Sohawal Charter of Śarvanātha, year 191
Version: (914ca07), last modified (914ca07).
Edition
⟨Page 1v⟩
⟨1⟩ <mangala>svasty⟨.⟩ uccakalpā¿t? mahārājaughadevas tasya puttras tat-pādānuddhyāto mahādev(yāṁ)
⟨2⟩ kumāradevyām utpanno mahārāja-◯kumāradevas tasya puttras tat-pādā-
⟨3⟩ nuddhyāto mahādevyāṁ jayasvāminyā◯m utpanno mahārāja-jayasvāmī tasya
⟨4⟩ puttras tat-pādānuddhyāto mahādevyāṁ rāmadevyām utpanno mahārāja-vyāghra(ḥ)
⟨5⟩ tasya puttras tat-pādānuddhyāto mahādevyām ajjhitadevyām utpanno mahārāja-
⟨6⟩ -jayanāthas tasya puttras tat-pādānuddhyāto mahādevyā⟨ṁ⟩ muruṇḍadevyām utpa-
⟨7⟩ nno mahārāja-śarvvanāthaḥ kuśalī vaiśyavāṭake brāhmaṇādīn kuṭumbi-
⟨8⟩ nas sarvva-kārū¿n?ś ca samājñāpayati vidita⟨ṁ⟩ vo stu yathaiṣa grāmo
⟨9⟩ mayācandrārkka-samakālikaḥ sodraṅgaḥ soparikaraḥ A-cāṭa-bhaṭa-
⟨10⟩ -prāveśyaḥ halikā-kara-sametaḥ c¿au?ra-daṇḍa-varjjitaḥ Uttarāpatheya-khāthānā-
⟨11⟩ -puttra-viśākhadatta-śaktibhyāṁ Etat-puttra-prapauttra-tatputtrādy-anukrameṇa tāmra-
⟨12⟩ -śāsanenāgrahāratvenāti¿sya?ṣṭaḥ⟨.⟩ Ābhyām api mayānumoditakaṁ yatho-
⟨13⟩ (pa)ri-likhitaka-krameṇaiva sva-puṇyābhivr̥ddhaye sva-pratiṣṭhāpitaka-bhagavata-
⟨14⟩ -svāmi-kārttikeya-svāmi-pādānāṁ khaṇḍa-phuṭṭa-pratisa⟨ṁ⟩skāra-karaṇāya
⟨15⟩ vali-caru-sattra-gandha-dhūpa-dīpa-taila-pravarttanāya cātisr̥ṣṭaḥ
⟨Page 2r⟩
⟨16⟩ te yūyam eṣāṁ samucita-bhāga-bhoga-kara-hiraṇyādi-pratyāyo(pa)naya(ṁ) kari-
⟨17⟩ ṣyathājñā-śravaṇa-vidheyāś ca bhaviṣyatha⟨.⟩◯ ye cāsmad-va¿n?śotpadyamānaka-rājāna(ḥ)
⟨18⟩ tair iya¿n? dattir na vilopyānumodanī◯yā yathā-kālañ ca pratipālanīyā⟨.⟩
⟨19⟩ samucita-rājābhāvya-kara-pratyāyāś ca na grāhyāḥ⟨.⟩ yaḥ ¿ra?mā¿n? datti¿n? lopayet saḫ pa-
⟨20⟩ ñcabhir mahā-pātakair upapātakaiś ca saṁyuktas syād⟨.⟩ uktañ ca mahābhārate
⟨21⟩ bhagavatā veda-vyāsena vyāsena sva-dattām para-dattām bā yatnād rakṣa yudhiṣṭhi-
⟨22⟩ ra mahīm mahīmatāñ chreṣṭha dānāc chreyo nupālanaṁ prāye¿n?a hi narendrāṇāṁ vidya-
⟨23⟩ te n¿a?śubhā gatiḥ pūyante te tu satataṁ prayacchanto vasundharāṁ bahubhi-
⟨24⟩ r vasudhā bhuktā rājabhiḥ sagarādibhiḥ yasya yasya yadā bhūmis tasya tasya
⟨25⟩ t¿ā?dā phalaṁ ṣaṣ¿ṭh?iṁ varṣa-sahasrāṇi svargge modati bhūmidaḥ Acchettā cānu-
⟨26⟩ mantā ca tāny eva narake vaset sarvva-sasya-samr̥ddhā¿n? tu yo hareta vasundharāṁ
⟨27⟩ śva-viṣṭhāyāṁ kr̥mir bhūt(v)ā pitr̥bhis saha majjate likhitaṁ sambatsara-
⟨28⟩ -śate Eka-navaty-uttare dvir-āṣāḍha-māsa-divase daśame bhogika-phālgu-
⟨29⟩ dattāmātya-naptrā bhogika-varāhadinna-puttreṇa mahā-sāndhivigrahika-
⟨30⟩ -manorathena⟨.⟩ ¿dūtakar? mahāvalādhikr̥ta-kṣattriya-śivaguptaḥ⟨.⟩
⟨Page 3r⟩
⟨31⟩ halikā-kara-pratimocanābhilekhāyāne pi dūtakaḥ Uparika-
⟨32⟩ -mātr̥śivaḥ Aghāṭāḥ yatra U◯ttarasyāṁ diśi garttā yāvat-sanmukha⟨ḥ⟩⟨.⟩
⟨33⟩ pūrvveṇa karddamilā nadī⟨.⟩ dakṣiṇena garttā punaḥ punar āvarttakena yāvat-sanmukhaḥ⟨.⟩
⟨34⟩ gavāyanagarttikā-grāma-samīpe kacchako madhya(me?) garttāyāḥ dakṣiṇāmukh(o)
⟨35⟩ daṇḍapālī-grāmasya⟨.⟩ paścimena yāvad aparā gartteti||
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<p><pb n="1v"/><lb n="1"/><g type="mangala"/>svasty<supplied reason="subaudible">.</supplied> uccakalpā<sic>t</sic> mahārājaughadevas tasya puttras tat-pādānuddhyāto mahādev<unclear>yāṁ</unclear><!--
The maṅgala symbol seems quite complex. It includes a horizontal dash (bulging upwards) similar to that visible in other Uccakalpa plates, but also has a vertical component, resulting in a vague cross shape. The vertical may be a scratch rather than part of the symbol.
--><lb n="2"/>kumāradevyām utpanno mahārāja-<space type="binding-hole"/>kumāradevas tasya puttras tat-pādā<lb n="3" break="no"/>nuddhyāto mahādevyāṁ jayasvāminyā<space type="binding-hole"/>m utpanno mahārāja-jayasvāmī tasya <lb n="4"/>puttras tat-pādānuddhyāto mahādevyāṁ rāmadevyām utpanno mahārāja-vyāghra<unclear>ḥ</unclear> <lb n="5"/>tasya puttras tat-pādānuddhyāto mahādevyām ajjhitadevyām utpanno mahārāja<lb n="6" break="no"/>-jayanāthas tasya puttras tat-pādānuddhyāto mahādevyā<supplied reason="omitted">ṁ</supplied> muruṇḍadevyām utpa<lb n="7" break="no"/>nno mahārāja-śarvvanāthaḥ kuśalī vaiśyavāṭake brāhmaṇādīn kuṭumbi<lb n="8" break="no"/>nas sarvva-kārū<sic>n</sic>ś ca samājñāpayati</p>
<p>vidita<supplied reason="omitted">ṁ</supplied> vo stu yathaiṣa grāmo <lb n="9"/>mayācandrārkka-samakālikaḥ sodraṅgaḥ soparikaraḥ A-cāṭa-bhaṭa<lb n="10" break="no"/>-prāveśyaḥ halikā-kara-sametaḥ c<sic>au</sic>ra-daṇḍa-varjjitaḥ Uttarāpatheya-khāthānā<lb n="11" break="no"/>-puttra-viśākhadatta-śaktibhyāṁ Etat-puttra-prapauttra-tatputtrādy-anukrameṇa tāmra<!--
Halder emends to puttra-pauttra-prapauttra. I think this is unnecessary, the phrasing is identical in almost all Uccakalpa grants I've processed so far.
--><lb n="12" break="no"/>-śāsanenāgrahāratvenāti<choice><sic>sya</sic><corr>sr̥</corr></choice>ṣṭaḥ<supplied reason="subaudible">.</supplied> Ābhyām api mayānumoditakaṁ yatho<lb n="13" break="no"/><unclear>pa</unclear>ri-likhitaka-krameṇaiva sva-puṇyābhivr̥ddhaye sva-pratiṣṭhāpitaka-bhagavata<!--
Halder emends bhagavata to bhagavat. To me, bhagavataḥ sounds just as plausible, and there may in fact be a visarga after ta, but this is the very edge of the plate. In either case, the first svāmi in the next line seems superfluous - unless perhaps there are two deities installed by the two brothers, a bhagavata-svāmi and a kārttikeya-svāmi?
--><lb n="14" break="no"/>-svāmi-kārttikeya-svāmi-pādānāṁ khaṇḍa-phuṭṭa-pratisa<supplied reason="omitted">ṁ</supplied>skāra-karaṇāya <lb n="15"/>vali-caru-sattra-gandha-dhūpa-dīpa-taila-pravarttanāya cātisr̥ṣṭaḥ</p>
<p><pb n="2r"/><lb n="16"/>te yūyam eṣāṁ samucita-bhāga-bhoga-kara-hiraṇyādi-pratyāyo<unclear>pa</unclear>naya<unclear>ṁ</unclear> kari<lb n="17" break="no"/>ṣyathājñā-śravaṇa-vidheyāś ca bhaviṣyatha<supplied reason="subaudible">.</supplied><space type="binding-hole"/> ye cāsmad-va<sic>n</sic>śotpadyamānaka-rājāna<unclear>ḥ</unclear>
<lb n="18"/>tair iya<sic>n</sic> dattir na vilopyānumodanī<space type="binding-hole"/>yā yathā-kālañ ca pratipālanīyā<supplied reason="subaudible">.</supplied><lb n="19"/>samucita-rājābhāvya-kara-pratyāyāś ca na grāhyāḥ<supplied reason="subaudible">.</supplied>
yaḥ <choice><sic>ra</sic><corr>i</corr></choice>mā<sic>n</sic> datti<sic>n</sic> lopayet saḫ pa<lb n="20" break="no"/>ñcabhir mahā-pātakair upapātakaiś ca saṁyuktas syād<supplied reason="subaudible">.</supplied> uktañ ca mahābhārate <lb n="21"/>bhagavatā veda-vyāsena vyāsena</p>
<lg n="1" met="anuṣṭubh">
<l n="a">sva-dattām para-dattām bā</l>
<l n="b">yatnād rakṣa yudhiṣṭhi<lb n="22" break="no"/>ra</l>
<l n="c">mahīm mahīmatāñ chreṣṭha</l>
<l n="d">dānāc chreyo nupālanaṁ</l>
</lg>
<lg n="2" met="anuṣṭubh">
<l n="a">prāye<sic>n</sic>a hi narendrāṇāṁ</l>
<l n="b">vidya<lb n="23" break="no"/>te n<choice><sic>a</sic><corr>ā</corr></choice>śubhā gatiḥ</l>
<l n="c">pūyante te tu satataṁ</l>
<l n="d">prayacchanto vasundharāṁ</l>
</lg>
<lg n="3" met="anuṣṭubh">
<l n="a">bahubhi<lb n="24" break="no"/>r vasudhā bhuktā</l>
<l n="b">rājabhiḥ sagarādibhiḥ</l>
<l n="c">yasya yasya yadā bhūmis</l>
<l n="d">tasya tasya <lb n="25"/>t<choice><sic>ā</sic><corr>a</corr></choice>dā phalaṁ</l>
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<lg n="4" met="anuṣṭubh">
<l n="a">ṣaṣ<sic>ṭh</sic>iṁ varṣa-sahasrāṇi</l>
<l n="b">svargge modati bhūmidaḥ</l>
<l n="c">Acchettā cānu<lb n="26" break="no"/>mantā ca</l>
<l n="d">tāny eva narake vaset<!--
Halder reads vasat, emending to vaset. I think the e mātrā is clear.
--></l>
</lg>
<lg n="5" met="anuṣṭubh">
<l n="a">sarvva-sasya-samr̥ddhā<sic>n</sic> tu</l>
<l n="b">yo hareta vasundharāṁ</l>
<l n="c"><lb n="27"/>śva-viṣṭhāyāṁ kr̥mir bhūt<unclear>v</unclear>ā</l>
<l n="d">pitr̥bhis saha majjate</l>
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<p>likhitaṁ sambatsara<lb n="28" break="no"/>-śate Eka-navaty-uttare dvir-āṣāḍha-māsa-divase daśame bhogika-phālgu<lb n="29" break="no"/>dattāmātya-naptrā bhogika-varāhadinna-puttreṇa mahā-sāndhivigrahika<lb n="30" break="no"/>-manorathena<supplied reason="subaudible">.</supplied> <choice><sic>dūtakar</sic><corr>dūtako</corr></choice> mahāvalādhikr̥ta-kṣattriya-śivaguptaḥ<supplied reason="subaudible">.</supplied>
<pb n="3r"/><lb n="31"/>halikā-kara-pratimocanābhilekhāyāne pi dūtakaḥ Uparika<!--
The reading does indeed seem to be °abhilekhāyāne. However, while characters are very loosely spaced in the line, the akṣaras khā-ya-ne practically flow together. Very probably an original °lekhane pi was corrected to °lekhāyāpi for some reason. Compare IN00087/31.
--><lb n="32" break="no"/>-mātr̥śivaḥ</p>
<p>Aghāṭāḥ yatra U<space type="binding-hole"/>ttarasyāṁ diśi garttā yāvat-sanmukha<supplied reason="omitted">ḥ</supplied><supplied reason="subaudible">.</supplied><!--
Halder emends to yāvat-saṁmukhaḥ, translating "trench as far as (its) mouth".
--><lb n="33"/>pūrvveṇa karddamilā nadī<supplied reason="subaudible">.</supplied> dakṣiṇena garttā punaḥ punar āvarttakena yāvat-sanmukhaḥ<supplied reason="subaudible">.</supplied><!--
Halder again emends to yāvat-saṁmukhaḥ.
--><lb n="34"/>gavāyanagarttikā-grāma-samīpe kacchako madhya<unclear cert="low">me</unclear> garttāyāḥ dakṣiṇāmukh<unclear>o</unclear><!--
Halder translates kacchaka as "a low hill", noting that it is dongar in Central Hindi and Marathi.
--><!--
The character after madhya is just a couple of dots in the facsimile. It could be a remnant of me, or it could be a visarga plus some scratches. Halder's editor notes, "why not madhye?" but this is probably based on the wrong assumption that the reading is madhya and madhyame is Halder's emendation, not a restoration of damaged text.
--><lb n="35"/>daṇḍapālī-grāmasya<supplied reason="subaudible">.</supplied> paścimena yāvad aparā gartteti||<!--
The closing punctuation mark is a regular double daṇḍa, rather low in height.
--></p>
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