Nandapur Charter of GE 169
Version: (914ca07), last modified (914ca07).
Edition
⟨Page 1r⟩
⟨1⟩ svasty⟨.⟩ amvilagrāmāgrahārāt saviśvāsam adhikaraṇ¿ā?m jaṅgoyikā-grāme brāhmaṇottarān saṁvyavahā-
⟨2⟩ ry-ādi-kuṭumvinaḥ kuśalam anuvarṇṇya ¿bodhayanti? ¿likhanti? ca vijnāpayati naḥ viṣaya-pati-chattramahaḥ
⟨3⟩ Icchāmy ahaṁ sva-puṇyābhivr̥ddhaye nanda-vaitheya-khaṭāpurāṇāgrahārika-cchāndoga-kāśyapa-sagottra-brāhmaṇ(ā)-
⟨4⟩ [**]-svāmine pañca-mahā-yajña-pravarttanāya khila-kṣettra-kulya-vāpa-catuṣṭayaṁ krītvātisraṣṭuM⟨.⟩
⟨5⟩ yuṣmad-viṣaye ca samudaya-vāhyādy-astamva-khila-kṣettrāṇāṁ śaśvad-ācandrārka-tāraka-bhojyā⟨nā⟩-
⟨6⟩ m akṣaya-nīvyāḥ dvi-dīnārikya-kulya-vāpa-vikkrayo nuvr̥ttas⟨.⟩ tad arhatha matto ṣṭau dīnārān upa-
⟨7⟩ saṁgr̥hya jaṅgoyikā-grāme khila-kṣettra-kulya-vāpa-catuṣṭayam akṣaya-nīvyās tāmra-paṭṭena dātum iti
⟨8⟩ yataḥ pustapāla-pradyotasi¿ṅ?ha-bandhudāsayor a⟨⟨va⟩⟩dhāraṇayāvadhr̥tam astīha viṣaye samudaya-
⟨9⟩ -vāhyādy-astamva-khilakṣettrāṇām akiñcit-pratikarāṇāṁ dvi-dīnārikya-kulya-vāpa-vikkrayo nuvr̥ttaḥ⟨.⟩
⟨10⟩ Evam-vidhotpratikara-khila-kṣettra-vikraye ca na kaścid rājārttha-virodhaḥ⟨.⟩ dīyamāne tu parama-bhaṭṭāraka-
⟨11⟩ -pādānāṁ dharmma-ṣaḍ-bhāgāvāptis⟨.⟩ tad dīyatām ity etasmād viṣaya-pati-chattramahād aṣṭau dīnārān upa-
⟨12⟩ saṁgr̥hya jaṅgoyikā-grāme gorakṣita-tāmra-paṭṭa-dakṣiṇena gopāli-bhogāyā paścimena khila-
⟨13⟩ -kṣettra-kulya-vāpa-catuṣṭayaṁ dattaM⟨.⟩ ku 4 te yūyam evaṁ viditvā kuṭumvināṁ karṣaṇāvirodhi-sthāne
⟨14⟩ darvvī-karmma-hastenāṣṭaka-navaka-nalābhyām apaviñchya cira-kāla-sthāyi-tuṣāṅgārādi-cihnaiś catur-ddi-
⟨15⟩ ṅ-niyamita-saṁmānaṁ kr̥tvā dāsyatha da¿tv?ā cākṣaya-nīvī-dharmmeṇa śaśvat-kālam anupālayiṣyatha⟨.⟩
⟨Page 1v⟩
⟨16⟩ varttamāna-bhaviṣyaiś ca saṁvyavahāribhir etad dharmmāpekṣayānupālayitavyam iti⟨.⟩ Uktañ ca bhaga-
⟨17⟩ (vatā vyā)se(na) sva-dattāṁ para-dattāṁ vā yo hareta vasundharāṁ sa viṣṭhāyāṁ kr̥mir bhūtvā pitr̥bhiḥ saha
⟨18⟩ pacyate (ṣaṣṭiṁ) varṣa-sahasrāṇi svarge modati bhūmidaḥ_ Ākṣeptā cānumantā ca tāny eva na-
⟨19⟩ rake vaseT _ saṁ _ 100 60 9 _ vai śu di 7
Bibliography
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<p><pb n="1r"/><lb n="1"/>svasty<supplied reason="subaudible">.</supplied> amvilagrāmāgrahārāt saviśvāsam adhikaraṇ<choice><sic>ā</sic><corr>a</corr></choice>m jaṅgoyikā-grāme brāhmaṇottarān saṁvyavahā<lb n="2" break="no"/>ry-ādi-kuṭumvinaḥ kuśalam anuvarṇṇya <choice><sic>bodhayanti</sic><corr>bodhayati</corr></choice> <choice><sic>likhanti</sic><corr>likhati</corr></choice> ca</p>
<p>vijnāpayati naḥ viṣaya-pati-chattramahaḥ <lb n="3"/>Icchāmy ahaṁ sva-puṇyābhivr̥ddhaye nanda-vaitheya-khaṭāpurāṇāgrahārika-cchāndoga-kāśyapa-sagottra-brāhmaṇ<unclear>ā</unclear><lb n="4" break="no"/><gap reason="illegible" precision="low" quantity="2" unit="character"/>-svāmine pañca-mahā-yajña-pravarttanāya khila-kṣettra-kulya-vāpa-catuṣṭayaṁ krītvātisraṣṭuM<supplied reason="subaudible">.</supplied> <lb n="5"/>yuṣmad-viṣaye ca samudaya-vāhyādy-astamva-khila-kṣettrāṇāṁ śaśvad-ācandrārka-tāraka-bhojyā<supplied reason="omitted">nā</supplied><lb n="6" break="no"/>m akṣaya-nīvyāḥ dvi-dīnārikya-kulya-vāpa-vikkrayo nuvr̥ttas<supplied reason="subaudible">.</supplied> tad arhatha matto ṣṭau dīnārān upa<lb n="7" break="no"/>saṁgr̥hya jaṅgoyikā-grāme khila-kṣettra-kulya-vāpa-catuṣṭayam akṣaya-nīvyās tāmra-paṭṭena dātum iti<!--
The ā mātrā at the end of l3 is far from clear. If it's ṇā, then we expect brāhmaṇāya, so the name of the donee is probably just one akṣara plus svāmin. Perhaps more probably, we have just brāhmaṇa, and then a two-syllable name.
--><!--
The halanta M at the end of l4 seems to be a special form; it isn't very clear but perhaps a regular-sized ma with the right vertical extended at the top (bending right pretty high up) and bottom (bending left a little below the baseline).
--></p>
<p><lb n="8"/>yataḥ pustapāla-pradyotasi<sic>ṅ</sic>ha-bandhudāsayor a<add place="below">va</add>dhāraṇayāvadhr̥tam astīha viṣaye samudaya<lb n="9" break="no"/>-vāhyādy-astamva-khilakṣettrāṇām akiñcit-pratikarāṇāṁ dvi-dīnārikya-kulya-vāpa-vikkrayo nuvr̥ttaḥ<supplied reason="subaudible">.</supplied> <lb n="10"/>Evam-vidhotpratikara-khila-kṣettra-vikraye ca na kaścid rājārttha-virodhaḥ<supplied reason="subaudible">.</supplied> dīyamāne tu parama-bhaṭṭāraka<lb n="11" break="no"/>-pādānāṁ dharmma-ṣaḍ-bhāgāvāptis<supplied reason="subaudible">.</supplied> tad dīyatām ity etasmād viṣaya-pati-chattramahād aṣṭau dīnārān upa<lb n="12" break="no"/>saṁgr̥hya jaṅgoyikā-grāme gorakṣita-tāmra-paṭṭa-dakṣiṇena gopāli-bhogāyā paścimena khila<lb n="13" break="no"/>-kṣettra-kulya-vāpa-catuṣṭayaṁ dattaM<supplied reason="subaudible">.</supplied> ku <num value="4">4</num><!--
The addition of the va in l8 seems to be indicated by a kākapāda above and to the right of ra, with the va inscribed below and to the right of ra.
--><!--
Sircar says ādyastamba (l9) means "covered with original shrubs". I don't find this very convincing and I'm inclined to think astamba means not planted with grain, or perhaps without grass (for grazing), but the whole expression seems rather uncertain; in my interpretation, the ādi is a bit unexpected.
--><!--
The halanta M is even less clear than the one above.
--></p>
<p>te yūyam evaṁ viditvā kuṭumvināṁ karṣaṇāvirodhi-sthāne <lb n="14"/>darvvī-karmma-hastenāṣṭaka-navaka-nalābhyām apaviñchya cira-kāla-sthāyi-tuṣāṅgārādi-cihnaiś catur-ddi<lb n="15" break="no"/>ṅ-niyamita-saṁmānaṁ kr̥tvā dāsyatha da<sic>tv</sic>ā cākṣaya-nīvī-dharmmeṇa śaśvat-kālam anupālayiṣyatha<supplied reason="subaudible">.</supplied> <pb n="1v"/><lb n="16"/>varttamāna-bhaviṣyaiś ca saṁvyavahāribhir etad dharmmāpekṣayānupālayitavyam iti<supplied reason="subaudible">.</supplied> Uktañ ca bhaga<lb n="17" break="no"/><unclear>vatā vyā</unclear>se<unclear>na</unclear></p>
<lg n="1" met="anuṣṭubh">
<l n="a">sva-dattāṁ para-dattāṁ vā</l>
<l n="b">yo hareta vasundharāṁ</l>
<l n="c">sa viṣṭhāyāṁ kr̥mir bhūtvā</l>
<l n="d">pitr̥bhiḥ saha <lb n="18"/>pacyate</l>
</lg>
<lg n="2" met="anuṣṭubh">
<l n="a"><unclear>ṣaṣṭiṁ</unclear> varṣa-sahasrāṇi</l>
<l n="b">svarge modati bhūmidaḥ<space/></l><!--
There is a space of about one character after bhūmidaḥ, but there is hardly any space after vasundharāṁ in the previous line.
-->
<l n="c">Ākṣeptā cānumantā ca</l>
<l n="d">tāny eva na<lb n="19" break="no"/>rake vaseT</l><!--
The halanta T again seems to be a special form, looking like ta, but with the top bending left and down to the baseline.
--></lg>
<p><space/> saṁ <space/> <num value="169"><g type="numeral">100</g> <g type="numeral">60</g> 9</num> <space/> vai śu di <num value="7">7</num><!--
Sircar reads the day as 8. It isn't very clear, but 7 seems more likely to me. Also, Sircar does not print a note saying Maumdar read differently, so this could be a typo in Sircar's book.
--></p>
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