Bhitari Inscription of the Time of Budhagupta, Front

Editor: Dániel Balogh.

Identifier: DHARMA_INSSiddham00068.

Language: Sanskrit.

Repository: Siddham (siddham).

Version: 2024-10-14 16:16 (ddbe066), last modified 2023-05-15 17:33 (13a5ebf).

Edition

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⟨1⟩ ⟨Fragment A⟩[ca. 6+] (sa)mba⟨Fragment B⟩[100] (70) mahārājādh(i)⟨2⟩⟨Fragment A⟩(rā)ja-śrī-vudhagupta-rājya-⟨Fragment B⟩[k]āle Uttaravāṭi⟨3⟩⟨Fragment A⟩kāyāṁ puṣpagr̥ha-sa(v?)i⟨Fragment B⟩ [tr̥]-puṣkariṇyāḥ⟨4⟩⟨Fragment A⟩saṁlagnottara-pārśve vaṭṭa-⟨Fragment B⟩ (p)uṣpagr̥haka-deva ⟨5⟩ ⟨Fragment A⟩-(prasādakaṁ guru-vipra-māne?)⟨Fragment B⟩ (na)-k(ā)ritaka-deva ⟨6⟩ ⟨Fragment A⟩[…]⟨Fragment B⟩[…]

Apparatus

Translation by Doe and Devadatta N.d.

Commentary

Bibliography

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<p><lb n="1"/><milestone unit="fragment" n="A"/><gap reason="lost" precision="low" quantity="6" unit="character"/> <unclear>sa</unclear>mba<milestone unit="fragment" n="B"/><num value="170"><supplied reason="lost"><g type="numeral">100</g></supplied> <unclear><g type="numeral">70</g></unclear></num> mahārājādh<unclear>i</unclear><!--

As Agrawala notes, the reading 70 is "not without doubt". I should note that I can't see the sa of samba, and judging from l2, the vertical break has hardly obliterated anything (the huge gap in Agrawala's plate is misleading), so there may not have been room for a "100" between mba (if that's what it is) and 70 (if that's what it is).

--><lb n="2" break="no"/><milestone unit="fragment" n="A"/><unclear>rā</unclear>ja-śrī-vudhagupta-rājya-<milestone unit="fragment" n="B"/><supplied reason="lost">k</supplied>āle Uttaravāṭi<lb n="3" break="no"/><milestone unit="fragment" n="A"/>kāyāṁ puṣpagr̥ha-sa<unclear cert="low">v</unclear>i<milestone unit="fragment" n="B"/> <supplied reason="lost" cert="low">tr̥</supplied>-puṣkariṇyāḥ<!--

Agrawala credits R. S. Mishra for the restoration savitr̥. I would prefer to restore sahita.

--><lb n="4" break="no"/><milestone unit="fragment" n="A"/>saṁlagnottara-pārśve vaṭṭa-<milestone unit="fragment" n="B"/> <unclear>p</unclear>uṣpagr̥haka-deva<!--

Agrawala thinks vaṭṭa may be a personal name, or a mistake for vaṭa. I think pārśva-vaddha (for baddha) is a more likely reading.

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I adopt Agrawala's "very much uncertain" reading here. Practically all the characters could be read differently, e.g. (without attempting to produce intelligible words) dayāvakaśuraśuravasita

--><lb n="6"/><milestone unit="fragment" n="A"/><gap reason="lost" extent="unknown" unit="character"/><milestone unit="fragment" n="B"/><gap reason="lost" extent="unknown" unit="character"/><!--

Nothing more is legible, but there certainly was a sixth line of text. Any number of further lines may have been lost.

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