Deogarh Inscription of Svāmibhaṭa

Editor: Dániel Balogh.

Identifier: DHARMA_INSSiddham00223.

Hand description:

Language: Sanskrit.

Repository: Siddham (siddham).

Version: 2024-10-14 16:16 (ddbe066), last modified 2023-05-15 17:33 (13a5ebf).

Edition

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⟨1⟩ (<mangala>) (na?)maḥ(||)

I. Anuṣṭubh

[⏓⏓⏓⏓⏑–]sthānāṁ

jagad-rakṣā-kṣamaujasāṁ|

māt¿r̥?⟨r̥̄⟩ṇāṁ lokamāt¿r̥?⟨r̥̄⟩{ṁ}ṇāṁ

maṇḍalaṁ bhūtaye stu vaḥ||

II. Āryā

abhavad gomi⟨2⟩(laka?) I(ti sa)⟨⟨(ha)⟩⟩(sra)-kiraṇāvadāta-kula-tilakaḥ|

sucarita-padavīm anuyānti yasya nādyāpi sat-puruṣāḥ||

III. Śālinī

tasmā(j ja)jñe ⟨3⟩ (ke)śavaḥ keśavena

tulyo loke khyāta-kīrtti-pratānaḥ

Adye mārgge stheyasīṁ sthāyi-dharmmā

mānottuṅgāṁ santatiṁ yas tatāna||

IV. Anuṣṭubh

⟨4⟩ tasya svāmibhaṭo nāma

suto bhūd bhūri-vikkramaḥ

kkramāgata-kulācāra-

-cāru-śekhara-rājitaḥ||

V. Śikhariṇī

sphurat-svaccha-cchāyā-cchurita-saka⟨5⟩(lāś?)(ān sukha)pathāN

prathi prāyaḥ prāptāns tri(da)śa-pura-bhājām api puraḥ

prasakti-vyaktaḥ sañ cchaśa Iva śaśāṅkasya kiraṇān

kalir yasyā⟨6⟩(gaṇyān stha?)gayati na tuṅgān guṇa-gaṇān||

VI. Anuṣṭubh

tena kāritam attrādrāv

arthinevārcitārthinā|

preyaḥ priya-⟦(sādā?)⟧(pra)sād(ānāṁ)

⟨7⟩ (māt)¿(r̥)?⟨r̥̄⟩(ṇāṁ kṣa)yam akṣayam

iti <closer>

VII. Anuṣṭubh

jātenākāri pūrvveyaṁ

yakṣadattāṅga-janmanā|

Utkīrṇṇotkīrṇṇa-sudhiyā

bhānunā durgga-(sū)nu(nā)(||?)

Apparatus

Translation by Doe and Devadatta N.d.

Commentary

Bibliography

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<div type="edition" xml:lang="san-Latn" rendition="class:83225 maturity:83211"><!--

Digitally re-edited by Dániel Balogh. Version of January 2019. Comments below are offered "as is" and do not represent a thoroughly researched or considered opinion.

--><ab><lb n="1"/><unclear><g type="mangala"/></unclear> <unclear cert="low">na</unclear>maḥ<unclear>||</unclear></ab><!--

L1. Punctuation signs transcribed as a double daṇḍa are double verticals; those transcribed as a single daṇḍa are single horizontals, usually short, but in l6 quite long and curved.

--><!--

L1. The mangala symbol seems to be a bit of a dextrorse spiral, resembling a figure 6 mirrored.

--><lg n="1" met="anuṣṭubh">

<l n="a"><seg met="====-+"><gap reason="illegible" quantity="6" unit="character"/></seg>sthānāṁ</l>

<l n="b">jagad-rakṣā-kṣamaujasāṁ|</l>

<l n="c">māt<choice><sic>r̥</sic><corr>r̥̄</corr></choice>ṇāṁ lokamāt<choice><sic>r̥</sic><corr>r̥̄</corr></choice><surplus>ṁ</surplus>ṇāṁ</l>

<l n="d">maṇḍalaṁ bhūtaye stu vaḥ||</l>

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<l n="ab">abhavad gomi<lb n="2" break="no"/><unclear cert="low">laka</unclear> I<unclear>ti sa</unclear><add place="below"><unclear>ha</unclear></add><unclear>sra</unclear>-kiraṇāvadāta-kula-tilakaḥ|</l><!--

Sahni prints an unclear la at the end of l1 and an unclear ka at the beginning of l2. There is no room for another character after mi, but plenty enough for two before I. laka is illegible in the rubbing.

-->

<l n="cd">sucarita-padavīm anuyānti yasya nādyāpi sat-puruṣāḥ||</l>

</lg>

<l n="a">tasmā<unclear>j ja</unclear>jñe <lb n="3"/><unclear>ke</unclear>śavaḥ keśavena</l>

<l n="b">tulyo loke khyāta-kīrtti-pratānaḥ</l>

<l n="c">Adye mārgge stheyasīṁ sthāyi-dharmmā</l>

<l n="d">mānottuṅgāṁ santatiṁ yas tatāna||<space/></l>

</lg>

<l n="a"><lb n="4"/>tasya svāmibhaṭo nāma</l>

<l n="b">suto bhūd bhūri-vikkramaḥ</l>

<l n="c" enjamb="yes">kkramāgata-kulācāra</l>

<l n="d">-cāru-śekhara-rājitaḥ||</l>

</lg>

<l n="a">sphurat-svaccha-cchāyā-cchurita-saka<lb n="5" break="no"/><unclear cert="low">lāś</unclear><unclear>ān sukha</unclear>pathāN</l><!--

Sahni prints unclear lāśā at the end of l4. If lā is present, it is at the beginning of l5.

--><!--

L4-5. Sahni prints lāśā at the beginning of l5, which is wrong. He prints nsukha as clear, noting that the reading was suggested by H. Sastri and his original had been ntrikha. Neither seems very convincing from the facsimile.

--><!--

L5. The halanta N is a large, slightly subscript reduced form with a line over it.

-->

<l n="b">prathi prāyaḥ prāptāns tri<unclear>da</unclear>śa-pura-bhājām api puraḥ</l>

<l n="c"><!--

L5. Sahni emends prathi to pathi, but translates "in scope", implying that in his translation he understood a noun prath here. This is not attested in MW but it seems possible to me and better than pathi.

-->prasakti-vyaktaḥ sañ cchaśa Iva śaśāṅkasya kiraṇān</l>

<l n="d">kalir yasyā<lb n="6" break="no"/><unclear cert="low">gaṇyān stha</unclear>gayati na tuṅgān guṇa-gaṇān||</l>

</lg>

<l n="a">tena kāritam attrādrāv</l>

<l n="b">arthinevārcitārthinā|</l>

<l n="c">preyaḥ priya-<del><unclear cert="low">sādā</unclear></del><unclear>pra</unclear>sād<unclear>ānāṁ</unclear> </l>

<l n="d"><lb n="7"/><unclear>māt</unclear><choice><sic><unclear>r̥</unclear></sic><corr>r̥̄</corr></choice><unclear>ṇāṁ kṣa</unclear>yam akṣayam</l>

</lg>

<ab>iti <g type="closer"/></ab><!--

L7. Sahni prints a double daṇḍa after akṣayam iti (note it is not M Iti). The rubbing is not clear, but there seem to be four mostly vertical strokes, all connected at the top, the second extended on the bottom, curving to the right, and the fourth angled like a da. I don't think these are letters, but can't recognise any symbol either.

--><lg n="7" met="anuṣṭubh">

<l n="a">jātenākāri pūrvveyaṁ</l>

<l n="b">yakṣadattāṅga-janmanā|</l>

<l n="c">Utkīrṇṇotkīrṇṇa-sudhiyā</l>

<l n="d">bhānunā durgga-<unclear>sū</unclear>nu<unclear>nā</unclear><unclear cert="low">||</unclear> </l><!--

L7. Sahni prints an original double daṇḍa at the end, but this is not visible at all.

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