Damodarpur Charter of Xgupta
Editor: Dániel Balogh.
Identifier: DHARMA_INSSiddham00056.
Hand description:
Language: Sanskrit.
Repository: Siddham (siddham).
Version: (ddbe066), last modified (13a5ebf).
Edition
Seal
⟨1⟩ koṭivarṣādhiṣṭhānādhi(karaṇa)sya
Plates
⟨Page 1r⟩ ⟨1⟩ sa(mva) 200 20 4 bhādra di 5 parama-daivata-parama-bhaṭṭāraka-ma(hā)rājādhirāja-śrī-[viṣṇu]⟨2⟩gupte pr̥thivīpatau tat-pāda-parigr̥hīte puṇḍravarddhana-bhuktāv upari(ka-mahārāja)sya ⟨3⟩ rājaputtra-deva-bhaṭṭārakasya hasty-aśva-jana-bhogenānuvahamā(na)ke ko(ṭiva)rṣṣa-viṣa(ye) ca ta⟨4⟩n-¿niyuktakeha?⟨niyuktaka Iha⟩ viṣayapati-svayambh(u/ū)deve Adhiṣṭhānādhikaraṇa[m] āryyya-(na)gara-(śreṣṭhi)-¿(ri)?(bhu)pāla ⟨5⟩ sārttha-vāha-sthāṇudatta-prathama-kulika-matidatta-prathama-kāyastha-skandapāla-puroge (sa)ṁvya(vaha)rati
⟨6⟩ Āyo(dhya)ka-kula-puttrak¿a-A?mr̥tadevena vijñāpitam⟨.⟩ iha viṣaye samudaya-bāhyāprahata-khila-(kṣe)ttrā⟨7⟩ṇāṁ tri-dīnārika-kulya-vāpa-vikrayo nuvr̥ttaḥ⟨.⟩ tad arhatha matto dīnārān upasaṁgr̥hya man-mātuḥ (pu)ṇyā⟨8⟩bhivr̥ddhaye Atrāraṇye bhagavataḥ śvetavarāha-svāmino deva-kule khaṇḍa-phuṭṭa-prati(saṁ)skā(ra-ka)⟨9⟩raṇāya bali-caru-sa¿tr?a-pravarttana-gavya-dhūpa-puṣpa-prāpaṇa-madhuparkka-dīpādy-upa(yo)gā(ya) ca ⟨10⟩ Apradā-dharmmeṇa tāmrapaṭṭīkr̥tya kṣetra-stoka¿n? dātum iti
yataḥ prathama-pustapāla-nara(na)ndi⟨11⟩-gopadatta-(bhaṭa)nandinām-avadhāraṇayā yuktatayā dha(rmmādhi)kāra-(bu)ddhyā vijṇāpita[ṁ] (no) kāry(o) ⟨12⟩ viṣaya-patinā kaścid virodhaḥ keva(laṁ) śrī-parama-bhaṭṭāraka-pādānā[ṁ] dharmma-(pha)[la-ṣa]⟨13⟩ḍ-bhā[gā]vāp(t)i[ḥ]⟨.⟩
⟨Page 1v⟩ ⟨14⟩ Ity anenāvadhāraṇā-krameṇa Etasmād amr̥tadevāt pañcadaśa dīnārān upasaṁgr̥hya Etan-mātu[ḥ] ⟨15⟩ Anugraheṇa svacchandapāṭake (rddha)ṭī-prāveśya-lavaṅgasikāyāñ ca vāstubhis saha kulya-vāpa-dvayaṁ ⟨16⟩ sāṭuvanāśramake pi vāstunā saha kulya-vāpa Ekaḥ paraspatikāyāṁ pañca-kulya-vāpakasyotta(re)ṇa ⟨17⟩ jamvū-na[dyā]ḥ pūrvveṇa kulya-vāpa Ekaḥ pūraṇavr̥ndikaharau pāṭaka-pūrvveṇa kulya-vāpa Ekaḥ⟨.⟩ Ity evaṁ khila-kṣettra⟨18⟩sya vāstunā saha pañca kulya-vāpāḥ Apradā-dharmmeṇa bhaga[va]te śvetavarāha-svāmine śaśvat-kāla-bhogyā dattāḥ⟨.⟩ ⟨19⟩ tad uttara-kālaṁ saṁvyavahāribhiḥ devabhaktyānumantavyāḥ⟨.⟩ Api ca bhūmi-(dā)na-saṁvaddhāḥ ślokā bhavanti
I. Anuṣṭubh
⟨20⟩ sva-dattāṁ para-dattām vā
ayo hareta vasundharāṁ
bsa viṣṭhāyāṁ k¿ri?mir ¿bhbh?ūtvā
cpitr̥bhis saha pacyate
dII. Anuṣṭubh
vahubhir vvasudhā dattā
a⟨21⟩ rājabhis sagarādibhiḥ
byasya yasya yadā bhūmis
ctasya tasya tadā phalaṁ
dIII. Anuṣṭubh
ṣaṣ¿ṭh?iṁ varṣa-sahasrāṇi
asvargge modati bhūmidaḥ (|)
b⟨22⟩ Ākṣeptā cānumantā ca
ctāny eva narake vased
diti
Apparatus
Translation by Doe and Devadatta N.d.
Bibliography
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<div type="textpart" n="A"><head xml:lang="eng">Seal</head>
<ab><lb n="1"/>koṭivarṣādhiṣṭhānādhi<unclear>karaṇa</unclear>sya</ab>
</div>
<div type="textpart" n="B"><head xml:lang="eng">Plates</head>
<p><!--
Conjectures for the name lost at the end of line A.1 include: Bhānugupta (#Basak_1919-20:142n1); Kumāragupta (Rao Bahadur H. Krishna Sastri in editorial note in #Dikshit_1923-24:193n1; #Sircar_1965:347n5 says Basak had suggested Budhagupta (but unless Basak made this suggestion somewhere other than #Basak_1919-20, Sircar is wrong about this). Sircar (ibid.) himself notes that Upagupta is also a possibility. #Agrawala_1983:123n6 mentions Viṣṇugupta along with the above possibilities; #Bhandarkar_1981:361 argues for Viṣṇugupta, with which #Goyal_1993:324-328 concurs.
--><pb n="1r"/><lb n="1"/>sa<unclear>mva</unclear> <num value="224"><g type="numeral">200</g> <g type="numeral">20</g> 4</num> bhādra di <num value="5">5</num> parama-daivata-parama-bhaṭṭāraka-ma<unclear>hā</unclear>rājādhirāja-śrī-<supplied reason="lost" cert="low"><!-- CHECK if <unclear> applies better.-->viṣṇu</supplied><lb n="2" break="no"/>gupte pr̥thivīpatau tat-pāda-parigr̥hīte puṇḍravarddhana-bhuktāv upari<unclear>ka-mahārāja</unclear>sya<lb n="3"/>rājaputtra-deva-bhaṭṭārakasya hasty-aśva-jana-bhogenānuvahamā<unclear>na</unclear>ke ko<unclear>ṭiva</unclear>rṣṣa-viṣa<unclear>ye</unclear> ca ta<lb n="4" break="no"/>n-<choice><sic>niyuktakeha</sic><corr>niyuktaka Iha</corr></choice> viṣayapati-svayambh<choice><unclear>u</unclear><unclear>ū</unclear></choice>deve Adhiṣṭhānādhikaraṇa<supplied reason="lost" cert="low"><!-- CHECK if <unclear> applies better.-->m</supplied> āryyya-<unclear>na</unclear>gara-<unclear>śreṣṭhi</unclear>-<sic><unclear>ri</unclear></sic><unclear>bhu</unclear>pāla<lb n="5"/>sārttha-vāha-sthāṇudatta-prathama-kulika-matidatta-prathama-kāyastha-skandapāla-puroge <unclear>sa</unclear>ṁvya<unclear>vaha</unclear>rati<!--
Agrawala has a "restored" [#mahā-] at the end of line A.2. This is not found either in Basak or in Bhandarkar and Agrawala does not cite any evidence for this. I can't tell from the facsimiles if there may have been any further characters; I stick with Bhandarkar.
--><!--
The correction of niyuktakeha in A.4 is doubtful. Agrawala notes that Basak had suggested °yuktake iha but this is "unnecessary." See also line A.3 of IN00046.
--><!--
In A.4 Bhandarkar reads svayambhū. Agrawala reads svayambhu and notes that Basak had suggested correcting to svayambhū. Given the condition of the plate, I'm noting this as an ambiguous reading.
--><!--
The m supplied after adhikaraṇa in A.4 is probably an editorial addition, not a guess at an illegible character. Compare line A.3 of IN00046. Leaving it as conjecturally read rather than as added for the time being.
--></p>
<p><lb n="6"/>Āyo<unclear>dhya</unclear>ka-kula-puttrak<sic>a-A</sic>mr̥tadevena vijñāpitam<supplied reason="subaudible">.</supplied> iha viṣaye samudaya-bāhyāprahata-khila-<unclear>kṣe</unclear>ttrā<lb n="7" break="no"/>ṇāṁ tri-dīnārika-kulya-vāpa-vikrayo nuvr̥ttaḥ<supplied reason="subaudible">.</supplied> tad arhatha matto dīnārān upasaṁgr̥hya man-mātuḥ <unclear>pu</unclear>ṇyā<lb n="8" break="no"/>bhivr̥ddhaye Atrāraṇye bhagavataḥ śvetavarāha-svāmino deva-kule khaṇḍa-phuṭṭa-prati<unclear>saṁ</unclear>skā<unclear>ra-ka</unclear><lb n="9" break="no"/>raṇāya bali-caru-sa<sic>tr</sic>a-pravarttana-gavya-dhūpa-puṣpa-prāpaṇa-madhuparkka-dīpādy-upa<unclear>yo</unclear>gā<unclear>ya</unclear> ca<lb n="10"/>Apradā-dharmmeṇa tāmrapaṭṭīkr̥tya kṣetra-stoka<sic>n</sic> dātum iti<!--
For phuṭṭa see also IN00061 and IN00062.
--><!--
In A.7 Bhandarkar prints tridīnārika; Agrawala prints tridīnārikya and emends to traidīnārikya. Need to check this on a good facsimile or the original.
--></p>
<p>yataḥ prathama-pustapāla-nara<unclear>na</unclear>ndi<lb n="11" break="no"/>-gopadatta-<unclear>bhaṭa</unclear>nandinām-avadhāraṇayā yuktatayā dha<unclear>rmmādhi</unclear>kāra-<unclear>bu</unclear>ddhyā vijṇāpita<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->ṁ</supplied> <unclear>no</unclear> kāry<unclear>o</unclear><lb n="12"/>viṣaya-patinā kaścid virodhaḥ keva<unclear>laṁ</unclear> śrī-parama-bhaṭṭāraka-pādānā<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->ṁ</supplied> dharmma-<unclear>pha</unclear><supplied reason="lost"><!-- CHECK if <unclear> applies better.-->la-ṣa</supplied><lb n="13" break="no"/>ḍ-bhā<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->gā</supplied>vāp<unclear>t</unclear>i<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->ḥ</supplied><supplied reason="subaudible">.</supplied><!--
In A.11 Agrawala puts square brackets around the second ta of yuktatayā. Bhandarkar does not show this as unclear, so Agrawala may have intended the brackets as a deletion mark.
--><!--
In A.11-12, I follow Bhandarkar. Agrawala (after Sircar?) has nā[#ttra*] [#vi*]<lb
/>ṣaya-patinā[#ṁ].
--><!--
Line A.13 is engraved below the end of line A.12
--><!--
In A.12-13, I again follow Bhandarkar. Agrawala (after Sircar?) has pādena dharmmapa(ra)<lb
/>(tāvāpti)[#ḥ].
--></p>
<p><pb n="1v"/><lb n="14"/>Ity anenāvadhāraṇā-krameṇa Etasmād amr̥tadevāt pañcadaśa dīnārān upasaṁgr̥hya Etan-mātu<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->ḥ</supplied> <lb n="15"/>Anugraheṇa svacchandapāṭake <unclear>rddha</unclear>ṭī-prāveśya-lavaṅgasikāyāñ ca vāstubhis saha kulya-vāpa-dvayaṁ <lb n="16"/>sāṭuvanāśramake pi vāstunā saha kulya-vāpa Ekaḥ paraspatikāyāṁ pañca-kulya-vāpakasyotta<unclear>re</unclear>ṇa <lb n="17"/>jamvū-na<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->dyā</supplied>ḥ pūrvveṇa kulya-vāpa Ekaḥ pūraṇavr̥ndikaharau pāṭaka-pūrvveṇa kulya-vāpa Ekaḥ<supplied reason="subaudible">.</supplied> Ity evaṁ khila-kṣettra<lb n="18" break="no"/>sya vāstunā saha pañca kulya-vāpāḥ Apradā-dharmmeṇa bhaga<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->va</supplied>te śvetavarāha-svāmine śaśvat-kāla-bhogyā dattāḥ<supplied reason="subaudible">.</supplied> <lb n="19"/>tad uttara-kālaṁ saṁvyavahāribhiḥ devabhaktyānumantavyāḥ<supplied reason="subaudible">.</supplied> Api ca bhūmi-<unclear>dā</unclear>na-saṁvaddhāḥ ślokā bhavanti<!--
In B.6 Bhandarkar prints saṁvadhāḥ and corrects to sambaddhāḥ. Agrawala prints samvaddhāḥ and corrects to sambaddhāḥ. The original may have anusvāra or m, and ddh or plain dh - need to check.
--></p>
<lg n="1" met="anuṣṭubh">
<l n="a"><lb n="20"/>sva-dattāṁ para-dattām vā</l>
<l n="b">yo hareta vasundharāṁ</l>
<l n="c">sa viṣṭhāyāṁ k<sic>ri</sic>mir <sic>bhbh</sic>ūtvā</l>
<l n="d">pitr̥bhis saha pacyate<!--
In B.7 Bhandarkar has krimir bbhūtvā; Agrawala has bhbhūtvā and explicitly corrects to rbbh (not to standard rbh), also noting that Sircar's reading is rbhbhutvā.
--></l>
</lg>
<lg n="2" met="anuṣṭubh">
<l n="a">vahubhir vvasudhā dattā</l>
<l n="b"><lb n="21"/>rājabhis sagarādibhiḥ</l>
<l n="c">yasya yasya yadā bhūmis</l>
<l n="d">tasya tasya tadā phalaṁ</l>
</lg>
<lg n="3" met="anuṣṭubh">
<l n="a">ṣaṣ<sic>ṭh</sic>iṁ varṣa-sahasrāṇi</l>
<l n="b">svargge modati bhūmidaḥ <unclear>|</unclear><!--
In B.8 I follow Bhandarkar in reading ṣaṣṭhi (which Bhandarkar corrects to ṣaṣṭi); Agrawala just prints ṣaṣṭi.
--></l>
<l n="c"><lb n="22"/>Ākṣeptā cānumantā ca</l>
<l n="d">tāny eva narake vased</l>
</lg>
<ab>iti</ab>
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Commentary