⟩ yasya yadā bhūmis

tasya tasya tadā phala⟨M⟩

5. Anuṣṭubh

sva-dattā⟨ṁ⟩ para-dattā⟨ṁ⟩ ⟨vā⟩

ya⟨24⟩tnād rakṣa yudhiṣṭhira

mah⟨īṁ⟩mahimatā⟨ṁ⟩śreṣṭha

dānāc chreyo ⟨’⟩nupā

⟨Page 3v⟩ ⟨25⟩ Asmin⟨n⟩ eva grāme pūrvva-taṭākasya paryya⟨n⟩ta-bhūmi-vapra-baddhā śrī⟨26⟩-vāpikāpa⟨n⟩thānaṁ yāvaj j⟨y⟩⟨e⟩ṣṭha Iti kr̥tvā nāga⟨va⟩tsasvāmine grāmārddhasyādhikā dattā

5. Anuṣṭubh

⟨27⟩ lanam

iti|| sva-mukhājñayā pravarddhamāna-vijaya-saṁ{v}vatsara 10 māgha 9 ⟨28⟩ U⟨tk⟩īrṇṇa⟨ṁ⟩ droṇasiṅghena

Seal

1. Anuṣṭubh

⟨1⟩ prasanna-(tanayasyedaṁ)

vikkramākkrānta-vidviṣaḥ

⟨2⟩ (śrīmat-sudevarājasya)

śāsanaṁ ripu-śāsana¿ṁ?⟨M⟩

Plates

viditam astu vo ⟨6⟩ yathāsmābhir ayaṁ grāmas t¿r̥?⟨ri⟩daśapati-sadana-sukha-pratiṣṭhā-ka⟨Page 2r⟩⟨7⟩ro yāvad ravi-śaśi-tārā-kiraṇa-pratihata-ghorāndhakāraṁ jagad ava⟨8⟩tiṣṭhate tāvad upabhogyas sanidhis sopanidhir a-cāṭa-bhaṭa-prāveśya⟨ḥ⟩⟨9⟩sarvva-kara-visarjjitaẖ k¿o?⟨au⟩ṇḍinya-sagotra-vājasaneya-savi(tr̥)⟨10⟩¿svāmine tmīya?-kanyā-pradāne⟨na⟩aupamanyava-⟨va⟩tsa-sagottra yāmā⟨11⟩⟦(mi)⟧ ⟦(bo)⟧⟨⟨tro⟩⟩⟨ḥ⟩nāgavatsasvāmi-bandhuvatsasvāminos tām{b}ra-śāsanenāti⟨12⟩s{t}r̥ṣṭako bhūtvāsmābhir apy uttarāyaṇe mātā-pitror ātmanaś ca ⟨Page 2v⟩ ⟨13⟩ puṇy¿e?⟨ā⟩bhivr̥ddhaye ⟨’⟩numoditaḥ⟨.⟩te yūyam evam upalabhyāsyājñā-śra ⟨14⟩ vaṇa-vidheyā bhūtvā yathocita⟨ṁ⟩ bhoga-bhāgam u{pamu}panayantas su⟨15⟩kha⟨ṁ⟩ prativatsyatha⟨.⟩ bhaviṣyataś ca bhūmipā⟨n a⟩nudarśayati|

1. Vasantatilakā

dānād viśiṣṭa⟨16⟩m anupālana-jaṁ purāṇ¿e?⟨ā⟩

{d}dharmmeṣu niścita-dhiyaḫ pravada{ṁ}nti dharmma¿ṁ?⟨M⟩|

tasmā⟨17⟩⟨d⟩ dvijāya s⟦i⟧⟨⟨u⟩⟩- viśuddha-kula-śrutāya

dattā⟨ṁ⟩ bhuva⟨ṁ⟩ bhavatu vo matir eva goptu⟨M⟩

ta⟨18⟩d bhavadbhir apy eṣā dattir anupālayitavyā⟨.⟩ vyāsa-gītā⟨ṁ⟩ś cātra ślokān udāharanti

⟨Page 3r⟩

2. Indravajrā

⟨19⟩ agner apatyaṁ prathamaṁ suvarṇṇa⟨ṁ⟩

bhūr vvaiṣṇavī sūrrya-sutāś ca gāva⟨ḥ⟩

dattā⟨20⟩s trayas tena bhavanti lokā

yaẖ kāñcanaṁ gāñ ca mahīñ ca dadyāt

3. Anuṣṭubh

ṣaṣṭi-va⟨21⟩rṣa-sahasrāṇi

svargge modati bhūmi-daḥ

Acchettā cānumantā ca

tāny e⟨22⟩va na⟨ra⟩ke vaseT

4. Anuṣṭubh

bahubhir vvasudhā dattā

rājabhi⟨ḥ⟩ sagarādibhiḥ

yasya ⟨23⟩ yasya yadā bhūmis

tasya tasya tadā phala¿ṁ?⟨M⟩

5. Anuṣṭubh

sva-dattā⟨ṁ⟩ para-dattā⟨ṁ⟩ ⟨vā⟩

ya⟨24⟩tnād rakṣa yudhiṣṭhira

mah¿i?⟨īṁ⟩mahimatā⟨ṁ⟩śreṣṭha

dānāc chreyo ⟨’⟩nupā

⟨Page 3v⟩ ⟨25⟩ Asmin⟨n⟩ eva grāme pūrvva-taṭākasya paryya¿t?⟨n⟩ta-bhūmi-vapra-baddhā śrī⟨26⟩-vāpikāpa¿t?⟨n⟩thānaṁ yāvaj j⟨y⟩¿ā?⟨e⟩ṣṭha Iti kr̥tvā nāga⟨va⟩tsasvāmine grāmārddhasyādhikā dattā

5. Anuṣṭubh

⟨27⟩ lanam

iti|| sva-mukhājñayā pravarddhamāna-vijaya-saṁ{v}vatsara 10 māgha 9 ⟨28⟩ U¿kt?⟨tk⟩īrṇṇa⟨ṁ⟩ droṇasiṅghena

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Comments below by Csaba Kiss and Dániel Balogh (BD) are offered "as is" and do not represent a thoroughly researched or considered opinion.

--><!--

1 Fleet, J. F., Corpus Inscriptionum Indicarum Vol 3: Inscriptions

of the Early Gupta Kings and their Successors, The Superintendent of Government

Printing, Calcutta, 1888, pp. 196-200

2 Shastri, A. M., Inscriptions of the Śarabhapurīyas, Pāṇḍuvaṁśins and Somavaṁśins,

Part II Inscriptions, Motilal Bandarsidass, Delhi, 1995, pp.46-49

--><div type="textpart" n="A"><head xml:lang="eng">Seal</head>

<l n="a">prasanna-<unclear>tanayasyedaṁ</unclear></l><!--

seal.1. D. Balogh: Fleet and Shastri both read prasanna-hr̥dayasaiva (Shastri actually prints hr̥dayasvayai), marking it as all clear. The facsimile in my scan of Fleet is illegible and there doesn't seem to be a facsimile of the seal in Shastri. Given the parallel seals, not known to Fleet, I'm convinced the correct reading is prasanna-tanayasyedaṁ. Sircar_1959-60f:156 suggests the same.

-->

<l n="b">vikkramākkrānta-vidviṣaḥ</l>

<l n="c"><unclear>śrīmat-sudevarājasya</unclear></l>

<l n="d">śāsanaṁ ripu-śāsana<choice><sic>ṁ</sic><corr>M</corr></choice></l>

</lg>

</div>

<div type="textpart" n="B"><head xml:lang="eng">Plates</head>

svasti<supplied reason="subaudible">.</supplied>

śarabha-purād vikkramopanata-sāmanta-makuṭa-cūḍā-maṇi-

<lb n="2"/>prabhā-prasekāmbu-dhauta-pāda-yugalo<!--

L2. Fleet reads dhota. D. Balogh: this is again one of those au mātrās that consist only of two strokes, but the right-hand stroke goes horizontally right before going up. It must be au, not o.

-->ripu-vilāsinī-sīmantoddha<lb n="3" break="no"/>raṇa-hetur vvasu-vasudhā-go-pradaḫ parama-bhāgavato mātā-pitr̥<!--

L3. Fleet: the jihvāmūlīya [sic! rather the upadhmānīya, as Shastri says]

is indicated only by a "vertical division of the square top of PA"

--><lb n="4" break="no"/>-pādānuddhyātaś śrī-mahā-sudevarājaḥ pūrvva-rāṣṭrīya-śrī-sāhi<lb n="5" break="no"/>kāyāṁ prativāsi-kuṭumbinas samājñāpayati||

</p>

<p>viditam astu vo

<lb n="6"/>yathāsmābhir ayaṁ grāmas t<choice><sic>r̥</sic><corr>ri</corr></choice>daśapati-sadana-sukha-pratiṣṭhā-ka<pb n="2r" break="no"/><lb n="7" break="no"/>ro yāvad ravi-śaśi-tārā-kiraṇa-pratihata-ghorāndhakāraṁ

jagad ava<lb n="8" break="no"/>tiṣṭhate tāvad upabhogyas sanidhis sopanidhir a-cāṭa-bhaṭa-prāveśya<supplied reason="omitted">ḥ</supplied><lb n="9" break="no"/>sarvva-kara-visarjjitaẖ

k<choice><sic>o</sic><corr>au</corr></choice>ṇḍinya-sagotra-vājasaneya-savi<unclear>tr̥</unclear><!--

L9. Shastri reads savitta, emending to savitr̥. I (DB) prefer to read an unclear tr̥ with Fleet. The character does resemble tta (compare uttarā in l12), but the lower part of tt is below the baseline. What we have here is an incomplete tr̥, compare pitr̥ in l3.

--><!--

D. Balogh: kondinya is truly ko, not kau.

--><lb n="10" break="no"/><sic>svāmine tmīya</sic>-kanyā-pradāne<supplied reason="omitted">na</supplied><!--

L.10. Fleet prints svāmina; D. Balogh suggests reading svāmino.

-->aupamanyava-<supplied reason="omitted">va</supplied>tsa-sagottra yāmā<lb n="11" break="no"/><del><unclear>mi</unclear></del>

<subst><del rend="corrected"><unclear>bo</unclear></del><add place="overstrike">tro</add></subst><supplied reason="omitted">ḥ</supplied><!--

L11. According to Fleet, there is a cross before yāmātro to indicate that it is misplaced. Kākapada?

He suggests this reading: savitr̥svāmina ātmīya-kanyā-pradānena yāmātror aupamanyava-vatsa-sagotra-nāgavatsasvāmi etc.

--><!--

BD: Fleet reads tr, but the plate clearly has ttr. I think Fleet's reconstruction of the intended reading makes perfect sense. I have no idea what the deleted mibo(?) may have been. (Perhaps it was yāmātino, some vernacular form of jāmātroḥ that was later partially corrected?)

-->nāgavatsasvāmi-bandhuvatsasvāminos tām<surplus>b</surplus>ra-śāsanenāti<lb n="12" break="no"/>s<surplus>t</surplus>r̥ṣṭako bhūtvāsmābhir apy uttarāyaṇe mātā-pitror ātmanaś ca<!--

D. Balogh: the plate's reading looks like sthaṣṭako, not str̥ṣṭako, to me.

--><pb n="2v"/><lb n="13"/>puṇy<choice><sic>e</sic><corr>ā</corr></choice>bhivr̥ddhaye

<supplied reason="subaudible">’</supplied>numoditaḥ<supplied reason="subaudible">.</supplied><!--

L13. There's a kākapada over the visarga to indicate that something has to be inserted here. Fleet suggests the passage commencing with asminn eva grāme (lines 25 and 26) was meant to be read at this point.

-->te yūyam evam upalabhyāsyājñā-śra<!--

L13. Shastri emends to -bhyaitayor ājñā-

--><lb n="14"/>vaṇa-vidheyā bhūtvā yathocita<supplied reason="omitted">ṁ</supplied> bhoga-bhāgam u<surplus>pamu</surplus>panayantas su<lb n="15" break="no"/>kha<supplied reason="omitted">ṁ</supplied> prativatsyatha<supplied reason="subaudible">.</supplied> bhaviṣyataś ca bhūmipā<supplied reason="omitted">n a</supplied>nudarśayati|

</p>

<l n="a">dānād viśiṣṭa<lb n="16" break="no"/>m anupālana-jaṁ

purāṇ<choice><sic>e</sic><corr>ā</corr></choice></l>

<l n="b"><surplus>d</surplus>dharmmeṣu niścita-dhiyaḫ pravada<surplus>ṁ</surplus>nti

dharmma<choice><sic>ṁ</sic><corr>M</corr></choice>|</l>

<l n="c">tasmā<lb n="17" break="no"/><supplied reason="omitted">d</supplied> dvijāya

s<subst><del rend="corrected">i</del><add place="overstrike">u</add></subst>-

viśuddha-kula-śrutāya</l>

<l n="d">dattā<supplied reason="omitted">ṁ</supplied>

bhuva<supplied reason="omitted">ṁ</supplied>

bhavatu vo matir eva goptu<supplied reason="omitted">M</supplied></l>

</lg>

<p>ta<lb n="18" break="no"/>d bhavadbhir apy eṣā dattir

anupālayitavyā<supplied reason="subaudible">.</supplied>

vyāsa-gītā<supplied reason="omitted">ṁ</supplied>ś cātra ślokān

udāharanti</p>

<pb n="3r"/><lg n="2" met="indravajrā"><!--

Garuḍapurāṇa 2.42.4

--><lb n="19"/>

<l n="a">agner apatyaṁ prathamaṁ suvarṇṇa<supplied reason="omitted">ṁ</supplied></l>

<l n="b">bhūr vvaiṣṇavī sūrrya-sutāś ca gāva<supplied reason="omitted">ḥ</supplied></l>

<l n="c">dattā<lb n="20" break="no"/>s trayas tena bhavanti lokā</l>

<l n="d">yaẖ kāñcanaṁ gāñ ca mahīñ ca dadyāt</l>

</lg>

<l n="a">ṣaṣṭi-va<lb n="21" break="no"/>rṣa-sahasrāṇi</l>

<l n="b">svargge modati bhūmi-daḥ</l>

<l n="c">Acchettā cānumantā ca</l>

<l n="d">tāny e<lb n="22" break="no"/>va

na<supplied reason="omitted">ra</supplied>ke vaseT</l>

</lg>

<l n="a">bahubhir vvasudhā dattā</l>

<l n="b">rājabhi<supplied reason="omitted">ḥ</supplied> sagarādibhiḥ</l>

<l n="c">yasya <lb n="23"/>yasya yadā bhūmis</l>

<l n="d">tasya tasya tadā phala<choice><sic>ṁ</sic><corr>M</corr></choice></l>

</lg>

<l n="a">sva-dattā<supplied reason="omitted">ṁ</supplied> para-dattā<supplied reason="omitted">ṁ</supplied> <supplied reason="omitted">vā</supplied></l>

<l n="b">ya<lb n="24" break="no"/>tnād rakṣa yudhiṣṭhira</l>

<l n="c">mah<choice><sic>i</sic><corr>īṁ</corr></choice><!--

v5a. Shastri leaves it as mahi.

-->mahimatā<supplied reason="omitted">ṁ</supplied><!--

v5a. Shastri wants to emend to mahīmatāṁ

-->śreṣṭha</l>

<l n="d">dānāc chreyo

<supplied reason="subaudible">’</supplied>nupā</l><!--

v5d. Fleet prints nupāla at the end of the line, but this must be a typo; he correctly observes that the continuation of this line is lanaM in line 27.

--></lg>

<p><pb n="3v"/><lb n="25"/>Asmin<supplied reason="omitted">n</supplied> eva grāme

pūrvva-taṭākasya paryya<choice><sic>t</sic><corr>n</corr></choice>ta-bhūmi-vapra-baddhā

śrī<lb n="26" break="no"/>-vāpikā<!--

L26. There is a cross before vā: something to be inserted probably before śrī.

Fleet reconstructs the passage thus:

asminn eva grāme pūrvva-taṭākasya paryyanta-bhūmi-vapra-baddhā grāmārddhasyādhikā śrī-vāpikā panthānaṁ

yāvaj jyeṣṭha iti kr̥tvā nāgavatsasvāmine dattā. In addition, the whole of lines 25-26 were meant to be inserted at the kākapada in line 13; the word begun at the end of line 24 continues in line 27.

-->pa<choice><sic>t</sic><corr>n</corr></choice>thānaṁ yāvaj

j<supplied reason="omitted">y</supplied><choice><sic>ā</sic><corr>e</corr></choice>ṣṭha Iti kr̥tvā

nāga<supplied reason="omitted">va</supplied>tsasvāmine grāmārddhasyādhikā dattā

</p><!--

BD: I've added a paragraph closer here and put in verse markup for the verse fragment. I've decided to number these verse parts 5a and 5b (I've had one similar instance, though not as complex as this, in the corpus so far). I've added a rule for this situation to the input guide.

--><lg n="5" met="anuṣṭubh" part="F">

<l n="a"><lb n="27"/>lanam</l>

</lg>

<p><!--

L27. This is to be connected to nupā at the end of line 24.

--><!--

L27. DB for myself: think about numbering the verse and halfverse in such a case.

-->iti|| sva-mukhājñayā pravarddhamāna-vijaya-saṁ<surplus>v</surplus>vatsara <num value="10"><g type="numeral">10</g></num> māgha

<num value="9">9</num><!--

L27. According to Shastri, Cunningham proposed to read `10' as `80'.

--><lb n="28"/>U<choice><sic>kt</sic><corr>tk</corr></choice>īrṇṇa<supplied reason="omitted">ṁ</supplied>

droṇasiṅghena</p>

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