Sanjeli Charter of Mātr̥dāsa

Author of digital edition: Dániel Balogh (daba).

Language: Sanskrit (san).

Version: 2025-06-11 08:35 (914ca07), last modified 2025-06-11 08:35 (914ca07).

Edition

⟨1⟩ (svasti)⟨.⟩ śivabhāgapurāt parama-bhaṭṭāraka-pādānuddhyāto mah(ā)rāja-mātr̥dāsas tatputra mahārāja-bhūtas tatputra mahārāja-mātr̥dāsaḥ
⟨2⟩ kuśalī sarvvān eva svān āyuktakān adhikara(ṇ)aṁ ca samājñāpayaty astu vo viditaṁ yathā mayā vadrapālyāṁ pūrvvasyāṁ diśi rājñ¿i?-
⟨3⟩ -pitāmahikāyikā-pāda-kārāpitaka-deva-kula-svāmi-nārāya¿ne?-deva-pādānāṁ saṁgamapallikā-gr¿a?maḥ pitāmahikāyikā-pādānāṁ
⟨4⟩ puṇyāpyāyanārttham ācandrārkkārṇṇava-sthiti-kṣiti-samakāl¿i?¿ṇa? gandha-puṣpa-dhūpa-dīpa-taila-bali-caru-satropayojyaḥ khaṇḍa-
⟨5⟩ -sphuṭita-pratisaṁskāraṇārtthaṁ cātisr̥ṣṭa⟨.⟩ Evam idānīm asya deva-pari⟦(vrāja)⟧⟨⟨cāra⟩⟩kasya deva-bhoga-bhuktyā ¿t?uṁjataḥ pradiśataś ca-
⟨6⟩ na kenacit pratiṣedhaẖ kārya Iti ārakṣika rudradāsa dūtakaḥ⟨.⟩ sa¿vv?atsare 10 9 caitra śuddha di 5
⟨7⟩ Uktaṁ ca bhagavat¿a? vyāsena ṣaṣṭiṁ varṣa-sahasrāṇi svargge modati bhūmidaḥ Acchettā cānumantā ca tāny eva narake vaseT
⟨8⟩ bahubhir vvasudhā bhuktā rājabhis sagarādibhiḥ yasya yasya yadā bhūmis tasya tasya tadā phalaM
⟨9⟩ yathaiṣa grāmas sodraṅga⟨s⟩ soparikaras sa-bhūta-daṇḍa-vāta-pratyāyo bhūmi-¿ch?idra-nyāyenā-cāṭa-bhaṭa-prāveśyo tisr̥ṣṭa Iti

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<div type="edition" xml:lang="san-Latn" rendition="class:83225 maturity:83211"><!--

Digitally re-edited by Dániel Balogh. Version of January 2019. Comments below are offered "as is" and do not represent a thoroughly researched or considered opinion.

--><p><!--

Unless otherwise noted, my edition follows Ramesh_1986. There are a couple of erroneous engravings in the text that R does not include in his edition - I do and do not record for each instance that Ramesh prints the corrected, not the original, text for these.

--><lb n="1"/><unclear>svasti</unclear><supplied reason="subaudible">.</supplied> śivabhāgapurāt parama-bhaṭṭāraka-pādānuddhyāto mah<unclear>ā</unclear>rāja-mātr̥dāsas tatputra mahārāja-bhūtas tatputra mahārāja-mātr̥dāsaḥ <lb n="2"/>kuśalī sarvvān eva svān āyuktakān adhikara<unclear>ṇ</unclear>aṁ ca samājñāpayaty</p>

<p>astu vo viditaṁ yathā mayā vadrapālyāṁ pūrvvasyāṁ diśi rājñ<choice><sic>i</sic><corr>ī</corr></choice><lb n="3" break="no"/>-pitāmahikāyikā-pāda-kārāpitaka-deva-kula-svāmi-nārāya<choice><sic>ne</sic><corr>ṇa</corr></choice>-deva-pādānāṁ saṁgamapallikā-gr<choice><sic>a</sic><corr>ā</corr></choice>maḥ pitāmahikāyikā-pādānāṁ <lb n="4"/>puṇyāpyāyanārttham ācandrārkkārṇṇava-sthiti-kṣiti-samakāl<choice><sic>i</sic><corr>ī</corr></choice><choice><sic>ṇa</sic><corr>no</corr></choice> gandha-puṣpa-dhūpa-dīpa-taila-bali-caru-satropayojyaḥ khaṇḍa<lb n="5" break="no"/>-sphuṭita-pratisaṁskāraṇārtthaṁ cātisr̥ṣṭa<supplied reason="subaudible">.</supplied> Evam idānīm asya deva-pari<subst><del rend="corrected"><unclear>vrāja</unclear></del><add place="overstrike">cāra</add></subst>kasya deva-bhoga-bhuktyā <choice><sic>t</sic><corr>bh</corr></choice>uṁjataḥ pradiśataś ca<lb n="6" break="no"/>na kenacit pratiṣedhaẖ kārya Iti<!--

In samakāliṇa in l4, the last character was probably misrecognised as ṇa by the engraver, but ṇa and no would probably be all but indistinguishable in this script. Maybe it is in fact no; more likely, the scribe had no before him but interpreted and engraved it as ṇa. Ramesh's text gives lli for the preceding character, which must be a typo; there is no double l. (nārāyane instead of nārāyaṇa in l3 is probably another case of the same type, where the right-hand mātrā of ṇa was not noticed, so the engraver interpreted the character as ne)

--><!--

Not noted by R or MT, but paricārakasya in l5 is a correction; the originally incised text was almost certainly parivrājakasya.

--><!--

As in IN00104 l9, the jihvāmūlīya in l6 looks just like a ma; even the ā mātrā is attached to the jihvāmūlīya, not to the ka.

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<p>ārakṣika rudradāsa dūtakaḥ<supplied reason="subaudible">.</supplied> sa<sic>vv</sic>atsare <num value="19"><g type="numeral">10</g> 9</num> caitra śuddha di <num value="5">5</num><!--

The visarga of dūtakaḥ is odd: the upper dot is practically above the ka, while the lower one is below the baseline. It was read as an anusvāra by MT. Perhaps the engraver first made an anusvāra, then realised that it should be a visarga and put the lower dot way down for symmetry.

--><!--

The numeral 5 looks just like (and was read by MT as) nā. Bühler's tables show such a 5 in Valabhī inscriptions.

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<p><lb n="7"/>Uktaṁ ca bhagavat<choice><sic>a</sic><corr>ā</corr></choice> vyāsena<!--

Line 6 ends earlier than preceding lines.

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<l n="a">ṣaṣṭiṁ varṣa-sahasrāṇi</l>

<l n="b">svargge modati bhūmidaḥ</l>

<l n="c">Acchettā cānumantā ca</l>

<l n="d">tāny eva narake vaseT<!--

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<l n="a"><lb n="8"/>bahubhir vvasudhā bhuktā</l>

<l n="b">rājabhis sagarādibhiḥ</l>

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<l n="d">tasya tasya tadā phalaM<!--

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