Pauni Charter of Pravarasena II

Author of digital edition: Dániel Balogh (daba).

Language: Sanskrit (san) [Southern Brāhmī (other) (brāhmī_southern_other)].

Repository: Siddham (siddham).

Identifier: DHARMA_INSSiddham00188.

File path: XML-Provisional/DHARMA_INSSiddham00188.xml.

Version: 2025-09-15 18:38 (e9ba9b6), last modified 2025-06-11 08:35 (914ca07).

Edition

Seal

⟨1⟩ vākāṭaka-lalāmasya

⟨2⟩ krama-prāpta-_n(r̥)pa-śriyaḥ|

⟨3⟩ rājña⟨ḥ⟩ pravara(s)enasya

⟨4⟩ śāsanaṁ ripu-śāsana(ṁ)|

Plates

⟨Page 1v⟩
⟨1⟩ dr̥ṣṭa(M)⟨.⟩ pravarapurā(T)⟨.⟩ Agniṣṭom(ā)ptoryyāmokthya-ṣoḍaśy-atirātra-vāja-
⟨2⟩ peya-br̥haspati-sava-sādyaskra-catur-aśvamedha-yājina⟨ḥ⟩ v¿a?ṣṇuvr̥ddha-(sago)tra-
⟨3⟩ sya samrāṬ v{v}ākāṭakānā(ṁ) mahārāja-śrī-pravarasenasya (sūnoḥ) sūnoḥ
⟨4⟩ Atyanta-svā◯mi-mahā-bhairava-bhaktasya _ Aṁsa-bhāra-sa(ṁ)niveśita-śi-
⟨5⟩ va-liṁgodvahana-śiva-suparituṣṭa-samutpādita-rāja-vaṁśānā{ṁ}m parākra-
⟨6⟩ mādhigata-bhāgīratthy-¿ā?mala-jala-mūrddh{n}ābhiṣiktānā⟨ṁ⟩ daśāśva-medhāva⟨bhr̥⟩tha-
⟨7⟩ snātānāṁ bhāraśivānāṁ mahārāja-_śrī-bhavaṇāga-dauhitrasya{ḥ}

⟨Page 2r⟩
⟨8⟩ gautamī-putrasya putrasya vākāṭakānā(ṁ) mahārāja-śrī-rudrasena-
⟨9⟩ sya s{(s)}ūno(ḥ) [A](tya)nta-māhe(śva)rasya satyārjjava-kār¿ū?ṇya-śauryya-vikrama-
⟨10⟩ naya-vinaya-māhātmya-dh¿i?ma¿tv?a-pātra-gata-bhaktitva-dharmma-vijayitva-ma-
⟨11⟩ no-nairmmalyā◯⊔dibhir guṇais samupetasya _ varṣa-śatam abhiva-
⟨12⟩ rddhamāna-kośa-daṇḍa-sādhana-sa{ṁ}ntāna-putra-pautriṇaḥ yudhiṣṭhira-vr̥tter vvā-
⟨13⟩ (kā)ṭakānāṁ mahārāja-śrī-pr̥thiv¿i?¿s?e¿n?asya sūnoḥ bhagavataś cakra-
⟨14⟩ (pā)ṇe(ḥ) p(r)asādopā⊔rjita{ḥ}-śr¿i?-samudaya⊔sya vākāṭakā(n)āṁ

⟨Page 2v⟩
⟨15⟩ mahārāja-śrī (ru)[drase](nas)ya sūn(oḥ) mahārā(jā)dhirāja-śrī-devagu-
⟨16⟩ pta-[sutā]yā(ṁ) p(rabhā)[va](t)ī[gu]ptāyā(m u)⟨t⟩(pa)[nna](s)ya śambh[o](ḫ p)ra(s)āda-dhr̥t¿i?-kā-
⟨17⟩ r(tta-y)ugasya [vākā]ṭakānā(m) para(ma)-m(āheś)vara-mahārāja-śrī-pra
⟨18⟩ varasena◯sya vacanā⟨T⟩(|) kr̥ṣṇāleśāl(i?)(ka)(ṭa?)(ke)(|) (ai)hikāmu-
⟨19⟩ ṣmike dharmma-sthāne Acalapu¿k?e(|) bhūmi-prativa(stuṁ ba)h(v)r̥ca Aupa-
⟨20⟩ ma¿ṇ?yava-sagotra-durggāryyāya rājakya(mā)nena bhūmer nnivartanāni
⟨21⟩ pañcāś¿ā?T _ ¿dattāḥ? saha niveśanena| yato ⊔ smat-(s)antakā-

⟨Page 3r⟩
⟨22⟩ {kā}s sarvvāddhyakṣa-niyoga-niyuktā Ājñā-sa{ṁ}ñcāri-kulaputrādhikr̥tā bha-
⟨23⟩ ṭā¿c? chātrāś ca vi¿g?ruta-pūrvvayājñayājñāpayitavyāḥ viditam astu va⟨ḥ⟩ ya-
⟨24⟩ th¿ai?hāsmābhir ātmano dharmmāyur-bbala-vijayaiśvarya-vivr̥ddhaye Ihāmu-
⟨25⟩ tra-hitārttha◯m ātmānugrahāya vaijayike dharmma-sthāne Apūrvva-
⟨26⟩ dat⟨t⟩yā Udaka-pūrvvam atisr̥ṣṭaḥ⟨.⟩ Athāsyocitā¿ṁ? pūrvva-rājānumatā¿ṁ?
⟨27⟩ cāturvv¿e?dya-grāma-maryyādā-¿parihārārtthaṁ? k(ī)rttayāmas⟨.⟩ tad yathā A-kara-
⟨28⟩ dāy(ī) _ a-bhaṭa-cch¿a?tra-prāveśyaḥ A-pāraṁpara-go-balīvarddaḥ A-

⟨Page 3v⟩
⟨29⟩ ⟨pu⟩ṣpa-kṣ¿i?ra-sa⟨ṁ⟩dohaḥ A-cārāsana-carmmāṅgāraḥ A-lavaṇa-kinva-k(r)e-
⟨30⟩ ṇi-khanakaḥ sarvva-viṣṭi-pa(r)ihā(r)a-parihr̥ta(ḥ) sa-nidhiḥ sopanidhi[ḥ]
⟨31⟩ sa-k¿li?pt-opak¿li?pta Ācandr-āditya-kāl(ī)yaḥ putra-pautrānugām¿i?|
⟨32⟩ bhuñjat¿ā? na ◯ kenaci⟨d⟩ vyāghāta(ḥ) karttavyaḥ _ (sa)rvva-kri(yā)bhis saṁrakṣita
⟨33⟩ vya⟨ḥ⟩ ¿(m)?ar¿ī?varddhayitavyaś ca| yaś cāsmac-chāsanam agaṇayamāna⟨ḥ⟩ svalpām api
⟨34⟩ paribādhā⟨ṁ⟩ kuryyā⟨t⟩ ¿kārayita? vā tasya brāhmaṇair vvedita(sya sa)daṇḍaṁ nigrahaṁ
⟨35⟩ kuryyāma⟨.⟩ Asmi⟨ṁ⟩ś ca dharmmāda¿dhi?karaṇ¿a? at¿i?tāneka-rāja-datt¿(ā)?-saṁcinta-

⟨Page 4r⟩
⟨36⟩ na-paripālana[ṁ] kr̥ta-puṇyānukī[r]ttana-parihārā[r]ttha[ṁ] na k[īr]ttay(ā)ma⟨ḥ⟩⟨.⟩
⟨37⟩ vyāsa-gītau cātra ślokau pramāṇ¿i?-karttavy(au|) [sva]-(da)t(t)āṁ para-dattām vā{(ṁ)}
⟨38⟩ yo hareta vasundharāṁ gav¿a?ṁ śata-saha⟨sra⟩sya hantu(r ha)rati duṣkr̥taṁ(|)
⟨39⟩ ṣaṣṭiṁ va(rṣa)-◯sahasrāṇi svargge modati bhūmi-daḥ Acchettā
⟨40⟩ c ānumantā {c}ca| tāny eva narake vased iti|| saṁvatsare dvātri⟨ṁ⟩śe
⟨41⟩ 30 2 jyaiṣṭha-māsa-kr̥ṣṇa-pakṣa-tr̥tīyāyāṁ senāpatau (mā)-
⟨42⟩ dhappe likhitaṁ śāsanaM||

Seal

1. Anuṣṭubh

⟨1⟩ vākāṭaka-lalāmasya

⟨2⟩ krama-prāpta-_n(r̥)pa-śriyaḥ|

⟨3⟩ rājña⟨ḥ⟩ pravara(s)enasya

⟨4⟩ śāsanaṁ ripu-śāsana(ṁ)|

Plates

⟨Page 1v⟩ ⟨1⟩ dr̥ṣṭa(M)⟨.⟩ pravarapurā(T)⟨.⟩ Agniṣṭom(ā)ptoryyāmokthya-ṣoḍaśy-atirātra-vāja⟨2⟩peya-br̥haspati-sava-sādyaskra-catur-aśvamedha-yājina⟨ḥ⟩ v⟨i⟩ṣṇuvr̥ddha-(sago)tra⟨3⟩sya samrāṬ v{v}ākāṭakānā(ṁ) mahārāja-śrī-pravarasenasya (sūnoḥ) sūnoḥ ⟨4⟩ Atyanta-svā◯mi-mahā-bhairava-bhaktasya _ Aṁsa-bhāra-sa(ṁ)niveśita-śi⟨5⟩va-liṁgodvahana-śiva-suparituṣṭa-samutpādita-rāja-vaṁśānā{ṁ}m parākra⟨6⟩mādhigata-bhāgīratthy-⟨a⟩mala-jala-mūrddh{n}ābhiṣiktānā⟨ṁ⟩ daśāśva-medhāva⟨bhr̥⟩tha- ⟨7⟩ snātānāṁ bhāraśivānāṁ mahārāja-_śrī-bhavaṇāga-dauhitrasya{ḥ} ⟨Page 2r⟩ ⟨8⟩ gautamī-putrasya putrasya vākāṭakānā(ṁ) mahārāja-śrī-rudrasena⟨9⟩sya s{(s)}ūno(ḥ) [A](tya)nta-māhe(śva)rasya satyārjjava-kār⟨u⟩ṇya-śauryya-vikrama- ⟨10⟩ naya-vinaya-māhātmya-dh⟨ī⟩ma¿tv?a-pātra-gata-bhaktitva-dharmma-vijayitva-ma⟨11⟩no-nairmmalyā◯⊔dibhir guṇais samupetasya _ varṣa-śatam abhiva⟨12⟩rddhamāna-kośa-daṇḍa-sādhana-sa{ṁ}ntāna-putra-pautriṇaḥ yudhiṣṭhira-vr̥tter vvā⟨13⟩(kā)ṭakānāṁ mahārāja-śrī-pr̥thiv⟨ī⟩⟨ṣ⟩e⟨ṇ⟩asya sūnoḥ bhagavataś cakra⟨14⟩(pā)ṇe(ḥ) p(r)asādopā⊔rjita{ḥ}-śr⟨ī⟩-samudaya⊔sya vākāṭakā(n)āṁ ⟨Page 2v⟩ ⟨15⟩ mahārāja-śrī (ru)[drase](nas)ya sūn(oḥ) mahārā(jā)dhirāja-śrī-devagu⟨16⟩pta-[sutā]yā(ṁ) p(rabhā)[va](t)ī[gu]ptāyā(m u)⟨t⟩(pa)[nna](s)ya śambh[o](ḫ p)ra(s)āda-dhr̥t⟨a⟩-kā⟨17⟩r(tta-y)ugasya [vākā]ṭakānā(m) para(ma)-m(āheś)vara-mahārāja-śrī-pra ⟨18⟩ varasena◯sya vacanā⟨T⟩(|)

kr̥ṣṇāleśāl(i?)(ka)(ṭa?)(ke)(|) (ai)hikāmu⟨19⟩ṣmike dharmma-sthāne Acalapu⟨r⟩e(|) bhūmi-prativa(stuṁ ba)h(v)r̥ca Aupa⟨20⟩ma⟨n⟩yava-sagotra-durggāryyāya rājakya(mā)nena bhūmer nnivartanāni ⟨21⟩ pañcāś⟨a⟩T _ ⟨dattāni⟩ saha niveśanena| yato ⊔ smat-(s)antakā⟨Page 3r⟩⟨22⟩{kā}s sarvvāddhyakṣa-niyoga-niyuktā Ājñā-sa{ṁ}ñcāri-kulaputrādhikr̥tā bha⟨23⟩ṭā⟨ś⟩ chātrāś ca vi⟨ś⟩ruta-pūrvvayājñayājñāpayitavyāḥ

viditam astu va⟨ḥ⟩ ya⟨24⟩th⟨e⟩hāsmābhir ātmano dharmmāyur-bbala-vijayaiśvarya-vivr̥ddhaye Ihāmu⟨25⟩tra-hitārttha◯m ātmānugrahāya vaijayike dharmma-sthāne Apūrvva- ⟨26⟩ dat⟨t⟩yā Udaka-pūrvvam atisr̥ṣṭaḥ⟨.⟩ Athāsyocitā⟨n⟩ pūrvva-rājānumatā⟨n⟩ ⟨27⟩ cāturvv⟨ai⟩dya-grāma-maryyādā-⟨parihārān⟩ k(ī)rttayāmas⟨.⟩ tad yathā A-kara- ⟨28⟩ dāy(ī) _ a-bhaṭa-cch⟨ā⟩tra-prāveśyaḥ A-pāraṁpara-go-balīvarddaḥ A- ⟨Page 3v⟩ ⟨29⟩ ⟨pu⟩ṣpa-kṣ⟨ī⟩ra-sa⟨ṁ⟩dohaḥ A-cārāsana-carmmāṅgāraḥ A-lavaṇa-kinva-k(r)e⟨30⟩ṇi-khanakaḥ sarvva-viṣṭi-pa(r)ihā(r)a-parihr̥ta(ḥ) sa-nidhiḥ sopanidhi[ḥ] ⟨31⟩ sa-k⟨l̥⟩pt-opak⟨l̥⟩pta Ācandr-āditya-kāl(ī)yaḥ putra-pautrānugām⟨ī⟩| ⟨32⟩ bhuñjat⟨o⟩ na ◯ kenaci⟨d⟩ vyāghāta(ḥ) karttavyaḥ _ (sa)rvva-kri(yā)bhis saṁrakṣita ⟨33⟩ vya⟨ḥ⟩ ⟨p⟩ar⟨i⟩varddhayitavyaś ca| yaś cāsmac-chāsanam agaṇayamāna⟨ḥ⟩ svalpām api ⟨34⟩ paribādhā⟨ṁ⟩ kuryyā⟨t⟩ ⟨kārayeta⟩ vā tasya brāhmaṇair vvedita(sya sa)daṇḍaṁ nigrahaṁ ⟨35⟩ kuryyāma⟨.⟩ Asmi⟨ṁ⟩ś ca dharmmāda⟨ra⟩karaṇ⟨e⟩ at⟨ī⟩tāneka-rāja-datt⟨a⟩-saṁcinta⟨Page 4r⟩⟨36⟩na-paripālana[ṁ] kr̥ta-puṇyānukī[r]ttana-parihārā[r]ttha[ṁ] na k[īr]ttay(ā)ma⟨ḥ⟩⟨.⟩ ⟨37⟩ vyāsa-gītau cātra ślokau pramāṇ⟨ī⟩-karttavy(au|)

1. Anuṣṭubh

[sva]-(da)t(t)āṁ para-dattām vā{(ṁ)}

⟨38⟩ yo hareta vasundharāṁ

gav⟨ā⟩ṁ śata-saha⟨sra⟩sya

hantu(r ha)rati duṣkr̥taṁ(|)

2. Anuṣṭubh

⟨39⟩ ṣaṣṭiṁ va(rṣa)-◯sahasrāṇi

svargge modati bhūmi-daḥ

Acchettā ⟨40⟩ c ānumantā {c}ca|

tāny eva narake vased

iti|| saṁvatsare dvātri⟨ṁ⟩śe ⟨41⟩ 30 2 jyaiṣṭha-māsa-kr̥ṣṇa-pakṣa-tr̥tīyāyāṁ senāpatau (mā)⟨42⟩dhappe likhitaṁ śāsanaM||

Seal

1. Anuṣṭubh

⟨1⟩ vākāṭaka-lalāmasya

⟨2⟩ krama-prāpta-_n(r̥)pa-śriyaḥ|

⟨3⟩ rājña⟨ḥ⟩ pravara(s)enasya

⟨4⟩ śāsanaṁ ripu-śāsana(ṁ)|

Plates

⟨Page 1v⟩ ⟨1⟩ dr̥ṣṭa(M)⟨.⟩ pravarapurā(T)⟨.⟩ Agniṣṭom(ā)ptoryyāmokthya-ṣoḍaśy-atirātra-vāja⟨2⟩peya-br̥haspati-sava-sādyaskra-catur-aśvamedha-yājina⟨ḥ⟩ v¿a?⟨i⟩ṣṇuvr̥ddha-(sago)tra⟨3⟩sya samrāṬ v{v}ākāṭakānā(ṁ) mahārāja-śrī-pravarasenasya (sūnoḥ) sūnoḥ ⟨4⟩ Atyanta-svā◯mi-mahā-bhairava-bhaktasya _ Aṁsa-bhāra-sa(ṁ)niveśita-śi⟨5⟩va-liṁgodvahana-śiva-suparituṣṭa-samutpādita-rāja-vaṁśānā{ṁ}m parākra⟨6⟩mādhigata-bhāgīratthy-¿ā?⟨a⟩mala-jala-mūrddh{n}ābhiṣiktānā⟨ṁ⟩ daśāśva-medhāva⟨bhr̥⟩tha- ⟨7⟩ snātānāṁ bhāraśivānāṁ mahārāja-_śrī-bhavaṇāga-dauhitrasya{ḥ} ⟨Page 2r⟩ ⟨8⟩ gautamī-putrasya putrasya vākāṭakānā(ṁ) mahārāja-śrī-rudrasena⟨9⟩sya s{(s)}ūno(ḥ) [A](tya)nta-māhe(śva)rasya satyārjjava-kār¿ū?⟨u⟩ṇya-śauryya-vikrama- ⟨10⟩ naya-vinaya-māhātmya-dh¿i?⟨ī⟩ma¿tv?a-pātra-gata-bhaktitva-dharmma-vijayitva-ma⟨11⟩no-nairmmalyā◯⊔dibhir guṇais samupetasya _ varṣa-śatam abhiva⟨12⟩rddhamāna-kośa-daṇḍa-sādhana-sa{ṁ}ntāna-putra-pautriṇaḥ yudhiṣṭhira-vr̥tter vvā⟨13⟩(kā)ṭakānāṁ mahārāja-śrī-pr̥thiv¿i?⟨ī⟩¿s?⟨ṣ⟩e¿n?⟨ṇ⟩asya sūnoḥ bhagavataś cakra⟨14⟩(pā)ṇe(ḥ) p(r)asādopā⊔rjita{ḥ}-śr¿i?⟨ī⟩-samudaya⊔sya vākāṭakā(n)āṁ ⟨Page 2v⟩ ⟨15⟩ mahārāja-śrī (ru)[drase](nas)ya sūn(oḥ) mahārā(jā)dhirāja-śrī-devagu⟨16⟩pta-[sutā]yā(ṁ) p(rabhā)[va](t)ī[gu]ptāyā(m u)⟨t⟩(pa)[nna](s)ya śambh[o](ḫ p)ra(s)āda-dhr̥t¿i?⟨a⟩-kā⟨17⟩r(tta-y)ugasya [vākā]ṭakānā(m) para(ma)-m(āheś)vara-mahārāja-śrī-pra ⟨18⟩ varasena◯sya vacanā⟨T⟩(|)

kr̥ṣṇāleśāl(i?)(ka)(ṭa?)(ke)(|) (ai)hikāmu⟨19⟩ṣmike dharmma-sthāne Acalapu¿k?⟨r⟩e(|) bhūmi-prativa(stuṁ ba)h(v)r̥ca Aupa⟨20⟩ma¿ṇ?⟨n⟩yava-sagotra-durggāryyāya rājakya(mā)nena bhūmer nnivartanāni ⟨21⟩ pañcāś¿ā?⟨a⟩T _ ¿dattāḥ?⟨dattāni⟩ saha niveśanena| yato ⊔ smat-(s)antakā⟨Page 3r⟩⟨22⟩{kā}s sarvvāddhyakṣa-niyoga-niyuktā Ājñā-sa{ṁ}ñcāri-kulaputrādhikr̥tā bha⟨23⟩ṭā¿c?⟨ś⟩ chātrāś ca vi¿g?⟨ś⟩ruta-pūrvvayājñayājñāpayitavyāḥ

viditam astu va⟨ḥ⟩ ya⟨24⟩th¿ai?⟨e⟩hāsmābhir ātmano dharmmāyur-bbala-vijayaiśvarya-vivr̥ddhaye Ihāmu⟨25⟩tra-hitārttha◯m ātmānugrahāya vaijayike dharmma-sthāne Apūrvva- ⟨26⟩ dat⟨t⟩yā Udaka-pūrvvam atisr̥ṣṭaḥ⟨.⟩ Athāsyocitā¿ṁ?⟨n⟩ pūrvva-rājānumatā¿ṁ?⟨n⟩ ⟨27⟩ cāturvv¿e?⟨ai⟩dya-grāma-maryyādā-¿parihārārtthaṁ?⟨parihārān⟩ k(ī)rttayāmas⟨.⟩ tad yathā A-kara- ⟨28⟩ dāy(ī) _ a-bhaṭa-cch¿a?⟨ā⟩tra-prāveśyaḥ A-pāraṁpara-go-balīvarddaḥ A- ⟨Page 3v⟩ ⟨29⟩ ⟨pu⟩ṣpa-kṣ¿i?⟨ī⟩ra-sa⟨ṁ⟩dohaḥ A-cārāsana-carmmāṅgāraḥ A-lavaṇa-kinva-k(r)e⟨30⟩ṇi-khanakaḥ sarvva-viṣṭi-pa(r)ihā(r)a-parihr̥ta(ḥ) sa-nidhiḥ sopanidhi[ḥ] ⟨31⟩ sa-k¿li?⟨l̥⟩pt-opak¿li?⟨l̥⟩pta Ācandr-āditya-kāl(ī)yaḥ putra-pautrānugām¿i?⟨ī⟩| ⟨32⟩ bhuñjat¿ā?⟨o⟩ na ◯ kenaci⟨d⟩ vyāghāta(ḥ) karttavyaḥ _ (sa)rvva-kri(yā)bhis saṁrakṣita ⟨33⟩ vya⟨ḥ⟩ ¿(m)?⟨p⟩ar¿ī?⟨i⟩varddhayitavyaś ca| yaś cāsmac-chāsanam agaṇayamāna⟨ḥ⟩ svalpām api ⟨34⟩ paribādhā⟨ṁ⟩ kuryyā⟨t⟩ ¿kārayita?⟨kārayeta⟩ vā tasya brāhmaṇair vvedita(sya sa)daṇḍaṁ nigrahaṁ ⟨35⟩ kuryyāma⟨.⟩ Asmi⟨ṁ⟩ś ca dharmmāda¿dhi?⟨ra⟩karaṇ¿a?⟨e⟩ at¿i?⟨ī⟩tāneka-rāja-datt¿(ā)?⟨a⟩-saṁcinta⟨Page 4r⟩⟨36⟩na-paripālana[ṁ] kr̥ta-puṇyānukī[r]ttana-parihārā[r]ttha[ṁ] na k[īr]ttay(ā)ma⟨ḥ⟩⟨.⟩ ⟨37⟩ vyāsa-gītau cātra ślokau pramāṇ¿i?⟨ī⟩-karttavy(au|)

1. Anuṣṭubh

[sva]-(da)t(t)āṁ para-dattām vā{(ṁ)}

⟨38⟩ yo hareta vasundharāṁ

gav¿a?⟨ā⟩ṁ śata-saha⟨sra⟩sya

hantu(r ha)rati duṣkr̥taṁ(|)

2. Anuṣṭubh

⟨39⟩ ṣaṣṭiṁ va(rṣa)-◯sahasrāṇi

svargge modati bhūmi-daḥ

Acchettā ⟨40⟩ c ānumantā {c}ca|

tāny eva narake vased

iti|| saṁvatsare dvātri⟨ṁ⟩śe ⟨41⟩ 30 2 jyaiṣṭha-māsa-kr̥ṣṇa-pakṣa-tr̥tīyāyāṁ senāpatau (mā)⟨42⟩dhappe likhitaṁ śāsanaM||

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<div type="textpart" n="A"><head xml:lang="eng">Seal</head><!--

The primary source for this edition is #Kolte_1969 in EI38 (K). Shrimali (Shri) differs in some points, possibly being a reprint of Kolte's edition in VSMA (1967). I only refer to Shri where that edition differs from K.

--><lg n="1" met="anuṣṭubh">

<l n="a"><lb n="1"/>vākāṭaka-lalāmasya</l>

<l n="b"><lb n="2"/>krama-prāpta-<space/>n<unclear>r̥</unclear>pa-śriyaḥ|</l><!--

L.ii. th space is at the centre of the seal, where the bolt attaching the seal to the band is clearly visible in the photograph.

--><!--

L.ii. not transcribed by K, but there is a punctuation sign at the end of the line after the visarga (which is also not transcribed by K). The punctuation sign is a single (or possibly double) horizontal.

-->

<l n="c"><lb n="3"/>rājña<supplied reason="omitted">ḥ</supplied> pravara<unclear>s</unclear>enasya</l>

<l n="d"><lb n="4"/>śāsanaṁ ripu-śāsana<unclear>ṁ</unclear>|</l><!--

L.iv. Again there is a clear punctuation sign, a single (possibly double) horizontal, at the end of the verse.

--></lg>

</div>

<div type="textpart" n="B"><head xml:lang="eng">Plates</head>

<p><pb n="1v"/><lb n="1"/>dr̥ṣṭa<unclear>M</unclear><supplied reason="subaudible">.</supplied> pravarapurā<unclear>T</unclear><supplied reason="subaudible">.</supplied> Agniṣṭom<unclear>ā</unclear>ptoryyāmokthya-ṣoḍaśy-atirātra-vāja<!--

L1. K reads dr̥ṣṭaṁ, but there seems to be no anusvāra; there may, however, be a halanta M.

--><!--

L1. of the halanta T, there is only the top and left side of a boxhead around midline height.

--><lb n="2" break="no"/>peya-br̥haspati-sava-sādyaskra-catur-aśvamedha-yājina<supplied reason="omitted">ḥ</supplied> v<choice><sic>a</sic><corr>i</corr></choice>ṣṇuvr̥ddha-<unclear>sago</unclear>tra<lb n="3" break="no"/>sya samrāṬ v<surplus>v</surplus>ākāṭakānā<unclear>ṁ</unclear> mahārāja-śrī-pravarasenasya <unclear>sūnoḥ</unclear> sūnoḥ<!--

L3. The halanta Ṭ is a very small subscript character that occupies no horizontal space but comes between mrā and vvā. K reads samrāḍvākāṭakānā, but vvā is clear. In all likelihood K read vvā as ḍvā and ignored the halanta Ṭ.

--><lb n="4"/>Atyanta-svā<space type="binding-hole"/>mi-mahā-bhairava-bhaktasya <space/> Aṁsa-bhāra-sa<unclear>ṁ</unclear>niveśita-śi<lb n="5" break="no"/>va-liṁgodvahana-śiva-suparituṣṭa-samutpādita-rāja-vaṁśānā<surplus>ṁ</surplus>m parākra<lb n="6" break="no"/>mādhigata-bhāgīratthy-<choice><sic>ā</sic><corr>a</corr></choice>mala-jala-mūrddh<surplus>n</surplus>ābhiṣiktānā<supplied reason="omitted">ṁ</supplied> daśāśva-medhāva<supplied reason="omitted">bhr̥</supplied>tha-

<lb n="7"/>snātānāṁ bhāraśivānāṁ mahārāja-<space/>śrī-bhavaṇāga-dauhitrasya<surplus>ḥ</surplus><!--

L7. The space is to accommondte rddhnā.

--><pb n="2r"/><lb n="8"/>gautamī-putrasya putrasya vākāṭakānā<unclear>ṁ</unclear> mahārāja-śrī-rudrasena<lb n="9" break="no"/>sya s<surplus><unclear>s</unclear></surplus>ūno<unclear>ḥ</unclear> <supplied reason="lost">A</supplied><unclear>tya</unclear>nta-māhe<unclear>śva</unclear>rasya satyārjjava-kār<choice><sic>ū</sic><corr>u</corr></choice>ṇya-śauryya-vikrama-

<lb n="10"/>naya-vinaya-māhātmya-dh<choice><sic>i</sic><corr>ī</corr></choice>ma<sic>tv</sic>a-pātra-gata-bhaktitva-dharmma-vijayitva-ma<lb n="11" break="no"/>no-nairmmalyā<space type="binding-hole"/><space type="descender"/>dibhir guṇais samupetasya <space/> varṣa-śatam abhiva<lb n="12" break="no"/>rddhamāna-kośa-daṇḍa-sādhana-sa<surplus>ṁ</surplus>ntāna-putra-pautriṇaḥ yudhiṣṭhira-vr̥tter vvā<lb n="13" break="no"/><unclear>kā</unclear>ṭakānāṁ mahārāja-śrī-pr̥thiv<choice><sic>i</sic><corr>ī</corr></choice><choice><sic>s</sic><corr>ṣ</corr></choice>e<choice><sic>n</sic><corr>ṇ</corr></choice>asya sūnoḥ bhagavataś cakra<lb n="14" break="no"/><unclear>pā</unclear>ṇe<unclear>ḥ</unclear> p<unclear>r</unclear>asādopā<space type="descender"/>rjita<surplus>ḥ</surplus>-śr<choice><sic>i</sic><corr>ī</corr></choice>-samudaya<space type="descender"/>sya vākāṭakā<unclear>n</unclear>āṁ<!--

L14. j is not doubled in rjita

--><pb n="2v"/><lb n="15"/>mahārāja-śrī <unclear>ru</unclear><supplied reason="lost">drase</supplied><unclear>nas</unclear>ya sūn<unclear>oḥ</unclear> mahārā<unclear>jā</unclear>dhirāja-śrī-devagu<lb n="16" break="no"/>pta-<supplied reason="lost">sutā</supplied>yā<unclear>ṁ</unclear> p<unclear>rabhā</unclear><supplied reason="lost">va</supplied><unclear>t</unclear>ī<supplied reason="lost">gu</supplied>ptāyā<unclear>m u</unclear><supplied reason="omitted">t</supplied><unclear>pa</unclear><supplied reason="lost">nna</supplied><unclear>s</unclear>ya śambh<supplied reason="lost">o</supplied><unclear>ḫ p</unclear>ra<unclear>s</unclear>āda-dhr̥t<choice><sic>i</sic><corr>a</corr></choice>-kā<!--

L16. K prints all of l16 as clear, but the first half is actually badly damaged. I mark up what I see in the facsimile. The long ī of prabhāvatī is pretty clear even though most plates spell the name with short i. Shri (but not K) reads prabhāvatiguptām, but yā is also quite clear. The absence of a t in upannasya seems to be true.

--><!--

L17.

--><lb n="17" break="no"/>r<unclear>tta-y</unclear>ugasya <supplied reason="lost">vākā</supplied>ṭakānā<unclear>m</unclear> para<unclear>ma</unclear>-m<unclear>āheś</unclear>vara-mahārāja-śrī-pra<!--

L17. Like l16, this line is also quite damaged.

--><!--

L17. K reads a superfluous anusvāra after vākāṭakānā, but I see no such thing. The m compounded to the p is, however, visible if not clear.

--><lb n="18"/>varasena<space type="binding-hole"/>sya vacanā<supplied reason="omitted">T</supplied><unclear>|</unclear></p><!--

L18. K reads vacanāḥ, emending to vacanāt. I believe the mark is punctuation; alternatively, it could perhaps be a halanta T.

--><p>kr̥ṣṇāleśāl<unclear cert="low">i</unclear><unclear>ka</unclear><unclear cert="low">ṭa</unclear><unclear>ke</unclear><unclear>|</unclear> <unclear>ai</unclear>hikāmu<!--

L18. K reads kr̥ṣṇāleśālikaṭakeḥ, deleting the visarga. I accept his readings, which are plausible though far from certain, but prefer to take the following mark as punctuation, not a visarga.

--><lb n="19" break="no"/>ṣmike dharmma-sthāne Acalapu<choice><sic>k</sic><corr>r</corr></choice>e<unclear>|</unclear> bhūmi-prativa<unclear>stuṁ ba</unclear>h<unclear>v</unclear>r̥ca Aupa<!--

L19. I agree with K that acalapuka must have been meant for acalapura. See also l30.

--><!--

L19. I accept K's reading of prativastuṁ, but this is none too clear

--><!--

L19. Note the initial Au.

--><lb n="20" break="no"/>ma<choice><sic>ṇ</sic><corr>n</corr></choice>yava-sagotra-durggāryyāya rājakya<unclear>mā</unclear>nena bhūmer nnivartanāni

<lb n="21"/>pañcāś<choice><sic>ā</sic><corr>a</corr></choice>T <space/> <choice><sic>dattāḥ</sic><corr>dattāni</corr></choice> saha niveśanena| yato <space type="descender"/> smat-<unclear>s</unclear>antakā<!--

L21. The punctuation mark, quite clear at this locus, seems to be three dots one below the other. The two upper ones are elongated horizontally, the lower one vertically; the intent may have been two dots with a dash in between.

--><pb n="3r" break="no"/><lb n="22" break="no"/><surplus>kā</surplus>s sarvvāddhyakṣa-niyoga-niyuktā Ājñā-sa<surplus>ṁ</surplus>ñcāri-kulaputrādhikr̥tā bha<lb n="23" break="no"/>ṭā<choice><sic>c</sic><corr>ś</corr></choice> chātrāś ca vi<choice><sic>g</sic><corr>ś</corr></choice>ruta-pūrvvayājñayājñāpayitavyāḥ</p>

<p>viditam astu va<supplied reason="omitted">ḥ</supplied> ya<lb n="24" break="no"/>th<choice><sic>ai</sic><corr>e</corr></choice>hāsmābhir ātmano dharmmāyur-bbala-vijayaiśvarya-vivr̥ddhaye Ihāmu<lb n="25" break="no"/>tra-hitārttha<space type="binding-hole"/>m ātmānugrahāya vaijayike dharmma-sthāne Apūrvva-

<lb n="26"/>dat<supplied reason="omitted">t</supplied>yā Udaka-pūrvvam atisr̥ṣṭaḥ<supplied reason="subaudible">.</supplied> Athāsyocitā<choice><sic>ṁ</sic><corr>n</corr></choice> pūrvva-rājānumatā<choice><sic>ṁ</sic><corr>n</corr></choice>

<lb n="27"/>cāturvv<choice><sic>e</sic><corr>ai</corr></choice>dya-grāma-maryyādā-<choice><sic>parihārārtthaṁ</sic><corr>parihārān</corr></choice> k<unclear>ī</unclear>rttayāmas<supplied reason="subaudible">.</supplied> tad yathā A-kara-

<lb n="28"/>dāy<unclear>ī</unclear> <space/> a-bhaṭa-cch<choice><sic>a</sic><corr>ā</corr></choice>tra-prāveśyaḥ A-pāraṁpara-go-balīvarddaḥ A-

<pb n="3v"/><lb n="29"/><supplied reason="omitted">pu</supplied>ṣpa-kṣ<choice><sic>i</sic><corr>ī</corr></choice>ra-sa<supplied reason="omitted">ṁ</supplied>dohaḥ A-cārāsana-carmmāṅgāraḥ A-lavaṇa-kinva-k<unclear>r</unclear>e<!--

L29. kre at the end of the line is not properly formed: it's kr̥ instead of kr, with an e mātrā added.

--><lb n="30" break="no"/>ṇi-khanakaḥ sarvva-viṣṭi-pa<unclear>r</unclear>ihā<unclear>r</unclear>a-parihr̥ta<unclear>ḥ</unclear> sa-nidhiḥ sopanidhi<supplied reason="lost">ḥ</supplied><!--

L30. Note that the spelling is in fact viṣṭi, not veṣṭi.

--><!--

L30. K comments that the r-s of parihāra are actually k-s. The inscription is unclear here and may be a correction, perhaps from parihr̥ta to parihāra. The r-s may indeed have cross strokes (compare puka in l19). Shri does not have this comment; K may have added it to his EI edition to add weight to his emendation of puka to pura above.

--><lb n="31"/>sa-k<choice><sic>li</sic><corr>l̥</corr></choice>pt-opak<choice><sic>li</sic><corr>l̥</corr></choice>pta Ācandr-āditya-kāl<unclear>ī</unclear>yaḥ putra-pautrānugām<choice><sic>i</sic><corr>ī</corr></choice>|<!--

L31. K reads °ānugāmi(kaṁ), saying the last character was "engraved without the vertical daṇḍa" (Shri reads the same but lacks the comment). Adding a vertical (even a hooked one) would not turn this mark into kaṁ. It consists of a pair of dots (very short horizontals), with a longer horizontal between them. What K sees as an anusvāra is in my opinion a random dot; there is another one just like it to the left. (Actually, the two together may be a mark to call for correction). Anyway, I'm convinced the mark is punctuation.

--><lb n="32"/>bhuñjat<choice><sic>ā</sic><corr>o</corr></choice> na <space type="binding-hole"/> kenaci<supplied reason="omitted">d</supplied> vyāghāta<unclear>ḥ</unclear> karttavyaḥ <space/> <unclear>sa</unclear>rvva-kri<unclear>yā</unclear>bhis saṁrakṣita

<lb n="33"/>vya<supplied reason="omitted">ḥ</supplied> <choice><sic><unclear>m</unclear></sic><corr>p</corr></choice>ar<choice><sic>ī</sic><corr>i</corr></choice>varddhayitavyaś ca| yaś cāsmac-chāsanam agaṇayamāna<supplied reason="omitted">ḥ</supplied> svalpām api<!--

L33. Not that it matters much, but K reads pari, though the first character does not look like pa and the second is more likely rī. The first seems to be ma, which may have been derived from a malformed fpa. Also, va may be a subsequent insertion. rīvarddha is squeezed together very much.

--><!--

L33. The punctuation mark is, again clearly, a pair of dots with a dash between them.

--><lb n="34"/>paribādhā<supplied reason="omitted">ṁ</supplied> kuryyā<supplied reason="omitted">t</supplied> <choice><sic>kārayita</sic><corr>kārayeta</corr></choice> vā tasya brāhmaṇair vvedita<unclear>sya sa</unclear>daṇḍaṁ nigrahaṁ<!--

L34. K reads the t of kuryyāt as original, and there may indeed be a tkā ligature, but I think plain kā is more likely.

--><lb n="35"/>kuryyāma<supplied reason="subaudible">.</supplied> Asmi<supplied reason="omitted">ṁ</supplied>ś ca dharmmāda<choice><sic>dhi</sic><corr>ra</corr></choice>karaṇ<choice><sic>a</sic><corr>e</corr></choice> at<choice><sic>i</sic><corr>ī</corr></choice>tāneka-rāja-datt<choice><sic><unclear>ā</unclear></sic><corr>a</corr></choice>-saṁcinta<pb n="4r" break="no"/><lb n="36" break="no"/>na-paripālana<supplied reason="lost">ṁ</supplied> kr̥ta-puṇyānukī<supplied reason="lost">r</supplied>ttana-parihārā<supplied reason="lost">r</supplied>ttha<supplied reason="lost">ṁ</supplied> na k<supplied reason="lost">īr</supplied>ttay<unclear>ā</unclear>ma<supplied reason="omitted">ḥ</supplied><supplied reason="subaudible">.</supplied>

<lb n="37"/>vyāsa-gītau cātra ślokau pramāṇ<choice><sic>i</sic><corr>ī</corr></choice>-karttavy<unclear>au|</unclear></p><!--

L37. K prints an original double daṇḍa after karttavyau. I cannot make out a punctuation sign here, but I accept that there is one.

--><lg n="1" met="anuṣṭubh">

<l n="a"><supplied reason="lost">sva</supplied>-<unclear>da</unclear>t<unclear>t</unclear>āṁ para-dattām vā<surplus><unclear>ṁ</unclear></surplus></l>

<l n="b"><lb n="38"/>yo hareta vasundharāṁ</l><!--

L37. K reads paradattāvvāṁ. I'm certain the last character is mvā; there does indeed seem to be an anusvāra above it.

-->

<l n="d">hantu<unclear>r ha</unclear>rati duṣkr̥taṁ<unclear>|</unclear></l>

</lg>

<l n="a"><lb n="39"/>ṣaṣṭiṁ va<unclear>rṣa</unclear>-<space type="binding-hole"/>sahasrāṇi</l>

<l n="b">svargge modati bhūmi-daḥ</l>

<l n="c">Acchettā<lb n="40"/>c ānumantā <surplus>c</surplus>ca|</l>

<l n="d">tāny eva narake vased</l><!--

L40. The punctuation mark after iti may be a short double vertical (at midline height), but it seems also to have horizontal components. It could even be a small box, or a box with a tail to the right.

--></lg>

<p>iti|| saṁvatsare dvātri<supplied reason="omitted">ṁ</supplied>śe

<lb n="41"/><num value="32"><g type="numeral">30</g> 2</num> jyaiṣṭha-māsa-kr̥ṣṇa-pakṣa-tr̥tīyāyāṁ senāpatau <unclear>mā</unclear><!--

L41. K reads jyeṣṭha; I think the vowel is ai.

--><lb n="42" break="no"/>dhappe likhitaṁ śāsanaM||<!--

L42. The halanta M is a simplified, but almost full-size character without a boxhead.

--><!--

L42. The closing punctuation is similar to the one in l40, sort of boxy, but this one is more like a triangle.

--></p>

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